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MoBT 36 Facing M3S

History y and 4oir Although explanation: developed humankind, degree The clay, son stated of thinkers alter viewed points, ment In their Independence. to 1789, 1776, Ourselves science Britain. the Jews, that men and government, whenever That, their deriving equal; rights; its it French or there rights.” known is that in thirteen mid-1700s, rather powers the most even they, the form of are safety their The to Africans, We the to during should that Thomas that “Men world. the right secure Revolution by their the replace humans As came as too, than great expansive societies. any hold t\J Declaration in colonies among they Enlightenment It and nature the a notion laying of such are states: those just be might French If form in a to these and these thinkers the Jefferson “Enlightenment.” happiness. are 4wc an few societies born, no kind. and powers believe form, equal—gave these people West its oppressive In of same along was endowed that mood begin distinction truths rights, European leader human $ foundation government time, of and of as also are humanity of Indians years. that from the are the to of to to the regarded to Who governments always Virginia life, explained, those inspired shore the be alter human Rights them eastern societies. by all the government Enlightenment OE?tJ42 Reading thinkers Historian middle- or self-evident: liberly, Enlightenment—the their humans ‘iving on consent or Is Although theories becomes superiority continue, the shall is human of such wrote abolish Human? inventions, divided coast by Creator privileges in “Since Man These and and seem tried are the 1 Europe principles, everywhere Londa of shaped of their with destructive lower-class differences That the instituted ideals they and it, the free into to North most with among thinkers stressed men and pursuit apply governed; one heretofore Declaration some reason Schiebinger all Citizen, and disagreed separate &DZ. the of certain likely .i1 are to feeling men and America more the among have them.” equal way institute of the the were argued, all of men, as to to organizing are these Enlightenment. happiness. the differences made inalienable equality ideas believe to but the ordinary that, that reserved effect on in part women, created of men, He offers their French broke a respect ability ends, a unequal people all and of new number of and liking. of the a one people their methods in boldly other move to of may same races rea of In ties In foreliteEuropeanmen.Optimismrestedin part on theambiguities inherentintheword“man”as usedin revolutionarydocumentsofthe period.The1789 [French]Declarationof the Rightsof Manand Citizensaid nothingaboutrace or sex, leadingmanyto assumethat the libertiesit proclaimedwouldholduniversally.Thefuturepresident of the FrenchNationalAssembly,Honoré-GabrielRiqueti,comtede Mirabeau,declaredthatno one couldclaimthat “whitemenare bornand remainfree,blackmenare bornand remainslaves.”Nor did the universaland celebrated“man”seemto excludewomen. AddressingtheConventionin 1793, an anonymouswoman declared:“Citizenlegislators,youhavegivenmena constitution. as the constitutionis based on the rightsof man,we nowdemandthe fullexerciseofthoserightsforourselves.” Withinthisrevolutionaryrepublicanframework,an appeal to naturalrightscouldbe counteredonlyby proof of naturalinequali ties.Themarquisde Condorcetwrote,forinstance,thatifwomen wereto be excluded. . . one mustdemonstratea “naturaldifference” betweenmenand womento legitimatethatexclusion.Inotherwords, ifsocialinequalitieswereto be ustifiedwithintheframeworkof Enlightenmentthought,scientificevidencewouldhaveto showthat humannatureisnotuniform,butdiffersaccordingto age, race, and sex. Scientificcommunitiesrespondedto thischallengewithintense scrutinyof humanbodies,generatingcountlessexamplesof radical misreadingsof the humanbodythatscholarshavedescribedas scien tificracismand scientificsexism.Thesetwo movementssharedmany keyfeatures.Bothregardedwomenand non-Europeanmenas devia tionsfromthe Europeanmalenorm.Bothdeployednewmethodsto measureand discussdifference.Bothsoughtnaturalfoundationsto justifysocialinequalitiesbetweenthe sexesand 1races.

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American

Histo?y 43

44

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Historj

and

measuring civilizations

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ed As

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tional

fascinated Camper

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textbook

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and

statues

were

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puzzle—each

personally

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when

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into or

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according

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into intellectual

of

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deeply

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race,

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come

in

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piece

to

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of

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state”—its

in

of

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is

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between

inhabitants

mankind—the

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said

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to

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and

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standards

1791,

animals thoroughly

most

angle”

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to

races.”

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Enlightenment,

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all

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for

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and page

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after dis 100 degrees.(The facialangle is the angle formed by two intersectinglines— one drawn horizontallyfrom the ears to the nose and other formed by the shape of the facefrom the upper lip to the forehead.)With this ideal in mind, Camper began measuringand sorting the skullsof apesand humans. He found that apes had a facialangle of 42 to 50 degrees.The averagefor the Europeans he measuredwas about 90 degreesand for Africans70 degrees.(The intersect ing lines on the drawing belowindicate “facialangles.”)

In the late 18th and early 19th centuries, a number of scientistsranked humankind along a “chain of being”basedon Camper’sfacialangles.The idea of a “chain of being” dated back to the Middle Agesbut gained new popularity in the yearsafter Camper’sdeath. As Kenan Malik explainsin TheMeanin of Race,“The Great Chain of Beinglinked the cosmosfrom the most miserable molluskto the Supreme Being.Near the apexof this chain stood Man, hims1f graded by socialrank. In this great chain, the humblest as well as the greatest playedtheir part in preservingorder and carryingout God’sbidding.”3

LL

PetrusCamper’sillustrationof “facialangles.” Science and Prejudice

Reading 4

Petrus Camper believedin monogenesis,the idea that allpeopleshare a com mon ancestrybased on the Biblicalaccount of Adam and Eve.At the same time, he wasconvinced that some groups or “races”had declined further than others from their Biblicalorigin. He alsosuspectedthat there were intellectualand moral differencesamong the racesas well as physicalones. In the mid-l9th century, an Americananthropologist,SamuelGeorge Morton, extended Camper’swork. But unlike Camper, Morton believedin polygenesis—theidea that each racewascreatedseparately.He also maintained that each raceis fixed, intrinsicallydifferent from all others, and incapableof being changed.

Morton, a professorof medicine at the Universityof Pennsylvania,held two medicaldegreesand servedas president of the Academyof Natural Sciences. Accordingto the New YorkTribune,“Probablyno scientificman in America enjoyeda higher reputation among scholarsthroughout the world.”l Like many scientistsof his day, Morton believedthat intelligenceis linked to brain size.He thereforetried to rank the racesaccordingto skullsize.After measuringa vast number of skullsfrom around the world, he concluded that whites have larger skullsthan other racesand are therefore“superior.”He was not sure if blacks were a separate raceor a separatespecies,but he did insist that people of African descentare different from and inferior to whites.

The followingquotations are from Morton’s Crania Americana,publishedin 1839. They suggesthow physicaldifferencescan become markersthat predict a group’sintelligence,personalitytraits, even morality.

Europeans TheCaucasianRaceischaracterizedby a naturallyfairskin,suscepti. bleof everytint;hair fine,longand curling,and ofvariouscolors. Theskullis largeand oval,and itsanteriorportionfulland elevated. Theface issmallin proportionto the head, of an ovalform,withwell-

proportionedfeatures.. . . Thisrace isdistinguishedforthefacility

withwhichit attainsthe highestintellectualendowments.. Thespontaneousfertilityof [theCaucasus]has renderedit the hiveof manynations,whichextendingtheirmigrationsin everydirec. tion,havepeopledthe finestportionsoftheearth,and givenbirthto

itsfairestinhabitants.. . Asians Thisgreatdivisionof the humanspeciesischaracterizedby a sallow

Raceand Membershipin AmericanHistoiy47

48

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After

anthropologist

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