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A Brief History of Coptic Personal Status Law Ryan Rowberry Georgia State University College of Law, [email protected]
Georgia State University College of Law Reading Room Faculty Publications By Year Faculty Publications 1-1-2010 A Brief History of Coptic Personal Status Law Ryan Rowberry Georgia State University College of Law, [email protected] John Khalil Follow this and additional works at: https://readingroom.law.gsu.edu/faculty_pub Part of the Comparative and Foreign Law Commons, and the Human Rights Law Commons Recommended Citation Ryan Rowberry & John Khalil, A Brief History of Coptic Personal Status Law, 3 Berk. J. Middle E. & Islamic L. 81 (2010). This Article is brought to you for free and open access by the Faculty Publications at Reading Room. It has been accepted for inclusion in Faculty Publications By Year by an authorized administrator of Reading Room. For more information, please contact [email protected]. A Brief History of Coptic Personal Status Law Ryan Rowberry John Khalil* INTRODUCTION With the U.S.-led "War on Terror" and the occupation of Iraq and Afghanistan, American legal scholars have understandably focused increased attention on the various schools and applications of Islamic law in Middle Eastern countries. 1 This focus on Shari'a law, however, has tended to elide the complexity of traditional legal pluralism in many Islamic nations. Numerous Christian communities across the Middle East (e.g., Syrian, Armenian, Coptic, Nestorian, Maronite), for example, adhere to personal status laws that are not based on Islamic legal principles. Christian minority groups form the largest non-Muslim . Ryan Rowberry and Jolin Khalil graduated from Harvard Law School in 2008. Ryan is currently a natural resources associate at Hogan Lovells US LLP in Washington D.C., and John Khalil is a litigation associate at Lowey, Dannenberg, Cowey & Hart P.C. -
15Th-17Th Century) Essays on the Spread of Humanistic and Renaissance Literary (15Th-17Th Century) Edited by Giovanna Siedina
45 BIBLIOTECA DI STUDI SLAVISTICI Giovanna Siedina Giovanna Essays on the Spread of Humanistic and Renaissance Literary Civilization in the Slavic World Civilization in the Slavic World (15th-17th Century) Civilization in the Slavic World of Humanistic and Renaissance Literary Essays on the Spread (15th-17th Century) edited by Giovanna Siedina FUP FIRENZE PRESUNIVERSITYS BIBLIOTECA DI STUDI SLAVISTICI ISSN 2612-7687 (PRINT) - ISSN 2612-7679 (ONLINE) – 45 – BIBLIOTECA DI STUDI SLAVISTICI Editor-in-Chief Laura Salmon, University of Genoa, Italy Associate editor Maria Bidovec, University of Naples L’Orientale, Italy Scientific Board Rosanna Benacchio, University of Padua, Italy Maria Cristina Bragone, University of Pavia, Italy Claudia Olivieri, University of Catania, Italy Francesca Romoli, University of Pisa, Italy Laura Rossi, University of Milan, Italy Marco Sabbatini, University of Pisa, Italy International Scientific Board Giovanna Brogi Bercoff, University of Milan, Italy Maria Giovanna Di Salvo, University of Milan, Italy Alexander Etkind, European University Institute, Italy Lazar Fleishman, Stanford University, United States Marcello Garzaniti, University of Florence, Italy Harvey Goldblatt, Yale University, United States Mark Lipoveckij, University of Colorado-Boulder , United States Jordan Ljuckanov, Bulgarian Academy of Sciences, Bulgaria Roland Marti, Saarland University, Germany Michael Moser, University of Vienna, Austria Ivo Pospíšil, Masaryk University, Czech Republic Editorial Board Giuseppe Dell’Agata, University of Pisa, Italy Essays on the Spread of Humanistic and Renaissance Literary Civilization in the Slavic World (15th-17th Century) edited by Giovanna Siedina FIRENZE UNIVERSITY PRESS 2020 Essays on the Spread of Humanistic and Renaissance Literary Civilization in the Slavic World (15th- 17th Century) / edited by Giovanna Siedina. – Firenze : Firenze University Press, 2020. -
Valid-Invalid Baptisms Valid
Archdiocese of Los Angeles- Office of Divine Worship- Valid -Invalid Baptism VALID-INVALID BAPTISMS VALID: The following is a list of baptisms which are considered valid, as both water (pouring, sprinkling, or immersing the one baptized) and the Trinitarian formula (“I baptize you in the name of the Father, and of the Son, and of the Holy Spirit”) are used. Also, the minister must intend to do what the Church does when baptizing. • All Eastern non-Catholics (including all Orthodox churches) • Adventist Valid Baptism • African Methodist Episcopal • Amish/Mennonite • Anglican / Church of England • Assembly of God • Baptists • Chinese Catholic Baptism/Confirmation recognized • Chinese Christian • Christian and Missionary Alliance • Christian Fellowship • Church of the Brethren • Church of Christ • Church of God • Church of the Nazarene • Community of Pope Pius X (Lefebvre) Baptism/Confirmation recognized • Congregational • Disciples of Christ • Dutch Reformed • Eastern Non-Catholics (Orthodox) Baptism/Confirmation recognized • Episcopal • Evangelical • Evangelical Church of Covenant • Evangelical United Brethren • International Council of Community • Liberal Catholic • Lutheran • Methodist • Mennonite • Missionary Hill • Moravian July 2021 Archdiocese of Los Angeles- Office of Divine Worship- Valid -Invalid Baptism • New Apostolic Church • Church of the Nazarene • Old Catholic • Old Roman Catholic • Orthodox (see Eastern above) Baptism/Confirmation recognized • Polish National • Presbyterian • Reformed • Seventh Day Adventist • United Church • United Church of Canada • United Church of Christ • United Reformed • United Church of Australia • Waldensian • Zion DOUBTFUL: The following communities have baptismal practices which are not uniform and are considered to be doubtful, requiring an investigation into each case. Some of their communities have valid baptism, others do not. Mennonite Moravian Pentecostal Seventh Day Adventist INVALID: The following is a list (albeit incomplete) of baptisms considered to be invalid, due to a number of reasons. -
Draft of Subclass KBT (Canon Law of Eastern Rite
KB - KBX Religious Legal Systems Law of Christian Denominations KBR History of Canon Law KBS Canon Law of Eastern Churches KBT Canon law of Eastern Rite Churches in Communion with the Holy See of Rome Class here works on the canon law of sui juris Eastern Churches with autonomous powers limited by the authority of the Bishop of Rome (Pope) Also known as Oriental Catholic Churches or Catholic Churches of the Eastern Rite. Earlier called also Uniate Churches For the Congregation for the Eastern Churches (Congregatio pro Ecclesiis Orientalibus), see KBU2517+ Cf. BX4710-4715.95 Eastern Rite Churches in Communion with the Holy See of Rome Bibliography 3 General bibliography 7 Personal bibliography. Writers on canon law. Canonists (Collective or individual) Periodicals, see KB46-67 (Christian legal periodicals) For periodicals (Collective and general), see BX4710 For periodicals of a particular church, see that church in BX e.g. BX4715, Church of the Armenian rite For periodicals of the local government of a church, see that church in KBT Official gazettes, see the particular church in KBT Official acts. Documents Collections. Compilations. Selections For sources before 1054 (Great Schism), see KBR195+ For sources of the Orthodox Eastern Church from ca.1054 on, see KBS270-300 For canonical collections of early councils and synods, both ecumenical/general and provincial, see KBR205+ For document collections of episcopal councils/synods and diocesan councils and synods (collected and individual), see the church in KBT For acts and documents of a particular church, see that church in KBT 30.5 Indexes. Registers. Digests 31 General Including councils and synods For decrees of the Congregatio pro Ecclesiis Orientalibus (Congregation for the Eastern Churches), see KBU40.28 Cf. -
Coversheet for Thesis in Sussex Research Online
A University of Sussex DPhil thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details From Cyrus to Abbas: Staging Persia in Early Modern England Hafiz Abid Masood D Phil Early Modern Literature and Culture University of Sussex March 2011 Declaration I hereby declare that this thesis has not been and will not be, submitted in whole or part to another University in whole or part for the award of any other degree. List of Abbreviations CSP Venice Calendar of State Papers…Relating to English Affairs…in the Archives and Collections of Venice, ed. R. Brown, London 1864 L & P Letters and Papers, Foreign and Domestic, of the Reign Henry VIII, 21 Vols. London, 1864-1910 CSP Foreign Elizabeth Calendar of State Papers Foreign Series of the Reign of Elizabeth ed. Arthur John Butler et.al. London 1880-1936 The abbreviations are followed by volume number and page number respectively. Acknowledgements It is my pleasant duty to thank my supervisor Dr Matthew Dimmock, whose perceptive remarks have significantly improved the quality of this thesis. -
Issue 27 - December 2019
ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter The Nativity - Fra Angelico c. 1440 ISSUE 27 - DECEMBER 2019 Welcome to the twenty-seventh Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are involved or interested in the Sacred Liturgy. This Newsletter is now available through Apple Books and always available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected]. Just put DWNL in the subject field and we will add you to the mailing list. All past issues of the DWNL are available on the Divine Worship Webpage and from Apple Books. An index of all the articles in past issues is also available on our webpage. The answer to last month’s competition was: Avila, Spain - the first correct answer was submitted by Irene Satterwhite of St. Mary’s Parish in Shaw, OR. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and address topics that interest you and others who are concerned with Sacred Liturgy in the Archdiocese. -
Appendix B: Baptismal Churches Eastern Rite Churches in Communion with Rome Eastern Rite Churches Not in Communion with Rome
Appendix B: Baptismal Churches Eastern Rite Churches in Communion with Rome The Churches on this list are Catholic Churches. The Roman Catholic Church recognizes fully the sacraments that have already been received. There can be no doubt cast upon the validity of Baptism and Confirmation conferred in the Eastern Churches. It is sufficient to establish the fact that Baptism was administered. Valid Confirmation (chrismation) is always administered at the same time as Baptism. In some situations, the child has also received First Communion at the time of Baptism. Children who have celebrated the full initiation rite in the Eastern Rite Church may require further catechesis concerning the sacrament of the Eucharist. If the child is attending a Roman Catholic school the ongoing Religious Education program will provide this catechesis. If it is deemed appropriate the family may be encouraged to complete a family resource book at home and to continue the practice of bringing their child to the table of the Lord. Adults who have celebrated the full initiation rite in the Eastern Rite Church are to be catechized as needed. No rite is required. The Eastern Churches in Communion with Rome, as listed in the Archdiocese of Toronto’s Directory include: Alexandrian Rite Byzantine Rite Coptic Catholic Church Melkite Catholic Church Ethiopian Catholic Church Byzantine Slovak Catholic Church Byzantine Ukrainian Catholic Church Antiochene Rite (West Syrian) Albanian Catholic Church Malankara (Malankarese) Catholic Church Byelorussian Catholic Church Maronite -
Schismatics, New And
In RevIew Humanities Schismatics, New and Old The Ferrari Humanities This spring, the Ferrari Humanities Sym- brought about by the Reformation, and how posia took the Reformation as their focus, we feel them still. symposia looks at the examining not just the rise of Protestant- reformation. ism and the corresponding Catholic Coun- Dorinda Outram ter-Reformation, but also the technological, Franklin W. Clark and Gladys I. Clark By Kathleen McGarvey political, social, and economic changes that Professor of History the Reformation ushered in, touching on The Reformation divided a hitherto nomi- A 16th-century schism in Christianity science, medicine, law, art, education, and nally united Latin Christendom. And with might seem an unlikely source for a histori- moral and ethical thought. the emergence of Protestant churches em- cal movement the reverberations of which The symposium included a two-credit phasizing individual reading of scriptur- continue to be felt today. But the Refor- course, Reformations in Western Thought, al texts, literacy becomes important. This mation, which left turbulent warfare and and featured lectures from leading schol- helps people to internalize the word of profound changes in religious and secular ars of the Reformation: Susan Schrein- Christ and the religious messages of the thought in its wake, had just such effects. er, professor of the history of Christianity reformers. When the Ninety-Five Theses of German and theology in the Divinity School at the Still unclear, however, is the actual tip- cleric Martin Luther were posted on the University of Chicago; James Simpson, the ping point of religious change; it is too easy, door of the Castle Church of Wittenberg Donald P. -
Shadow Report
, 2013 © Megan Peterson Shadow Report Prepared for 52nd Session of the UN Committee Against Torture in Connection with its Review of the Holy See Submitted by the Center for Constitutional Rights on behalf of the Survivors Network of those Abused by Priests April 2014 Cover Art Copyright Megan Peterson, 2013. All rights reserved. Megan Peterson is an artist and survivor of sexual violence by a priest. She is also a complainant in the effort to hold Vatican officials accountable for rape and sexual violence as crimes against humanity in the International Criminal Court and a member of the Survivors Network of those Abused by Priests. Table of Contents Submitting Organizations iii List of Key Commissions, Inquiries and Investigations iv-v Introduction 1 I. The Committee Has Long Recognized Rape and Sexual Violence as Forms of Torture and Cruel, Inhuman, and Degrading Treatment and Punishment 4 II. Numerous Commissions and Inquiries Around the World Have Established the Existence of Widespread Rape and Sexual Violence in the Church 6 III. Rape and Sexual Violence Have Resulted in Severe Pain and Suffering, Both Physical and Mental, and Have Amounted to Torture and Cruel, Inhuman and Degrading Treatment 8 A. Suicides 10 B. Lasting Physical, Mental, Psychological and Emotional Harm 11 IV. The Holy See’s Policies and Practices Have Enabled, and Continue to Enable, the Widespread Rape and Sexual Violence and Result in Severe Physical and Mental Harm 13 A. Legal Status of the Holy See and Implications for Fulfillment of its Obligations under the Convention 13 B. Structure of the Church and Chain of Command 14 C. -
Emperor Charles V and the Lutheran Reformation: an Attempt at Revision
FILIP KUBIACZYK Institute of European Culture Adam Mickiewicz University in Poznań Gniezno Emperor Charles V and the Lutheran Reformation: an Attempt at Revision In historiography, the predominant portrayal of Charles V is that of a ruler hostile to the Reformation. Various authors, notably those unfavourably inclined towards the Habsburgs, show him as a defender of the Catholic orthodoxy and an opponent of any heresy. He is alleged to have lacked tol- erance and endorsed the papacy, as well as to have used military force to combat Lutheranism. In this context, authors draw attention to the Battle of Mühlberg (1547), where the imperial army under Charles V’s command crushed the Protestant forces, leaving the battlefield strewn with the bodies of 8,000 killed and wounded. In this paper, I seek to revise the false and overly demonised image of the Emperor, one that is particularly frequently encountered in authors of evan- gelical provenance. In my opinion, the notion of a militant Emperor-Catho- lic which the figure of Charles V has come to evoke effectively diverts one’s attention away from the ideological substrate on which his vision of Christi- anity evolved: Charles’s religiousness and his association with the teachings of Erasmus of Rotterdam. If this context is disregarded, one cannot hope to understand the approach of the Emperor to Martin Luther and Lutheran- ism. Consequently, Charles’s idea of Christianity should be outlined in order to demonstrate how it translated into relations with Luther and his move- ment. The chief proposition I am going to argue is as follows: influenced by 230 FILIP KUBIACZYK Erasmus’ thought, Charles V remained open to Christian humanism, under- stood Lutherans and sought conciliation with them; however, his attitude was neither appreciated nor acknowledged by the Protestant princes of the Reich, to whom Luther was an instrument allowing to make a bid for greater power and independence, nor was his appeal to the papacy, which rejected everything that was new as a threat to the fossilised dogmas. -
Ecumenism and the Church in the Post-Modern Era: Historical, Biblio-Theological and Missiological Appraisal
http://dx.doi.org/10.21806/aamm.2017.15.04 Asia-Africa Journal of Mission and Ministry Vol. 15, pp. 51–69, Feb. 2017 Ecumenism and the Church in the Post-modern Era: Historical, Biblio-Theological and Missiological Appraisal Emmanuel Orihentare Eregare Ikechi Chidi Ekpendu Adefemi Samuel Adesina ABSTRACT—Ecumenism is a paramount trend in the contemporary church due to the geometrical level of division in Christendom which is contrary to Christ’s plan for the church. Scholars over the years have struggled over the attempt at solving the problem of division. Another school of thought see it as a futile exercise as it may not be addressing the real issue of the schism. The question one may ask is, Why? Does it mean that ecumenism has not really addressed the mission that caused the division in the first place? And what can we do to really bring about unity if we really want it? Can the recent thrust for unity of the Christian churches in Nigeria be based on conformists’ or non- conformists’ views on ecumenism? In this work, attempt will be made to do a critical historical, biblical-theological, as well as a missiological evaluation of the schisms and ecumenism in the history of the church. Attempt will also be made to suggest possible solutions to actualizing the desired unity within the church of Christ. Therefore, this paper concludes, among others, that there is need for Interdenominational conferences of the conformists and the non-conformists to share their beliefs frequently based on Bible alone until all denominations agree. -
Support for Making Pauline Henotic Unity the Fulcrum of Christian Ecumenism in Nigeria
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 5 Original Research Support for making Pauline henotic unity the fulcrum of Christian ecumenism in Nigeria Author: Paul uses the word ἑνότης twice in Ephesians (4:3, 13), and quite strangely, those are the only 1,2 Prince E. Peters two places where the feminine noun features in the whole of the New Testament. In the two Affiliations: passages where they appear, they both relate to invisible unity, the unity of the Spirit that 1Department of Religion and produces a common faith and knowledge of the Son of God – εἰς τὴν ἑνότητα τῆς πίστεως καὶ τῆς Cultural Studies, Faculty of ἐπιγνώσεως τοῦ υἱοῦ τοῦ Θεοῦ. Such unity suggests that ecumenism amongst Christian Social Sciences, University of denominations is not only a possibility, it is also a necessity as far as we all profess one Christ. Nigeria, Nsukka, Nigeria This unity is however far from ecclesiological unionism. Considering that the church appears weak from the outside when its diverse lines of doctrine, sacraments and ministerial ethics are 2Department of New Testament Studies and emphasised. This suggests that a reasonable antidote would be the emphasis on the philosophy Related Literature, Faculty of of unity amidst our diversity especially to the hearing of non-Christians. Theology and Religion, University of Pretoria, Contribution: This study makes firm the belief that Christianity is formed on divergent Pretoria, South Africa traditions that produced various strands of practices, which in turn produce different Christian sects and denominations, and a reverse is not possible.