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Princeton/Stanford Working Papers in Classics
Princeton/Stanford Working Papers in Classics The eighth-century revolution Version 1.0 December 2005 Ian Morris Stanford University Abstract: Through most of the 20th century classicists saw the 8th century BC as a period of major changes, which they characterized as “revolutionary,” but in the 1990s critics proposed more gradualist interpretations. In this paper I argue that while 30 years of fieldwork and new analyses inevitably require us to modify the framework established by Snodgrass in the 1970s (a profound social and economic depression in the Aegean c. 1100-800 BC; major population growth in the 8th century; social and cultural transformations that established the parameters of classical society), it nevertheless remains the most convincing interpretation of the evidence, and that the idea of an 8th-century revolution remains useful © Ian Morris. [email protected] 1 THE EIGHTH-CENTURY REVOLUTION Ian Morris Introduction In the eighth century BC the communities of central Aegean Greece (see figure 1) and their colonies overseas laid the foundations of the economic, social, and cultural framework that constrained and enabled Greek achievements for the next five hundred years. Rapid population growth promoted warfare, trade, and political centralization all around the Mediterranean. In most regions, the outcome was a concentration of power in the hands of kings, but Aegean Greeks created a new form of identity, the equal male citizen, living freely within a small polis. This vision of the good society was intensely contested throughout the late eighth century, but by the end of the archaic period it had defeated all rival models in the central Aegean, and was spreading through other Greek communities. -
The Herodotos Project (OSU-Ugent): Studies in Ancient Ethnography
Faculty of Literature and Philosophy Julie Boeten The Herodotos Project (OSU-UGent): Studies in Ancient Ethnography Barbarians in Strabo’s ‘Geography’ (Abii-Ionians) With a case-study: the Cappadocians Master thesis submitted in fulfilment of the requirements for the degree of Master in Linguistics and Literature, Greek and Latin. 2015 Promotor: Prof. Dr. Mark Janse UGent Department of Greek Linguistics Co-Promotores: Prof. Brian Joseph Ohio State University Dr. Christopher Brown Ohio State University ACKNOWLEDGMENT In this acknowledgment I would like to thank everybody who has in some way been a part of this master thesis. First and foremost I want to thank my promotor Prof. Janse for giving me the opportunity to write my thesis in the context of the Herodotos Project, and for giving me suggestions and answering my questions. I am also grateful to Prof. Joseph and Dr. Brown, who have given Anke and me the chance to be a part of the Herodotos Project and who have consented into being our co- promotores. On a whole other level I wish to express my thanks to my parents, without whom I would not have been able to study at all. They have also supported me throughout the writing process and have read parts of the draft. Finally, I would also like to thank Kenneth, for being there for me and for correcting some passages of the thesis. Julie Boeten NEDERLANDSE SAMENVATTING Deze scriptie is geschreven in het kader van het Herodotos Project, een onderneming van de Ohio State University in samenwerking met UGent. De doelstelling van het project is het aanleggen van een databank met alle volkeren die gekend waren in de oudheid. -
SPECIALE BORGHI Della CAMPANIA2
SPECIALE BORGHI della CAMPANIA2 COPIA OMAGGIO edizione speciale FIERE un parco di terra e di mare laboratorio di biodiversità a park of land and sea R laboratory of biodiversity www.cilentoediano.it GLI 80 COMUNI DEL PARCO NAZIONALE DEL CILENTO VALLO DI DIANO E ALBURNI Agropoli Gioi Roccagloriosa Aquara Giungano Rofrano Ascea Laureana Cilento Roscigno Auletta Laurino Sacco Bellosguardo Laurito Salento Buonabitacolo Lustra San Giovanni a Piro Camerota Magliano Vetere San Mauro Cilento Campora Moio della Civitella San Mauro la Bruca Cannalonga Montano Antilia San Pietro al Tanagro Capaccio Monte San Giacomo San Rufo Casal velino Montecorice Sant’Angelo a Fasanella Casalbuono Monteforte Cilento Sant’Arsenio Casaletto Spartano Montesano sulla Marcellana Santa Marina Caselle in Pittari Morigerati Sanza Castel San Lorenzo Novi Velia Sassano Castelcivita Omignano Serramezzana Castellabate Orria Sessa Cilento Castelnuovo Cilento Ottati Sicignano degli Alburni Celle di Bulgheria Perdifumo Stella Cilento Centola Perito Stio Ceraso Petina Teggiano Cicerale Piaggine Torre Orsaia Controne Pisciotta Tortorella Corleto Monforte Polla Trentinara Cuccaro Vetere Pollica Valle dell’Angelo Felitto Postiglione Vallo della Lucania Futani Roccadaspide I 15 COMUNI NELLE AREE CONTIGUE DEL PARCO NAZIONALE DEL CILENTO VALLO DI DIANO E ALBURNI Albanella Ogliastro Cilento Sala Consilina Alfano Padula Sapri Atena Lucana Pertosa Torchiara Caggiano Prignano Cilento Torraca Ispani Rutino Vibonati zona del parco Parco Nazionale del Cilento, Vallo di Diano e Alburni Ai Focei si deve, invece, la fondazione di Velia (VI secolo a.C.), patria della scuola Eleatica di Parmenide che ha fecon- dato e illuminato la storia della filosofia occidentale. La Certosa di San Lorenzo di Padula costituisce un vero e proprio gioiello dell’architettura monastica, principale esem- pio del Barocco del Mezzogiorno, inserita tra i Monumenti Internazionali già nel lontano 1882. -
Pots, Peoples and Places in 4Th Century Apulia”
ABSTRACTS - English Alastair SMALL, University of Edinburgh. “Pots, peoples and places in 4th century Apulia” This paper is intended to provide a broad context for the more specialized studies which will follow it in the symposium. It begins with a brief description of the geographical features that make Apulia different from the rest of Italy, and the economic resources that were available for economic exploitation in the late 5th and 4th centuries BC. It then discusses the distinctive cultural characteristics of the Apulian peoples, their ethnic subdivisions, and the relationship between ethnicity and material culture. By the time that red-figured pottery began to be made in South Italy, the ethnic units were losing their relevance, and the Apulian peoples were developing the structures and institutions of city-states. A relatively small number of cities controlled large territories which included numerous smaller settlements. As the city structures developed, so too did the socio-political organization within them. There was a social and probably political / military hierarchy which is reflected in the burials of the period. The weapons and armour deposited in graves point to the military ethos of this society. It depended on the military prowess not just of an aristocratic élite, but of a large body of infantrymen who fought with both throwing and thrusting spears. Grave goods and, to a lesser extent, artefacts from excavations in settlements, illustrate the hellenization of these peoples, especially in Central Apulia where Greek cultural models were often imitated, and the Greek language was widely used. Apulian traders developed close commercial contacts with Athens as well as with the Greek (Italiote) cities on the Ionian coast. -
A New Perspective on the Early Roman Dictatorship, 501-300 B.C
A NEW PERSPECTIVE ON THE EARLY ROMAN DICTATORSHIP, 501-300 B.C. BY Jeffrey A. Easton Submitted to the graduate degree program in Classics and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Master’s of Arts. Anthony Corbeill Chairperson Committee Members Tara Welch Carolyn Nelson Date defended: April 26, 2010 The Thesis Committee for Jeffrey A. Easton certifies that this is the approved Version of the following thesis: A NEW PERSPECTIVE ON THE EARLY ROMAN DICTATORSHIP, 501-300 B.C. Committee: Anthony Corbeill Chairperson Tara Welch Carolyn Nelson Date approved: April 27, 2010 ii Page left intentionally blank. iii ABSTRACT According to sources writing during the late Republic, Roman dictators exercised supreme authority over all other magistrates in the Roman polity for the duration of their term. Modern scholars have followed this traditional paradigm. A close reading of narratives describing early dictatorships and an analysis of ancient epigraphic evidence, however, reveal inconsistencies in the traditional model. The purpose of this thesis is to introduce a new model of the early Roman dictatorship that is based upon a reexamination of the evidence for the nature of dictatorial imperium and the relationship between consuls and dictators in the period 501-300 BC. Originally, dictators functioned as ad hoc magistrates, were equipped with standard consular imperium, and, above all, were intended to supplement consuls. Furthermore, I demonstrate that Sulla’s dictatorship, a new and genuinely absolute form of the office introduced in the 80s BC, inspired subsequent late Republican perceptions of an autocratic dictatorship. -
Introduction Roger D
Cambridge University Press 978-0-521-56256-0 — The Cambridge Encyclopedia of the World's Ancient Languages Edited by Roger D. Woodard Excerpt More Information chapter 1 Introduction roger d. woodard 1.1 Preliminary remarks What makes a language ancient? The term conjures up images, often romantic, of archeol- ogists feverishly copying hieroglyphs by torchlight in a freshly discovered burial chamber; of philologists dangling over a precipice in some remote corner of the earth, taking impres- sions of an inscription carved in a cliff-face; of a solitary scholar working far into the night, puzzling out some ancient secret, long forgotten by humankind, from a brittle-leafed manuscript or patina-encrusted tablet. The allure is undeniable, and the literary and film worlds have made full use of it. An ancient language is indeed a thing of wonder – but so is every other language, all remarkable systems of conveying thoughts and ideas across time and space. And ancient languages, as far back as the very earliest attested, operate just like those to which the linguist has more immediate access, all with the same familiar elements – phonological, morphological, syntactic – and no perceptible vestiges of Neanderthal oddities. If there was a time when human language was characterized by features and strategies fundamentally unlike those we presently know, it was a time prior to the development of any attested or reconstructed language of antiquity. Perhaps, then, what makes an ancient language different is our awareness that it has outlived those for whom it was an intimate element of the psyche, not so unlike those rays of light now reaching our eyes that were emitted by their long-extinguished source when dinosaurs still roamed across the earth (or earlier) – both phantasms of energy flying to our senses from distant sources, long gone out. -
First Capitals of Armenia and Georgia: Armawir and Armazi (Problems of Early Ethnic Associations)
First Capitals of Armenia and Georgia: Armawir and Armazi (Problems of Early Ethnic Associations) Armen Petrosyan Institute of Archaeology and Ethnography, Yerevan The foundation legends of the first capitals of Armenia and Georgia – Armawir and Armazi – have several common features. A specific cult of the moon god is attested in both cities in the triadic temples along with the supreme thunder god and the sun god. The names of Armawir and Armazi may be associated with the Anatolian Arma- ‘moon (god).’ The Armenian ethnonym (exonym) Armen may also be derived from the same stem. The sacred character of cultic localities is extremely enduring. The cults were changed, but the localities kept their sacred character for millennia. At the transition to a new religious system the new cults were often simply imposed on the old ones (e.g., the old temple was renamed after a new deity, or the new temple was built on the site or near the ruins of the old one). The new deities inherited the characteristics of the old ones, or, one may say, the old cults were simply renamed, which could have been accompanied by some changes of the cult practices. Evidently, in the new system more or less comparable images were chosen to replace the old ones: similarity of functions, rituals, names, concurrence of days of cult, etc (Petrosyan 2006: 4 f.; Petrosyan 2007a: 175).1 On the other hand, in the course of religious changes, old gods often descend to the lower level of epic heroes. Thus, the heroes of the Armenian ethnogonic legends and the epic “Daredevils of Sasun” are derived from ancient local gods: e.g., Sanasar, who obtains the 1For numerous examples of preservation of pre-Urartian and Urartian holy places in medieval Armenia, see, e.g., Hmayakyan and Sanamyan 2001). -
Unearth the Essence of the Amalfi Coast with Our Extraordinary Experiences Contents
UNEARTH THE ESSENCE OF THE AMALFI COAST WITH OUR EXTRAORDINARY EXPERIENCES CONTENTS SIGNATURE EXPERIENCES 3 COASTAL LIVING 12 WINING AND DINING 23 TREASURES OF THE LAND 38 ART AND CULTURE 49 – SIGNATURE EXPERIENCES 3 MYSTERIES OF NAPLES Italian writer and journalist Curzio Malaparte once wrote: “Naples is the most mysterious city in Europe. It is the only city in the ancient world that has not perished like Ilium, like Nineveh, like Babylon. It is the only city in the world that has not sunk in the immense shipwreck of ancient civilisation. Naples is a Pompeii that has never been buried.” In the company of an expert storyteller, embark on a journey through the vibrant heart of this mysterious southern capital, discovering decorated catacombs, richly encoded chapels and aged rituals. Customise your tour, choosing from: – Farmacia degli Incurabili: This pharmaceutical laboratory was a meeting point for the Neapolitan Enlightened elite. Discover the intriguing anecdotes of a place where art and science collided. – Biblioteca dei Girolamini: Home to a vast archive of books and opera music since 1586, this is the oldest public library in Naples. – San Gaudioso Catacombs: Concealed beneath the Basilica di Santa Maria della Santità lies one of the most important early Christian cemeteries in Naples. Head underground to unearth the mysterious crypt’s secrets. – Sansevero Chapel: Preserving the Veiled Christ, one of the greatest masterpieces ever carved in marble, this chapel is an iconic example of 18th-century creativity. The statues appear so fluid and soft, you may be tempted to reach out and touch them. Visits may vary according to availability. -
Sicani Cave Drawings
Sicani cave drawings Continue October 6, 2014 Patrice Hall Leave a comment written: Patrice Hall magazine IndexBest Sicily Arts and Culture Fashion Food - Wine Story - Society of Us Travel Faqs Contact Map of Sicily Some terms BC - Before the traditional birth of Jesus Christ. Also, B.C., until the general era. The Bronze Age - The Era of the first instruments and weapons of copper and bronze, in Greece, dating from about 3000 BC to the Iron Age. chalcedony - Mineral quartz formations and similar substances previously used for use by primitive tools. Copper Age - Earliest period of the Bronze Age, depending on the region, before copper was fused with tin to form bronze for tools and weapons. Early Minoan - Minoan (Cretan) civilization from 4000 BC to 2100 BC Indo-European - Many societies in Europe, South Asia and southwest Asia, identified by 1000 BC on the basis of linguistic similarities. Iron Age - The Era of iron instruments, dating back to about 1200 BC, in Greece around 1100 BC, in Sicily, probably with the Greeks around 700 BC. Late Bronze Age - In Sicily, the epoch dates from about 1270 BC to around 650 BC, just before the Iron Age imposed by the Greeks. Late Minoan - Minoan (Cretan) civilization from 1550 BC to 1100 BC The Middle Minoan - Minoan (Cretan) civilization from 2100 BC to 1550 BC Minoan - Aegean civilization of ancient Crete, from 4000 BC to 1100 BC Mycenaean - a civilization of the late bronze age of ancient Peloponnese modern to mine late (Critical) development. Attitude to ancient mycenae. Neolithic is literally the New Stone Age, which immediately preceded the Bronze Age. -
Archaeology Edited by T C
Centre and I Periphery Comparative Studies in Archaeology Edited by T C. Champion ONE W~RLD ARCHAEOLOGY '----------~~- 5 Greeks and natives in south-east Italy: approaches to the archaeological evidence RUTH D. WHITEHOUSE and JOHN B. WILKINS Introduction Recent years have seen much work on the relationship between Greeks and the populations ofsouthern Italy that were in situ before the Greeks arrived. 1 While much of this work is interesting, the majority continues to be characterized by two tendencies that we regard as unhelpful. First, there is the uncritical acceptance of the writings of Greek and Roman authors and a corresponding inclination to interpret the archaeological record in traditional historical terms, in line with the ancient authors. We have written about this elsewhere, so will not pursue it further here (Whitehouse & Wilkins 1985). Equally invidious is the strongly pro-Greek prejudice of most scholars, which leads them to regard all things Greek as inherently superior. It follows that Greekness is seen as something that other societies will acquire through simple exposure - like measles (but nicer!). These attitudes are apparent in the vocabulary used to describe the process: scholars write of the 'helleni zation' ofsouthern Italy, rather than employing terms such as 'urbanization' or 'civilization'. However, hellenization is a weak concept, lacking in analytical power, since it is evident that not all aspects ofHellenic culture are equally likely to have been adopted by the native south Italians, or at the same rate. The concept of hellenization may have some use in a restricted context, for a study of pottery styles or architecture, for instance. -
Emblems of Identity Revisited: Gender and the Messapian Trozzella
doi: 10.2143/AWE.19.0.3288566 AWE 19 (2020) 247-255 EMBLEMS OF IDENTITY REVISITED: GENDER AND THE MESSAPIAN TROZZELLA EDWARD HERRING Abstract This paper returns to a topic first discussed by the author in 1995, namely the continued use of an otherwise obsolete pottery style and vase form – the trozzella – in the tombs of the non-Greek popula- tion of the Salento Peninsula. The earlier paper argued that the use of the trozzella was to communi- cate messages of ethnic identity. However, by the late 5th and 4th centuries BC, trozzelle are only found in the graves of adult women. The present paper, therefore, revisits the original argument to address this gender dimension and the implications for indigenous identity at the time. Introduction More than 20 years ago I published a paper entitled ‘Emblems of Identity. An examina- tion of the use of matt-painted pottery in the native tombs of the Salento Peninsula in the 5th and 4th centuries BC’.1 It drew attention to the late survival of matt-painted pottery in indigenous tombs from the Salento Peninsula in south-eastern Italy, long after this type of pottery had ceased to be used in domestic contexts (Fig. 1).2 Across much of the Salento area only one traditional vase form – the trozzella3 – survives in any significant 1 Herring 1995. 2 South-eastern Italy was home to both Greek and indigenous people in the 5th and 4th centuries BC. The Greeks lived mainly at Tarentum and its chora. The rest of the Salento peninsula was occupied by an indigenous population, referred to by the Greeks as the Messapians. -
Lecture Series Lecture Series: Pompeii Uncovered Bring Pompeii
Lecture Series: Pompeii Uncovered Bring Pompeii to life with 4 lectures from experts in the field November 29: Pompeii Uncovered: From the Ashes with Michael Anderson, Ph.D., Professor of Archaeology at San Francisco State University and Director of the Via Consolare Project in Pompeii The towns, farms, and villas buried by the cataclysmic eruption of Mount Vesuvius provide a unique and valuable window into Roman and Pre-Roman daily life from roughly 3rd c. BCE to their sudden end in 79 A.D. Lost and largely forgotten thereafter, Pompeii and Herculaneum only began to reveal their secrets after their initial excavations in the 18th and 19th centuries. Since that time, the wealth of evidence these sites provide, from artifacts to wall paintings to architecture, has made them central to the study of ancient Rome. Even after more than 200 years of excavation and study, they continue to draw archaeological research from all over the world, making them among the most famous and longest continuously excavated archaeological sites. This lecture provides an overview of the area, its history, the eruption, and the excavations in Pompeii, Herculaneum, and their surroundings. Professor Michael Anderson of San Francisco State University has studied and published on Pompeii and ancient Campania for more than 20 years. He completed his Ph.D. in Pompeian domestic space at the University of Cambridge. He is now the Director of the Via Consolare Project, an international project of stratigraphic excavation, architectural study, and documentation of Pompeii that examines the urban development along the axis of one of its major thoroughfares.