Ancient Sauk, Ojibway and Winnebago Cosmology: Myth, Mounds and Artifacts: a Theory of Ancestoral Diffusion
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Born of Clay Ceramics from the National Museum of The
bornclay of ceramics from the National Museum of the American Indian NMAI EDITIONS NATIONAL MUSEUM OF THE AMERICAN INDIAN SMITHSONIAN INSTITUTION WASHINGTON AND NEW YORk In partnership with Native peoples and first edition cover: Maya tripod bowl depicting a their allies, the National Museum of 10 9 8 7 6 5 4 3 2 bird, a.d. 1–650. campeche, Mexico. the American Indian fosters a richer Modeled and painted (pre- and shared human experience through a library of congress cataloging-in- postfiring) ceramic, 3.75 by 13.75 in. more informed understanding of Publication data 24/7762. Photo by ernest amoroso. Native peoples. Born of clay : ceramics from the National Museum of the american late Mississippian globular bottle, head of Publications, NMai: indian / by ramiro Matos ... [et a.d. 1450–1600. rose Place, cross terence Winch al.].— 1st ed. county, arkansas. Modeled and editors: holly stewart p. cm. incised ceramic, 8.5 by 8.75 in. and amy Pickworth 17/4224. Photo by Walter larrimore. designers: ISBN:1-933565-01-2 steve Bell and Nancy Bratton eBook ISBN:978-1-933565-26-2 title Page: tile masks, ca. 2002. Made by Nora Naranjo-Morse (santa clara, Photography © 2005 National Museum “Published in conjunction with the b. 1953). santa clara Pueblo, New of the american indian, smithsonian exhibition Born of Clay: Ceramics from Mexico. Modeled and painted ceram institution. the National Museum of the American - text © 2005 NMai, smithsonian Indian, on view at the National ic, largest: 7.75 by 4 in. 26/5270. institution. all rights reserved under Museum of the american indian’s Photo by Walter larrimore. -
Two Late Woodland Midewiwin Aspects from Ontario
White Dogs, Black Bears, and Ghost Gamblers: Two Late Woodland Midewiwin Aspects from Ontario JAMES B. BANDOW Museum of Ontario Archaeology, University of Western Ontario INTRODUCTION Historians and ethnographers have debated the antiquity of the Midewiwin. Entrenched in historical discourse is Hickerson’s (1962, 1970) theory that the Midewiwin was a recent native resistance movement, a socio-evolutionary response to the changing culture patterns resulting from culture contact with Europeans. Other scholars view the Midewiwin as a syncretism, suggesting that a prehistoric component became intertwined with Christian influences that resulted in the ceremonial practices observed by ethnohistorians (Mason 2009; Aldendefer 1993; Dewdney 1975; Landes 1968). Recent critiques, however, provide evidence from material culture studies and center on the largely Western bias inherent in Hickerson’s diffusionist argument surrounding the post-contact origin of the Midewiwin. These arguments note structural similarities observed in birch bark scroll depictions, rock paintings and pictographs with historical narratives, ethnographic accounts, and oral history. These multiple perspectives lead some historians to conclude the practice was a pre-contact phenomenon (e.g., Angel 2002:68; Peers 1994:24; Schenck 1997:102; Kidd 1981:43; Hoffman 1891:260). Archaeological and material culture studies may provide further insight into understanding the origins of the Midewiwin. Oberholtzer’s (2002) recent overview of dog burial practices, for instance, compared prehistoric ritual patterns with the known historical practices and concluded that the increased complexity of the Midewiwin Society is an elaboration of substantive indigenous practices that must predate any European influence. This paper documents the archaeological continuity and syncretism of Mide symbolism observed from the Great Lakes region. -
New Discoveries Nearcahokia
THE ROLE OF ROCK ART • SEEING THE BEST OF THE SOUTHWEST • UNDERWATER ARCHAEOLOGY SPRING 2011 americanamericana quarterly publication of The Archaeological Conservancyarchaeologyarchaeology Vol. 15 No. 1 NEW DISCOVERIES NEAR CAHOKIA $3.95 SPRING 2011 americana quarterly publication of The Archaeological Conservancyarchaeology Vol. 15 No. 1 COVER FEATURE 12 THE BEGINNINGS OF URBANISM? BY SUSAN CABA Was Cahokia a prehistoric metropolis? 24 The discovery of a large adjacent community has convinced some archaeologists that it was. 19 THE STORIES UNDER THE SEA BY AMY GREEN A maritime archaeology program is uncovering details of the history of St. Augustine, America’s oldest port city. 24 THE BEST OF THE SOUTHWEST BY NANCY ZIMMERMAN Come along on one of the Conservancy’s most popular tours. 32 REVEALING THE ROLE OF ROCK ART BY LINDA MARSA MER Researchers in California are trying to determine L PAL L E the purpose of these ancient images. A H C MI 7 38 THE STORY OF FORT ST. JOSEPH BY MICHAEL BAWAYA The investigation of a 17th-century French fort in southwest Michigan is uncovering the story of French colonialism in this region. 44 new acquisition A PIECE OF CHEROKEE HISTORY The Conservancy signs an option for a significant Cherokee town site. 46 new acquisition PRESERVING AN EARLY ARCHAIC CEMETERY The Sloan site offers a picture of life and death more than 10,000 years ago. 47 new acquisition THE CONSERVANCY PARTNERS TO OBTAIN NINTH WISCONSIN PRESERVE The Case Archaeological District contains several prehistoric sites. 48 new acquisition A GLIMPSE OF THE MIDDLE ARCHAIC PERIOD The Plum Creek site could reveal more information about this time. -
Journa I of World-Systems Research
World Systems Theory, Core Periphery Interactions and Elite Economic Exchange in Mississippian Societies Robert J.Jcskc Department of Anthropology Indiana-Purdue University Fort Wayne, IN 46805 j [email protected] Copyright 1996 by Robert J.Jeskc. Please do not cite without permis sion of the author. V. 7/8/96 Abstract World Systems Theory has been one approach used to explain the rise of the Mississippian social and political phenomenon. In this paper it is argued that a hierarchical model of core- periphery interaction docs not explain the Cahokian phenomenon, because several crucial clements of such a model cannot be demonstrated to have existed within the Mississippian system. It is suggested that looking at Mississippian society as a differential core-peripheral system may have utility as a framework for including concepts such as gateway communities and interacti on spheres previously used to describe the economic interactions between Cahokia and its neighbors. Introduction Archaeologists have long sought an explanation for the rise of Mississippian society in the major river valleys of the American Midwest and Southeast between A.D. 1000 and 1500 (Smith 1978). Over the years, our explanations have changed with the changing fashions of then-current theories of cultural evolution. From diffusion to cultural ecology to economic models ofredistributivc exchange, we have attempted to put a finger on the causal variables involved in the production of certain ceramic wares, the construction of earthen platform mounds, and the large and highly organized residential and ritual sites of these people. [Page l] JournaI of World-SystemsResearch None of these models have proven completely satisfactory, failing at one level or another to account for the complexity of Mississippian intergroup interactions revealed by the archaeological record. -
POCKET CALENDAR Macarthur Service Center 4568 West Pine Blvd
BOY SCOUTS OF AMERICA® GREATER ST. LOUIS AREA COUNCIL 2017-18 Service Centers POCKET CALENDAR MacArthur Service Center 4568 West Pine Blvd. St. Louis, MO 63108-2193 Phone: 314-361-0600 or 800-392-0895 Fax: 314-361-5165 Monday–Friday: 8:30 a.m.-5 p.m. Cohen Service Center 335 West Main St. Belleville, IL 62220-1505 Phone: 618-234-9111 Fax: 618-234-5670 Monday–Friday: 8:30 a.m.-5 p.m. Ritter Service Center 3000 Gordonville Rd. Cape Girardeau, MO 63703-5008 Phone: 573-335-3346 or 800-335-3346 Fax: 800-269-7989 Monday–Friday: 8:30 a.m.-5 p.m. Southern Illinois Service Center 803 East Herrin St., P.O. Box 340 BOY SCOUTS OF AMERICA Herrin, IL 62948-0340 Phone: 618-942-4863 or 888-942-4863 GREATER ST. LOUIS AREA COUNCIL Fax: 618-942-2367 Monday–Friday: 8:30 a.m.-5 p.m. stlbsa.org stlbsa.org 052017-2000 Personal Pocket Calendar _______________________________________________________ Welcome Name to a new Scouting year! _______________________________________________________ Address The Greater St. Louis Area Council program year runs from Sept. 1, 2017, through Aug. 31, 2018. _______________________________________________________ For details on 2017-18 programs and other helpful information, City, State, Zip see the council’s comprehensive Program Guide — published in August — or visit stlbsa.org. _______________________________________________________ Phone In this Pocket Calendar, you will find dates and/or information on: _______________________________________________________ Monthly Events Email Summer Camp Dates Merit Badge Skill Centers Training for Leaders Camp Facilities Scout Shops This calendar has been printed by the Greater St. Louis Area Council–Boy Scouts of America Service Centers as Additional events are added throughout the year! A Gift to Scouting in Honor of Scoutmaster Carl S. -
A Settlement History of Okeeheepkee: Community
A SETTLEMENT HISTORY OF OKEEHEEPKEE: COMMUNITY ORGANIZATION AT THE LAKE JACKSON SITE IN FLORIDA by Jesse Colin Nowak, B.A. A thesis submitted to the Graduate Council of Texas State University in partial fulfillment of the requirements for the degree of Master of Arts with a Major in Anthropology May 2017 Committee Members: F. Kent Reilly III, Chair Adam King Daniel Seinfeld James F. Garber COPYRIGHT by Jesse C. Nowak 2017 FAIR USE AND AUTHORS’S PERMISSON STATEMENT Fair Use This work is protected by the Copyright Laws of the United States (Public Law 94-553, section 107). Consistent with fair use as defines in the Copyright Laws, brief quotations from the material are allowed with proper acknowledgement. Use of this material for financial gain without the author’s express written permission is not allowed. Duplication Permission As the copyright holder of this work I, Jesse Colin Nowak, authorize duplication of this work, in whole or in part, for educational or scholarly purpose only. DEDICATION To my parents, whose sacrifices have made me forever grateful. ACKNOWLEDGEMENTS This thesis and the work behind it owes a great deal of gratitude to many people. I would first like to thank my advisor, F. Kent Reilly III, who inspired, pushed, and supported my scholarly endeavors since the day I met him. I truly am thankful and honored to have been taught by a scholar that works so hard and selflessly for his students. Thank you to my committee members, Daniel Seinfeld, Adam King and Jim Garber for their guidance, patience, and constructive feedback on my thesis. -
POCKET CALENDAR Macarthur Service Center 4568 West Pine Blvd
BOY SCOUTS OF AMERICA® GREATER ST. LOUIS AREA COUNCIL 2018-19 Service Centers POCKET CALENDAR MacArthur Service Center 4568 West Pine Blvd. St. Louis, MO 63108-2193 Phone: 314-361-0600 or 800-392-0895 Monday–Friday: 8:30 a.m.-5 p.m. Cohen Service Center 335 West Main St. Belleville, IL 62220-1505 Phone: 618-234-9111 Monday–Friday: 8:30 a.m.-5 p.m. Ritter Service Center 3000 Gordonville Rd. Cape Girardeau, MO 63703-5008 Phone: 573-335-3346 or 800-335-3346 Monday–Friday: 8:30 a.m.-5 p.m. Southern Illinois Service Center 803 East Herrin St., P.O. Box 340 Herrin, IL 62948-0340 Phone: 618-942-4863 or 888-942-4863 Monday–Friday: 8:30 a.m.-5 p.m. BOY SCOUTS OF AMERICA GREATER ST. LOUIS AREA COUNCIL stlbsa.org stlbsa.org Personal Pocket Calendar Welcome _______________________________________________________ Name to a new Scouting year! _______________________________________________________ Address The Greater St. Louis Area Council program year runs from Sept. 1, 2018, through Aug. 31, 2019. _______________________________________________________ For details on 2018-19 programs and other helpful information, City, State, Zip see the council’s comprehensive Program Guide or visit stlbsa.org. _______________________________________________________ Phone In this Pocket Calendar, you will find dates and/or information on: _______________________________________________________ Monthly Events Email Summer Camp Dates Merit Badge Skill Centers Training for Leaders Camp Facilities This calendar has been printed by the Scout Shops Greater St. Louis Area Council–Boy Scouts of America Service Centers as Additional events are added throughout the year! A Gift to Scouting in Honor of Scoutmaster Carl S. -
Bear & Thunderbird Mounds
Jeffers Hopewell Mound, Worthington , Ohio , similar to the Bear & Thunderbird Mounds in Toronto, Ontario. This prehistoric mound is all that remains of a much larger complex of earthworks that once occupied this site, a dramatic 60-foot bluff overlooking the Olentangy River. The earthworks have been built by the Hopewell people between 100 BC and AD 400, although archeologists have found signs of human habitation at this site dating back to 8,000 BC. Bear & Thunderbird Mounds Toronto, Ontario As Prepared by Rastia’ta’non:ha Date re-edited January 4, 2008 Indigenous Language Families in Ontario • Haudenosaunee • Anishnawbek Note: Includes all Iroquoian Note: Includes all Algonquian speaking people. speaking people. The Thunderbird Mound and the Bear Mound in the The Anishnawbek ancestors were not a part of the area are the creations of the ancestors of the creation of the Thunderbird Mound or Bear Haudensaunee. This is known from the Mound, for their evolution began much later evidence that is bleeding through the top soil than the Haudenosaunee. It was after this at the Thunderbird Mound, which is Red time, that the Le nape were migrating toward Ochre and as noted in contained material, the east and none of the other Algonquian that the use Red Ochre in burials is a nations had yet been formed. Also to note Haudenosaunee practice. that the Mississaugas moved into the area Also the Thunderbird Mound is located below from the Lake Superior highlands in the mid the famous trading village of Taiaiagon, noted 1700’s when the British arrived. The by Baby in his writings as a Seneca & Mississauguas are an Ojibway speaking Mohawk shared village up to 1687, destroyed people, and not Haudenosaunee, and never by De Nonville. -
A Study of Moundville Copper Gorgets
A STUDY OF MOUNDVILLE COPPER GORGETS By Jonathan J. Branch A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of a Bachelor of Arts with honors in the Department of Archaeology. 2013 Approved By: ________________________ Advisor: Vincas P. Steponaitis ________________________ Donald C. Haggis ________________________ John F. Scarry 1 ABSTRACT Jonathan J. Branch A STUDY OF MOUNDVILLE COPPER GORGETS (Under the direction of Vincas P. Steponaitis) The topic of Native American copper working during Mississippian times has been included in research into regional iconographic similarities, once interpreted as the Southeastern Ceremonial Complex, as well as investigations into the changing procurement patterns that prehistoric miners and metalsmiths employed when sourcing the metal. Beyond this research that has pointed out iconographic and chemical similarities in copper artifacts, less work has been conducted to compare manufacturing evidence on artifacts from different sites. One exception is Jon M. Leader’s research at Etowah which revealed distinct patterns of copper manufacturing, the most striking of which was the use of templates to construct certain types of ornaments. Using Dr. Leader’s research as a reference point, I conducted an investigation of Moundville’s copper gorgets to discover the manufacturing processes that went into their creation and to test the hypothesis that their similarities in design could be explained by the use of templates. After intensive study, a precise manufacturing sequence was determined for the gorgets but little evidence suggests that they were made with templates. i ACKNOWLEDGEMENTS I extend my gratitude to Dr. -
Oneota Sites Such As the Elephant Cemetery, the O’Reagan EDUCATIONAL SERIES 7 Cemetery, the Flynn Cemetery, and the Lane Site
OFFICE OF THE STATE ARCHAEOLOGIST Oneota sites such as the Elephant Cemetery, the O’Reagan EDUCATIONAL SERIES 7 Cemetery, the Flynn Cemetery, and the Lane site. Northwest- ern Iowa Oneota sites include Burr Oak, Bastian, Correctionville, Dixon, Gillett Grove, and Blood Run found ONEOTA along the Missouri, Big and Little Sioux rivers, and Mill Creek. The Mississippi River and its tributaries in southeastern Iowa have produced the remains of Oneota sites such as Kingston, Wever, Kelley, and McKinney. Finally, the earliest Oneota sites such as Cribs Crib, Christenson, Clarkson, and Mohler Farm occur in central Iowa north of Des Moines. While con- tact is known to have occurred between Oneota and the Ne- braska Culture of southwestern Iowa, there are no identified Oneota sites in this region. Unfortunately, we have very little idea of the type of house that Oneota people occupied since few actual structures have been excavated in Iowa. Sites elsewhere suggest that the house form was a long rectangle or rectangle with rounded corners. The most characteristic features found at Oneota sites are occasional hearths and hundreds of bowl or bell- shaped trash and cache pits. Cache pits were dug into the house floor or between houses to allow for the storage of food, particularly corn, and other items. At the Cribs Crib site a separate area of the village contained dozens of these stor- age pits. Oneota people buried their dead in an extended position and placed with them a variety of artifacts. For instance, at Distribution of Oneota sites in Iowa and surrounding states. the Flynn Cemetery in northern Allamakee County, 17 indi- viduals were found accompanied by artifacts such as bone BETWEEN AD 1200 and about AD 1700 people of the Oneota whistles, pottery, chert flakes, numerous copper and brass Culture inhabited most parts of Iowa. -
AN HISTORICAL ANALYSIS of the MUTABLE PERSPECTIVES on INTERPRETATIONS of MISSISSIPPIAN PERIOD ICONOGRAPHY by E
A HALLOWED PATH: AN HISTORICAL ANALYSIS OF THE MUTABLE PERSPECTIVES ON INTERPRETATIONS OF MISSISSIPPIAN PERIOD ICONOGRAPHY By ERIC DAVID SINGLETON Bachelor of Arts/Science in History The University of Oklahoma Norman, Oklahoma 2003 Master of Arts/Science in Museum Studies The University of Oklahoma Norman, Oklahoma 2008 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of DOCTOR OF PHILOSOPHY May, 2017 A HALLOWED PATH: AN HISTORICAL ANALYSIS OF THE MUTABLE PERSPECTIVES ON INTERPRETIONS OF MISSISSIPPIAN PERIOD ICONOGRAPHY Dissertation Approved: Dr. L.G. Moses Dr. William S. Bryans Dr. Michael M. Smith Dr. F. Kent Reilly, III Dr. Stephen M. Perkins ii ACKNOWLEDGEMENTS It is true that nothing in this world is done alone. I would like to thank my family and friends for all their love and support. My grandparents, parents, sister, cousin, aunts and uncles. They were the foundation of everything that has shaped my life and allowed me the strength to complete this while working full-time. And, to my fiancée Kimberly. I mention her separately, not because she is not included above, but because she is the one person who diligently edited, listened, and gracefully sat by giving up years of vacations, holidays, and parties as I spent countless nights quietly writing. I would also give the most heartfelt thank you to Dr. Moses, Dr. McCoy, and Dr. Smith. Each of you made me the historian I am today. As Dr. James Ronda told me once, pick your professors, not the school—they will shape everything. -
PUNCTATE VARIATION AMONG the LA CROSSE AREA ONEOTA CERAMICS AFTER the 1500S
PUNCTATE VARIATION AMONG THE LA CROSSE AREA ONEOTA CERAMICS AFTER THE 1500s by Kittrel Strunk Williams Submitted to the Faculty of The Archaeological Studies Program Department of Archaeology and Anthropology in partial fulfillment for the requirements for the degree of Bachelors of Science University of Wisconsin La Crosse 2016 Copyright © 2016 by Kittrel Strunk Williams All rights reserved ii PUNCTATE VARIATION AMONG THE LA CROSSE AREA ONEOTA CERAMICS AFTER THE 1500s Kittrel Strunk Williams B.S. Archaeology University of Wisconsin La Crosse 2016 ABSTRACT In observing the ceramic assemblage of State Road (LC34176) at the Mississippi Valley Archaeological Center, I identified unrecognized stylistic variations among the decorated sherds present. While other studies have examined the larger picture, this analysis narrows the focus to variations within punctates in relation to motifs. Each sherd was visually examined for variations in tool use, punctates, trail marks and rim decoration. The study revealed that variation in punctates was due to tool choice, application and motif. In addition, V-Filler/Chevron motifs were typically created with a sharp tool, whereas the Repeating Rectangle motif was primarily composed of a blunt tool. These numerous variations, described as isochrestic and symbolic variation, indicate that variation among punctates is due to individual expression and human agency. Through graphs and visual observations, variations among punctates in Oneota pottery reveal a group of people who wished to express themselves outside of the larger material culture. iii ACKNOWLEDGEMENTS I would like to give a large thank you to my reader Dr. Kathrine Grillo for guiding me though ceramic analysis, methodology and the requirements for an exceptional thesis.