Compilation of Articles About Ancient Coins by Joseph Kleinman Pacific Ancient Numismatists (PAN)
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Grade 6 Day 18 ELA q I Grade 6 Day 18 ELA Grade 6 Day 18 ELA W o Grade 6 Bearcat Day 18 Math pl Grade 6 Bearcat Day 18 Math P2 Grade 6 Bearcat Day 18 Math 173 Grade 6 Bearcat Day 18 Math 104 Grade 6 Day 18 Science pl Grade 6 Day 18 Science P2 Grade 6 Day 18 Science 123 Question for you to turn in. Describe how processes were used to form a landform. Use vocabulary and evidence from the passage to support your answer. RACE. Grade 6 Day 18 Social Studies Grade 6 Day 18 Social Studies to . I ] l n n t t e o o r n n m i i i t r r t t a a p t t h e e a a . r r m h h 1 o o m m t t E r r 0 p p O O e o o n s f f m m r n a i i i l n n o i i r m e e o m p i R t / l m ? ? d d e l l a l l E e e h a a , ci s s T f f s e u u n n n a a m o sp w w o i C C r o o s/ f t t ct t n D D a a e n a s h h s s e i i t m e W W h h n o h r t / co s o t e d r i n n s s p o a i e e e e t i i m s v v n e p r r m m / e i l t e e e e g t c r s s n n a e e o o l E E R R e s. -
Render Unto Caesar
RENDER UNTO CAESAR Weekly transmission 44-2017 presents: Then went the Pharisees, and took counsel how they might entangle him in his talk... II Should we pay or shouldn't we? Permission to resist taxes ? III-IV Weekly Drawing by Théophile Bouchet: Jesus became indignant VI Rembrandt. The Tribute Money, original etching, 1634 1 Evocation de la vente du Cabinet Debois de 1844 3 Previous transmissions can be found at: www.plantureux.fr Matthew 22:15-22 — KJV [King James Version] 15. Then went the Pharisees, and took counsel how they might entangle him in his talk. 16. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. 17. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? 18. But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? 19. Shew me the tribute money. And they brought unto him a penny. 20. And he saith unto them, Whose is this image and superscription? 21. They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's. 22. When they had heard these words, they marvelled, and left him, and went their way. The e-bulletins present articles as well as selections of books, albums, photographs and documents as they have been handed down to the actual owners by their creators and by amateurs from past generations. -
PLINY, TRAJAN, HADRIAN and the CHRISTIANS* in the Seventh Book
PLINY, TRAJAN, HADRIAN AND THE CHRISTIANS* In the seventh book of his work de officio proconsulis, Ulpian collected legal rulings concerning the Christians. The compilers of Justinian's Corpus Juris naturally omitted this material. The Church Fathers again were not interested in copying "the abominable rescripts" which instructed the Roman authorities "by which penalties should be affiicted those who acknowledged that they were worshippers of God. 1 " Eusebius himself, when describing "the martyrdoms of our own time," does not reproduce the anti-Christian ordinances of the Tetrarchs, though he quotes in full the decrees of Galerius, Maximinus, Licinius and Constantine on behalf of the Church. Again, he copies Gallienus's letter to some bishops (of Egypt?) on restoration of Church property, but not the edict of Valerian on confiscation of this property. 2 In other words, the Christian tradition, quite naturally, preserved documents which attested "the gracious and favoring interposition of God, 3 " and did not care to retain the memory of the imperial legislation against the Church. 4 Thus, only two imperial rescripts on trials of Christians have come down to us verbatim : a letter of Trajan to Pliny, and a letter of Hadrian. 5 * A review article of Rudolf Freudenberger, Das Verhalten der romischen Behorden gegen die Christen im 2. Jahrhundert dargestel(t am Brief des Plinius an Trajan und den Reskripten Trajans und Hadrians (Miinchener Beitriige zur Papyrusforschung und antiken Rechtsge schichte, 52. Heft). Miinchen, 1967, C.H. Beck, X + 258 pp. In this edition, the observations on Freudenberger's work have been omitted. Some abbreviations: Abbott-Johnson = F. -
27 Constantine.Key
Roman Civilization 27: Constantine Administrative Stuf Paper III • Tesis and Topic Sentences: Due Now Midterm II • Tursday! Class website • htp://www.unm.edu/~cjdietz/romanciv/ • Updated. Administrative Stuf Paper III • Due: May 10, 5:30 p.m. Course Evaluations • Your feedback is requested. • You should have received an email from UNM. Check your email. Fall Semester: • Greek Civilization • MW 5:30-6:45 • Registration is open! • Tell your fiends! Questions? Te Dominate Starting with Diocletian Diocletian November 20, 284 - May 1, 305 Rise to Power • Born: December 2, 244 in Spalatum (Split, Croatia) • Emperor on November 20, 284 • Te Dominate (fr. Dominus) Te Dominate Starting with Diocletian Principate to Dominate • Imperator to Dominus • No longer concerned with any illusions of a republic • Dominus as divine • Proskynesis • Luxury palaces • Diocletian’s Palace Diocletian’s Palace, Split, Croatia Diocletian November 20, 284 - May 1, 305 Tetrarchy • Knew empire was too big to manage efectively • In 286, named Maximian co-emperor Tetrarchy Caesares and Augusti Tetrarchy March 1, 293 Empire was too big to manage, even with two emperors • Tetrarchy = tetra + archy (cf. monarchy) • East • Augustus: Diocletian • Caesar: Galerius • West • Augustus: Maximian • Caesar: Constantius Te Tetrarchy Confusing Tetrarchy Caesares and Augusti East West Augustus Diocletian Maximian Abdicated: May 1, 305 Abdicated: May 1, 305 Caesar Galerius Constantius Confusing Tetrarchy Caesares and Augusti East West Augustus Galerius Constantius Died July 25, 306 Caesar -
GALERIUS, GAMZIGRAD and the POLITICS of ABDICATION Bill Leadbetter Edith Cowan University
GALERIUS, GAMZIGRAD AND THE POLITICS OF ABDICATION Bill Leadbetter Edith Cowan University /DFWDQWLXV· pamphlet, the de mortibus persecutorum, is a curious survival. In one sense , its subject matter is given lustre by the reputation of the author. Lactantius was a legal scholar and Christian thinker of sufficient prominence, in the early fourth century, to be appointed tutRUWR&RQVWDQWLQH·VHOGHVWVRQ+H was also a polemicist of some wit and great Figure 1: Porphyry head of Galerius savagery. A rhetorican by training, his muse from Gamzigrad drew richly upon the scabrous vocabulary of villainy that seven centuries of speech-making had concocted and perfected. His portrayal of the emperor Galerius in the de mortibus has been influential, if not definitive, for generations of scholars LQWKHVDPHZD\WKDW7DFLWXV· poisonous portrait of Tiberius distorted any analysis of that odd, lonely, angry, bitter and unhappy man (eg: Barnes, 1976, 1981; also Odahl, 2004). /DFWDQLXV· Galerius is not merely bad, he is superlatively bad: the most evil man who ever lived («VHGRPQLEXVTXLfuerunt PDOLVSHLRU«9.1). A vast and corpulent man, he terrified all he encountered by his very demeanour. Despising rank (21.3) and scorning tradition (26.2), /DFWDQWLXV·*DOHULXVLVDERYHDOOIXQGDPHQWDOO\ foreign. Lactantius makes much of his origins as the child of Dacian peasant refugees who settled in the Roman side of the Danube after the Carpi had made Dacia too unpleasant for them (9.4). His Galerius, therefore, is at heart, a barbarian. He is an emperor from beyond the Empire, a monstrous primitive with a savage nature and an alien soul. Lactantius describes him at one point as an enemy of the Romanum nomen and asserts that Galerius intended to change WKHQDPHRIWKH(PSLUHIURP´5RPDQµWR´'DFLDQµ 27.8) and in general was ASCS 31 [2010] Proceedings: classics.uwa.edu.au/ascs31 an enemy of tradition and culture, preferring indeed the company of his pet bears to that of elegant aristocrats and erudite lawyers (21.5-6; 22.4) . -
The Persecution of Licinius
University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies Legacy Theses 1999 The persecution of licinius Gearey, James Richard Gearey, J. R. (1999). The persecution of licinius (Unpublished master's thesis). University of Calgary, Calgary, AB. doi:10.11575/PRISM/14363 http://hdl.handle.net/1880/25021 master thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY The Persecution of Licinius by James Richard Gearey A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS DEPARTMENT OF GREEK, LATIN AND ANCIENT HISTORY CALGARY, ALBERTA JUNE, 1999 Wames Richard Gearey 1999 National Library Biblioth&que nationale 1+1 of Canada du Canada Acquisitions and Acquisitions et Bibliographic Services services bibliographiques 395 Wellington Sweet 395. me Wellington Ottawa ON K 1A ON4 OltewaON KIAW Canada Canada YarrNI VOV.~ Our im Mr. mIk.nc. The author has granted a non- L'auteur a accorde une licence non exclusive licence allowing the exclusive pennettant a la National Library of Canada to Bibliotheque nationale du Canada de reproduce, loan, distribute or sell reproduire, preter, distribuer ou copies of this thesis in microform, vendre des copies de cette these sous paper or electronic formats. -
A Journey in Pictures: Christianity Conquers Rome
A Journey in Pictures: Christianity Conquers Rome By Ursula Kampmann, © MoneyMuseum What is god? A Roman who believed in the state gods and a Roman who believed in Christianity would have answered this question quite differently. For the former, the gods were powers which could be induced by magic ceremonies to be well disposed to man. For the latter, God was a loving father who had sent his Son to mankind to redeem all who believed in him. While the Roman gods demanded their rituals, the Christian God claimed the complete person, jealously forbidding him to venerate other gods. The Roman and Christian understanding of god was so different that the one was not prepared to yield to the other peacefully. How and why, however, did it come about that Christianity replaced the Roman cults? 1 von 19 www.sunflower.ch The Roman form of piety Pietas standing before a burning altar, strewing incense over the flame from a box with her left hand. A sesterce of the Roman co-emperor Lucius Verus (161-169 AD), minted for his wife Lucilla The Romans considered pietas to be the basis of their state. If we were to translate "pietas" with the English word "piety" we would not convey the right meaning. "Pietas" meant reverence for everything handed down by one's ancestors: faithfully performing all the domestic rituals, accepting political responsibility and personal ties, obedience towards those who were older and ranked higher. The person who complied with the divine order without wanting to change it in any way was "pius." He could be assured of the solicitude of the gods who rewarded him for his pietas. -
A Numismatic Iconographical Study of Julian the Apostate
A Revolutionary or a Man of his Time? A Numismatic Iconographical Study of Julian the Apostate Master’s Thesis in Classical Archaeology and Ancient History, Spring 2018 Department of Archaeology and Ancient History Lund University Author: Nicolas Frendin Supervisor: Henrik Gerding 2 Abstract Julian the Apostate’s short rule has left in the historical records a clearly divisive picture. This thesis starts with that divisive nature of the reign of Rome’s last pagan emperor and aims to analyse some of the Apostate’s coinage iconography. Can the symbols used on the coins minted during his reign say something about his allegedly revolutionary rule? By choosing to focus on a set of ten symbols found of Julian’s coins, this thesis was subsequently divided in a three-phased analysis in order to approach the subject. Julian’s coin iconography was first analysed in comparison to the totality of the Roman Emperors, stretching back to Octavian/Augustus. The second step was to put Julian’s rule within its own context and compare his coinage iconography to that of his predecessors in his own family, the second Flavian dynasty. The last step was to observe the changes during Julian’s two periods of time in power: being first a Caesar – subordinate to his cousin Constantius II – and later on the sole ruler/Augustus. Julian’s iconography was also compared to Constantius’. The results tend to show that most of Julian’s coin iconography could be characterised as conventional. The true departures can be divided into either obvious or surprising ones. 3 Contents -
Jesus Taught at the Temple
Lesson 25 Jesus Taught At the Temple Matthew 22:15-46 Let no man break the laws of the land, for he that keepeth the laws of God hath no need to break the laws of the land. D&C 58:21 Laws of the Land What are some important laws the government has Why are they are established in our important? society? A poll tax, a tax instituted in A.D. 6 = A poll tax, also known as a head tax or capitation, is a tax of a uniform, fixed amount applied to an individual in accordance with the census (as opposed to a percentage of income, or any proxy for ability-to-pay). Head taxes were important sources of revenue for many governments from ancient times until the 19th century. (2) Matthew 22:17 Why Tempt Ye Me? Is it lawful to give tribute unto Cæsar, or not? “If he had said, ‘Yes, pay the tax,’ he would have been called a traitor. It would have driven a wedge between him and his followers and created rebellion. If his answer had been, ‘No, it is not lawful to pay the tax,’ they would have delivered him into the hands of Rome on the charge of treason.” “The wisdom of [the Savior’s] answer defines the limitations of dual sovereigns and defines the jurisdiction of the two empires of heaven and earth. The image of monarchs stamped on coins denotes that temporal things belong to the temporal sovereign. The image of God stamped on the heart and soul of a man denotes that all its facilities and powers belong to God and should be employed in his service.” Matthew 22:17 (1) Tribute Penny It is usually thought that the coin was a Roman denarius with the head of Tiberius. -
Galerius and the Will of Diocletian
GALERIUS AND THE WILL OF DIOCLETIAN Between Diocletian and Constantine, there was Galerius. Galerius and the Will of Diocletian offers a fresh study of this critical period in the transfor- mation of the Roman world. Using the political and personal relationship between the great emperor Diocletian and Galerius, his junior colleague and successor, the book comes to some quite different conclusions about the nature of Diocletian’s regime than previously accepted. Drawing from a variety of sources – literary, visual, archaeological; papyri, inscriptions and coins – the author studies the nature of Diocletian’s imperial strategy, his wars, his religious views and his abdication. The author also examines Galerius’ endeavour to take control of Diocletian’s empire, his failures and successes, against the backdrop of Constantine’s remorseless drive to power. The work is built from the premise that the “Tetrarchy”, which Diocletian is often thought to have crafted as a revolutionary alternative to unstable military monarchy, is a creation of modern scholarship and does not actually emerge from the ancient sources. Instead, Leadbetter argues that Diocletian was seeking to craft a dynasty along more traditional lines, using adoption (as had so many of his predecessors) as a tool of statecraft. Galerius, however, did not prove equal to his inheritance, which was ultimately usurped by the more astute and ruthless Constantine. The first comprehensive study of the Emperor Galerius, this book offers an innovative analysis of his reign as both Caesar and Augustus, using his changing relationship with Diocletian as the principal key to unlock the complex imperial politics of the period. -
HW, Mark 12 Part 1
Coin of Tiberius, AD14-37, AR Denarius. Bust rt/ PONT MAXIM, 'Livia' seated rt. as Pax holds branch, SR567. This is the "Tribute Penny"These coins would have been in circulation throughout Jesus' adult life. This would have been the coin he !held for his "render to Caesar" response. http://www.historian.net/coins.htm Right: Brooklyn Museum - The Pharisees and the Herodians Conspire Against Jesus (Les pharisiens et les hérodiens conspirent contre Jésus) - James Tissot; between 1886 and 1894 The Gospel of Mark! Jesus’ Manhood, Motion, and Mission ! Day 1 – Summarize chapter 12:1-27# Welcome Welcome the Holy Spirit into your time of study with prayer; write it here:! ! Read the Chapter Read chapter 12:1-27 in one sitting. Try to summarize each event briefly; I stick with 10 words or less to help me keep to the main point. Write your text divisions on the left and your summaries in a sentence to the right. ! ! _______________________________________________________________________________! ! _______________________________________________________________________________! ! _______________________________________________________________________________! ! _______________________________________________________________________________! ! Mark 12:1-27! #1 ! Day 2 – The Parable of the Tenants# Who is whom? Let’s examine the symbols in this parable. See if you can identify the significance of:! The owner:! The vineyard:! The tenants:! The servants who were to collect the harvest:! The son/heir (note the a%ection of the father):! The stone/capstone:! Look back at chapter 11 to find out to whom Jesus was speaking: What insight do you receive from verse 12 about who they were, and what their intentions were?! ! ! Day 3 – The Meaning# Jesus at home in His mission What do you think the parable meant? Briefly summarize it here:! ! Jesus spoke so plainly about what was happening. -
Diocletian Biography 244 Born to a Family of Low Status in the Roman Province of Dalmatia
Diocletian Biography 244 Born to a family of low status in the Roman province of Dalmatia. Diocletian's parents were of low status, and writers critical of him claimed that his father was a scribe or a freedman of a senator. 264 Diocletian rose through the ranks of the military to become cavalry commander to the Emperor Carus. 284 In confusion at death of Carus, generals and tribunes called a council for the succession, chose Diocletian as emperor. On 20 November 284, the army of east gathered on a hill 5 kil. (3.1 mi) outside Nicomedia, army unanimously saluted Diocletian as new augustus, Diocletian example of the soldier- emperor who will dominate rest of roman history. (Constantine) 284 After his accession, Diocletian and Lucius Caesonius Bassus were named as consuls and assumed the fasces 284 MILAN: Dio. made his way to northern Italy, but it is not known whether he visited the city of Rome at this time. some modern historians state that Diocletian avoided the city, and that he did so on principle, as the city and its Senate were no longer politically relevant to the affairs of the empire and needed to be taught as much. Diocletian dated his reign from his elevation by the army, not the date of his ratification by the Senate, 285 MILAN. Diocletian raised his fellow-officer Maximian to the office of caesar, making him co-emperor. Diocletian was in a less comfortable position than most of his predecessors, as he had a daughter, Valeria, but no sons. His co-ruler had to be from outside his family, raising the question of trust.