The Latina and Latino History of Southern Methodist University Aaron E

Total Page:16

File Type:pdf, Size:1020Kb

The Latina and Latino History of Southern Methodist University Aaron E Southern Methodist University SMU Scholar Student Research History Fall 2011 The Latina and Latino History of Southern Methodist University Aaron E. Sánchez Southern Methodist University Ruben A. Arellano Southern Methodist University Nyddia Hannah Southern Methodist University Follow this and additional works at: https://scholar.smu.edu/hum_sci_history_student Part of the Latin American History Commons Recommended Citation Sánchez, Aaron E.; Arellano, Ruben A.; and Hannah, Nyddia, "The Latina and Latino History of Southern Methodist University" (2011). Student Research. 1. https://scholar.smu.edu/hum_sci_history_student/1 This document is brought to you for free and open access by the History at SMU Scholar. It has been accepted for inclusion in Student Research by an authorized administrator of SMU Scholar. For more information, please visit http://digitalrepository.smu.edu. Published by The Office of Multicultural Student Affairs Fall 2011 The latina and latino History 01 southern Methodist University By Aaron Sanchez, Ruben Arellano, and N yddia Hannah Table 01 contents Published by The Office of Multicultural Student Affairs lnirodndion 1 Fall 2011 The 1910s and 1920s 2 The 1930s 4 The 1940s 6 The 19.'iOs 9 The 1960s and 1970s 11 The 1980s 16 The 1990s and 2000s 18 The Se~ond Century of Latinas 21 and Latinos ai SMU Noies 23 SMU Latino History Project Lisi of Images 27 Southern Methodist University Multicultural Student Affairs P.O. Box 750397 Dallas, Texas 75275 Cover image: "Senor y Senorita Rodriguez, y Senor Gomez. These are representatives in Southern Methodist University, from Mexico." Courtesy ofSMU's 1917 Rotunda yearbook. 111 Introduction The 1910s and 1920s As Southern Methodist University embarks on its second century The history of Latinas/cs at SMU is tied to the developments of of existence, much has changed in the city, state, country, and even the regional and national history, as 'well as the history of the institution itself. world. In 1911, when the Methodist Church chartered the university, Dallas When SMU opened its doors in the fall of 1915, the world was on the brink was a city of just over 92,000. Today, Dallas is an important metropolitan of great changes. The Industrial Revolution of the late nineteenth century city of 1.2 million people. The first president, Robert S. Hyer, had recruited impacted urban centers all over the world. The United States, as a relatively thirty-five faculty to teach the young minds at SMU. Today, there are over young nation, had become the industrial heart of the world. B(1913, the 1 650 faculty members still committed to engaging young, open minds. U.S. produced a third of industrial output across the globe. In addition, the When classes began in 1915, SMU was housed entirely in Dallas Hall, railroad had connected the nation just decades before, creating a truly including offices, classrooms, and dormitories. There was one other national market and culture. For many cities in Texas, the railroad provided building, a dormitory for women. SMU opened its doors with 706 students, the economic opportunities for growth. It brought people and goods in and I . almost all from Texas. It was the largest opening of any university in the transported material out to be sold. It was the railroads that brought the first United States, with the exception of the University of Chicago.2 large groups of Mexicans to North Texas. Before the Mexican Revolution The campus was an isolated building on a hill on the outskirts of of 1910, the ethnic Mexican5 population of Dallas consisted of fewer than town and it was the last stop on the trolley line. After getting off of the 1,000.6 But the Revolution would bring over a million Mexican nationals to rickety streetcar that hobbled over rusty rails-it affectionately came to be the United States, and many of them chose to move to Texas. In 1910 the called "The Dinky"-students still had to walk from the corners of Hillcrest population of ethnic Mexicans in Texas was 226,466, and by 1920 the 3 and University on a boarded path to Dallas Hall. Today, SMU is no longer population had increased to 388,675.7 It would nearly double again to a peripheral building on a hilltop on the outskirts of town. SMU is now at 683,681 in 1930.8 the center of the city, geographically and academically. The campus The ethnic Mexican population of Dallas grew, too. In 1910, the extends over 290 acres, contains 90 buildings, and is home to 11,000 population comprised only 583 people.9 By 1920, that number had grown 4 students, not including the Plano, Texas and Taos, New Mexico campuses. to 2,838 people who spread across four barrios: Little Mexico, East Dallas, The university has established a national reputation and is home to ~d small neighborhoods in South and North Dallas. 10 Little Mexico was some of the most preeminent scholars in the country. SMU has come a long by far the largest barrio in the city and it was the oldest. The barrio's way since 1915 indeed. As the second century of SMU is celebrated, much history dated to the beginning of the century with the introduction of the will be written about the history of SMU, but what of the history of Latina railroad to Dallas. Ethnic Mexicans working for the railroad made their and Latino students at SMU? What is their story here? As students, homes near the tracks of the Missouri, Kansas, and Texas railway (which faculty, administrators, and alumni look back at the 100 year history of this would later be the foundation for the KATY trail in Uptown). 11 By the late institution, will they see that this place has many stories, many voices, and 1920s, Little Mexico was home to seventy-nine percent of the ethnic many faces? Mexican community in Dallas. 12 It was a well-established and diverse 2 community that began to make impacts within the city. By 1930, Little relations. 17 In areas where Mexicans occupied the lowest of working 13 Mexico's population had soared to over 15,000 people. positions, ethnic Mexicans experienced the worst racism. And while there The growth of the ethnic Mexican community in Texas and the was a long history of racial antagonism stretching from the early nineteenth growth of SMU were not isolated from one another. These two tandem century, changes in the economic system exacerbated these feelings. 18 developments could be seen in SMU student rolls. When the university Across the state, ethnic Mexicans attended separate schools and could not 19 opened its doors in the live in the same neighborhoods as Anglos. , fall of 1915, the first However, race relations in the United States were built upon the Spanish-surnamed history of slavery in this nation. In a world of black and wliite, ethnic individuals enrolled: one Mexicans were some shade of grey. For that reason, class became an male ministerial student, important factor. Many wealthy ethnic Mexicans could "pass" the various A. R. Rodriguez, and social tests of acceptability. 20 In addition, the Methodist mission for one female, Anastasia R. conversion, at times, superseded the call for white supremacy. As a result, Rodriguez, who is only some ethnic Mexicans found themselves in socially-elevated places across listed as an "Adult the country-like SMU in Dallas, or in other cities such as Kansas City and Special."14 A year later, A.R. Rodriguez, Anastasia Rodriguez, and Santiago Gomez, St. Louis. Students like Santiago Gomez, A.R. Rodriguez, and Anastasia SMU Rotunda, 1917. in the fall of 1916, Rodriguez were the vanguard of a changing America that many people another male ministerial student named Santiago Gomez enrolled, though could not begin to imagine. none of these first Latino students would graduate from the university. By 1920, an additional fifteen Spanish-surnamed students were registered at The 1930S 15 SMU. Most of these students were from Texas, although a few were With the enrollment of fifteen international students. The majority of those from Texas were from Dallas, additional Spanish-surnamed students at SMU in 16 San Antonio, and Laredo. the 1920s, the decade saw the first Latinos to The appearance of Spanish-surnamed students, initially students of graduate from the university. In 1927, the first ethnic Mexican descent, before the official racial integration of SMU (the Latino graduated from the School of university was integrated in 1954) had to do with the ambivalent racial Theology-Oscar Machado da Silva, a citizen of position of ethnic Mexicans in the United States. In South Texas there Brazil.21 In 1928, Victor Manuel Cano, an. existed a form of Jim Crow segregation in which Anglos and ethnic international student from Lima, Peru, graduated Mexicans were separated from one another. In the southern parts of the 22 Oscar Machado da Silva, from SMU with a degree in Spanish. These SMU Rotunda,1927. state, class factors and the transformation of the Mexican ranch-an first Latino graduates came on the eve of the Great Depression. The nation institution which had a long history in Texas-to the Anglo farm upset race found itself trying to save every dime it could and SMU was no different. 4 The president of the university at the time, Charles Selecman, would walk Mexican-American woman graduate of SMU. 29 By 1939, over twenty around to classrooms and buildings and tum off lights in an effort to save Spanish-surnamed students had attended SMU. 30 money. 23 SMU faced several difficulties during the Great Depression: Aurora Rodriguez was the "daughter of the first Spanish-speaking enrollment fell by roughly 1,000 students, all salaries were reduced by Presbyterian minister in Dallas."31 She was also "the first Hispanic twenty percent, the president's salary was cut by a third, and faculty salaries personality to work for PBS's Dallas Channel, were cut again by fifty percent in the summer of 1933.24 But the university KERA," and "taught at W.E.
Recommended publications
  • DOCUMENT RESUME Chicano Studies Bibliography
    DOCUMENT RESUME ED 119 923 ric 009 066 AUTHOR Marquez, Benjamin, Ed. TITLE Chicano Studies Bibliography: A Guide to the Resources of the Library at the University of Texas at El Paso, Fourth Edition. INSTITUTION Texas Univ., El Paso. PUB DATE 75 NOTE 138p.; For related document, see ED 081 524 AVAILABLE PROM Chicano Library Services, University of Texas at El Paso, El Paso, Texas 79902 ($3.00; 25% discount on 5 or more copies) EDRS PRICE MF-$0.83 HC-$7.35 Plus Postage DESCRIPTORS Audiovisual Aids; *Bibliographies; Books; Films; *library Collections; *Mexican Americans; Periodicals; *Reference Materials; *University Libraries IDENTIFIERS Chicanos; *University of Texas El Paso ABSTRACT Intended as a guide to select items, this bibliography cites approximately 668 books and periodical articles published between 1925 and 1975. Compiled to facilitate research in the field of Chicano Studies, the entries are part of the Chicano Materials Collection at the University of Texas at El Paso. Arranged alphabetically by the author's or editor's last name or by title when no author or editor is available, the entries include general bibliographic information and the call number for books and volume number and date for periodicals. Some entries also include a short abstract. Subject and title indices are provided. The bibliography also cites 14 Chicano magazines and newspapers, 27 audiovisual materials, 56 tape holdings, 10 researc°1 aids and services, and 22 Chicano bibliographies. (NQ) ******************************************14*************************** Documents acquired by ERIC include many informal unpublished * materials not available from other sources. ERIC makes every effort * * to obtain the best copy available.
    [Show full text]
  • Postwar Urban Redevelopment and North Dallas Freedman's Town
    Roads to Destruction: Postwar Urban Redevelopment and North Dallas Freedman’s Town by Cynthia Lewis Like most American cities following World War II, Dallas entered a period of economic prosperity, and city leaders, like their counterparts throughout the nation, sought to maximize that prosperity through various urban renewal initiatives.1 Black urban communities across the country, branded as blighted areas, fell victim to the onslaught of postwar urban redevelopment as city leaders initiated massive renewal projects aimed at both bolstering the appeal and accessibility of the urban center and clearing out large sections of urban black neighborhoods. Between the years 1943 and 1983, Dallas city officials directed a series of massive redevelopment projects that decimated each of the city’s black communities, displacing thousands and leaving these communities in a state of disarray.2 This paper, which focuses on the historically black Dallas community of North Dallas, argues that residential segregation, which forced the growth and evolution of North Dallas, ultimately led to the development of slum conditions that made North Dallas a target for postwar slum clearance projects which only served to exacerbate blight within the community. Founded in 1869 by former slaves, North Dallas, formerly known as Freedman’s Town, is one of the oldest black neighborhoods in Dallas.3 Located just northeast of downtown and bounded by four cemeteries to the north and white-owned homes to the south, east, and west, the area became the largest and most densely populated black settlement in the city. Residential segregation played a pivotal role in the establishment and evolution of North Dallas, as it did with most black urban communities across the country.4 Racial segregation in Dallas, with its roots in antebellum, began to take 1 For an in-depth analysis of the United States’ postwar economy, see Postwar Urban America: Demography, Economics, and Social Policies by John F.
    [Show full text]
  • The Chicano Movement in Houston and Texas: a Personal Memory
    The Chicano Movement in Houston and Texas: A Personal Memory by Carlos Calbillo c/s 116th Annual Meeting The four major themes of “Chicanismo” are generally considered to be: (1) the power of the March 1–3, 2012 creative earth and labor upon it; (2) political transformation through collective efforts; Become a TSHA (3) strong familial ties extending back into Mesoamerican pre-history; and (4) spiritually- Member and Omni Houston Hotel influenced creative artistic imagination as reflected in the visual ARTS. Receive FREE Keynote Address: Civil Rights in Texas ell, what a long and strange trip it was, or should I say, and white ministers, priests, a rabbi or two in attendance, I Whas been. Carlos Guerra is gone, Lupe Youngblood became curious to see if I could find any Latinos in the large Registration* by Darlene Clark Hine, Ph.D., Northwestern University is gone, Poncho Ruiz, El Tigre, Ernie Valdés. And Mateo crowd. To my surprise, I found only one, other than me. Vega, if not gone, is certainly missing in action or something I walked up to him after the march and introduced like that. These names are some of the brothers; there were myself to Leonel J. Castillo. He would eventually become also sisters that I worked with in the movement beginning the first Latino in Houston elected to city-wide office as city in, for me, April 1968. controller. Subsequently, he became the first Latino com- Sessions Speakers Exhibitors The Chicano movement of the 1960s and 1970s was es- missioner of the Immigration and Naturalization Service, sentially a grassroots community insurrection and rebellion appointed by President Jimmy Carter.
    [Show full text]
  • Homesick by Rev
    Homesick by Rev. Danny Yang May 25, 2015 Service of Remembrance Texas Annual Conference United Methodist Church 5501 Main Street Houston,www.stpaulshouston.org Texas 77004-6917 St.713-528-0527 Paul’s Homesick • May 25, 2015 • Texas Annual Conference Service of Remembrance • Rev. Danny Yang• Page 1 Hebrews 11:13-16 All of these died in faith without having received the promises, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth, for people who speak in this way make it clear that they are seeking a homeland. If they had been thinking of the land that they had left behind, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them. Have you been to a wedding recently? Have you been to a wedding reception? In this room full of clergy and lay leaders, I’m sure we’ve been to more than our fair share. Do you remember the main course at the last reception? Did you have chicken, beef, or fish? Maybe among the more disciplined in this room, you took the vegetarian option. Now here’s a question that I’m really curious about: has anyone here ever eaten chicken feet at a wedding reception? In fact, how many of you have ever even had chicken feet before? This gets a bit personal for me because 15 years ago this coming August, my wife and I served chicken feet at our wedding reception here in Houston.
    [Show full text]
  • Latin Neighborhoods in the United States Ernesto Castañeda Assistant
    Latin Neighborhoods in the United States Ernesto Castañeda Assistant Professor of Sociology American University, Washington DC MARCH 1, 2019 Abstract Inner-cities, African-American neighborhoods, Chinatowns and other abstract concepts of racialized spaces occupy important roles in social theory and policy, yet the concept of the Barrio, or Mexican-American neighborhood, has faded away since Oscar Lewis’ work on “the culture of poverty.” Is there a policy or theoretical use to talking about U.S. Barrios in general or should the discussion of Mexican neighborhoods be place-specific? The presentation compares two Latino neighborhoods: El Barrio/East Harlem, New York City, NY; and El Segundo Barrio, El Paso, TX. Levels of Analysis Demographers use Census data and large surveys ◦ Good to look at trends in the size of the Latino population ◦ Macro Level Less common to look at ethnic groups beyond neighborhood boundaries and to compare between cities ◦ Good to look at particulars and generalizable processes ◦ Meso level Community Studies – look at particular neighborhoods ◦ Good to discover processes and social dynamics ◦ Micro Level (Castañeda et al. 2013) Chicago School Studied immigrants as communities in bounded urban areas. Urban Communities A theoretical, tourist, and mental map fetish? Research Questions Does it make sense to talk about a general Latino experience across the U.S.? Is there a policy or theoretical use to talking about U.S. Barrios in general or should the discussion of Mexican neighborhoods be place-specific? How do local contexts and built environments affect inter-ethnic relations? Barrios ❑ There is relatively small amount of academic work published about Barrios or Latino neighborhoods.
    [Show full text]
  • The Chicano Movement
    The Chicano Movement By Fawn-Amber Montoya, Ph.D. The Chicano Movement represented Mexican Americans’ fight for equal rights after the Second World War. The rights that they desired included equality in education and housing, representation in voting, equal conditions in labor, and the recognition and celebration of their ethnic heritage. The Chicano Movement includes leaders such as Cesar Chavez, United Farm Workers (UFW) who worked to achieve better sanitation and wages for farm workers. Chavez advocated non violent action as the best method of achieving the goals of the UFW. He encouraged striking, boycotting, and marching as peaceful methods to achieve one’s goals. While the UFW was formed in California Chavez encouraged and participated in boycotts and strikes throughout the Southwestern United States. In New Mexico, Reyes Lopez Tijerina fought to regain lands that had been taken from Hispanics after the Mexican-American War. Tijerina believed that if the government and Anglo land owners failed to return lands unlawfully or unethically taken from Mexican Americans after the war in 1848, then Chicanos should use force. In Texas, Jose Angel Gutierrez assisted in the formation of La Raza Unida party which encouraged Mexican Americans to participate in voting, and to run for local, state, and national positions of leadership. La Raza Unida brought together Chicanos throughout the Southwest, but was most successful in Crystal City Texas, where the party was successful in electing local Chicanos to the school board. Rudulfo “Corky “ Gonzalez assisted in establishing the Crusade for Justice in Colorado. The Crusade aided high school and university students in gaining more representation at Colorado universities and establishing Chicano Studies courses and programs in high schools and universities.
    [Show full text]
  • January 1961
    uatfaa^smaatfo® iaa^aa VOL. XLIV AUSTIN, TEXAS, JANUARY, 1961 NO. 5 No Journalism Debate Areas: TV District Meets Despite a slight increase in the because some regional sites have number of schools signing journal­ expanded and improved their facili­ Education, Voting ism acceptance cards for the 1960- ties for journalism contests. Should mittee on debate and discussion 61 school year, there will be no dis­ some of the more crowded centers Television, education and the I reported League Director R. J. Kidd materials in St. Louis. trict meet journalism contests prove unable to easily handle the method of selecting a president upon his return from a late Decem- Specifically, the three problem scheduled for the coming 1961 anticipated number of contestants, topped the list of proposed problem ber meeting of the National Uni- areas to be considered by the vari­ spring meet. district journalism contests will areas for the 1961—62 debate topic, ! versity Extension Association com- ous state leagues in the United Last year an experimental plan likely be set up again next year on States are: of limited district participation was a limited basis—particularly for the 1. How can television best serve tried, but this year all journalism AAAA and AAA schools. the public interest? contestants will once again begin This year 294 schools submitted NUEA Committee 2. What should be the role of the competition at the regional meet journalism acceptance cards, com­ federal government in education? level. pared with 257 last year and 283 in 3. How should the president of the This does not, however, mean that 1959—the first year the acceptance United States be selected? district meet journalism contests cards were used.
    [Show full text]
  • Jvlentoria{ 'Reso{Ution
    .Jvlentoria{'Reso{ution 'Reverand Deacon Sa{ ~{varez December 10, 1940-June 7, 2015 Wfiereas, the League of United Latin American Citizens, recognizes a faithful servant of God, who served with destination as Chaplain for California LULAC from 2000-2004, and Whereas, Deacon Sal Alvarez, throughout his life, dedicated himself to social justice causes, and was committed to assure equality for all minorities, especially the Latino Community, and Wfiereas, at the age of 30 years old, he became one of the youngest professors in California, co· founding the Graduate School of Social Work at San Jose State with the mission to build community development, and 'Whereas, from 1967 · 1969, Sal worked for the US Catholic Conference of Bishop's as the Executive Director of the Bishop's Committee for the Spanish Speaking where he established offices in Stockton, San Francisco, and San Jose to address the spiritual needs of the Spanish speaking, and Wfiereas, In 1979, he was ordained a Permanent Deacon in the Archdiocese of San Francisco by Archbishop John· Quinn and continued his work as a social justice leader in the Catholic Church and Interfaith Community whilst working for the UFW, and Wfiereas, In 1984, he was assigned by Cesar Chavez to represent the UFW as their lobbyist in Washington, D.C., working on Immigration Reform as farmworker's had not been considered in the original legislation, and was a distinguished social policy analyst and instrumental in the protection of the Agricultural Labor Relations Act and passage of the Immigration Reform and Control Act of 1986, and Whereas, For 50 years, Sal distinguished himself as a Chicano faith based civil rights leader, dedicated himself to the cause of peace, having travelled to 20 countries on peace delegations including the Middle East, Africa, Southeast Asia and Latin America.
    [Show full text]
  • A Survey of the Drama of Colonial Mexico
    Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1943 A Survey of the Drama of Colonial Mexico Edward Aloysius Dwyer Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Latin American Literature Commons Recommended Citation Dwyer, Edward Aloysius, "A Survey of the Drama of Colonial Mexico" (1943). Master's Theses. 580. https://ecommons.luc.edu/luc_theses/580 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1943 Edward Aloysius Dwyer A SURVEY OF THI DRAMA OJ .' OOLONIAL MIXIOO ,;., .A. Thesis ,. Present ed to the Faculty of the Graduate School Loyola University I n Par t 1 al Ful f i 11m e nt of the Requirements tor the Degree Mast er of Art 8 by Edward Aloysius Dwyer December 1943 • •• VI TA ••. .' The candidate was born on May 18th, 1904, in Rutland Township, Kane County, Illinois, the son of Edward Dwyer and Catherine Clinnin Dwyer. The paternal grandparents, Richard Dwyer and Ellen !arry Moore Dwyer, ~were the first to possess the land after the aboriginal inhabitants. Illen !arry was a cousin of Captain Jack !arry, the,. first Naval Officer ap­ pointed by George Washington after the Declaration of Inde- pendence and therefore the founder of the Navy of the United States of America.
    [Show full text]
  • The Building of an East Texas Barrio: a Brief Overview of the Creation of a Mexican American Community in Northeast Tyler
    East Texas Historical Journal Volume 47 Issue 2 Article 9 10-2009 The Building of an East Texas Barrio: A Brief Overview of the Creation of a Mexican American Community in Northeast Tyler Alexander Mendoza Follow this and additional works at: https://scholarworks.sfasu.edu/ethj Part of the United States History Commons Tell us how this article helped you. Recommended Citation Mendoza, Alexander (2009) "The Building of an East Texas Barrio: A Brief Overview of the Creation of a Mexican American Community in Northeast Tyler," East Texas Historical Journal: Vol. 47 : Iss. 2 , Article 9. Available at: https://scholarworks.sfasu.edu/ethj/vol47/iss2/9 This Article is brought to you for free and open access by the History at SFA ScholarWorks. It has been accepted for inclusion in East Texas Historical Journal by an authorized editor of SFA ScholarWorks. For more information, please contact [email protected]. 26 EAST TEXAS HISTORICAL ASSOCIATION THE BUILDING OF AN EAST TEXAS BARRIO: A BRIEF OVERVIE\\' OF THE CREATION OF A MEXICAN AMERICAN COMl\1UNITY IN NORTHEAST TYLER* By Alexander Mendoza In September of 1977, lose Lopez, an employee at a Tyler meatpacking plant. and Humberto Alvarez, a "jack of all trades" who worked in plumbing, carpentry, and electricity loaded up their children and took them to local pub­ lic schools to enroll them for the new year. On that first day of school, how­ ever, Tyler Independent School District (TISD) officials would not allow the Lopez or Alvarez children to enroll. Tn July, TISD trustees had voted to charge 51.000 tuition to the children of illegal immigrants.
    [Show full text]
  • Ethnic Competition for Control of Schools in Two South Texas Towns. PUB DATE Aug 74 NOTE 521P.; Ph.D
    DOCUMENT RESUME ED 101 867 RC 008 282 AUTHOR Post, Donald Eugene TITLE Ethnic Competition for Control of Schools in Two South Texas Towns. PUB DATE Aug 74 NOTE 521p.; Ph.D. Dissertation, University of Texas EDRS PRICE MF-$0.92 HC-$26.02 PLUS POSTAGE DESCRIPTORS Administrative Personnel; *Anglo Americans; Boards of Education; Conflict; Doctoral Theses; *Ethnic Relations; Ethnology; Leadership; *Mexican Americans; *Power Structure; School District Autonomy; *Sociocultural Patterns; Socioeconomic Influences IDENTIP/EPS Chicanos; *Texas ABSTRACT The study examined the competition for control of schools between Anglos and Mexican Americans in 2 South Texas towns, The study's major objective was to describe the history of, and conceptually account for, the development of this new ethnic power struggle in which the control of schools played a primary role. Both towns, situtted in a region known for its year-round vegetable economy, shAred such demographic characteristics as population size, ethnic composition, and Anglo dominance of the economy. Among the 146 persons interviewed were past and present school board members, persons who had unsuccessfully competed for school Boardpositions, administrators, teachers, city and county officialsand Raza Unida Party members. Observations of such events as school board meetings, city council meetings, football games and practices, church services, and confrontations between the Better Government League, local Ciudadanos, Crystal City Anglos, and the Crystal City Raza Unida Party were conducted. Some findings were:(1) historically Anglos had dominated the Mexican American socially and culturally by controlling the agricultural economy;(2) both ethnic sectors perceived schools as a basic local energy source to be used as power in controlling the local physical and social environment; and (3) ethnic conflict resulted in a decrease of ',latitude" for subordinates' actions within the school domain.
    [Show full text]
  • L0050.Pdf (928.5Kb)
    EAST LOS ANGELES HISTORIA DE UN BARRIO COORDINACIÓN DE HUMANIDADES CENTRO DE INVESTIGACIONES SOBRE AMÉRICA DEL NORTE CENTRO DE ENSEÑANZA PARA EXTRANJEROS EAST LOS ANGELES. HISTORIA DE UN BARRIO Ricardo Romo Traducción de Mario Melgar Adalid COORDINACIÓN DE CISAN HUMANIDADES UNIVERSIDAD NACIONAL AUTÓNOMA DE MÉXICO Centro de Investigaciones sobre América del Norte Centro de Enseñanza para Extranjeros Coordinación de Humanidades México, 2003 Título original: East Los Angeles: History of a Barrio Primera edición en inglés: University of Texas Press, 1983. Primera edición en español: UNAM, 2003. D.R. © 2003, Universidad Nacional Autónoma de México. D.R. © University of Texas Press. D.R. © 2003, Ricardo Romo. D.R. © 2003, Mario Melgar Adalid (por la traducción al español). Diseño de la portada: Patricia Pérez, sobre una foto del mural Los indocu- mentados, de Mauricio Gómez Morín. UNIVERSIDAD NACIONAL AUTÓNOMA DE MÉXICO Av. Universidad 3002 Copilco, Coyoacán, 04510, México, D.F. http://www.unam.mx ISBN: 970-32-0987-4 Índice Presentación, Dr. Juan Ramón de la Fuente . 7 Prefacio . 11 Prólogo a la presente edición . 17 Prólogo . 23 Agradecimientos . 27 Introducción . 29 Preludio al barrio . 47 De la patria al barrio . 73 La creación del barrio en el lado este . 117 La amenaza morena . 157 Trabajo y desasosiego . 191 Reforma, renacimiento y socialización . 217 Epílogo: East Los Angeles desde 1930 . 267 Presentación Desde su fundación en México, la Universidad ha sido un puente por el que ha transitado el conocimiento hacia la sociedad, no sólo por la actividad que realizan sus egresados, sino también por las múltiples manifestaciones de cultura que promueve nuestra institu- ción y que tienen como objetivo difundir el conocimiento y el arte entre el pueblo mexicano.
    [Show full text]