No. 141 Journal of East Asian Libraries
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Chinese Public Diplomacy: the Rise of the Confucius Institute / Falk Hartig
Chinese Public Diplomacy This book presents the first comprehensive analysis of Confucius Institutes (CIs), situating them as a tool of public diplomacy in the broader context of China’s foreign affairs. The study establishes the concept of public diplomacy as the theoretical framework for analysing CIs. By applying this frame to in- depth case studies of CIs in Europe and Oceania, it provides in-depth knowledge of the structure and organisation of CIs, their activities and audiences, as well as problems, chal- lenges and potentials. In addition to examining CIs as the most prominent and most controversial tool of China’s charm offensive, this book also explains what the structural configuration of these Institutes can tell us about China’s under- standing of and approaches towards public diplomacy. The study demonstrates that, in contrast to their international counterparts, CIs are normally organised as joint ventures between international and Chinese partners in the field of educa- tion or cultural exchange. From this unique setting a more fundamental observa- tion can be made, namely China’s willingness to engage and cooperate with foreigners in the context of public diplomacy. Overall, the author argues that by utilising the current global fascination with Chinese language and culture, the Chinese government has found interested and willing international partners to co- finance the CIs and thus partially fund China’s international charm offensive. This book will be of much interest to students of public diplomacy, Chinese politics, foreign policy and international relations in general. Falk Hartig is a post-doctoral researcher at Goethe University, Frankfurt, Germany, and has a PhD in Media & Communication from Queensland Univer- sity of Technology, Australia. -
THE GREAT ERA of ART COLLECTING in CHINA Emperor Taizong and His Followers
BBognaogna ŁakomskaŁakomska Academy of Fine Arts, Gdansk The State Ethnographic Museum in Warsaw Polish Institute of World Art Studies THE GREAT ERA OF ART COLLECTING IN CHINA Emperor Taizong and his followers n 618 AD when the Tang dynasty was founded, the Imperial Storehouse had merely three hundred scrolls, but all of them were regarded as treasures Ihanded down from the Sui dynasty.1) This small collection, however, only began to grow when on the throne sat Emperor Taizong 太宗 (626 – 649 AD) – one of the greatest art collectors of all times. An excellent scholar and calligra- pher, interested in art himself, Taizong almost fanatically began to buy art from private individuals.2) As a result, by the year 632 AD in the imperial collection there were already over 1,500 scrolls of calligraphy.3) The Imperial Storehouse was much more than simply a repository for art works. It was an exclusive institution uniting excellent intellectuals, artists and capable officials, who also were outstanding experts in art. Its core constituted a counsel of three authorities: Yu Shinan 虞世南 (558 – 638 AD) – once Emperor Taizong’s teacher of calligraphy; Wei Zheng 魏徵 (580 – 643 AD) – a brilliant officer and the emperor’s adviser; and Chu Suiliang 褚遂良 (597 – 658 AD) – 1) Acker (1979: 127). 2) In sponsored by the Emperor Huizong 徽宗 (1100 – 1126) the Xuanhe Huapu宣和画谱 (Catalogue of Paintings of the Xuanhe Emperor [Huizong]), there is a following description of Emperor Taizong as an artist as well as a patron of art: “…Taizong was good at fei bai飞白 (fl ying white) and gave some of his pieces in it to his top offi cials. -
CEAL Response on ISO/DIS 7098 Draft
ISO/DIS 7098 vs. ALA-LC on Chinese I. General comments: The CEAL CTP/CCM Working Group on ISO 7098 Romanization of Chinese submitted CEAL comments with suggested changes on the ISO/CD 7098 draft focusing on section 11, Transcription rules for personal names and geographic names, in October 2013. Most comments were accepted and changes are reflected in the new revised draft ISO/DIS 7098, section 12, Transcription rules for named entities. From December 9, 2014 to January 8, 2015, the CEAL CTP/CCM Working Group conducted a survey among CEAL members. The survey requested input on the ISO/DIS 7098 new revised draft sections, especially on Rules 11 and 12.14-17, in comparison to the ALA-LC RomAnizAtion tAble on Chinese. The survey included 13 questions that were grouped into four categories by importance. A total of 31 members participated in the survey. The majority voted to “support” or “support with modified suggestions” ISO/DIS 7098 instructions in Sections 11-12. Some voted not to support or voiced concerns. Most of the suggestions and concerns, whether members voted to support or not to support, include reasons. We have summarized members’ concerns in the table below. The entire survey results are available here. We ask ISO seriously considers CEAL’s input and revises some instructions of this standard to make it more practical, clearer, and easier to adopt globally so as to facilitate information dissemination and user discovery internationally. We also suggest the ISO website maintains lists of those “proper noun” names for non-Chinese places, languages, tribes, and religions and their variants and abbreviations which will be affected by new rules, if adopted. -
Religion and Nationalism in Chinese Societies
RELIGION AND SOCIETY IN ASIA Kuo (ed.) Kuo Religion and Nationalism in Chinese Societies Edited by Cheng-tian Kuo Religion and Nationalism in Chinese Societies Religion and Nationalism in Chinese Societies Religion and Society in Asia The Religion and Society in Asia series presents state-of-the-art cross-disciplinary academic research on colonial, postcolonial and contemporary entanglements between the socio-political and the religious, including the politics of religion, throughout Asian societies. It thus explores how tenets of faith, ritual practices and religious authorities directly and indirectly impact on local moral geographies, identity politics, political parties, civil society organizations, economic interests, and the law. It brings into view how tenets of faith, ritual practices and religious authorities are in turn configured according to socio-political, economic as well as security interests. The series provides brand new comparative material on how notions of self and other as well as justice and the commonweal have been predicated upon ‘the religious’ in Asia since the colonial/imperialist period until today. Series Editors Martin Ramstedt, Max Planck Institute for Social Anthropology, Halle Stefania Travagnin, University of Groningen Religion and Nationalism in Chinese Societies Edited by Cheng-tian Kuo Amsterdam University Press This book is sponsored by the 2017 Chiang Ching-kuo Foundation for International Scholarly Exchange (Taiwan; SP002-D-16) and co-sponsored by the International Institute of Asian Studies (the Netherlands). Cover illustration: Chairman Mao Memorial Hall in Beijing © Cheng-tian Kuo Cover design: Coördesign, Leiden Typesetting: Crius Group, Hulshout Amsterdam University Press English-language titles are distributed in the US and Canada by the University of Chicago Press. -
UNIVERSITY of CALIFORNIA Santa Barbara Scribes in Early Imperial
UNIVERSITY OF CALIFORNIA Santa Barbara Scribes in Early Imperial China A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Tsang Wing Ma Committee in charge: Professor Anthony J. Barbieri-Low, Chair Professor Luke S. Roberts Professor John W. I. Lee September 2017 The dissertation of Tsang Wing Ma is approved. ____________________________________________ Luke S. Roberts ____________________________________________ John W. I. Lee ____________________________________________ Anthony J. Barbieri-Low, Committee Chair July 2017 Scribes in Early Imperial China Copyright © 2017 by Tsang Wing Ma iii ACKNOWLEDGEMENTS I wish to thank Professor Anthony J. Barbieri-Low, my advisor at the University of California, Santa Barbara, for his patience, encouragement, and teaching over the past five years. I also thank my dissertation committees Professors Luke S. Roberts and John W. I. Lee for their comments on my dissertation and their help over the years; Professors Xiaowei Zheng and Xiaobin Ji for their encouragement. In Hong Kong, I thank my former advisor Professor Ming Chiu Lai at The Chinese University of Hong Kong for his continuing support over the past fifteen years; Professor Hung-lam Chu at The Hong Kong Polytechnic University for being a scholar model to me. I am also grateful to Dr. Kwok Fan Chu for his kindness and encouragement. In the United States, at conferences and workshops, I benefited from interacting with scholars in the field of early China. I especially thank Professors Robin D. S. Yates, Enno Giele, and Charles Sanft for their comments on my research. Although pursuing our PhD degree in different universities in the United States, my friends Kwok Leong Tang and Shiuon Chu were always able to provide useful suggestions on various matters. -
Essays in Honor of John Defrancis on His Eightieth Birthday
SINO-PLATONIC PAPERS Number 27 August 3 1, 1991 $35.00 Schriftfestschrift: Essays on Writing and Language in Honor of John DeFrancis on His Eightieth Birthday edited by Victor H. Mair Order froni: Department of Oriental Studies University of Pennsylvania Phdadelphia, PA 19 104-6305 USA SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. Sinographs (hanzi, also called tetragraphs [fangkuaizi]) and other unusual symbols should be kept to an absolute minimum. Sino-Platonic Papers emphasizes substance over form. -
Language and Human Collectivities in the Remaking of Chinese Society in the Early Twentieth Century
Theory and Society (2020) 49:75–100 https://doi.org/10.1007/s11186-020-09377-2 Uneasy companions: language and human collectivities in the remaking of Chinese society in the early twentieth century Jeffrey Weng1 Published online: 17 January 2020 # Springer Nature B.V. 2020 Abstract How we think national standard languages came to dominate the world depends on how we conceptualize the way languages are linked to the people that use them. Weberian theory posits the arbitrariness and constructedness of a community based on language. People who speak the same language do not necessarily think of themselves as a community, and so such a community is an intentional, political, and inclusive production. Bourdieusian theory treats language as a form of unequally distributed cultural capital, thus highlighting language’s classed nature. The rise of standard languages thus reflects a change in the class structure of a nationalizing society. In contrast, I move beyond the familiar Western cases on which these theories are based to reveal the shortcomings of both these theoretical approaches. China, with an exceptionally artificial national standard language that was promulgated by the state in an extremely top-down process, highlights the importance of intentionality in both the design of the language and the social function it was supposed to play. Building on Weber and Bourdieu, I argue that even egalitarian language standardization projects, such as the Chinese case, can result in unintended new hierarchies of privilege and power, outrunning the best intentions of their designers. Keywords Bourdieu . China . Class . Language . Nation . Weber On December 21, 2010, the BBC reported that China’s General Administration of Press and Publication, seeking to avoid further “sullying the purity of the Chinese language,” had banned the use of English words in the print and broadcast media (BBC 2010). -
Hanzi Bu Tebie Biaoyi. From
Schriifrfesestschrifr: Eksrzys in Honor ofJohn DeFrancis Hanzi Bu T&bie Biaoyi Zhang LiqTng Swarthmore College Dadubshu hui Hanzi de ren renwei Hanzi shi biaoyi wenzi. Jia shi shu6 Hanzi gBn biede wenil bu yiyang, bubi yikao fayin huozhB biede yGyh tiaojian; yi ge ren zhiyao xuehui le hgn dub Hanzi, kanjian Hanzi xi6 de dbngxi jiu zhidao shi shenme yisi. Zhe dadubshu ren you kandao liang jian shiqing. Di-yi, Hanzi zai ZhBngguo lianxu yong le sanqiZin dud nian, bingqig dao xianzai hai zai yong. Di- er, Hanzi zai Dbng-Ya ji ge guojia liuchuan le hgn chang yi duan shijian. Yushi, tamen you tuixi3ng ch0 liang ge jielbn. Yi ge shu6 Hanzi chaoyue shijian; lingwai yi ge shub Hanzi chiioyue kbngjian. Guibing qilai jiu shi Hanzi bigoyi, k8yi chaoyue shi-kbng. Zuihou geng jinyibu, bii Hanyii yg IajinUi, shub Hanzi zui shihe HanyG. Shangmian de kanfg he jielun "g6n shen di gu", danshi buxing d6u hgn pianmian, bh f6he zhenzheng qingkuang. Weishenme ne? Hen jigndan. Renhe wenzi dbu biaoyi, y6 dbu neng chaoyue shijian he kbngjian. Hanzi bh tebie bisoyi, yg bir tebie chaoyue shijian he kbngjian. <<irshiyi Shiji>> shi Xianggang chOb5n de yi fenr fantizi zazhi. Zhe fenr z&hi di-3 qT (1991 nian 2yue, di-108 ye) y5u yT pian cong waiwen fanyiguolai de wenzhang, jiao "Liljli [t,kw de Jiyi ~bshenhe Youtai Ren de Minzu Jiyi -- Lun ZWngguo Ren he Youtai Ren de Minzlj Jiyi>>. Wenzhang jfichfilai yT ge gfilHo de Xibolai ccir , zachor. Zachor suiran gBn Hanzi wanquan bbtong, que neng bigoshi hgo )7 ge yiyi: Xibolaiwen de zachor, ji "jiyi" zhe ge cir, zai Shengjing zhbng yizai chuxian. -
No. 138 Journal of East Asian Libraries
Journal of East Asian Libraries Volume 2006 Number 138 Article 17 2-1-2006 No. 138 Journal of East Asian Libraries Journal of East Asian Libraries Follow this and additional works at: https://scholarsarchive.byu.edu/jeal BYU ScholarsArchive Citation Libraries, Journal of East Asian (2006) "No. 138 Journal of East Asian Libraries," Journal of East Asian Libraries: Vol. 2006 : No. 138 , Article 17. Available at: https://scholarsarchive.byu.edu/jeal/vol2006/iss138/17 This Full Issue is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of East Asian Libraries by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. TABLE OF CONTENTS Number 138 February 2006 From the President i Articles Mi Chu Wiens World Digital Library and E-Resources in the Asian Division, Library of Congress 1 Akira Miyazawa Ideograph Variant Forms and Usage Control in NACSIS-CAT 5 Sarah Jeong Hanbok, Korean Traditional Dress: A Selected Annotated Bibliography 9 Patrick Lo and Owen Tam To Extend Functionalities of WebPAC by Developing the Library Online Catalogue into a Library Resources Portal—the Lingnan University Experience 17 Wen-ling Liu The 2005 Tokyo International Book Fair 45 Reports OCLC Dialog Forum for Chinese Digital Content 48 Report of the Meeting of the North American Coordinating Council on Japanese Library Resources, September 16-17, 2005 50 CEAL Statistical Report 2004-2005 58 Committee Activities 86 New Appointments 107 Retirements 109 Vacancy Announcements 110 Indexes 113 Journal of East Asian Libraries, No. -
A History of Reading in Late Imperial China, 1000-1800
A HISTORY OF READING IN LATE IMPERIAL CHINA, 1000-1800 DISSERTATION Presented in Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Li Yu, M.A. * * * * * The Ohio State University 2003 Dissertation Committee: Approved by Professor Galal Walker, advisor Professor Mark Bender Professor Cynthia J. Brokaw ______________________________ Professor Patricia A. Sieber Advisor East Asian Languages and Literatures ABSTRACT This dissertation is a historical ethnographic study on the act of reading in late imperial China. Focusing on the practice and representation of reading, I present a mosaic of how reading was conceptualized, perceived, conducted, and transmitted from the tenth to the eighteenth centuries. My central argument is that reading, or dushu, was an indispensable component in the tapestry of cultural life and occupied a unique position in the landscape of social history in late imperial China. Reading is not merely a psychological act of individuals, but also a set of complicated social practices determined and conditioned by social conventions. The dissertation consists of six chapters. Chapter 1 discusses motivation, scope, methodology, and sources of the study. I introduce a dozen different Chinese terms related to the act of reading. Chapter 2 examines theories and practices of how children were taught to read. Focusing on four main pedagogical procedures, namely memorization, vocalization, punctuation, and explication, I argue that the loud chanting of texts and the constant anxiety of reciting were two of the most prominent themes that ran through both the descriptive and prescriptive discourses on the history of reading in late imperial ii China. -
Infrastructures of Language and Chinese Scripts in an Age of Global Information Revolution Ulug Kuzuoglu
Codes of Modernity: Infrastructures of Language and Chinese Scripts In an Age of Global Information Revolution Ulug Kuzuoglu Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 ©2018 Ulug Kuzuoglu All rights reserved ABSTRACT Codes of Modernity: Infrastructures of Language and Chinese Scripts in an Age of Global Information Revolution Ulug Kuzuoglu This dissertation explores the global history of Chinese script reforms—the effort to phoneticize Chinese language and/or simplify the writing system—from its inception in the 1890s to its demise in the 1980s. These reforms took place at the intersection of industrialization, colonialism, and new information technologies, such as alphabet-based telegraphy and breakthroughs in printing technologies. As these social and technological transformations put unprecedented pressure on knowledge management and the use of mental and clerical labor, many Chinese intellectuals claimed that learning Chinese characters consumed too much time and mental energy. Chinese script reforms, this dissertation argues, were an effort to increase speed in producing, transmitting, and accessing information, and thus meet the demands of the industrializing knowledge economy. The industrializing knowledge economy that this dissertation explores was built on and sustained by a psychological understanding of the human subject as a knowledge machine, and it was part of a global moment in which the optimization of labor in knowledge production was a key concern for all modernizing economies. While Chinese intellectuals were inventing new signs of inscription, American behavioral psychologists, Soviet psycho-economists, and Central Asian and Ottoman technicians were all experimenting with new scripts in order to increase mental efficiency and productivity. -
The Association for Diplomatic Studies and Training Foreign Affairs Oral History Project
The Association for Diplomatic Studies and Training Foreign Affairs Oral history Project JOHN J. TKACIK, JR. Interviewed by: Charles Stuart Kennedy Initial Interview date: March 23, 2001 Copyright 2018 ADST [Note: this interview was not completed and was not edited by Mr. Tkacik.] Q: Today is March 23, 2001, this is an interview with John J. Tkacik, Jr. This is being done on behalf of the Association for Diplomatic Studies and Training and I am Charles Stuart Kennedy and you go by John, is that right? TKACIK: Yes! That is right. Q: Could you, let’s just start at the beginning? Could you tell me when and where you were born and something about your family? TKACIK: I was born on May 13th 1949. It was a Friday the 13th at the University Hospital in Urbana, Illinois. My father was at the University of Illinois getting his Masters in Engineering. He was an Army Captain at the time. Q: This was what year? TKACIK: 1949. Q: 1949, So, this was just before the Korean War? TKACIK: It was almost a year before, just a little bit more before the Korean War. My father was headed out to Germany to take over an Engineering Battalion, actually a Construction Battalion in occupied Germany. And we lived in three different places. But, we left in August of ’49. Sailed across the ocean. And returned from Germany three years later in ’52. Q: Let me go back just a bit. Can you tell me something about sort of the background of both your mother and your father? First place the name Tkacik is a hard one to pronounce.