Calendar Basics
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Now Or Never": Collecting, Documenting, and Photographing World War I in the Middle East
Deep Blue Deep Blue https://deepblue.lib.umich.edu/documents Research Collections Library (University of Michigan Library) 2015 "Now or Never": Collecting, Documenting, and Photographing World War I in the Middle East Babayan, Kathryn https://hdl.handle.net/2027.42/120267 Downloaded from Deep Blue, University of Michigan's institutional repository “ Now or Never ” Collecting, Documenting, and Photographing World War I in the Middle East 14 January – 24 April 2015 Audubon Room University of Michigan Library Ann Arbor, Michigan © 2014 University of Michigan Library (Special Collections Library) All rights reserved This exhibit was curated by Kathryn Babayan and Melanie Tanielian of the Armenian Studies Program. They thank the ASP, Naira Tumanyan, and Michael Pifer as well as the following, all for their help in making this exhibit possible: University of Michigan Library: Pablo Alvarez, Cathleen Baker, Halaina Demba, Tom Hogarth, and Sanam Arab (N. Lobby Cases); Bentley Historical Library: Malgorzata Myc; Kelsey Museum of Archaeology: Sebastian Encina; and Clark Library: Tim Utter. “ Now or Never ” Collecting, Documenting, and Photographing World War I in the Middle East World War I in the Middle East was a humanitarian disaster of unprecedented scale. Between 1914 and 1918, over 2.5 million civilians lost their lives on the battlefields or to hunger and disease. From among those, over one million Armenians were targets of a systematic genocidal campaign organized by the Ottoman state. It was in the aftermath of this catastrophe that University of Michigan Professor of Archaeology Francis Willey Kelsey (1858–1927) and U-M staff photographer George Robert Swain (1866–1947) em-barked on an expedition to the region, the purpose of which was to collect ancient Christian manuscripts destined to disappear in the postwar chaos. -
The Impact of Using Gregorian Calendar Dates in Systems That Adapt Localization: in the Case of Ethiopia
IOSR Journal of Computer Engineering (IOSR-JCE) e-ISSN: 2278-0661,p-ISSN: 2278-8727, Volume 19, Issue 6, Ver. III (Nov - Dec 2017), PP 01-07 www.iosrjournals.org The impact of using Gregorian calendar dates in systems that adapt localization: In the case of Ethiopia Getnet Mossie Zeleke1, Metages Molla Gubena2 1,2Department of Information Technology, College of Technology, Debre Markos University, Ethiopia Abstract: Ethiopian calendar has 13 months in which 12 months have 30 days equal and the 13th month has 5 or 6 days length. Date is one of the inputs for web or desktop applications. Java Development Kit(JDK) and Joda- Time Date Time package have been used for date manipulation in java based applications developed for local use in Ethiopia. Besides, Gregorian calendar date time pickers have also been used in web applications. This leads the application developers not to fully adapt localization. To fill this gap we developed JavaScript Date Picker and date manipulator java package in Ethiopian calendar basis. The first product consists of Amharic week day and month names which enable users to pick Ethiopian date as an input in web applications. The second product is used to manipulate Ethiopian date in java desktop and web applications. In the package different methods are defined to perform date related activities such as date calculations, extraction of date element in a given date, presentation of date in different date formats like መስከረም 12, 2010 etc. Unlike other date time java packages, dealing with Ethiopian dates using our date package does not require date conversion. -
ON the RECONSTRUCTED MACEDONIAN and EGYPTIAN LUNAR CALENDARS Aus: Zeitschrift Für Papyrologie Und Epigraphik 119 (1997) 157-166
ALEXANDER JONES ON THE RECONSTRUCTED MACEDONIAN AND EGYPTIAN LUNAR CALENDARS aus: Zeitschrift für Papyrologie und Epigraphik 119 (1997) 157-166 © Dr. Rudolf Habelt GmbH, Bonn 2 Name 157 ON THE RECONSTRUCTED MACEDONIAN AND EGYPTIAN LUNAR CALENDARS Documentary sources from Hellenistic Egypt attest to the use of three calendrical systems: the Egyptian civil calendar, which employed years that invariably comprised 365 days (12 months of exactly 30 days plus 5 “epagomenal” days), an Egyptian cult calendar that employed some sort of lunar months, and a Macedonian calendar in which the months were again lunar.1 The regulation of the Egyptian civil calendar is thoroughly understood, to the extent that we can convert all complete dates in this calendar to their exact equivalents in the modern historian’s Julian calendar and vice versa. It has for some time been generally believed that we similarly know the principles of regulation of the two lunar calendars. First R. A. Parker reconstructed a calendrical scheme for the Egyptian lunar calendar that tied its months in a recurring 25-year cycle with the months of the civil calendar.2 Thereafter A. E. Samuel applied the same 25-year lunation cycle to the Macedonian calendar.3 Small modifications have subsequently been proposed to Samuel’s hypothesis concerning the time-lag between the beginnings of the Egyptian and Macedonian lunar months. The present article sets out to show that the documentary foundation for these reconstructed calendars is much less solid than is usually supposed. In the case of the Macedonian calendar, it turns out that the evidence adduced for the reconstructed scheme tells strongly against it. -
Ethiopian Calendar from Wikipedia, the Free Encyclopedia
Ethiopian calendar From Wikipedia, the free encyclopedia The Ethiopian calendar (Amharic: የኢትዮጵያ ዘመን አቆጣጠር?; yä'Ityoṗṗya zämän aḳoṭaṭär) is the principal calendar used in Ethiopia and also serves as the liturgical year for Christians in Eritrea and Ethiopia belonging to the Orthodox Tewahedo Churches, Eastern Catholic Churches and Coptic Orthodox Church of Alexandria. It is a solar calendar which in turn derives from the Egyptian Calendar, but like the Julian Calendar, it adds a leap day every four years without exception, and begins the year on August 29th or August 30th in the Julian Calendar. A gap of 7–8 years between the Ethiopian and Gregorian Calendars results from an alternate calculation in determining the date of the Annunciation. Like the Coptic calendar, the Ethiopic calendar has 12 months of 30 days plus 5 or 6 epagomenal days, which comprise a thirteenth month. The Ethiopian months begin on the same days as those of the Coptic calendar, but their names are in Ge'ez. The 6th epagomenal day is added every 4 years, without exception, on August 29 of the Julian calendar, 6 months before the corresponding Julian leap day. Thus the first day of the Ethiopian year, 1 Mäskäräm, for years between 1900 and 2099 (inclusive), is usually September 11 (Gregorian). It, however, falls on September 12 in years before the Gregorian leap year. In the Gregorian Calendar Year 2015; the Ethiopian Calendar Year 2008 began on the 12th September (rather than the 11th of September) on account of this additional epagomenal day occurring every 4 years. Contents 1 New Year's Day 2 Eras 2.1 Era of Martyrs 2.2 Anno Mundi according to Panodoros 2.3 Anno Mundi according to Anianos 3 Leap year cycle 4 Months 5 References 6 Sources 7 External links New Year's Day Enkutatash is the word for the Ethiopian New Year in Amharic, the official language of Ethiopia, while it is called Ri'se Awde Amet ("Head Anniversary") in Ge'ez, the term preferred by the Ethiopian Orthodox Tewahedo Church. -
TI Journals Template
University College of Takestan Available online at http://UCTjournals.com Iranian Journal of Social Sciences and Humanities Research UCT . J. Soc. Scien. Human. Resear.(UJSSHR) Volume 3,Issue2 185-198 (2015) ISSN:2382-9753 X Armenian Myths and Legends and their Impact on Armenian Beliefs and Literature Giti Faraji*1 and Ali Mohammad Poshtdar2 1PhD Student in Comparative Literature, Academy of Sciences of Armenia, Yerevan, Armenia. 2Department of Persian Language and Literature, Payame Noor University (PNU). ABSTRACT Original Article: Remnants and light sediments and reflections of the beliefs of Animistic and Totemistic ideological systems that have been dominant among clans and tribes residing in Armenian lands during very distant periods, that is Palaeolithic periods are still recognizable in some life habits and behaviours, Received 20 Mar. 2015 social norms, popular beliefs, various folkloric fields, tales, mythological narratives, customs and Accepted 22 June. 2015 traditions, folk songs, and proverbs of contemporary Armenian people. Published 30 July. 2015 This paper through studying beliefs and legends of Armenian people tries to prove their relationship with folkloric literature. Keywords: Legends, Old Beliefs, Armenian Nation, Folk Literature, Myth phenomena and inanimate objects like stone, wood, etc. Introduction and the secret relations between animals and their Ancient Armenian beliefs, religion, worships, and temples, a incarnation associations with each other, which all for very complex and incompatible system in various stages of their part impacted the beliefs of humans of those progress and development, are historical fruit of the periods through a series of magical actions. Beliefs formation of Armenian nation. This period, as a period of regarding mountains, boulders, trees, waters, fire, sky, spreading worshiping fire and fire temples all over and luminous objects (stars, meteors, planets), Armenian territory, lasted approximately 600 years and visualizations and imaginations about weather events, continued up until fifth century AD. -
Paper Title (Use Style: Paper Title)
Advances in Social Science, Education and Humanities Research, volume 284 2nd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2018) Armenian Manuscripts of the Crimea in Collections of Moscow* Mikayel Arakelyan The Four Rivers Fund of Oriental Christian Studies Development Moscow, Russia E-mail: [email protected] Abstract — The scientific article presents studies of three results of the study in two/three separate scholarly works in Armenian manuscripts of the 17th–19th centuries. These are the near future. Following this principle, we decided now to Collection of Liturgical Texts, Hmayil and Herbal Treatment focus the reader on the study in three manuscripts recently Guide (Treatment Book), originating from the scriptoria of the found in the collections of Moscow such as the Russian State Crimean peninsula (Bakhchisaray, Kafa and Karasu-bazar). Archive of Ancient Acts (RSAAA) and the Manuscripts‘ Manuscripts are kept in two significant collections in Moscow: Division of the Russian State Library (RSL). These the Russian State Archive of Ancient Acts and the Russian manuscripts are originated from the Crimean peninsula, State Library. A brief codicological characteristic for each however, they differ from each other are in their features and manuscript is given. It is also presented art-historical, content. These are the following codices: Collection of iconography, paleographic analysis of the miniatures and - colophons that allows the scholars to get acquainted with the Liturgical Texts of 1668 1669 created in Bakhchisaray results of a comprehensive study of the manuscripts’ heritage (RSAAA f. 181, No. 1269), Hmayil of 1774 occurred from of the Crimean Armenians of the New Middle Ages. -
Chapter 5 – Date
Chapter 5 – Date Luckily, most of the problems involving time have mostly been solved and packed away in software and hardware where we, and our customers overseas, do not have to deal with it. Thanks to standardization, if a vender in Peking wants to call a customer in Rome, he checks the Internet for the local time. As far as international business goes, it’s generally 24/7 anyway. Calendars on the other hand, are another matter. You may know what time it is in Khövsgöl, Mongolia, but are you sure what day it is, if it is a holiday, or even what year it is? The purpose of this chapter is to make you aware of just how many active calendars there are out there in current use and of the short comings of our Gregorian system as we try to apply it to the rest of the world. There just isn’t room to review them all so think of this as a kind of around the world in 80 days. There are so many different living calendars, and since the Internet is becoming our greatest library yet, a great many ancient ones that must be accounted for as well. We must consider them all in our collations. As I write this in 2010 by the Gregorian calendar, it is 2960 in Northwest Africa, 1727 in Ethopia, and 4710 by the Chinese calendar. A calendar is a symbol of identity. They fix important festivals and dates and help us share a common pacing in our lives. They are the most common framework a civilization or group of people can have. -
1777 - Wikipedia, the Free Encyclopedia
1777 - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/1777 From Wikipedia, the free encyclopedia 1777 (MDCCLXXVII) was a common year starting Millennium: 2nd millennium on Wednesday (dominical letter E) of the Gregorian Centuries: 17th century – 18th century – 19th century calendar and a common year starting on Sunday Decades: 1740s 1750s 1760s – 1770s – 1780s 1790s 1800s (dominical letter A) of the Julian calendar, the 1777th year of the Common Era (CE) and Anno Domini (AD) Years: 1774 1775 1776 – 1777 – 1778 1779 1780 designations, the 777th year of the 2nd millennium, the 77th year of the 18th century, and the 8th year of the 1770s decade. 1777 by topic: Note that the Julian day for 1777 is 11 calendar days difference, which continued to be used from 1582 until the complete Arts and Sciences conversion of the Gregorian calendar was entirely done in 1929. Archaeology – Architecture – Art – Literature (Poetry) – Music – Science Countries Canada –Denmark – France – Great Britain – January–June Ireland – Norway – Scotland –Sweden – United States January 2 – American Revolutionary War – Battle of the Assunpink Creek: American general George Washington's Lists of leaders army defeats the British under Lieutenant General Charles Colonial governors – State leaders Cornwallis in a second battle at Trenton, New Jersey. Birth and death categories January 3 – American Revolutionary War – Battle of Princeton: American general George Washington's army Births – Deaths again defeats the British. Establishments and disestablishments January 12 – Mission Santa Clara de Asís is founded in what categories is now Santa Clara, California. Establishments – Disestablishments January 15 – Vermont declares its independence from New York, becoming the Vermont Republic, an independent Works category country, a status it retains until it joins the United States as Works the 14th state in 1791. -
Armenian Calendar from Wikipedia, the Free Encyclopedia
Armenian calendar From Wikipedia, the free encyclopedia The Armenian calendar uses the calendar era of AD 552, reflecting the separation of the Armenian Apostolic Church from the Chalcedonian Churches by the Monophysite schism. The calendar traditionally used in medieval Armenia was based on an invariant year length of 365 days. As a result, the correspondence between it and both the solar year and the Julian calendar slowly drifted over time, shifting across a year of the Julian calendar once in 1,461 calendar years (see Sothic cycle). Thus, the Armenian year 1461 (Gregorian 2010/2011) completed the first full cycle; Armenian year 1 began on 11 July 552 of the Julian calendar, and Armenian year 1462 began on 24 July 2012 of the Gregorian calendar (corresponding to Julian 11 July). The Armenian calendar is divided into 12 months of 30 days each, plus an additional (epagomenal) five days are called aweleacʿ ("superfluous"). Years are usually given in Armenian numerals, letters of the Armenian alphabet preceded by the abbreviation ԹՎ for t’vin "in the year" (for example, ԹՎ ՌՆԾԵ "in the year 1455"). Contents 1 Months 2 Days of the month 3 See also 4 References 5 External links 6 Literature Months The Armenian month names show influence of the Zoroastrian calendar,[1] and, as noted by Antoine Meillet, Kartvelian influence in two cases. There are different systems for transliterating the names; the forms below are transliterated according to the Hübschmann-Meillet-Benveniste system. Months of the year H-M # Armenian Meaning Etymology/Notes -
Old Armenian and Caucasian Calendar Systems [III]: the Albanian Month Names“ Von Jost Gippert (1987)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Hochschulschriftenserver - Universität Frankfurt am Main Achtung! Dies ist eine Internet-Sonderausgabe des Aufsatzes „Old Armenian and Caucasian Calendar Systems [III]: The Albanian Month Names“ von Jost Gippert (1987). Sie sollte nicht zitiert werden. Zitate sind der Originalausgabe in „Annual of Armenian Linguistics“ 9, 1988, 35-46 zu entnehmen. Attention! This is a special internet edition of the article „Old Armenian and Caucasian Calendar Systems [III]: The Albanian Month Names“ by Jost Gippert (1987). It should not be quoted as such. For quotations, please refer to the original edition in „Annual of Armenian Linguistics“ 9, 1988, 35-46. Alle Rechte vorbehalten / All rights reserved: Jost Gippert, Frankfurt 1999-2001 35 Old Armenian and Caucasian Calendar Systems: The Albanian Month Names JOST GIPPERT Free University, Berlin 0.1. It was M. Brosset who in his 1932 article on the Georgian calendar first drew attention to the month names of the Caucasian "Albanians." The material he disposed of was a list of these names which he had found in the Paris manuscript Arm. 114 and which formed part of a "concordance entre les mois égyptiens, éthiopiens, athéniens, bithyniens, cappadociens, géorgiens et albaniens" of the Armenian author Anania Širakac‘i. Having this list at hand, Brosset was at once struck by "la concordance réciproque des mois et de leurs noms, et les significations de ceux-ci, dans les trois langues arménienne, géorgienne et albanienne." With no hesitation, he iden- tified the name of the first Albanian month, Navasardos, with the first month of the Armenians, Navasardi. -
Algol As Horus in the Cairo Calendar 233 Radius Than Algol A
Open Astron. 2018; 27: 232–264 Research Article Sebastian Porceddu*, Lauri Jetsu, Tapio Markkanen, Joonas Lyytinen, Perttu Kajatkari, Jyri Lehtinen, and Jaana Toivari-Viitala Algol as Horus in the Cairo Calendar: the possible means and the motives of the observations https://doi.org/10.1515/astro-2018-0033 Received Feb 15, 2018; accepted May 04, 2018 Abstract: An ancient Egyptian Calendar of Lucky and Unlucky Days, the Cairo Calendar (CC), assigns luck with the period of 2.850 days. Previous astronomical, astrophysical and statistical analyses of CC support the idea that this was the period of the eclipsing binary Algol three millennia ago. However, next to nothing is known about who recorded Algol’s period into CC and especially how. Here, we show that the ancient Egyptian scribes had the possible means and the motives for such astronomical observations. Their principles of describing celestial phenomena as activity of gods reveal why Algol received the title of Horus Keywords: Algol, Horus, ancient Egyptian Astronomy, variable stars, the Cairo Calendar, hemerologies 1 Introduction dated to 1271-1163 B.C. (Bakir 1966, p2-5), (Van Walsem 1982, p233) and (Helck et al. 1975–1992, p156), and pub- lished by Abd el-Mohsen Bakir. As in all our three pre- The ancient Egyptian texts known as the Calendars of vious studies (Porceddu et al. 2008; Jetsu et al. 2013; Lucky and Unlucky Days, or hemerologies, are literary Jetsu and Porceddu 2015), we use only the best preserved works that assign prognoses to each day of the Egyptian continuous calendar which is found on pages recto III- year (Wells 2001a, p117-118), (Leitz 1994, p1-2) (Bacs XXX and verso I-IX of papyrus Cairo 86637. -
December 2012 Vol
California State University, Fresno Armenian Studies Program Non-Profit and Armenian Students Organization U.S. Postage 5245 N. Backer Ave. M/S PB 4 PAID Fresno, CA 93740-8001 Permit No. 262 Change Service Requested FRESNO, CA HYE SHARZHOOM th Armenian Action FA| <ARVOUM 34Year December 2012 Vol. 34, No. 2 (120) Ethnic Supplement to The Collegian Richard Hovannisian Presents Armenian Studies Program Hosts Reception New Work on “Armenian Smyrna” to Mark Official Opening of Printing Exhibit ANDREW ES GUERRA STAFF WRITER On Sunday, October 14, members of the San Joaquin Valley Armenian community, and Fresno State students, faculty, and administrators, converged in the Henry Madden Library for a reception marking the official opening of the exhibit “The 500th Anniversary of Armenian Printing.” The event was sponsored by the Armenian Studies Program, the College of Arts and Humanities, and the Henry Madden Library. Photo: Nabil Sakib Left to right: Prof. Barlow Der Mugrdechian, Dr. Richard Ho- A year-long flurry of events Left to right: Prof. Barlow Der Mugrdechian, Dr. Kevork vannisian, and Dr. Sergio La Porta. Photo: Erica Magarian has been taking place around Bardakjian, Dr. John Welty, Dr. William Covino, Dr. Vida the world to celebrate the 500th Samiian, and Dr. Sergio La Porta. UREN GANE ss IAN S O inferno that destroyed the anniversary of the Armenian literary tradition. This momentous the exhibit an opportunity to see STAFF WRITER Armenian and Greek sections of printed word. Attendees not only milestone began with the printing how the advent of printing was an the city of Smyrna/Izmir in 1922.