Now Or Never": Collecting, Documenting, and Photographing World War I in the Middle East
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Hans Kelsen's Contributions to the Changing Notion of International Criminal Responsibility
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 5-2019 Between Politics and Morality: Hans Kelsen's Contributions to the Changing Notion of International Criminal Responsibility Jason Kropsky The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/3249 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] BETWEEN POLITICS AND MORALITY: HANS KELSEN’S CONTRIBUTIONS TO THE CHANGING NOTION OF INTERNATIONAL CRIMINAL RESPONSIBILITY by JASON REUVEN KROPSKY A dissertation submitted to the Graduate Faculty in Political Science in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2019 © 2019 JASON REUVEN KROPSKY All Rights Reserved ii Between Politics and Morality: Hans Kelsen’s Contributions to the Changing Notion of International Criminal Responsibility by Jason Reuven Kropsky This manuscript has been read and accepted for the Graduate Faculty in Political Science in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Date John Wallach Chair of Examining Committee Date Alyson Cole Executive Officer Supervisory Committee: John Wallach Bruce Cronin Peter Romaniuk THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT Between Politics and Morality: Hans Kelsen’s Contributions to the Changing Notion of International Criminal Responsibility by Jason Reuven Kropsky Advisor: John Wallach The pure theory of law analyzes the legal normative basis of jurisprudence. -
TI Journals Template
University College of Takestan Available online at http://UCTjournals.com Iranian Journal of Social Sciences and Humanities Research UCT . J. Soc. Scien. Human. Resear.(UJSSHR) Volume 3,Issue2 185-198 (2015) ISSN:2382-9753 X Armenian Myths and Legends and their Impact on Armenian Beliefs and Literature Giti Faraji*1 and Ali Mohammad Poshtdar2 1PhD Student in Comparative Literature, Academy of Sciences of Armenia, Yerevan, Armenia. 2Department of Persian Language and Literature, Payame Noor University (PNU). ABSTRACT Original Article: Remnants and light sediments and reflections of the beliefs of Animistic and Totemistic ideological systems that have been dominant among clans and tribes residing in Armenian lands during very distant periods, that is Palaeolithic periods are still recognizable in some life habits and behaviours, Received 20 Mar. 2015 social norms, popular beliefs, various folkloric fields, tales, mythological narratives, customs and Accepted 22 June. 2015 traditions, folk songs, and proverbs of contemporary Armenian people. Published 30 July. 2015 This paper through studying beliefs and legends of Armenian people tries to prove their relationship with folkloric literature. Keywords: Legends, Old Beliefs, Armenian Nation, Folk Literature, Myth phenomena and inanimate objects like stone, wood, etc. Introduction and the secret relations between animals and their Ancient Armenian beliefs, religion, worships, and temples, a incarnation associations with each other, which all for very complex and incompatible system in various stages of their part impacted the beliefs of humans of those progress and development, are historical fruit of the periods through a series of magical actions. Beliefs formation of Armenian nation. This period, as a period of regarding mountains, boulders, trees, waters, fire, sky, spreading worshiping fire and fire temples all over and luminous objects (stars, meteors, planets), Armenian territory, lasted approximately 600 years and visualizations and imaginations about weather events, continued up until fifth century AD. -
Paper Title (Use Style: Paper Title)
Advances in Social Science, Education and Humanities Research, volume 284 2nd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2018) Armenian Manuscripts of the Crimea in Collections of Moscow* Mikayel Arakelyan The Four Rivers Fund of Oriental Christian Studies Development Moscow, Russia E-mail: [email protected] Abstract — The scientific article presents studies of three results of the study in two/three separate scholarly works in Armenian manuscripts of the 17th–19th centuries. These are the near future. Following this principle, we decided now to Collection of Liturgical Texts, Hmayil and Herbal Treatment focus the reader on the study in three manuscripts recently Guide (Treatment Book), originating from the scriptoria of the found in the collections of Moscow such as the Russian State Crimean peninsula (Bakhchisaray, Kafa and Karasu-bazar). Archive of Ancient Acts (RSAAA) and the Manuscripts‘ Manuscripts are kept in two significant collections in Moscow: Division of the Russian State Library (RSL). These the Russian State Archive of Ancient Acts and the Russian manuscripts are originated from the Crimean peninsula, State Library. A brief codicological characteristic for each however, they differ from each other are in their features and manuscript is given. It is also presented art-historical, content. These are the following codices: Collection of iconography, paleographic analysis of the miniatures and - colophons that allows the scholars to get acquainted with the Liturgical Texts of 1668 1669 created in Bakhchisaray results of a comprehensive study of the manuscripts’ heritage (RSAAA f. 181, No. 1269), Hmayil of 1774 occurred from of the Crimean Armenians of the New Middle Ages. -
1777 - Wikipedia, the Free Encyclopedia
1777 - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/1777 From Wikipedia, the free encyclopedia 1777 (MDCCLXXVII) was a common year starting Millennium: 2nd millennium on Wednesday (dominical letter E) of the Gregorian Centuries: 17th century – 18th century – 19th century calendar and a common year starting on Sunday Decades: 1740s 1750s 1760s – 1770s – 1780s 1790s 1800s (dominical letter A) of the Julian calendar, the 1777th year of the Common Era (CE) and Anno Domini (AD) Years: 1774 1775 1776 – 1777 – 1778 1779 1780 designations, the 777th year of the 2nd millennium, the 77th year of the 18th century, and the 8th year of the 1770s decade. 1777 by topic: Note that the Julian day for 1777 is 11 calendar days difference, which continued to be used from 1582 until the complete Arts and Sciences conversion of the Gregorian calendar was entirely done in 1929. Archaeology – Architecture – Art – Literature (Poetry) – Music – Science Countries Canada –Denmark – France – Great Britain – January–June Ireland – Norway – Scotland –Sweden – United States January 2 – American Revolutionary War – Battle of the Assunpink Creek: American general George Washington's Lists of leaders army defeats the British under Lieutenant General Charles Colonial governors – State leaders Cornwallis in a second battle at Trenton, New Jersey. Birth and death categories January 3 – American Revolutionary War – Battle of Princeton: American general George Washington's army Births – Deaths again defeats the British. Establishments and disestablishments January 12 – Mission Santa Clara de Asís is founded in what categories is now Santa Clara, California. Establishments – Disestablishments January 15 – Vermont declares its independence from New York, becoming the Vermont Republic, an independent Works category country, a status it retains until it joins the United States as Works the 14th state in 1791. -
Bushnell Family Genealogy, 1945
BUSHNELL FAMILY GENEALOGY Ancestry and Posterity of FRANCIS BUSHNELL (1580 - 1646) of Horsham, England And Guilford, Connecticut Including Genealogical Notes of other Bushnell Families, whose connections with this branch of the family tree have not been determined. Compiled and written by George Eleazer Bushnell Nashville, Tennessee 1945 Bushnell Genealogy 1 The sudden and untimely death of the family historian, George Eleazer Bushnell, of Nashville, Tennessee, who devoted so many years to the completion of this work, necessitated a complete change in its publication plans and we were required to start anew without familiarity with his painstaking work and vast acquaintance amongst the members of the family. His manuscript, while well arranged, was not yet ready for printing. It has therefore been copied, recopied and edited, However, despite every effort, prepublication funds have not been secured to produce the kind of a book we desire and which Mr. Bushnell's painstaking work deserves. His material is too valuable to be lost in some library's manuscript collection. It is a faithful record of the Bushnell family, more complete than anyone could have anticipated. Time is running out and we have reluctantly decided to make the best use of available funds by producing the "book" by a process of photographic reproduction of the typewritten pages of the revised and edited manuscript. The only deviation from the original consists in slight rearrangement, minor corrections, additional indexing and numbering. We are proud to thus assist in the compiler's labor of love. We are most grateful to those prepublication subscribers listed below, whose faith and patience helped make George Eleazer Bushnell's book thus available to the Bushnell Family. -
Armenian Calendar from Wikipedia, the Free Encyclopedia
Armenian calendar From Wikipedia, the free encyclopedia The Armenian calendar uses the calendar era of AD 552, reflecting the separation of the Armenian Apostolic Church from the Chalcedonian Churches by the Monophysite schism. The calendar traditionally used in medieval Armenia was based on an invariant year length of 365 days. As a result, the correspondence between it and both the solar year and the Julian calendar slowly drifted over time, shifting across a year of the Julian calendar once in 1,461 calendar years (see Sothic cycle). Thus, the Armenian year 1461 (Gregorian 2010/2011) completed the first full cycle; Armenian year 1 began on 11 July 552 of the Julian calendar, and Armenian year 1462 began on 24 July 2012 of the Gregorian calendar (corresponding to Julian 11 July). The Armenian calendar is divided into 12 months of 30 days each, plus an additional (epagomenal) five days are called aweleacʿ ("superfluous"). Years are usually given in Armenian numerals, letters of the Armenian alphabet preceded by the abbreviation ԹՎ for t’vin "in the year" (for example, ԹՎ ՌՆԾԵ "in the year 1455"). Contents 1 Months 2 Days of the month 3 See also 4 References 5 External links 6 Literature Months The Armenian month names show influence of the Zoroastrian calendar,[1] and, as noted by Antoine Meillet, Kartvelian influence in two cases. There are different systems for transliterating the names; the forms below are transliterated according to the Hübschmann-Meillet-Benveniste system. Months of the year H-M # Armenian Meaning Etymology/Notes -
Old Armenian and Caucasian Calendar Systems [III]: the Albanian Month Names“ Von Jost Gippert (1987)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Hochschulschriftenserver - Universität Frankfurt am Main Achtung! Dies ist eine Internet-Sonderausgabe des Aufsatzes „Old Armenian and Caucasian Calendar Systems [III]: The Albanian Month Names“ von Jost Gippert (1987). Sie sollte nicht zitiert werden. Zitate sind der Originalausgabe in „Annual of Armenian Linguistics“ 9, 1988, 35-46 zu entnehmen. Attention! This is a special internet edition of the article „Old Armenian and Caucasian Calendar Systems [III]: The Albanian Month Names“ by Jost Gippert (1987). It should not be quoted as such. For quotations, please refer to the original edition in „Annual of Armenian Linguistics“ 9, 1988, 35-46. Alle Rechte vorbehalten / All rights reserved: Jost Gippert, Frankfurt 1999-2001 35 Old Armenian and Caucasian Calendar Systems: The Albanian Month Names JOST GIPPERT Free University, Berlin 0.1. It was M. Brosset who in his 1932 article on the Georgian calendar first drew attention to the month names of the Caucasian "Albanians." The material he disposed of was a list of these names which he had found in the Paris manuscript Arm. 114 and which formed part of a "concordance entre les mois égyptiens, éthiopiens, athéniens, bithyniens, cappadociens, géorgiens et albaniens" of the Armenian author Anania Širakac‘i. Having this list at hand, Brosset was at once struck by "la concordance réciproque des mois et de leurs noms, et les significations de ceux-ci, dans les trois langues arménienne, géorgienne et albanienne." With no hesitation, he iden- tified the name of the first Albanian month, Navasardos, with the first month of the Armenians, Navasardi. -
December 2012 Vol
California State University, Fresno Armenian Studies Program Non-Profit and Armenian Students Organization U.S. Postage 5245 N. Backer Ave. M/S PB 4 PAID Fresno, CA 93740-8001 Permit No. 262 Change Service Requested FRESNO, CA HYE SHARZHOOM th Armenian Action FA| <ARVOUM 34Year December 2012 Vol. 34, No. 2 (120) Ethnic Supplement to The Collegian Richard Hovannisian Presents Armenian Studies Program Hosts Reception New Work on “Armenian Smyrna” to Mark Official Opening of Printing Exhibit ANDREW ES GUERRA STAFF WRITER On Sunday, October 14, members of the San Joaquin Valley Armenian community, and Fresno State students, faculty, and administrators, converged in the Henry Madden Library for a reception marking the official opening of the exhibit “The 500th Anniversary of Armenian Printing.” The event was sponsored by the Armenian Studies Program, the College of Arts and Humanities, and the Henry Madden Library. Photo: Nabil Sakib Left to right: Prof. Barlow Der Mugrdechian, Dr. Richard Ho- A year-long flurry of events Left to right: Prof. Barlow Der Mugrdechian, Dr. Kevork vannisian, and Dr. Sergio La Porta. Photo: Erica Magarian has been taking place around Bardakjian, Dr. John Welty, Dr. William Covino, Dr. Vida the world to celebrate the 500th Samiian, and Dr. Sergio La Porta. UREN GANE ss IAN S O inferno that destroyed the anniversary of the Armenian literary tradition. This momentous the exhibit an opportunity to see STAFF WRITER Armenian and Greek sections of printed word. Attendees not only milestone began with the printing how the advent of printing was an the city of Smyrna/Izmir in 1922. -
Convivium 2019-2020
Included in Newsletter Letter from the Chair Sinis Archaeological Project Field Update Urban Biographies, Ancient and Modern: Italy, Greece, Turkey, USA Classical Studies Welcomes Five New Classical Studies Faculty D. P. Ross: A Life of Inspired Teaching Graduate and Undergraduate Updates Graduate Student Snapshots: Parrish Wright & Matthew Naglak Annual Copley Latin Day How Do You Study a Disappearing Town? Carrie Arbour Scholarships Update Summer 2019 Photo Competition Letter from the Chair Dear friends of Classical Studies, The 2019-2020 academic year has come and gone. It was a watershed year. It feels restorative to take a mo- ment to reflect on all that has happened before we enter a new academic year. The year was a 12-month marathon. We had an external review, 5 successful job searches, and a continuous stream of public events. Faculty and students received awards. For many months, it felt like every second of the day was filled. A highlight was five new faculty hires made between March 2019 and March 2020. They are Margaret Foster (Associate Professor of Classical Studies), Jonathan Ready (Professor of Classical Studies), Irene Soto-Marin (Assistant Professor of Classical Studies and Assistant Curator at the Kelsey Museum of Archaeology), Will Stroebel (Assistant Professor of Modern Greek and Comparative Literature), and Shonda Tohm (Elementary Latin Coordinator and Lecturer III-IV). (See the description of our new colleagues inside this newsletter.) Be- sides these hires, the department gave courtesy faculty appointments to Nicola Barham (History of Art and Kelsey Museum) and Anna Bonnel Freidin (History) and tenured and promoted Aileen Das, now Associate Professor of Classical Studies with a courtesy appointment in Middle East Studies. -
The Bahá'í Calendar
16 The Bahá’í Calendar In the not far distant future it will be necessary that all peoples in the world agree on a common calendar. It seems, therefore, fitting that the new age of unity should have a new calendar free from the objections and associations which make each of the older calendars unacceptable to large sections of the world’s population, and it is difficult to see how any other arrangement could exceed in simplicity and convenience that proposed by the Báb. John Ebenezer Esslemont: Bahá’u’lláh and the New Era: An Introduction to the Bahá’í Faith (1923)1 16.1 Structure The Bahá’í (or Bad¯ı‘) calendar begins its years on the day of the vernal equinox. If the actual time of the equinox in Tehran occurs after sunset, then the year begins a day later [3]. This astronomical version of the Bahá’í calendar [4] is described in Section 16.3. Until recently, practice in the West had been to begin years on March 21 of the Gregorian calendar, regardless. This arithmetical version is described in Section 16.2. The calendar, based on cycles of 19, was established by the Bab¯ (1819−1850), the martyred forerunner of Baha’u’ll¯ ah,¯ founder of the Bahá’í faith. As in the Hebrew and Islamic calendars, days are from sunset to sunset. Unlike those calendars, years are solar; they are composed of 19 months of 19 days each with an additional period of 4 or 5 days after the eighteenth month. Until recently, leap years in the Western version of the calendar followed the same pattern as in the Gregorian calendar. -
The Armenian Church Calendar
OUR CHURCH CALENDAR FIVE SEASONS OF OUR CHURCH YEAR Why a church calendar? As we live our lives, it helps to periodically pause and reflect on what's important. For this reason, we have family celebrations like birthdays or anniversaries. In a similar way as a church family, we pause from time to time to reflect on who we are and where we are going. The Church Calendar endows time with rhythm and significance as a Christian makes the spiritual journey through life. The Calendar annually commemorates the key events in the Life of Christ and the history of the Church. At appropriate times during the year, it also draws our attention to examples of our faith and beliefs through the Lives of the Saints and New and Old Testament lessons. Feasts, Fasts and Saints' Days. The Armenian Church celebrates over 100 saints' days each year. Saints' days are observed on weekdays: Monday, Tuesday, Thursday, and Saturday. The Armenian Church also observes 160 fast days each year. All Wednesdays and Fridays are fasting days, except for those during the fifty days following Easter, which are days of celebration of Christ's resurrection. The most important days of the year are the five great feasts (also called tabernacle feasts since they were celebrated under a great tent, that is, a tabernacle), which divide the year into five seasons. The Seasons of the Armenian Church Year Theophany (Սուրբ Ծնունդ Soorp Dznoont) In the Armenian Church, the birth and baptism of Our Lord are celebrated on the same day – January 6. According to St. -
Determining Function of Pompeian Sidewalk Features Through GIS Analysis
Determining Function of Pompeian Sidewalk Features through GIS Analysis Claire Weiss1 1San Francisco, CA. USA. Abstract Pompeian sidewalks exhibit numerous features and attributes, indicating their indispensable utility in the ancient city. One of these characteristics is the presence of small holes chipped through the street-facing edge of curbstones. These holes exist on almost every sidewalk in the city and are consistently oriented toward the street, but their use has yet to be explained satisfactorily. Suggestions of possibilities are several. One such is that the cuts were created at the stone quarry for lifting or hauling. An alternative is that they may have been tethering points, either for the awnings of shops, or for animals being driven through the city. A more robust method of discerning their function must be employed to resolve this quandary. The function and use of the sidewalks in the highly socially- structured built environment of Pompeii ought to have directly affected the use of these holes, how they were allowed to impact the use of the sidewalks, access to doors, partitioning of space, and economic possibilities of the structures to which they were proximal. In this preliminary study, the sidewalks surrounding seven insulae of Pompeii (approximately 10% of sidewalks in the city) were examined in detail. The position of sidewalk holes, curbstones, and thresholds was recorded and used to construct a Geographical Information Systems (GIS) database of their attributes and spatial relationships that was then tested for correlations. Through this method, it was found that, though their individual relationships are complex, sidewalk holes are placed preferentially near doorways along cart-accessible streets that were more directly connected to either city gates or the Forum.