HAVE GERMAN WILL TRAVEL Martin Luther

Total Page:16

File Type:pdf, Size:1020Kb

HAVE GERMAN WILL TRAVEL Martin Luther HAVE GERMAN WILL TRAVEL Martin Luther Martin Luther (der 10. November 1483-der 2. Februar 1546) Martin Luther came this way. Yet it is Wittenberg, a feisty university in effect, the metaphorical last straw. Wittenberg, Eisleben is now Lutherstadt town since the days of Frederick the The pulpit formerly stood in the Eislebeo and Mansfeld is Mansfeld­ Wise, that has never stopped proudly Parish Church of St. Mary where he was Lutherstadt. All are UNESCO World statinrr its claim as "Cradle of the Refor- married and where the four-paneled Heritage Sites today, and Saxony-Anhalt mation.""' Its name is officially Luther- Reformation altar in the Choir Room is has adopted the subtitle "Luther's Coun­ stadt Wittenberg, and here he received attributed to Lucas Cranach the Elder t1y" for its tourist promotions. his doctor's degree; lived and taught for (1472 to 1553) , onetime mayor of the His commitment meant nearly con­ nearly forty years. Luther's House town. stant traveling throughout central Ger­ (Lutherhaus, Collegianstrasse 54), t~e Under the Communists, noxious fac­ many. It was not an easy life, but he Augustinian Monastery where he resid­ tories lined the Elbe, and Wittenberg never hesitated to go where he was ed with his family after its religious dis­ was called "Chemical-town," but, to no needed or to speak the doctrine to his solution, contains Lutherhalle, the one's surprise, the name never caught people. world's largest museum of Reformation on. Even as the Wall was coming down in In the cold winter of 1546, Luther's history. The Museum was opened in Berlin and officials of the GDR were try­ health was failing when he returned to 1883 and renovated in 2003. Among ing to fade away across the east, Luther­ Eisleben to settle a feud between two other things it contains the pulpit he stadt Wittenberg was back. Protestant Counts of Mansfeld, and he used and an old ironbound box with a On College Street, an oak tree marks contracted pneumonia in a snowstorm slit in the top. Here, a jingle supposedly the spot where Luther burned the papal on the way. Desperately ill, he still recited by a salvation-selling monk from bull that condemned him for the capital preached four sermons in St. Andrew's Rome tells it all: crime of heresy. The distance between Church (Andreaskirche) though too the Palace Church and Luther House is weak to finish the final sermon (based "As soon as the coin in the coffer rings now called the "Cultural Mile." on Matthew 11 :25-30). He returned to The soul from purgatmy springs. " As Wittenberg became Lutherstadt his rooms across the street (Andreaskirchplatz 7) and died the next For Luther, Doctor of Theology and day. Professor at the University of Witten­ The Sterbehaus where he died was berg, this cash register of the Middle For moFe mfforrnanion: restored and opened in 1894 as a memo­ Ages represented all that needed chang­ German National Tourist Office rial. It contains the pall that covered his ing in the Roman Church. To Luther, T'e1ephone: 212-661-7200 coffin and one of the last letters he wrote this money box for the Indulgences was, Website: www.cometogerrnany.com to his wife. His funeral took place in Andreaskirche. His body was returned to Wittenberg where he was buried in the Castle Church, later to be joined by his friend, the Greek scholar and reformer Philipp Melanchthon (1497 to 1560). Statues of the two men stand in front of the High Renaissance Town Hall. Simple bronze plaques mark their graves. In 1933, a "Luther Jahre," was called to celebrate the four hundred fiftieth anniversary of his birth. The Nazis stopped this tribute to the Protestant Reformation, but in Halle, the Universi­ ty, founded in 1694 and united with Wit­ tenberg (1502) in 1817, quietly changed its name to Martin Luther University. Your own "Luther Jahre" will be whenever you come. Wittenberg's Market Sq uare, the historical Town Hall, and the towers of St. Mary's Church . .
Recommended publications
  • People of Color Who Inspire: Additional Stories from the Communion of Saints the Center for the Theology of Childhood
    People of Color Who Inspire: Additional Stories from the Communion of Saints The Center for the Theology of Childhood Cheryl V. Minor, Director Jerome W. Berryman, Senior Fellow An imaginative method for nurturing the spiritual lives of children Dr. Martin Luther King Jr. Extension Lesson ISBN: 978-1-954184-00-8 Introduction People of Color Who Inspire is a collection of stories written to supplement the collection of stories about the saints in The Complete Guide to Godly Play, Volume 7. In the collection of lessons on the saints found in Volume 7, there is a lesson called, “The Child’s Own Saint.” The lesson invites the children and Godly Play mentors in a Godly Play room to add to the lessons on the saints by writing the story of one of their own heroes. This story, and the others in this collection, serves as an example of this—a Christian person who inspires us all to strive for justice and respect the dignity of every human being. These stories are for children, so they try to minimize the distance between the child and the adult we are talking about. Some of the ways this is done is to keep the relationship informal, such as calling the person by their first name and emphasizing things about the person’s childhood. This means that the stories are somewhat open and very personal to engage the child’s intimacy and wonder with these amazing people who inspire. We are intentionally spare with the details of these stories so as not to obscure the core reality.
    [Show full text]
  • Department of Religion and Biblical Languages Revelation & Reformation Study Tour Susan Zork, Phd ABD; Prof. Stephen Zork; E
    Department of Religion and Biblical Languages Revelation & Reformation Study Tour Susan Zork, PhD ABD; Prof. Stephen Zork; Erhard Gallos, PhD; Rubén Muñoz-Larrondo, PhD -Tour Director Turkey – Italy – France – Switzerland – Germany May 1 – 27, 2016 I T I N E R A R Y Sun 01 Andrews University Leave AU–ORD. Departure from PMC Parking Lot at 17:30. Arrive to Chicago at 19:30. Depart from Chicago by Turkish Airlines TK6 departing at 22:15. T U R K E Y Mon 02 Arrive to Istanbul-Constantinople at 17:00. Tour guide will meet you after customs and baggage claim with an “ANDREWS UNIVERSITY” sign. Meet and transfer to the Grand Haliç Hotel for dinner. After dinner we will walk at Istiklal Caddesi and visit Galata Tower. Overnight at hotel. (D) Tue 03 Istanbul Visit the Hippodrome, SultanAhmet, Haggia Sophia, Lunch, Archeological Museum, Grand Bazaar, Bosphorus Boat Tour. Dinner at Grand Haliç Hotel. Free evening—organized walks (B,L,D). Wed 04 Istanbul – Canakkale Topkaki Palace & Harem, Justinian Underground Cistern, Drive to Çanakkale, Lunch on the way, Dinner at Tusan Hotel (B,L,D). Evening classes. Thu 05 Canakkale – Troas – Assos – Pergamum – İzmir Drive to Troas and visit new & old part, drive to Assos Athena Temple, lower-cemetery & walk down to Theater, Lunch, Drive to Pergamum, Acropolis. Drive to Izmir. Dinner at SC Inn Boutique Hotel. Free evening (B,L,D). Fri 06 Izmir – Sardis – Philadelphia – Kuşadasi Visit İzmir (Ruins, Church, Castle), Drive to Sardis. Sardis (Ruins, Gymnasium, Artemis Temple), Lunch, Drive to Philadelphia. Philadelphia Church. Drive to Kusadasi (beach time).
    [Show full text]
  • Luther Leads the Reformation
    3 Luther Leads the Reformation MAIN IDEA WHY IT MATTERS NOW TERMS & NAMES REVOLUTION Martin Luther’s Nearly one-fifth of the Christians •indulgence •Peace of protest over abuses in the in today’s world are Protestants. • Reformation Augsburg Catholic Church led to the • Lutheran • annul founding of Protestant churches. •Protestant • Anglican SETTING THE STAGE By the tenth century, the Roman Catholic Church had come to dominate religious life in Northern and Western Europe. However, the Church had not won universal approval. Over the centuries, many people criti- cized its practices. They felt that Church leaders were too interested in worldly pursuits, such as gaining wealth and political power. Even though the Church made some reforms during the Middle Ages, people continued to criticize it. Prompted by the actions of one man, that criticism would lead to rebellion. TAKING NOTES Causes of the Reformation Recognizing Effects Use a chart to By 1500, additional forces weakened the Church. The Renaissance emphasis on identify the effects the secular and the individual challenged Church authority. The printing press of Martin Luther's protests. spread these secular ideas. In addition, some rulers began to challenge the Church’s political power. In Germany, which was divided into many competing states, it was difficult for the pope or the emperor to impose central authority. effect 1 cause: Finally, northern merchants resented paying church taxes to Rome. Spurred by Luther effect 2 these social, political, and economic forces, a new movement for religious protests abuses reform began in Germany. It then swept much of Europe. effect 3 Criticisms of the Catholic Church Critics of the Church claimed that its lead- ers were corrupt.
    [Show full text]
  • Footsteps of Luther and Oberammergau
    17 2020 DAYS Footsteps of Luther and Oberammergau 15 NIGHTS / 17 DAYS WED 29 JULY - FRI 14 AUG, 2020 Berlin (2) • Wittenberg (3) • Torgau • Eisleben • Erfurt (2) • Leipzig (3) • Dresden (2) • Munich (1) • Oberammergau (2) Accompanied by COMMENCES WEDNESDAY 29TH JULY 2020 Bishop Ross Nicholson Come Follow Me... Berlin Cathedral MEAL CODE streets with the rich timber framed buildings, Reformation, is waiting for us. We’ll tour the cross the merchant’s bridge, and take a (B) = Breakfast (L) = Lunch (D) = Dinner town where Martin Luther nailed his 95 Theses look into the Old Synagogue. It’s the oldest to the door of the Schlosskirche on October 31, synagogue in Central Europe that has been DAY 1: WEDNESDAY 29TH JULY - DEPART 1517. In Luther’s time this was the University preserved up to its roof. The Museum displays AUSTRALIA FOR GERMANY Chapel and the doors were used as a bulletin the Erfurt Treasure and has the Erfurt Hebrew DAY 2: THURSDAY 30TH JULY – ARRIVAL board. Luther preached here and in the City Manuscripts as its central theme. We also BERLIN (D) Church of St. Mary. In 1508, when Martin visit the Augustinian monastery which Luther Luther came to Wittenberg, he lived in the Upon arrival at Berlin airport we will board our always referred to as his spiritual home. deluxe motor coach and head into the city to Black Abbey – now known as the “Lutherhaus”. Overnight: Erfurt our centrally located hotel, check in and rest It was here that he had his “Tower Experience” and first grasped the gift of faith by grace after a long day of travelling.
    [Show full text]
  • Broschüre Hilfeschrei Englische Fassung 15.12.14
    UNESCO WORLD HERITAGE QUEDLINBURG – COLLEGIATE CHURCH, CASTLE AND OLD TOWN If Houses could cry – A call for help 1 UNESCO WORLD HERITAGE QUEDLINBURG – COLLEGIATE CHURCH, CASTLE AND OLD TOWN Imprint Publisher City of Quedlinburg Markt 1 06484 Quedlinburg Contacts City of Quedlinburg Markt 1 06484 Quedlinburg www.quedlinburg.de Building Department Department head: Herr Malnati [email protected] Phone: +49-(0)3946 / 905 700 City development and renovation section, UNESCO-World Heritage Section leader: Frau Rippich [email protected] Phone: +49-(0)3946 / 905 710 BauBeCon Sanierungsträger GmbH Office in Quedlinburg Word 3 06484 Quedlinburg Contact person: Herr Plate www.baubeconstadtsanierung.de [email protected] Phone: +49-(0)3946 / 779 366 Edit Quedlinburg City and BauBeCon Sanierungsträger GmbH Photos Quedlinburg City Edition July 2014 2 UNESCO WORLD HERITAGE QUEDLINBURG – COLLEGIATE CHURCH, CASTLE AND OLD TOWN How everything began: Situation in 1989: 4% of the buildings were decaying 26% heavily damaged 57 % heavily to fairly damaged 13 % new or renovated buildings (taken from a readily available investigation from 1991) • Favourable conditions for the conservation area and monuments in Quedlinburg until 1989 • No significant destruction by fire or war • Poverty during GDR times prevented improper construction; but also meant catastrophic conditions for the buildings • The 1989 revolution was also a fight against demolition of the conservation area • The cost for renovation was huge: estimated cost more than 250 million Euro • A large part of the population was indifferent to the historical architectural heritage; awareness was growing steadily. • The recognition as a UNESCO World Heritage was the goal; but also an instrument for the protection of the conservation of the area and its monuments.
    [Show full text]
  • Download City Map (PDF)
    Pülziger Köpnicker Weg Zahnaer Waldweg Meisterstraße Ring 1 Ring 1 Schulgasse Hauptstr. Ring 2 Straße Kirchstraße Linden straße Zum Ring Unter den Linden Ring 1 Haupt Unter d. Dobiener eg ew Ring 2 R.1 Koloni Breite straße Kolonieweg dorfer Straße Möllens Garten- Privatweg . straße gstr Spring Privatweg Kirchber lweg Weg Grüntalmüh Dobiener Nudersdorfer Thießen Thießen Grüntalmühle Straße Am Rischebachtal Am Rischebach AmGorrenberg ch a b e h ä r K Am Reiterhof Dorfstraße Am Teich Grünstraße ße Dob. Feldstra Zur Grüne Kiefernhöhe n Waldeck Tanne Fr iedhof biener Do Mochauer Weg Qu straße Furth- er stra ße Dobiener Bachstraße aße Teichstr Bachstr. Dorfstraße Galluner Weg Dob. Am Wallberg Merkurweg Zum Sonnenhang Marsweg Dobiener Sonnenhang Mühlstr. Schulweg Euperscher Anger Gr oßer Rehfeldstraße Te ic h Am Flurwe Hufeisen g Thießener Triftberg Am b Weidenweg ergweg Mühl H.-Heine-Weg Potsdam/Berlin An den Eichen A 10Moosgrund Berlin 23 Karlsfelder Weg e ß Tonmark Am a r Sebastian-Bach-Str. Reinsdorfer t s Weg Weg d Weg Euperscher Bahnhof a b d n Euperscher a tr S Mühlweg Dorf- Himmelsgarten Am Gallun ReinsdorferNordstraße Gartenweg platz Teucheler Straße Thießener Weg Am Wasserwerk Am Wasserwerk Walter-Nicolai-Straße D en km al - platz Bach Am rm An der Lindenstraße tu Rosenweg er Schulplatz ss Lerchenstr. Teucheler Anger Dürerweg Ginsterweg Nordendstraße Am Wa Dürerweg Stiller Weg Hoher Weg Sandberg Wiesengrund Käthe- Südstraße Kollwitz-Str. Hohen Mühle Am Am Berg straße Mühlfeld Tuchwalkstr. nikusstraße Karl- Liebknecht- Weg Rosenhag Str. Maxim-Gorki-Str. Teucheler Str. Wachtelberg Am Max-Liebermann-Straße Wachtelberg Weinhöhe Rembrandtweg Arthur- Zur Händelweg Küferweg Am Schnitzler- Am Herrenberghauer- Am Röntgenweg weg Koper- Narzissenweg Runge- Teucheler Weg Dorotheen- Schnitzler- Wein- uß-Str.
    [Show full text]
  • Melanchthon Versus Luther: the Contemporary Struggle
    CONCORDIA THEOLOGICAL QUARTERLY Volume 44, Numbers 2-3 --- - - - JULY 1980 Can the Lutheran Confessions Have Any Meaning 450 Years Later?.................... Robert D. Preus 104 Augustana VII and the Eclipse of Ecumenism ....................................... Sieg bert W. Becker 108 Melancht hon versus Luther: The Contemporary Struggle ......................... Bengt Hagglund 123 In-. Response to Bengt Hagglund: The importance of Epistemology for Luther's and Melanchthon's Theology .............. Wilbert H. Rosin 134 Did Luther and Melanchthon Agree on the Real Presence?.. ....................................... David P. Scaer 14 1 Luther and Melanchthon in America ................................................ C. George Fry 148 Luther's Contribution to the Augsburg Confession .............................................. Eugene F. Klug 155 Fanaticism as a Theological Category in the Lutheran Confessions ............................... Paul L. Maier 173 Homiletical Studies 182 Melanchthon versus Luther: the Contemporary Struggle Bengt Hagglund Luther and Melanchthon in Modern Research In many churches in Scandinavia or in Germany one will find two oil paintings of the same size and datingfrom the same time, representing Martin Luther and Philip Melanchthon, the two prime reformers of the Church. From the point of view of modern research it may seem strange that Melanchthon is placed on the same level as Luther, side by side with him, equal in importance and equally worth remembering as he. Their common achieve- ment was, above all, the renewal of the preaching of the Gospel, and therefore it is deserving t hat their portraits often are placed in the neighborhood of the pulpit. Such pairs of pictures were typical of the nineteenth-century view of Melanchthon and Luther as harmonious co-workers in the Reformation. These pic- tures were widely displayed not only in the churches, but also in many private homes in areas where the Reformation tradition was strong.
    [Show full text]
  • The Cradle of the Reformation Lutherstadt Wittenberg
    Dear Travel Writer, Imagine seeing them with your own two eyes, touching them with your own two hands: The great bronze doors of Lutherstadt Wittenberg’s Castle Church, marking the very spot where Martin Luther posted the ninety-five theses that changed the world. Picture exploring the church in which the Great Reformer was baptized or stepping inside the tiny room where Luther translated the New Testament in just 10 weeks. Luckily, these unforgettable experiences don’t have to remain the stuff of dreams! Come and explore LutherCountry, the beautiful region in the heart of Germany that invites you to walk in Luther’s footsteps! Find out more on our website; then come visit! LutherCountry: The Cradle of the Reformation Although Martin Luther lived 500 years ago, his presence is still tangible today. Here in LutherCountry, visitors of all ages get the chance to discover myriad original locations that still boast the Great Reformer’s indelible mark – and all within easy reach of each other. Come discover the places where Luther once lived, taught and, preached! In addition to authentic locations that played a major role in Luther’s life, LutherCountry is also home to hundreds of other cultural and historical treasures, with many famous personalities in art and music having left their mark on the region’s cultural landscape. Great composers such as Johann Sebastian Bach and Georg Frederic Handel, two of the world’s most famous baroque composers, were both born in LutherCountry. And thanks to the great German painter Lucas Cranach the Elder, we now know what Martin Luther actually looked like.
    [Show full text]
  • Internationale Bauausstellung Stadtumbau Sachsen-Anhalt 2010 IBA-Büro, Gropiusallee 38, 06846 Dessau Pressekontakte: Dr
    Internationale Bauausstellung Stadtumbau Sachsen-Anhalt 2010 IBA-Büro, Gropiusallee 38, 06846 Dessau Pressekontakte: Dr. Elke Mittmann Tel.: (0340) 6508-325, Fax: -470 E-Mail: [email protected], Internet: www.iba-stadtumbau.de PRESS RELEASE Dessau, July 2006 The International Building Exhibition IBA Saxony-Anhalt 2010 International Congress City and heritage: History as the Future of the City Date: 6th to 8th September 2006 in Halle (Saale): Georg-Friedrich-Händel-Halle, Salzgrafenplatz With workshops in Halle-Neustadt, Lutherstadt Eisleben, and Quedlinburg As part of the third international IBA congress various strategies will be introduced and discussed for architectural conservation and urban reconstruction in cities from Albania, France, Great Britain, Portugal, Romania, Switzerland, Serbia, Slovenia, Spain and of course Germany. Together with specialists and ordinary individuals the congress would like to go into the questions of the role that the historical heritage of the city can play in its future and what actual opportunities arise from this for some IBA cities in particular. At the same time emphasis will be given to international discourse on this topic from the aspect of cities subject to demographic change. Maintaining, renewing and reconstructing the historic cities that have evolved, and ensuring their viability are central tasks and a challenge for local politics and urban planning. For East German cities in particular, that are very severely confronted with a dwindling population, economic stagnation and social disintegration, tackling the material and immaterial historical heritage seems to be of special importance. New, innovative approaches to the historical monuments discourse are under discussion. This starting point opens up special perspectives.
    [Show full text]
  • Luther Sites in Churches
    MAnsFelD, St. George's Town Church MAnsFelD, The church of St. George was the home church of Mar- Sts. George's and Mary's Castle Church tin Luther. Its asynchronous ground plan catches the Built in the first half of the 15th century, the church LUTHER SITES eye. Its origins lie in the obscurity of the 14th century. served the confessionally divided Counts of Mansfeld as During the 15th Century the church became one of the a sacral space. Representations of Saints, a tabernacle spiritual centres of the region. Alterations were under- and aumbry, a rood screen and the winged altar decorated taken between 1497 and 1518. Alongside the Priest by H. Döring recall the politically and religiously ambiva­ IN CHURCHES and Schoolmasters (1434) a number of parsons worked lent history of the church. Does the student of Cranach to enrich this spiritual life. The 10 traceable altars bare try allude to the Reformation in his depiction of the Cruci- of Mansfeld witness to the growing religious requirements. The main fixion, the Lamentation, the descent into Hell and the altar (1503) and two retabels “The Coronation of the Resurrection? Is he attempting to make a poli tical state- Virgin” (1492) and “The Birth of Jesus” (1520) can be ment? Come and make up your mind! and Eisleben admired to this day. It was before this rich cultural and religious backdrop that Martin Luther grew up. Fotos: Fotos: Contact: Förderverein Schloss Mansfeld e. V., Schloss 1, 06343 Mansfeld phone +49 34782 20201 www.schloss-mansfeld.de Luther's work during the Reformation was connected [email protected] with an allegorical interpretation of the legend of St.
    [Show full text]
  • In the Footsteps of Martin Luther in Germany: 500 Years of Reformation
    Wartburg College Alumni Tour In the Footsteps of Martin Luther in Germany: 500 Years of Reformation June 7-21, 2017 15 Days with optional extension to Bavaria June 21-24 Led by the Rev. Dr. Kit Kleinhans Group Travel Directors Enriching Lives Through Travel Since 1982 DAY-BY-DAY ITINERARY On October 31, 1517, Martin Luther Dr. Kit Kleinhans is Day 1, Wed, June 7 Your Journey Begins posted 95 theses against indul- the Mike and Marge Depart US for overnight flight to Berlin. (Meals in- McCoy Family Dis- flight) gences on the door of the Castle Church in Wittenberg, Germany – an tinguished Chair of Day 2, Thur, June 8 Herzlich Willkommen! event ranked as one of the most Lutheran Heritage and Arrive in Berlin and travel to Wittenberg by pri- important events of the millennium! Mission at Wartburg vate motor coach. Check into Colleg Wittenberg, College, where she our home for the next 6 days. After an orientation Celebrate the 500th anniversary of walk through the town, a welcome dinner will has taught since 1993. get us off to an excellent start. Colleg Wittenberg Luther’s bold action by following in Her passion is the (Meals in-flight, D) his footsteps. Visit Eisleben, where history and theology Day 3, Fri, June 9 Wittenberg Luther was born; Wittenberg, where of Lutheranism and its relevance for us City tour through Wittenberg, where Martin Lu- he taught; Worms, where he stood today. Her article “Lutheranism 101,” pub- ther lived and taught for 36 years. Visit the Luther up for beliefs against the leaders of lished in The Lutheran in 2006, remains House - a former monastery – where Luther lived before his marriage and which the Luther family the church and the empire; the Wart- the most frequently requested reprint received as a wedding gift from their prince.
    [Show full text]
  • The Manifesto of the Reformation — Luther Vs. Erasmus on Free Will
    203 The Manifesto of the Reformation — Luther vs. Erasmus on Free Will Lee Gatiss The clash between Martin Luther and Desiderius Erasmus over the issue of free will is ‘one of the most famous exchanges in western intellectual history’. 1 In this article, we will examine the background to the quarrel between these two professors, and two of the central themes of Luther’s response to Erasmus—the clarity of Scripture and the bondage of the will. In doing so it is critical to be aware that studying these things ‘operates as a kind of litmus test for what one is going to become theologically’. 2 Ignoring the contemporary relevance and implications of these crucially important topics will not be possible; whether thinking about our approach to the modern reformation of the church, our evangelism, pastoral care, or interpretation of the Bible there is so much of value and vital importance that it would be a travesty to discuss them without at least a nod in the direction of the twenty-first century church. From Luther’s perspective, as Gerhard Forde rightly says, this was not just one more theological debate but ‘a desperate call to get the gospel preached’. 3 This is a fundamentally significant dispute historically since it involved key players in the two major movements of the sixteenth century: Erasmus the great renaissance humanist and Luther the Reformation Hercules. 4 The debate between these two titans reveals not only the reasons behind ‘humanism’s programmatic repudiation of the Reformation’ 5 but also a clear view of the heartbeat of the Reformation itself since, as B.
    [Show full text]