Colonialism And/As Catastrophe
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The Land in Gorkhaland on the Edges of Belonging in Darjeeling, India
The Land in Gorkhaland On the Edges of Belonging in Darjeeling, India SARAH BESKY Department of Anthropology and Watson Institute for International and Public Affairs, Brown University, USA Abstract Darjeeling, a district in the Himalayan foothills of the Indian state of West Bengal, is a former colonial “hill station.” It is world famous both as a destination for mountain tour- ists and as the source of some of the world’s most expensive and sought-after tea. For deca- des, Darjeeling’s majority population of Indian-Nepalis, or Gorkhas, have struggled for sub- national autonomy over the district and for the establishment of a separate Indian state of “Gorkhaland” there. In this article, I draw on ethnographic fieldwork conducted amid the Gorkhaland agitation in Darjeeling’s tea plantations and bustling tourist town. In many ways, Darjeeling is what Val Plumwood calls a “shadow place.” Shadow places are sites of extraction, invisible to centers of political and economic power yet essential to the global cir- culation of capital. The existence of shadow places troubles the notion that belonging can be “singularized” to a particular location or landscape. Building on this idea, I examine the encounters of Gorkha tea plantation workers, students, and city dwellers with landslides, a crumbling colonial infrastructure, and urban wildlife. While many analyses of subnational movements in India characterize them as struggles for land, I argue that in sites of colonial and capitalist extraction like hill stations, these struggles with land are equally important. In Darjeeling, senses of place and belonging are “edge effects”:theunstable,emergentresults of encounters between materials, species, and economies. -
Rethinking Gorkha Identity: Outside the Imperium of Discourse, Hegemony, and History
Peace and Democracy in South Asia, Volume 2, Numbers 1 & 2, 2006. RETHINKING GORKHA IDENTITY: OUTSIDE THE IMPERIUM OF DISCOURSE, HEGEMONY, AND HISTORY BIDHAN GOLAY ABSTRACT The primary focus of the paper is the study of the colonial construction of the Gorkha identity and its later day crisis. Taking the colonial encounter as the historic moment of its evolution, the paper makes an attempt to map the formation of the Gorkha identity over the last two hundred years or so by locating the process of formation within the colonial public sphere that emerged in Darjeeling in the early part of the twentieth century. The paper tries to cast new light on the nature of contestation and conflation between the colonial identity or the martial identity inscribed on the body of the Gorkha by the colonial discourse of “martial race” and the cultural identity that was emerging in course of time. It also tries to establish the fact that the colonial forms of representation of the “Gurkhas” as the “martial race” is still the dominant form of representation foreclosing all other forms of representation that had become possible as a new self-identity emerged with the cultural renaissance in Darjeeling and elsewhere. It also looks into the problem of double consciousness of the deterritorialised Gorkha subjectivity that is torn between two seemingly conflictual impulses of a primordially constructed notion of the Gorkha jati (community) and the demands of a modern nation-state. The paper also argues that the Gorkha identity has somewhat failed in securing a political space for its cultural identity leading to deep fissures in its multi layered identity. -
Nepali Domestic Workers in New Delhi: Strategies and Agency
Dhaulagiri Journal of Sociology and Anthropology Vol. 13, 2019, PP 49-57 49 DOI: https://doi.org/10.3126/dsaj.v13i0.25960 Received: 17/10/2019...Accepted: 16/12/ 2019 Nepali Domestic Workers in New Delhi: Strategies and Agency Chudamani Basnet Sandhya A. S. Abstract Scholars have noted deplorable conditions of female migrant workers who suffer several types of citizenship disabilities as most countries do not extend equal citizenship rights and protections to migrant workers. In addition to this, they are unable to take full advantage of the rights available to them in the host countries because of low cultural and social capital. Further, studies have emphasized how the breakdown of the traditional economy and the penetration of the market in developing societies have forced people, especially from rural areas, to seek low-paying dead-end jobs in the global labor market. Examining Nepali domestic workers in New Delhi, while this research agrees with the existing studies, we also bring to notice the fact that migrant female workers are not always passive victims and that they exercise considerable choice and agency. The case of Nepali domestic workers in New Delhi offers fresh insight into the ways in which migrant women attempt to actively influence and control the work conditions and immediate labour market outcomes. This paper also shows that even if Nepali migrant workers gain in a limited way, they actively collude with their employers to marginalize native domestic workers. In the end, traditional power relations and inequality are reproduced unchallenged. Keywords: migrant workers, native domestic workers, low cultural and social capital We do not, however, mean that they exercise some Introduction freewheeling agency. -
The Nepali Caste System and Culturally Competent Mental
THE NEPALI CASTE SYSTEM AND CULTURALLY COMPETENT MENTAL HEALTH TREATMENT: EXPLORING STRATIFICATION, STRESS, AND INTEGRATION. A Dissertation Presented to The Graduate Faculty at The University of Akron In Partial Fulfillment Of the Requirements for the Degree Doctor of Philosophy Scott Swiatek May 2021 THE NEPALI CASTE SYSTEM AND CULTURALLY COMPETENT MENTAL HEALTH TREATMENT: EXPLORING STRATIFICATION, STRESS, AND INTEGRATION. Scott Swiatek Dissertation Approved: Accepted: ___________________________ _____________________________ Advisor Department Chair Dr. Juan Xi Dr. Rebecca Erickson ___________________________ ______________________________ Committee Member Dean of the College Dr. Clare Stacey Dr. Mitchell S. Mckinney ___________________________ _____________________________ Committee Member Dean of the Graduate School Dr. Manacy Pai Dr. Marnie Saunders ___________________________ _____________________________ Committee Member Date Dr. Kathy Feltey ___________________________ Committee Member Dr. Marnie Watson ii ABSTRACT During the late 1990s, the Northern Bhutanese enacted policies marginalizing Bhutanese of Nepali Descent. Thousands of Bhutanese refugees were forcibly displaced to Nepal and established refugee camps where they lived for decades. While in the camps, refugees encountered traumatic life events, including torture, imprisonment, and sexual violence. Starting in 2008 and continuing for years. Bhutanese/Nepali refugees were resettled in the Akron area and encounter a new set of acculturation stressors related to finding employment, learning English, and reestablishing a new set of social networks. Older adults may cling to the Nepali caste system to cope with the unique stressors during the integration process. For over 100 years, people of Nepali descent subscribed to Muluki Ain, which codified discrimination against lower castes and mandated every individual be assigned a caste. Further, members of the ethnic and religious minority were often placed in the lower castes. -
Amaravati Calendar 08
2008 2551 PHOTO AND TEXT CREDITS This 2008 calendar features pictures by a variety of photographers. © Wat Pah Nanachat (Feb, Mar, May, Aug, Oct, Dec); © Amaravati Publications (Apr); © Aruna Publications (Jan, June, Sept); © Khun Tu (July, Nov). Scriptural quotes on each page are English renderings of texts from the Pali Canon. The translations draw on the works from: “A Dhammapada for Contemplation” © Aruna Publications 2006; and texts from Itivuttaka 3.50; Theragatha 1.3 from Thanissaro Bhikkhu © Access to Insight 2005 edition, www.accesstoinsight.org For free distribution. This work may be republished, reformatted, reprinted, and redistributed in any medium. It is the author's wish, however, that any such republication and redistribution be made available to the public on a free and unrestricted basis and that translations and other derivative works be clearly marked as such. Appreciation is expressed to all who have offered assistance with this production. LUNAR OBSERVANCE DAYS These days are devoted to quiet reflection at the monastery. Visitors may come and take the Precepts for the day and join in all or part of the extended evening meditation. The dates for the lunar calendar are determined by traditional methods of calculation, and are not always the same as the precise astronomical occurrences. THE MAJOR FULL-MOON DAYS OF 2008 – 2551/52 Magha Puja March 21 (‘Sangha Day’) Commemorates the spontaneous gathering of 1,250 arahants, to whom the Buddha gave the exhortation on the basis of the discipline (Ovada Patimokkha). Vesakha Puja (Wesak) May 19 (‘Buddha Day’) Commemorates the birth, enlightenment and passing away of the Buddha. -
Most Precious Gift
THE MOST PRECIOUS GIFT HONOURING THE LIFE AND WORK OF AJAHN SUCITTO The Most Precious Gift HONOURING THE LIFE AND WORK OF AJAHN SUCITTO RECOLLECTIONS OF AJAHN SUCITTO AND A COLLECTION OF HIS DHAMMA REFLECTIONS FROM 1985 TO 2017 WITH GRATITUDE TO AJAHN SUCITTO ON THE OCCASION OF HIS SEVENTIETH BIRTHDAY ‘THE GIFT OF DHAMMA IS THE MOST PRECIOUS GIFT; THE TASTE OF DHAMMA IS THE SWEETEST TASTE; THE JOY OF DHAMMA IS THE GREATEST JOY; THE EXTINCTION OF CRAVING IS THE END OF ALL SUFFERING.’ Dhammapada, verse 354 A Handful of Leaves The Blessed One was once living at Kosambi in a wood of siṁsapā trees. He picked up a few leaves in his hand and asked the bhikkhus, ‘How do you conceive this, bhikkhus? Which is more, the few leaves that I have picked up in my hand or those on the trees in the wood?’ ‘The leaves that the Blessed One has picked up in his hand are few, Lord; those in the wood are far more.’ ‘So too, bhikkhus, the things I have known by direct knowledge are more; the things that I have told you are only a few. ‘Why have I not told them? Because they bring no benefit, no advancement in the holy life, and because they do not lead to dispassion, to fading, to ceasing, to stilling, to direct knowledge, to enlightenment, to nibbāna. That is why I have not told them. ‘And what have I told you? This is suffering; this is the origin of suffering; this is the cessation of suffering; this is the way leading to the cessation of suffering. -
An Overview of Indian Nepalis's Movements For
International Journal of Research in Social Sciences Vol. 9 Issue 4, April 2019, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage as well as in Cabell‟s Directories of Publishing Opportunities, U.S.A AN OVERVIEW OF INDIAN NEPALIS’S MOVEMENTS FOR AUTONOMY (1907-2017) Deepik a Gahatraj* Abstract Thepaper is an attempt to understand the various facets of demands for recognition and autonomy of Indian Nepalis. The paper will discuss the various phases of statehood movements in Darjeeling hills. First, the pre-Independence phase and demands for regional autonomy. The second phase deals with the demand for a separate state called Gorkhaland under the leadership of Subash Ghising in 1980s. Third phase discusses the renewed demand for Gorkhaland under the leadership of Bimal Gurung in 2007. And the last phase deals with the upsurge that took place in summer of 2017 when the declaration by the state cabinet to make dominant Bengali language as a compulsory subject in school triggered the prolonged demand for statehood and recognition. Keywords-autonomy, demands, movement, nepalis, recognition, statehood. * PhD Scholar, Jawaharlal Nehru University, New Delhi 929 International Journal of Research in Social Sciences http://www.ijmra.us, Email: [email protected] ISSN: 2249-2496 Impact Factor: 7.081 Nepalis are the ethno-linguistic community in India residing in the states of West Bengal and Sikkim, however over the years, segments of these original settlements have moved onto the Indian hinterland but still the corps of Indian Nepalis continues to reside in the two states mentioned above. -
Contemplations on the Seven Factors of Awakening Contemplations on the Seven Factors of Awakening by Ajahn Tiradhammo
CONTEMPLATIONS ON THE SEVEN FACTORS OF AWAKENING Contemplations on the Seven Factors of Awakening by Ajahn Tiradhammo Published by: Aruna Publications, Aruna Ratanagiri Buddhist Monastery, 2 Harnham Hall Cottages, Belsay, Northumberland NE20 0HF, UK Contact Aruna Publications at www.ratanagiri.org This book is available for free download at www.forestsanghapublications.org ISBN 978-1-908444-22-6 Copyright © 2012 ARUNA PUBLICATIONS Cover photo by Gary Morrison Cover design by Nicholas Halliday If you are interested in translating this text into another language, contact us for formatting guidelines, text material, and help with copyright issues. This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. http://creativecommons.org/licenses/by-nc-nd/3.0/ See page 156 for more details on your rights and restrictions under this licence. Produced with the LaTeX typesetting system. The body-text is typeset in Gentium, distributed with the SIL Open Font Licence by SIL International. First Edition, 10,000 copies, printed in Malaysia – 2012 Printed in Malaysia by Bolden Trade ([email protected]). DEDICATION I wish to express gratitude to all my Teachers, my parents and all those who have helped in this work; especially to the Kataññutā group of Malaysia, Singapore and Australia, for bringing it into production. v CONTENTS I ntroduction ix General Instructions for Meditation xi Mindfulness 15 Investigation of Dhamma 39 Energy 51 Joy 67 Tranquillity 81 Concentration 93 Equanimity 117 The Seven Factors Together 127 Awakening 131 Bibliography 151 About the Author 155 vii INTRODUCTION This book is based on a series of talks on the Seven Factors of Awakening given at Bodhinyanarama Monastery in New Zealand during the Rains Retreat in 2007. -
Building Buddhism in England: the Flourishing of a Minority Faith Heritage
This is a repository copy of Building Buddhism in England: The Flourishing of a Minority Faith Heritage. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/103739/ Version: Accepted Version Article: Starkey, C orcid.org/0000-0002-7807-6617 and Tomalin, E orcid.org/0000-0001-7722-1192 (2016) Building Buddhism in England: The Flourishing of a Minority Faith Heritage. Contemporary Buddhism, 17 (2). pp. 326-356. ISSN 1463-9947 https://doi.org/10.1080/14639947.2016.1228330 © 2016 Informa UK Limited, trading as Taylor & Francis Group. This is an Accepted Manuscript of an article published by Taylor & Francis in Contemporary Buddhism on 26th September 2016, available online: http://www.tandfonline.com/10.1080/14639947.2016.1228330 Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. -
Forest Sangha Calendar
Forest Sangha Calendar 2013 - 2556 This 2013 calendar features photographs from a variety of contributors. We are grateful for their generosity and skill. We would like to acknowledge the support of many people in the preparation of this calendar, especially to the Kataññnutā group of Malaysia, Singapore and Australia, for bringing it into production. Monthly Dhamma quotes are adapted from translated teachings given by Venerable Ajahn Chah. For further teachings, see www.fsbooks.org/ajahn-chah-teachings LUNAR OBSERVANCE DAYS These days are devoted to quiet reflection at the monastery. G# # VisitorsH# may come and take the Precepts for the day and join in all or part of the extended evening meditation. The dates for the lunar calendar are determined by traditional methods of calculation, and are not always the same as the precise astronomical occurrences. THE MAJOR FULL-MOON DAYS FOR 2013-2556 Māgha Pūjā: February 25 (‘Sangha Day’) Commemorates the spontaneous gathering of 1250 arahants to whom the Buddha gave an exhortation on the basis of the Discipline (Ovāda Pāṭimokkha). Vesākha Pūjā: May 24 (‘Buddha Day’) Commemorates the birth, enlightenment and passing away of the Buddha. Āsāḷhā Pūjā: July 22 (‘Dhamma Day’) Commemorates the Buddha’s first discourse, given to the five samaṇas in the Deer Park at Sarnath, near Varanasi. The traditional Rainy-Season Retreat (Vassa) begins on the next day. Pavāraṇā Day: October 19 This marks the end of the three-month Vassa retreat. During the following month, lay people may offer the Kaṭhina robe as part of a general alms-giving ceremony. www.forestsangha.org www.forestsanghapublications.org Calendar production by Aruna Publications, Aruna Ratanagiri Buddhist Monastery, www.ratanagiri.org.uk © Aruna Publications 2012 ‘‘There is no end to what can be said about meditation. -
Magisterská Diplomová Práce
Masarykova univerzita Filozofická fakulta Ústav religionistiky Magisterská diplomová práce 2011 Bc. Lenka Kolísková Masarykova univerzita Filozofická fakulta Ústav religionistiky Religionistika Bc. Lenka Kolísková Popularizace théravádového buddhismu na „Západě“ Magisterská diplomová práce Vedoucí práce: doc. PhDr. Luboš Bělka, CSc. 2011 2 Prohlašuji, že jsem magisterskou diplomovou práci vypracovala samostatně s využitím uvedených pramenů a literatury. ……………………………………………….. Podpis autora práce 3 Zde bych chtěla poděkovat svému vedoucímu práce doc. PhDr. Luboši Bělkovi, CSc. za jeho podporu a odbornou pomoc při psaní. Můj dík patří rovněž Mgr. Silvii Kotherové a Ing. Jiřímu Kolískovi za jejich cenné rady. 4 Obsah: 1. Úvod ........................................................................................................................................ 6 2. Rozšíření théravádového buddhismu na Západě v novodobých dějinách ............................ 10 2.1. Západní obrazy buddhismu ............................................................................................ 15 2.1.1. Racionalistický obraz buddhismu ........................................................................... 17 2.1.2. Romantický a ezoterický obraz buddhismu ............................................................ 19 3. Vybrané směry théravádového buddhismu a jejich rozšíření na Západ ............................... 20 3.1. Lesní tradice Adţána Čá ................................................................................................ 21 3.1.1. -
Ethnic Politics and Democracy in the Eastern Himalaya | 205
ETHNIC POLITICS AND DEMOCRACY IN THE EASTERN HIMALAYA | 205 INTERPRETING DEMOCRACY: ETHNIC POLITICS AND DEMOCRACY IN THE EASTERN HIMALAYA Mona Chettri Introduction The surge of cultural revivalism, demands for ethnic homelands and affirmative action policies based on ethnic affiliation evince the establishment of ethnic identity based politics in the eastern Himalayan borderland where most political contestations are now made on the basis of ethnic claims (see Caplan 1970; Subba 1992, 1999; Sinha 2006, 2009; Hangen 2007, 2010; Vandenhelsken 2011). Ethnicity and ethnic identity may have emerged recently as conceptual categories, but they have always formed an intrinsic component of the lived experiences, history, politics and culture of the region and what contemporary politics particularly highlights is the malleability with which ethnic identity can adapt itself to changing political environments. Ethnic identity is understood as a synthesis of ascribed traits combined with social inputs like ancestral myths, beliefs, religion and language, which makes ethnicity partly ascribed and partly volitional (Joireman 2003). It is socially constructed, subjective and loaded with connotations of ethnocentrism which can be detrimental for modern state building. If subjective criteria determine ethnic group formation and politics, democracy provides a wider base of socio-political collectivity that goes beyond kinship, religion, language etc. This in turn enables popular consensus building amongst a wider spectrum of people than a kinship group. Despite this basic distinction, democracy (understood as adult franchise, formation of political parties and freedom of political thought and action) and ethnic politics co- exist without any apparent contradiction in a region where democracy has been introduced fairly recently as a replacement for monarchical, feudal or colonial systems.