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Amaravati Calendar 08
2008 2551 PHOTO AND TEXT CREDITS This 2008 calendar features pictures by a variety of photographers. © Wat Pah Nanachat (Feb, Mar, May, Aug, Oct, Dec); © Amaravati Publications (Apr); © Aruna Publications (Jan, June, Sept); © Khun Tu (July, Nov). Scriptural quotes on each page are English renderings of texts from the Pali Canon. The translations draw on the works from: “A Dhammapada for Contemplation” © Aruna Publications 2006; and texts from Itivuttaka 3.50; Theragatha 1.3 from Thanissaro Bhikkhu © Access to Insight 2005 edition, www.accesstoinsight.org For free distribution. This work may be republished, reformatted, reprinted, and redistributed in any medium. It is the author's wish, however, that any such republication and redistribution be made available to the public on a free and unrestricted basis and that translations and other derivative works be clearly marked as such. Appreciation is expressed to all who have offered assistance with this production. LUNAR OBSERVANCE DAYS These days are devoted to quiet reflection at the monastery. Visitors may come and take the Precepts for the day and join in all or part of the extended evening meditation. The dates for the lunar calendar are determined by traditional methods of calculation, and are not always the same as the precise astronomical occurrences. THE MAJOR FULL-MOON DAYS OF 2008 – 2551/52 Magha Puja March 21 (‘Sangha Day’) Commemorates the spontaneous gathering of 1,250 arahants, to whom the Buddha gave the exhortation on the basis of the discipline (Ovada Patimokkha). Vesakha Puja (Wesak) May 19 (‘Buddha Day’) Commemorates the birth, enlightenment and passing away of the Buddha. -
Northumberland National Park Geodiversity Audit and Action Plan Location Map for the District Described in This Book
Northumberland National Park Geodiversity Audit and Action Plan Location map for the district described in this book AA68 68 Duns A6105 Tweed Berwick R A6112 upon Tweed A697 Lauder A1 Northumberland Coast A698 Area of Outstanding Natural Beauty Holy SCOTLAND ColdstreamColdstream Island Farne B6525 Islands A6089 Galashiels Kelso BamburghBa MelrMelroseose MillfieldMilfield Seahouses Kirk A699 B6351 Selkirk A68 YYetholmetholm B6348 A698 Wooler B6401 R Teviot JedburghJedburgh Craster A1 A68 A698 Ingram A697 R Aln A7 Hawick Northumberland NP Alnwick A6088 Alnmouth A1068 Carter Bar Alwinton t Amble ue A68 q Rothbury o C B6357 NP National R B6341 A1068 Kielder OtterburOtterburnn A1 Elsdon Kielder KielderBorder Reservoir Park ForForestWaterest Falstone Ashington Parkand FtForest Kirkwhelpington MorpethMth Park Bellingham R Wansbeck Blyth B6320 A696 Bedlington A68 A193 A1 Newcastle International Airport Ponteland A19 B6318 ChollerforChollerfordd Pennine Way A6079 B6318 NEWCASTLE Once Housesteads B6318 Gilsland Walltown BrewedBrewed Haydon A69 UPON TYNE Birdoswald NP Vindolanda Bridge A69 Wallsend Haltwhistle Corbridge Wylam Ryton yne R TTyne Brampton Hexham A695 A695 Prudhoe Gateshead A1 AA689689 A194(M) A69 A686 Washington Allendale Derwent A692 A6076 TTownown A693 A1(M) A689 ReservoirReservoir Stanley A694 Consett ChesterChester-- le-Streetle-Street Alston B6278 Lanchester Key A68 A6 Allenheads ear District boundary ■■■■■■ Course of Hadrian’s Wall and National Trail N Durham R WWear NP National Park Centre Pennine Way National Trail B6302 North Pennines Stanhope A167 A1(M) A690 National boundaryA686 Otterburn Training Area ArAreaea of 0 8 kilometres Outstanding A689 Tow Law 0 5 miles Natural Beauty Spennymoor A688 CrookCrook M6 Penrith This product includes mapping data licensed from Ordnance Survey © Crown copyright and/or database right 2007. -
Most Precious Gift
THE MOST PRECIOUS GIFT HONOURING THE LIFE AND WORK OF AJAHN SUCITTO The Most Precious Gift HONOURING THE LIFE AND WORK OF AJAHN SUCITTO RECOLLECTIONS OF AJAHN SUCITTO AND A COLLECTION OF HIS DHAMMA REFLECTIONS FROM 1985 TO 2017 WITH GRATITUDE TO AJAHN SUCITTO ON THE OCCASION OF HIS SEVENTIETH BIRTHDAY ‘THE GIFT OF DHAMMA IS THE MOST PRECIOUS GIFT; THE TASTE OF DHAMMA IS THE SWEETEST TASTE; THE JOY OF DHAMMA IS THE GREATEST JOY; THE EXTINCTION OF CRAVING IS THE END OF ALL SUFFERING.’ Dhammapada, verse 354 A Handful of Leaves The Blessed One was once living at Kosambi in a wood of siṁsapā trees. He picked up a few leaves in his hand and asked the bhikkhus, ‘How do you conceive this, bhikkhus? Which is more, the few leaves that I have picked up in my hand or those on the trees in the wood?’ ‘The leaves that the Blessed One has picked up in his hand are few, Lord; those in the wood are far more.’ ‘So too, bhikkhus, the things I have known by direct knowledge are more; the things that I have told you are only a few. ‘Why have I not told them? Because they bring no benefit, no advancement in the holy life, and because they do not lead to dispassion, to fading, to ceasing, to stilling, to direct knowledge, to enlightenment, to nibbāna. That is why I have not told them. ‘And what have I told you? This is suffering; this is the origin of suffering; this is the cessation of suffering; this is the way leading to the cessation of suffering. -
Contemplations on the Seven Factors of Awakening Contemplations on the Seven Factors of Awakening by Ajahn Tiradhammo
CONTEMPLATIONS ON THE SEVEN FACTORS OF AWAKENING Contemplations on the Seven Factors of Awakening by Ajahn Tiradhammo Published by: Aruna Publications, Aruna Ratanagiri Buddhist Monastery, 2 Harnham Hall Cottages, Belsay, Northumberland NE20 0HF, UK Contact Aruna Publications at www.ratanagiri.org This book is available for free download at www.forestsanghapublications.org ISBN 978-1-908444-22-6 Copyright © 2012 ARUNA PUBLICATIONS Cover photo by Gary Morrison Cover design by Nicholas Halliday If you are interested in translating this text into another language, contact us for formatting guidelines, text material, and help with copyright issues. This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. http://creativecommons.org/licenses/by-nc-nd/3.0/ See page 156 for more details on your rights and restrictions under this licence. Produced with the LaTeX typesetting system. The body-text is typeset in Gentium, distributed with the SIL Open Font Licence by SIL International. First Edition, 10,000 copies, printed in Malaysia – 2012 Printed in Malaysia by Bolden Trade ([email protected]). DEDICATION I wish to express gratitude to all my Teachers, my parents and all those who have helped in this work; especially to the Kataññutā group of Malaysia, Singapore and Australia, for bringing it into production. v CONTENTS I ntroduction ix General Instructions for Meditation xi Mindfulness 15 Investigation of Dhamma 39 Energy 51 Joy 67 Tranquillity 81 Concentration 93 Equanimity 117 The Seven Factors Together 127 Awakening 131 Bibliography 151 About the Author 155 vii INTRODUCTION This book is based on a series of talks on the Seven Factors of Awakening given at Bodhinyanarama Monastery in New Zealand during the Rains Retreat in 2007. -
Building Buddhism in England: the Flourishing of a Minority Faith Heritage
This is a repository copy of Building Buddhism in England: The Flourishing of a Minority Faith Heritage. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/103739/ Version: Accepted Version Article: Starkey, C orcid.org/0000-0002-7807-6617 and Tomalin, E orcid.org/0000-0001-7722-1192 (2016) Building Buddhism in England: The Flourishing of a Minority Faith Heritage. Contemporary Buddhism, 17 (2). pp. 326-356. ISSN 1463-9947 https://doi.org/10.1080/14639947.2016.1228330 © 2016 Informa UK Limited, trading as Taylor & Francis Group. This is an Accepted Manuscript of an article published by Taylor & Francis in Contemporary Buddhism on 26th September 2016, available online: http://www.tandfonline.com/10.1080/14639947.2016.1228330 Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. -
Forest Sangha Calendar
Forest Sangha Calendar 2013 - 2556 This 2013 calendar features photographs from a variety of contributors. We are grateful for their generosity and skill. We would like to acknowledge the support of many people in the preparation of this calendar, especially to the Kataññnutā group of Malaysia, Singapore and Australia, for bringing it into production. Monthly Dhamma quotes are adapted from translated teachings given by Venerable Ajahn Chah. For further teachings, see www.fsbooks.org/ajahn-chah-teachings LUNAR OBSERVANCE DAYS These days are devoted to quiet reflection at the monastery. G# # VisitorsH# may come and take the Precepts for the day and join in all or part of the extended evening meditation. The dates for the lunar calendar are determined by traditional methods of calculation, and are not always the same as the precise astronomical occurrences. THE MAJOR FULL-MOON DAYS FOR 2013-2556 Māgha Pūjā: February 25 (‘Sangha Day’) Commemorates the spontaneous gathering of 1250 arahants to whom the Buddha gave an exhortation on the basis of the Discipline (Ovāda Pāṭimokkha). Vesākha Pūjā: May 24 (‘Buddha Day’) Commemorates the birth, enlightenment and passing away of the Buddha. Āsāḷhā Pūjā: July 22 (‘Dhamma Day’) Commemorates the Buddha’s first discourse, given to the five samaṇas in the Deer Park at Sarnath, near Varanasi. The traditional Rainy-Season Retreat (Vassa) begins on the next day. Pavāraṇā Day: October 19 This marks the end of the three-month Vassa retreat. During the following month, lay people may offer the Kaṭhina robe as part of a general alms-giving ceremony. www.forestsangha.org www.forestsanghapublications.org Calendar production by Aruna Publications, Aruna Ratanagiri Buddhist Monastery, www.ratanagiri.org.uk © Aruna Publications 2012 ‘‘There is no end to what can be said about meditation. -
William Newton (1730-1798) and the Development Of
William Newton (1730-1798) and the Development of the Architectural Profession in North-East England Richard Pears A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy School of History, Classics and Archaeology, Newcastle University April 2013 ABSTRACT This thesis examines the emergence of the professional architect in the provinces of eighteenth-century Britain, drawing upon new research into the career of William Newton (1730-1798) of Newcastle upon Tyne. Section I assesses the growth of professionalism, identifying the criteria that distinguished professions from other occupations and their presence in architectural practitioners. It contrasts historians’ emphasis upon innovative designs by artist-architects, such as Sir John Vanbrugh and Robert Adam, with their absence from the realisation of their designs. Clients had to employ capable building craftsmen to supervise construction and this was an opportunity for an alternative practitioner to emerge, the builder-architect exemplified by Newton, offering clients proven practical experience, frequent supervision, peer group recommendation and financial responsibility. Patronage networks were a critical factor in securing commissions for provincial builder-architects, demonstrated here by a reconstruction of Newton’s connections to the north-east élite. Section II reveals that the coal-based north-east economy sustained architectural expenditure, despite national fluctuations. A major proposal of this thesis is that, contrary to Borsay’s theory of an ‘English urban renaissance’, north-east towns showed continuity and slow development. Instead, expenditure was focused upon élite social spaces and industrial infrastructure, and by the extensive repurposing of the hinterlands around towns. This latter development constituted a ‘rural renaissance’ as commercial wealth created country estates for controlled access to social pursuits by élite families. -
Magisterská Diplomová Práce
Masarykova univerzita Filozofická fakulta Ústav religionistiky Magisterská diplomová práce 2011 Bc. Lenka Kolísková Masarykova univerzita Filozofická fakulta Ústav religionistiky Religionistika Bc. Lenka Kolísková Popularizace théravádového buddhismu na „Západě“ Magisterská diplomová práce Vedoucí práce: doc. PhDr. Luboš Bělka, CSc. 2011 2 Prohlašuji, že jsem magisterskou diplomovou práci vypracovala samostatně s využitím uvedených pramenů a literatury. ……………………………………………….. Podpis autora práce 3 Zde bych chtěla poděkovat svému vedoucímu práce doc. PhDr. Luboši Bělkovi, CSc. za jeho podporu a odbornou pomoc při psaní. Můj dík patří rovněž Mgr. Silvii Kotherové a Ing. Jiřímu Kolískovi za jejich cenné rady. 4 Obsah: 1. Úvod ........................................................................................................................................ 6 2. Rozšíření théravádového buddhismu na Západě v novodobých dějinách ............................ 10 2.1. Západní obrazy buddhismu ............................................................................................ 15 2.1.1. Racionalistický obraz buddhismu ........................................................................... 17 2.1.2. Romantický a ezoterický obraz buddhismu ............................................................ 19 3. Vybrané směry théravádového buddhismu a jejich rozšíření na Západ ............................... 20 3.1. Lesní tradice Adţána Čá ................................................................................................ 21 3.1.1. -
North East England
NORTH EAST ENGLAND Explore border battles, grand gardens and peaceful priories Belsay Hall, Castle & Gardens Warkworth Castle & Hermitage Lindisfarne Priory Grow your imagination with a visit to this Be king or queen for the day in one of the strongest and most impressive Cross the causeway to the holy island of Lindisfarne and wander unique site packed with places to explore. fortresses in northern England. Warkworth Castle stands proudly on the through the serene priory ruins. The spiritual home of the famous Discover a medieval castle and an elegant hilltop overlooking the pretty town. Climb the cross-shaped keep and take Lindisfarne Gospels and one-time burial place of the revered house built in Greek revival in breathtaking views of the river and coast beyond. Saint Cuthbert, this priory is a truly tranquil island escape. style encircled by vast exotic The castle was featured in Shakespeare’s Henry IV and its most famous Step into the story of its grisly Viking past and marvel at the and formal gardens. owners were the Percy family, still the Dukes of Northumberland today. intricate stone carvings and dramatic rainbow arch. In the Enjoy a riverside walk and boat ride to discover the secret Hermitage museum, see the famous Viking Raider Stone and delve deeper carved out of the rock face. Step into the unique and atmospheric living into the lives of the people who lived at the priory. quarters of a solitary holy man. Wander between the WARKWORTH CASTLE stunning floral displays that **Gift Aid Non-Gift Aid change with the seasons Adult £6.40 £5.80 to uncover the cavernous Concession £5.80 £5.20 Child (5-15yrs) £3.80 £3.40 Quarry Garden. -
S a N T a C I T T a R a M A
S a n t a c i t t a r a m a T h e f i r s t t h i r t y y e a r s SANTACITTĀRĀMA The First Thirty Years COLOPHON 2 Contents Contents 3 Preface 4 Prologue 7 The beginnings 9 Settling in 13 Consolidating the foundations 17 New plans 23 Changes 27 Patient perseverance 33 The heart in the right place 37 Mother and father of Santacittārāma 45 Development plans 49 New Buddha image 57 Standing Buddha 61 Preceptor appointments 63 Santaloka, mountain hermitage 67 Temple project 73 Adjoining property 77 Gratitude 94 Preface This book is o��ered in appreciation to all those who have have been left out. Hopefully, however, it will convey some contributed in some way to the existence and development sense of how this monastery developed, not from compul‐ of Santacittarama, the rst monastery of the ancient sion or proselytism, but as a owering of faith, generosity Theravada tradition in Italy. Santacittarama, which can be and dedication in the hearts and actions of many friends translated as "The Garden of the Peaceful Heart", was and supporters. During these years there were times when founded in 1990 in order to meet the existing interest it all seemed impossible, but with perseverance, patience among Italian Buddhists as well as the Asian immigrant and goodwill all obstacles were gradually overcome. community. In a way, the fruition of this unfolding is symbolized by a In terms of a human life span, thirty years may seem like a magnicent temple, which this book is also intended to very long time and yet, compared with the 2,600 years celebrate. -
FSNL 56.Qxd -April 2001 Copy
FOREST SANGHA newsletter April 2001 2544 Number 56 Touching the Meaning From a talk given by Ajahn Sucitto at Cittaviveka, January 1st 2000. ew Year’s Day: It’s been quite a full thin, take on reality – which doesn’t take into N couple of days... and what about tomorrow? account the mind of the observer, and the nature Just notice: when one looks back, or looks of the actual experience. The literal truth is a half- forward; is it pleasant? Enjoyable? Tiring? A bit truth – which excludes the moment of perception, much? Peaceful? Or what? What particular the relational dynamic and the resonance of perception does the mind log on to, and what does things. It’s sad that people can imagine this it make out of that? Such as last night, when we eviscerated version of reality to be the bedrock of placed those tiny wooden boats with prayers on what reality is: stripped of consciousness, stripped their sails into the pond: the lovely image of these of perceptions, stripped of resonance, stripped of candlelit boats bobbing around on the black water. meaning, stripped of anybody who’s in it. It The delicate buoyancy of those things – they’re becomes some bleak, external world in which fragile, and yet they represent a stability, an ability nobody belongs, so we don’t experience light, to float, to be flow, coolness, light among these gathering, quiet, huge elements of celebration, rain, earth, and festivity, sky – a very The literal truth is a half-truth – aspiration, joy – touching image. these things. -
Vol-16-No-4.Pdf
EDITORIAL Another NDFHS Conference has come and gone - successfully, I feel. I am sure that all members who braved the elements (yes, it rained!) will want to thank the organisers Moira Furness and Elizabeth Lyall for a most enjoyable weekend. I persuaded the speakers to write articles on their topics and you will find one of them in this issue and, hopefully, more in the next Journal. I can now give you advance notice that the 1992 Conference will again be held in Durham, this time at Collingwood College, from Friday 18th to Sunday 20th September. More details later, but in the meantime make a note in your diary. The "Know Your Parish" series is popular, rightly so, and for good measure there are two such articles in this issue. On looking back at this feature over the years, I see that there has been a distinct bias in favour of Northumbrian parishes - roughly two to every one Durham parish. The editor can only publish what he is given, so come on, you Durham fans, let's have some articles about your particular parish of interest! The Durham parishes so far included in this series are Medomsley, Heworth, Chester-le-Street, Washington, Tanfield, Hetton- le-Hole, Jarrow, Lamesley and (in this issue) Stanhope. Articles on any other parishes would be welcomed. We are planning to follow in the footsteps of other Family History Societies and will make available for purchase copies of the considerable stock of Monumental Inscriptions held by our Library. The list for each churchyard will be photocopied and made available to purchasers.