The Kelly Newsletter

Total Page:16

File Type:pdf, Size:1020Kb

The Kelly Newsletter ANCIENT ORDER OF HIBERNIANS THE KELLY NEWSLETTER FEBRUARY 2017 EDITION VOLUME 7, ISSUE 2 MSGR. CHARLES A. KELLY, JR. DIVISION 1 PRESIDENT’S MESSAGE Upcoming Events NEXT Business Meeting MATT DULLAGHAN at St. Joseph Church on February 9th at 7 PM. Regular Monthly Busi- ness Meetings are held on meeting on February 12. rest of the newsletter for the 2nd Thursday of the We hope to resume our more our committee’s pro- month. No meetings are Irish history highlights and gress and plans for contin- held during July and Au- look for a good audience for ued good sales. them. We will also have gust. important proposals, in- cluding an updated annual Finally, the Church Hill budget and the formal initi- Irish Festival ation of our 2017 officers. (www.churchhillirishfestiva l.com) will be on us before you know it. March 25 is Think ticket sales! We’re less than seven week away. well into the season – by Happy February! We are the time you’re reading blessed with much more this, we will have been to Until we meet again, Sláinte seasonal weather recently, several of the parishes, and mhaith agat! Inside this Issue and I hope many of you will can always use help on the take advantage of it and join remaining dates. Check the us at our next monthly Importance of 2 Prayer Division Activities 2 NOTICE: Annual dues of $40.00 or, if over 75 it’s $20.00, are now payable for 2017. Please mail your check to our Financial Secretary Larry Kelly, Prayer List 2 1711 Bellevue Ave. D1216, Richmond, Va. 23227 Some History 3, 4 Please make checks payable to “AOH Msgr Kelly Div”. 2017 Officers 5 Dues can also be paid at our monthly meetings. A SPECIAL THANKS AGAIN TO ALL THOSE ON THE INVOLVED ON THE KELLY TEAM, GREAT EFFORT PAGE 2 FEBRUARY 2017 EDITION VOLUME 7, ISSUE 2 THE KELLY NEWSLETTER DIVISION ACTIVITIES REPORT ANY GROUP OF INDIVIDUALS THAT Upcoming Events: Note: St. Edward’s: 2/19, 2/26? POSSESSES A STRONG March 23: Fourth Thursday, The AOHKelly.org website is Above schedules are sub- LEADERSHIP CADRE Sports Page Bar and Grill, currently down as we transfer ject to change. AND A CLOSE 14245 Midlothian Turnpike the AOH domain host to iP- BONDED MEMBERSHIP ___ ower.com and undertake a IS A WINNING March 26-27: Church Hill site redesign. New posters for Raffle Ticket TEAM. Richmond Irish Festival, 25th ___ sales are here and will be & Main available at the next meeting. Raffle Tickets Parish April 2: St. Patrick’s Dinner, Weekend Schedules: O’Toole’s Restaurant, 4800 Forest Hill Avenue St. John: 2/18, 2/25 St. Joseph’s: 3/4, 3/11, 3/18 ABOUT THE IMPORTANCE OF YOUR PRAYER Personal prayer is important holy God and in communion useful to help us internalize in the promotion of our living with him (cf. CCC, n. 2565). and make our own the liturgi- relationship as children of cal and communal texts and God with our Father who is Personal prayer promotes and rites. If this attention is not goodness itself, with Jesus improves our participation in paid, these prayers for that Christ his Son and our Re- liturgical and community one individual will be in dan- deemer, and with the Holy prayers. If heart and mind are ger of approaching words Spirit our Sanctifier. A life of to be properly engaged in ritually recited, but not com- prayer is the habit of being in these two forms of prayer, ing from the heart. the presence of the thrice- then personal prayer is very PRAYER LIST AND IN MEMORIAM Please notify Brother Mike Kevin Walsh-Heart attack. In Memorium Dougherty to add or change the Past President Mike McGee, prayer or In Memorium list. Andy Jennings—He helped recovering from surgery. get the AOH started in Rich- ___ Dan Harrington’s wife Joyce mond. Mike Dougherty and his wife, and Dan, in remission- Ray Olson’s sister Diana. Also Mike’s brother-in leukemia. Sister-in-law of Marie, Lady -law, James Cramsie. Sonny Dorish-Heart attack Hibernian-St. John’s Paul Kiniry, Recovering from Bob Strutton Division Treasurer Bill Mur- a series of strokes. phy Rick Brennan’s wife God grant them eternal rest Home PAGE 3 FEBRUARY 2017 EDITION VOLUME 7, ISSUE 2 THE KELLY NEWSLETTER . process of conversion, she held a cross line. The challenge of this Quatrain over him that she had made of rushes tests the students’ creativity and facili- found on the floor around her. Wom- ty with language. An example: A Bit of History en in Ireland still plait rushes into a cross, as St. Bridgit’s Association With St. Brigid did, and Forgiveness— Fire these women hang their creations in their It confirmed your saintliness On the first day of February, some- kitchens. The St. Brigid’s cross I have, To people needing heroes. where in Ireland, a ewe is born. This is which is pictured above, was plaited by a pleasing sign of spring, as are the days an extraordinary Irish woman, Nancy The world owes you endlessness. which are visibly lengthening. In Ire- Stevens, a woman whose pantry was land, the first day of February is widely always full in spite of her endless giving celebrated at St. Brigid’s Day for to her family, friends, and strangers From “The Irish Cultural Society Writ- Christians, and as Imbolc for present- who crossed her threshold. She was ing Contest”. See “Wild Geese”. day pre-Christians. also the first one up each morning to Brigid is also associated with fire, alt- tend to the fire that was always burn- Anybody feel game? hough this association seems to date ing in her kitchen, a fire that warmed back to the pre-Christian goddess Brig- me on many days and in as many ways. it. There was an inextinguishable fire The story of Brigid resonates with ___ at Brigid’s religious house in Kildare women, which is why I wanted to post which burned for 500 years but pro- her story on the first day of February. duced no ashes. I think most of us can The Holy Wells of Ireland relate to the idea of an inextinguishable In honoring her this day, we honor all by Bridget Haggerty women who have showered us with fire, be it burning in a fireplace or in About 60 years ago, a survey claimed our hearts. But the lingering mystery both tangible and intangible gifts from there were as many as 3,000 holy for me in this story is that men were their pantry, stoked those inextin- wells in Ireland - more than in any not allowed near this certain fire in guishable fires which burn in all wom- other country in the world. Where Kildare. en’s hearts, and taught us to wail like a once a pagan sacrifice may have taken Brigid is also said to have wailed the banshee should a child be taken from place, today a bride might look into first keening in Ireland upon the death us. (Susan O'Dea Boland; WildGeese) the waters for good luck - or a cripple might bathe in them, hoping for a of her son. I was familiar with keening ___ from Irish literature, but I was not cure. aware that the origin of this in Ireland The Gaelic Quatrain was a woman mourning her son’s In Irish myth, wells and springs are death. But this should come as no sur- A Gaelic Quatrain is a four-line verse depicted as originating in the Other- prise that this dreadful sound, a direful using a complex, ancient Gaelic struc- world - that parallel dimension whose moaning chant, would come from the ture. The first line of the verse is three inhabitants have the power to control heart of a woman who has lost her son. syllables; the following three lines are the natural forces of this world. From seven syllables each. The rhyme struc- sources in the Otherworld, water My final story about Brigid rests with ture tasks the poets to rhyme lines one, flows into our world to fill springs or what is known as a St. Brigid’s Cross. two and four, and to cross rhyme gush forth as rivers such as the Boyne The story tells us that St. Brigid con- the third line rhyme with the and Shannon. These bodies of water verted a man on his deathbed. In the third syllable of the fourth (Continued on page 4) Home PAGE 4 FEBRUARY 2017 EDITION VOLUME 7, ISSUE 2 THE KELLY NEWSLETTER OTHER St. Patrick’s Day will be here soon! (Continued from page 3) still said to appear in a well's ing and the dead was at its Elements of pre-Christian depths to those seeking omens thinnest point, and often Celtic religion persist in the and others are closely for the future. The fish motif visions of the good people configuration of holy well sites identified with goddesses - may derive from a belief that were seen in sacred places. and the practices that have well goddesses could take the been performed for genera- Bóann and Sionann, for Elements of pre-Christian form of a fish. Also, salmon tions. Surveys of well sites by Celtic religion persist in the example, who are thought were often credited with being researchers such as Walter and configuration of holy well to be bearers of "iomas" - the "light Mary Brenneman indicate that sites and the practices that part of that illumines" - meaning the many sites actually consist of have been performed for the insight and wisdom that comes three elements: the well, generations.
Recommended publications
  • Pilgrimage Stories: the Farmer Fairy's Stone
    PILGRIMAGE STORIES: THE FARMER FAIRY’S STONE By Betty Lou Chaika One of the primary intentions of our recent six-week pilgrimage, first to Scotland and then to Ireland, was to visit EarthSpirit sanctuaries in these ensouled landscapes. We hoped to find portals to the Otherworld in order to contact renewing, healing, transformative energies for us all, and especially for some friends with cancer. I wanted to learn how to enter the field of divinity, the aliveness of the EarthSpirit world’s interpenetrating energies, with awareness and respect. Interested in both geology and in our ancestors’ spiritual relationship with Rock, I knew this quest would involve a deeper meeting with rock beings in their many forms. When we arrived at a stone circle in southwest Ireland (whose Gaelic name means Edges of the Field) we were moved by the familiar experience of seeing that the circle overlooks a vast, beautiful landscape. Most stone circles seem to be in places of expansive power, part of a whole sacred landscape. To the north were the lovely Paps of Anu, the pair of breast-shaped hills, both over 2,000 feet high, named after Anu/Aine, the primary local fertility goddess of the region, or after Anu/Danu, ancient mother goddess of the supernatural beings, the Tuatha De Danann. The summits of both hills have Neolithic cairns, which look exactly like erect nipples. This c. 1500 BC stone circle would have drawn upon the power of the still-pervasive earlier mythology of the land as the Mother’s body. But today the tops of the hills were veiled in low, milky clouds, and we could only long for them to be revealed.
    [Show full text]
  • An Introduction to Brigid Orlagh Costello What Will We Cover?
    An Introduction to Brigid Orlagh Costello What will we cover? Pronunciation & spelling Who is Brigid? Practices and customs Practical Exercise Personal gnosis and practices Pronunciation and spelling Brig Bric Brigid Brigit Brighid Bríd Bridget Who is Brigid? Family Tree Cath Maige Tuired Cormac’s Glossary, Daughter(s) of the Dagda The Law Givers The Saint, the Abbess, the Christian times Personal gnosis and practices Family tree Daughter(s) of the Dagda No mother!! Brothers: Aengus Óg, Aed, Cermait Ruadán (Bres’ son, half Formorian, Caith Maigh Tuired) Sons of Tuireann (Brian, Iuchar and Iucharba) Cath Maige Tuired Cath Maige Tuired: The Second Battle of Mag Tuired (Author:[unknown]) section 125 But after the spear had been given to him, Rúadán turned and wounded Goibniu. He pulled out the spear and hurled it at Rúadán so that it went through him; and he died in his father's presence in the Fomorian assembly. Bríg came and keened for her son. At first she shrieked, in the end she wept. Then for the first time weeping and shrieking were heard in Ireland. (Now she is the Bríg who invented a whistle for signalling at night.) Caith Maige Tuired Communication Grief Mother Daughter(s) of the Dagda “Brigit the poetess, daughter of the Dagda, she had Fe and Men, the two royal oxen, from whom Femen is named. She had Triath, king of her boars, from whom Treithirne is named. With them were, and were heard, the three demoniac shouts after rapine in Ireland, whistling and weeping and lamentation.” (source: Macalister, LGE, Vol. 4, p.
    [Show full text]
  • Imbolc and the Season of Increasing Light
    Welcome to Imbolc and the Season of Increasing Light Today we celebrate Imbolc. Some call this day Candlemas. We know this day as Bridget’s day. We honor her today and the women that tend her eternal fires. It is a time when mothers feel life moving inside. It is the time for seeds to be bursting from their shells or pods and begin sending out a shoot that will break through the cold earth to become a seedling. In some Christian services the priest or minister bless throats. The wheel has turned again and we find outsides looking for longer days and warmer times. The weather has turned snowy and sometimes it feels as if spring is a long time away. The days are so short and the cold weather seeps into your bones. Then you notice a tiny white or yellow or even purple head peeking up through the snow and you know spring is just around the corner. Everyone is looking for a place to get warm. This little one paid us a visit the other day in our bathtub. We still are not sure how he got there but he was very thirsty. Since Groundhog Day is also celebrated I included an old English song which explains about his shadow. If Candlemas be fair and bright, Come, Winter, have another flight; If Candlemas brings clouds and rain, Go Winter, and come not again. The maple trees in my yard have buds on them along with the hummingbird bushes. This is the quickening moon and in the Celtic calendar, Imbolc occurs during the Luis Ogham.
    [Show full text]
  • The Patriarchal Devaluation of the Irish Goddess, the Mor-Rioghan Kelley Flannery Rowan Florida International University, [email protected]
    Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 1-19-2005 Monstrum in femine figura : the patriarchal devaluation of the Irish goddess, the Mor-rioghan Kelley Flannery Rowan Florida International University, [email protected] DOI: 10.25148/etd.FI14030210 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Religion Commons Recommended Citation Rowan, Kelley Flannery, "Monstrum in femine figura : the patriarchal devaluation of the Irish goddess, the Mor-rioghan" (2005). FIU Electronic Theses and Dissertations. 1058. https://digitalcommons.fiu.edu/etd/1058 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida MONSTRUM IN FEMINE FIGURA: THE PATRIARCHAL DEVALUATION OF THE IRISH GODDESS, THE MOR-RIOGHAN A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Kelley Flannery Rowan 2005 To: Dean R. Bruce Dunlap College of Arts and Sciences This thesis, written by Kelley Flannery Rowan, and entitled Monstrum in Femine Figura: The Patriarchal Devaluation of the Irish Goddess, The Mor-rioghan, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. Lesley Northup Erik Larson Christine Gudorf ajor Professor Date of Defense: January 19, 2005 The thesis of Kelley Flannery Rowan is approved.
    [Show full text]
  • Volume 1, Issue 2, Samhain 2002
    A newsletter of UWM’s Center for Celtic S tudies Volume 1, Issue 2 Samhain, 2002 Failte! Croeso! Mannbet! Kroesan! Welcome! The Center’s First Year Tosnu maith-leath na hoibre (well begun is half-done)! So goes the Irish seanfhocal (proverb) and it comes to mind when we look back over the past year. Nearly 500 students have taken courses in our program and five have already received their Celtic Studies Certificates. We’ve had 52 participants in our Study Abroad programs, including our ‘Saints, Scholars and Scoundrels’ tour. Two of our students (Brian Hart and Aislinn Gagliardi) received Irish Fest scholarships, and put them to good use during their summer studies in Ireland. Twelve of our students spent three glorious weeks in Donegal, learning Irish and studying the unique local culture, some went digging up the Celtic past in Germany. At the end of the academic year, my co-director Bettina Arnold took a well-deserved sabbatical, part of which will be spent developing our relationships in the Celtic regions. We’re all grateful for the tremendous inspiration and Co-directors John Gleeson and leadership she has provided in our first year. While she’s away, Jose Lanters has Jose Lanters kindly stepped in as co-director. Renowned for her scholarship and teaching of Irish literature, Jose currently chairs our Advisory Committee. In late spring, we carried out a successful and groundbreaking experiment in Distance Learning. It involved students and faculty from our program at UWM, and the Irish World Music Centre at U of Limerick. Nancy Walczyk continues to develop our relationship with the University of Limerick.
    [Show full text]
  • A Review of Ireland's Immortals: a History of the Gods of Irish Myth
    International Yeats Studies Volume 2 Issue 1 Article 7 November 2017 A Review of Ireland's Immortals: A History of the Gods of Irish Myth Clare Downham Follow this and additional works at: https://tigerprints.clemson.edu/iys Recommended Citation Downham, Clare (2017) "A Review of Ireland's Immortals: A History of the Gods of Irish Myth," International Yeats Studies: Vol. 2 : Iss. 1 , Article 7. DOI: https://doi.org/10.34068/IYS.02.01.06 Available at: https://tigerprints.clemson.edu/iys/vol2/iss1/7 This Article is brought to you for free and open access by TigerPrints. It has been accepted for inclusion in International Yeats Studies by an authorized editor of TigerPrints. For more information, please contact [email protected]. A Review of Ireland’s Immortals: A History of the Gods of Irish Myth Mark Williams, Ireland’s Immortals: A History of the Gods of Irish Myth (Princeton, N.J.: Princeton University Press, 2016), hardback, pp. xvi+578, ISBN 9781400883325. Reviewed by Clare Downham he purpose of Mark Williams’s book is “to trace the divinities of Irish mythology—most frequently known as the Túatha Dé Danann […] from the Early Middle Ages through to the present” (xiii). The author Twrites as a literary critic rather than a historian, and this explains both the book’s strengths as well as its weaknesses. There is a sophisticated awareness in the book that the divine characters of literature bear a tenuous relationship with the gods of pre-Christian Ireland, and the representation of deities reflects the cultural mores of each passing generation.
    [Show full text]
  • Celtic Mythology Ebook
    CELTIC MYTHOLOGY PDF, EPUB, EBOOK John Arnott MacCulloch | 288 pages | 16 Nov 2004 | Dover Publications Inc. | 9780486436562 | English | New York, United States Celtic Mythology PDF Book It's amazing the similarities. In has even influenced a number of movies, video games, and modern stories such as the Lord of the Rings saga by J. Accept Read More. Please do not copy anything without permission. Vocational Training. Thus the Celtic goddess, often portrayed as a beautiful and mature woman, was associated with nature and the spiritual essence of nature, while also representing the contrasting yet cyclic aspects of prosperity, wisdom, death, and regeneration. Yours divine voice Whispers the poetry of magic that flow through the wind, Like sweet-tasting water of the Boyne. Some of the essential female deities are Morrigan , Badb , and Nemain the three war goddess who appeared as ravens during battles. The Gods told us to do it. Thus over time, Belenus was also associated with the healing and regenerative aspects of Apollo , with healing shrines dedicated to the dual entities found across western Europe, including the one at Sainte-Sabine in Burgundy and even others as far away as Inveresk in Scotland. In most ancient mythical narratives, we rarely come across divine entities that are solely associated with language. Most of the records were taken around the 11 th century. In any case, Aengus turned out to be a lively man with a charming if somewhat whimsical character who always had four birds hovering and chirping around his head. They were a pagan people, who did not believe in written language.
    [Show full text]
  • Celtic Woman's Manifesto Journeybook
    Celtic Woman's Manifesto celticembodiment.com Celtic Woman's Manifesto I stand and face the East I give thanks that I have risen on this day Guided from my slumber by the light of the rising sun I let the waves of the Irish sea wash me into flow I am the Selkie reclaiming my own skin. I stand and face the South A golden mist of enchantment descends on me As I walk into Brigid’s fire, the exalted flame I stir my cauldron of creativity And drink its potent brew. I stand and face the West The wild landscape of the setting sun Home to Warrior Queen Medb, she who intoxicates I am rooted in my power, my sovereignty, this earthly body My ghostly fear is my weak opponent. I surrender to my truth. I stand and face the North The bitter wind blows lifeforce into my bones As the Cailleach fattens me in her apron, in wisdom’s embrace The voices of my ancestors whisper “It’s time to come home” - to come home to me. I stand in the Heart of this land Dancing to the rhythm of its sacred beat I am ready to unfold into my life With the shapeshifting grace of Étaín I am ready for my beautiful becoming. CELTIC SCHOOL OF EMBODIMENT | PAGE 01 Mythical Women and Pronounciation Selkie ("SEHL-kee") - The East Means 'Seal Folk'. A selkie is a shapeshifting* mythical creature that resembles a seal in the water but assumes human form on land. Stories of selkies feature in Irish, Scottish, and Nordic folklore.
    [Show full text]
  • Tír Na Nóg Consists Mainly of a Low Central Plane Surrounded by Coastal Mountains, with a Rugged Coastline
    DISCLAIMER: The Topps Company, Inc. has sole ownership of the names, and/or any proprietary material used in connection with the game Shadowrun. The Topps Company, Inc. is not affiliated with the author, Robert Derie, in any official capacity whatsoever. The information contained in this document is for non-commercial entertainment purposes only. TÍR A ÓG >>>> BEGI FACTS AD DEMOGRAPHIC BOX Pronounciation Guide: shir nə ˈnōg Population: 4,050,000 Primary Languages: English, Irish, Éireann-Sperethiel Provinces: Connaught, Leinster, Meath, Munster, Ulster Government Type: Parliamentary Democracy Bordering Countries: United Kingdom, Thule Protectorate (Trans-Polar Aleut) Geography: Tír na nÓg consists mainly of a low central plane surrounded by coastal mountains, with a rugged coastline. Numerous rivers cross the nation, the longest of which is the River Shannon, which develops into three lakes and separates the boggy eastern lowlands from the drier western plains. Large stretches of land degraded into soil only suitable for subsistence farming in an event called the “Plantation Shifts.” otable Features: The Great Cairn Ley, The Veil >>>> ED FACTS AD DEMOGRAPHICS BOX A BRIEF GEOPOLITICAL HISTORY The decline of the Republic of Ireland and its transformation into Tír na nÓg began with the Awakening. In 2011, VITAS killed an estimated twenty-two percent of the country’s population; severe storms, seismic shocks, and floods wracked the eastern coastline, and throughout the country the land underwent dramatic changes as magic returned to the world. Amidst these environmental changes came a profound change to the Irish people themselves: from 2010 to 2020, Ireland experienced the highest rate of UGE in the world, with elves accounting for nearly forty- one percent of all births, including a large number of “Spike Babies,” metahumans born before Awakening Day 2011.
    [Show full text]
  • Encyclopedia of CELTIC MYTHOLOGY and FOLKLORE
    the encyclopedia of CELTIC MYTHOLOGY AND FOLKLORE Patricia Monaghan The Encyclopedia of Celtic Mythology and Folklore Copyright © 2004 by Patricia Monaghan All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information contact: Facts On File, Inc. 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Monaghan, Patricia. The encyclopedia of Celtic mythology and folklore / Patricia Monaghan. p. cm. Includes bibliographical references and index. ISBN 0-8160-4524-0 (alk. paper) 1. Mythology, Celtic—Encyclopedias. 2. Celts—Folklore—Encyclopedias. 3. Legends—Europe—Encyclopedias. I. Title. BL900.M66 2003 299'.16—dc21 2003044944 Facts On File books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Text design by Erika K. Arroyo Cover design by Cathy Rincon Printed in the United States of America VB Hermitage 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper. CONTENTS 6 INTRODUCTION iv A TO Z ENTRIES 1 BIBLIOGRAPHY 479 INDEX 486 INTRODUCTION 6 Who Were the Celts? tribal names, used by other Europeans as a The terms Celt and Celtic seem familiar today— generic term for the whole people.
    [Show full text]
  • A Tale of Two Brighids
    Ouachita Baptist University Scholarly Commons @ Ouachita Honors Theses Carl Goodson Honors Program 2006 A Tale of Two Brighids Erin Shirl Ouachita Baptist University Follow this and additional works at: https://scholarlycommons.obu.edu/honors_theses Part of the Catholic Studies Commons, and the European History Commons Recommended Citation Shirl, Erin, "A Tale of Two Brighids" (2006). Honors Theses. 78. https://scholarlycommons.obu.edu/honors_theses/78 This Thesis is brought to you for free and open access by the Carl Goodson Honors Program at Scholarly Commons @ Ouachita. It has been accepted for inclusion in Honors Theses by an authorized administrator of Scholarly Commons @ Ouachita. For more information, please contact [email protected]. Every year on the seventeenth of March, the world goes wild. Saint Patrick's Day has arrived, and even those who are not descended from the Irish earn an honorary place in the Irish fold. For one twenty-four hour period, everyone who wants to be can be Irish Catholic-- even Protestants. Saint Patrick and the day named for him have become symbols of Ireland and Irish culture to such an extent that sometimes it seems there is little about Ireland that does not relate to Patrick, the shamrock, or the color green. But long before this slave-turned-missionary set foot on the Emerald Isle, Ireland was devoted to another religion, a pagan religion, in which gods and goddesses walked the green hills and brought magic to Eire. 1 One of the more intriguing figures in this pagan culture was the goddess Brighid, venerated by healers, blacksmiths and scholars.
    [Show full text]
  • Brigid, I Seek You
    LADY OF THE WELL, THE FORGE, Weber AND THE GREEN EARTH, I SEEK YOU. —Brigid, i Seek You Brigid—mother, daughter, healer, bard, warrior, fire goddess, goddess of the oak, animals, and magic. Brigid of the spring, her festival Imbolc, oversees fertility of all Brigid kinds. Brigid is many things to many people. In this enticing book, Courtney Weber offers up a wide-ranging exposition and celebration of all things Brigid, who is arguably the most popular figure in Celtic mythology and religion. Meet Brigid in her various incarnations: Celtic pagan goddess, Christian saint, Caribbean Voodoo deity. Brigid “Brigid’s origin myths bring no peace to the logical mind. She appears as an important daughter of a God in one myth, but the mother of that God in a different telling, while vanishing completely in a third version. Which version is the right version? Does any myth from any source even have a ‘right’ telling? The various versions tell us about the storyteller. Brigid’s myths had many tellers and, therefore, many versions. Stories varied widely, circulated through oral tradition in local vernacular. As Chris tian monks later recorded the myths, characters were often augmented to fit Christian ideals.” — from the book HISTORY, MYSTERY, AND MAGICK Each chapter ends with guided meditations and exercises that help readers tap into Brigid’s healing powers. Inside you’ll find Brigid-focused OF THE spells, blessings, recipes, and rituals for love, harmony, CELTIC GODDESS protection, and much more. www.redwheelweiser.com ISBN: 978-1-57863-567-2 U.S. $18.95 Courtney Weber This edition first published in 2015 by Weiser Books, an imprint of Red Wheel/Weiser, llc With offices at: 665 Third Street, Suite 400 San Francisco, CA 94107 www.redwheelweiser.com Copyright © 2015 by Courtney Weber All rights reserved.
    [Show full text]