4. the Sanctuary of Athena in the Light of Research Since
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A DIACHRONIC EXAMINATION OF THE ERECHTHEION AND ITS RECEPTION Alexandra L. Lesk, B.A., M.St. (Oxon.), M.A. Presented to McMicken College of Arts and Sciences and the Department of Classics of the University of Cincinnati in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy 2004 Committee: C. Brian Rose (Chair) Jack L. Davis Kathleen M. Lynch J. James Coulton Abstract iii ABSTRACT “A Diachronic Examination of the Erechtheion and Its Reception” examines the social life of the Ionic temple on the Athenian Akropolis, which was built in the late 5th century B.C. to house Athens’ most sacred cults and relics. Using a contextualized diachronic approach, this study examines both the changes to the Erechtheion between its construction and the middle of the 19th century A.D., as well as the impact the temple had on the architecture and art of these successive periods. This approach allows the evidence to shed light on new areas of interest such as the Post-Antique phases of the building, in addition to affording a better understanding of problems that have plagued the study of the Erechtheion during the past two centuries. This study begins with a re-examination of all the pertinent archaeological, epigraphical, and literary evidence, and proposes a wholly new reconstruction of how the Erechtheion worked physically and ritually in ancient times. After accounting for the immediate influence of the Erechtheion on subsequent buildings of the Ionic order, an argument for a Hellenistic rather than Augustan date for the major repairs to the temple is presented. -
Baran, Karian Archit
I Frank Rumscheid (Hrsg.) · Die Karer und die Anderen II III Die Karer und die Anderen Internationales Kolloquium an der Freien Universität Berlin 13. bis 15. Oktober 2005 Herausgegeben von Frank Rumscheid Verlag Dr. Rudolf Habelt GmbH · Bonn 2009 IV Umschlag: Männlicher ‘Sphinx’, Akroterion des Androns B in Labraunda (Entwurf S. Biegert auf Grundlage einer Graphik von F. Rumscheid) Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie. Detailliertere bibliografische Daten sind im Internet über <http://dnb.d-nb.de> abrufbar. © 2009 by Dr. Rudolf Habelt GmbH, Bonn Redaktion: Frank Rumscheid (Kiel) Satz: Susanne Biegert (Bonn) Druck: Druckhaus Thomas Müntzer, 99947 Bad Langensalza ISBN 978-3-7749-3632-4 V Inhaltsverzeichnis Frank Rumscheid Einführung VII Beziehungen zu den Anderen Michael Meier-Brügger Karer und Alt-Anatolier aus sprachwissenschaftlicher Sicht 1 Wolf-Dietrich Niemeier Milet und Karien vom Neolithikum bis zu den ‘Dunklen Jahrhunderten’. Mythos und Archäologie 7 Alexander Herda Karki™a-Karien und die sogenannte Ionische Migration 27 Alain Bresson Karien und die dorische Kolonisation 109 Winfried Held Die Karer und die Rhodische Peraia 121 Christopher Ratté The Carians and the Lydians 135 Hilmar Klinkott Die Karer im Achaimenidenreich 149 Werner Tietz Karer und Lykier: Politische und kulturelle Beziehungen im 5./4. Jh. v. Chr. 163 Frank Rumscheid Die Leleger: Karer oder Andere? 173 Bernhard Schmaltz Klassische Leitkultur und karische Provinz? Archäologische Zeugnisse im südlichen -
The Herodotos Project (OSU-Ugent): Studies in Ancient Ethnography
Faculty of Literature and Philosophy Julie Boeten The Herodotos Project (OSU-UGent): Studies in Ancient Ethnography Barbarians in Strabo’s ‘Geography’ (Abii-Ionians) With a case-study: the Cappadocians Master thesis submitted in fulfilment of the requirements for the degree of Master in Linguistics and Literature, Greek and Latin. 2015 Promotor: Prof. Dr. Mark Janse UGent Department of Greek Linguistics Co-Promotores: Prof. Brian Joseph Ohio State University Dr. Christopher Brown Ohio State University ACKNOWLEDGMENT In this acknowledgment I would like to thank everybody who has in some way been a part of this master thesis. First and foremost I want to thank my promotor Prof. Janse for giving me the opportunity to write my thesis in the context of the Herodotos Project, and for giving me suggestions and answering my questions. I am also grateful to Prof. Joseph and Dr. Brown, who have given Anke and me the chance to be a part of the Herodotos Project and who have consented into being our co- promotores. On a whole other level I wish to express my thanks to my parents, without whom I would not have been able to study at all. They have also supported me throughout the writing process and have read parts of the draft. Finally, I would also like to thank Kenneth, for being there for me and for correcting some passages of the thesis. Julie Boeten NEDERLANDSE SAMENVATTING Deze scriptie is geschreven in het kader van het Herodotos Project, een onderneming van de Ohio State University in samenwerking met UGent. De doelstelling van het project is het aanleggen van een databank met alle volkeren die gekend waren in de oudheid. -
Parthenon 1 Parthenon
Parthenon 1 Parthenon Parthenon Παρθενών (Greek) The Parthenon Location within Greece Athens central General information Type Greek Temple Architectural style Classical Location Athens, Greece Coordinates 37°58′12.9″N 23°43′20.89″E Current tenants Museum [1] [2] Construction started 447 BC [1] [2] Completed 432 BC Height 13.72 m (45.0 ft) Technical details Size 69.5 by 30.9 m (228 by 101 ft) Other dimensions Cella: 29.8 by 19.2 m (98 by 63 ft) Design and construction Owner Greek government Architect Iktinos, Kallikrates Other designers Phidias (sculptor) The Parthenon (Ancient Greek: Παρθενών) is a temple on the Athenian Acropolis, Greece, dedicated to the Greek goddess Athena, whom the people of Athens considered their patron. Its construction began in 447 BC and was completed in 438 BC, although decorations of the Parthenon continued until 432 BC. It is the most important surviving building of Classical Greece, generally considered to be the culmination of the development of the Doric order. Its decorative sculptures are considered some of the high points of Greek art. The Parthenon is regarded as an Parthenon 2 enduring symbol of Ancient Greece and of Athenian democracy and one of the world's greatest cultural monuments. The Greek Ministry of Culture is currently carrying out a program of selective restoration and reconstruction to ensure the stability of the partially ruined structure.[3] The Parthenon itself replaced an older temple of Athena, which historians call the Pre-Parthenon or Older Parthenon, that was destroyed in the Persian invasion of 480 BC. Like most Greek temples, the Parthenon was used as a treasury. -
Ptolemaic Foundations in Asia Minor and the Aegean As the Lagids’ Political Tool
ELECTRUM * Vol. 20 (2013): 57–76 doi: 10.4467/20800909EL.13.004.1433 PTOLEMAIC FOUNDATIONS IN ASIA MINOR AND THE AEGEAN AS THE LAGIDS’ POLITICAL TOOL Tomasz Grabowski Uniwersytet Jagielloński, Kraków Abstract: The Ptolemaic colonisation in Asia Minor and the Aegean region was a signifi cant tool which served the politics of the dynasty that actively participated in the fi ght for hegemony over the eastern part of the Mediterranean Sea basin. In order to specify the role which the settlements founded by the Lagids played in their politics, it is of considerable importance to establish as precise dating of the foundations as possible. It seems legitimate to acknowledge that Ptolemy II possessed a well-thought-out plan, which, apart from the purely strategic aspects of founding new settlements, was also heavily charged with the propaganda issues which were connected with the cult of Arsinoe II. Key words: Ptolemies, foundations, Asia Minor, Aegean. Settlement of new cities was a signifi cant tool used by the Hellenistic kings to achieve various goals: political and economic. The process of colonisation was begun by Alex- ander the Great, who settled several cities which were named Alexandrias after him. The process was successfully continued by the diadochs, and subsequently by the follow- ing rulers of the monarchies which emerged after the demise of Alexander’s state. The new settlements were established not only by the representatives of the most powerful dynasties: the Seleucids, the Ptolemies and the Antigonids, but also by the rulers of the smaller states. The kings of Pergamum of the Attalid dynasty were considerably active in this fi eld, but the rulers of Bithynia, Pontus and Cappadocia were also successful in this process.1 Very few regions of the time remained beyond the colonisation activity of the Hellenistic kings. -
Maxim M. KHOLOD1
Studia Antiqua et Archaeologica 26(2): 199–211 On the Ionian League in the Fourth Century BC Maxim M. KHOLOD1 Abstract. The author argues that the revival of the Ionian League, most likely dissolved by the Persians right after 494, happened ca. 373 BC. The sLeague seems to have been refounded then as a purely religious association. Its life was very long this time: the League most probably did not cease to exist not only during the rest of the 4th century BC but it was the same one which functioned almost interruptedly throughout further several centuries and disappeared only at a moment after the mid-3rd century AD. Rezumat. Autorul susține că renașterea Ligii Ionice, cel mai probabil dizolvată de perși imediat după 494, s-a produs aprocimativ în 373 î.H. Liga pare să fi fost reîntemeiată atunci ca o asociație pur religioasă. Existența sa a fost foarte îndelungată: Liga nu numai că nu a încetat cel mai probabil să existe pe parcursul secolului al IV-lea î.Hr., ci a funcționat aproape neîntrerupt în secolele care au urmat și a dispărut imediat după mijlocul secolului al III-lea d.Hr. Keywords: Ionian League, Panionion, Panionia, Persian Empire, Alexander the Great. The evidence for the Ionian League (also named the Panionian League) in the Classical period, after the suppression of the Ionian revolt by the Persians in 4942, is scarce. It is absolutely absent for the rest of the 5th century, a fact speaking, in all likelihood, that the League did not exist at this time3. Furthermore, it is significant that Herodotus describing the Panionion, a sacred place of the Ionians at Mycale in the territory of Priene, writes about a festival of the Ionian League in honour of Heliconian Poseidon held at this place, the Panionia, as if it is no longer celebrated in his time (I, 148)4. -
The Garter Room at Stowe House’, the Georgian Group Journal, Vol
Michael Bevington, ‘The Garter Room at Stowe House’, The Georgian Group Journal, Vol. XV, 2006, pp. 140–158 TEXT © THE AUTHORS 2006 THE GARTER ROOM AT STOWE HOUSE MICHAEL BEVINGTON he Garter Room at Stowe House was described as the Ball Room and subsequently as the large Tby Michael Gibbon as ‘following, or rather Library, which led to a three-room apartment, which blazing, the Neo-classical trail’. This article will show Lady Newdigate noted as all ‘newly built’ in July that its shell was built by Lord Cobham, perhaps to . On the western side the answering gallery was the design of Capability Brown, before , and that known as the State Gallery and subsequently as the the plan itself was unique. It was completed for Earl State Dining Room. Next west was the State Temple, mainly in , to a design by John Hobcraft, Dressing Room, and the State Bedchamber was at perhaps advised by Giovanni-Battista Borra. Its the western end of the main enfilade. In Lady detailed decoration, however, was taken from newly Newdigate was told by ‘the person who shewd the documented Hellenistic buildings in the near east, house’ that this room was to be ‘a prodigious large especially the Temple of the Sun at Palmyra. Borra’s bedchamber … in which the bed is to be raised drawings of this building were published in the first upon steps’, intended ‘for any of the Royal Family, if of Robert Wood’s two famous books, The Ruins of ever they should do my Lord the honour of a visit.’ Palmyra otherwise Tedmor in the Desart , in . -
The Nature of Maussollos's Monarchy
The Nature of Maussollos’s Monarchy The Three Faces of a Dynastic Karian Satrap by Mischa Piekosz [email protected] Utrecht University RMA-THESIS Research Master Ancient Studies Supervisor: Rolf Strootman Second Reader: Saskia Stevens Student Number 3801128 Abstract This thesis analyses the nature of Maussollos’s monarchy by looking at his (self-)representation in epigraphy, architecture, coinage, and use of titulature vis-a-vis the concept of Hellenistic kingship. It shall be argued that he represented himself and was represented in three different ways – giving him three different ‘’faces’’. He represented himself as an exalted ruler concerning his private dedications and architecture, ever inching closer to deification, but not taking that final step. His deification was to be post mortem. Concerning diplomacy between him and the poleis, he adopted a realpolitik approach, allowing for much self-governance in return for accepting his authority. Maussollos strongly continued the dynastic image set up by his father Hekatomnos concerning the importance of Zeus Labraundos and his Sanctuary at Labraunda, turning the Sanctuary into the major Karian sanctuary. This dynastic parallel can also be seen concerning Hekatomnos’s and Maussollos’s burials, with both being buried as oikistes in terraced tombs, both the inner sanctums depicting Totenmahl-motifs and both being deified after death. Hekatomnos introduced coinage featuring Zeus Labraundos wielding a spear, representing spear- won land. Maussollos adopted this imagery and added Halikarnassian Apollo on the obverse depicting the locations of his two paradeisoi. As for titulature, the Hekatomnids in general eschewed using any which has led to confusion in the ancient sources, but the Hekatomnids were the satraps of Karia, ruling their native land on behalf of the Persian King. -
The Divinity of Hellenistic Rulers
OriginalverCORE öffentlichung in: A. Erskine (ed.), A Companion to the Hellenistic World,Metadata, Oxford: Blackwell citation 2003, and similar papers at core.ac.uk ProvidedS. 431-445 by Propylaeum-DOK CHAPTKR TWENTY-FIVE The Divinity of Hellenistic Rulers Anßdos Chaniotis 1 Introduction: the Paradox of Mortal Divinity When King Demetrios Poliorketes returned to Athens from Kerkyra in 291, the Athenians welcomed him with a processional song, the text of which has long been recognized as one of the most interesting sources for Hellenistic ruler cult: How the greatest and dearest of the gods have come to the city! For the hour has brought together Demeter and Demetrios; she comes to celebrate the solemn mysteries of the Kore, while he is here füll of joy, as befits the god, fair and laughing. His appearance is majestic, his friends all around him and he in their midst, as though they were stars and he the sun. Hail son of the most powerful god Poseidon and Aphrodite. (Douris FGrH76 Fl3, cf. Demochares FGrH75 F2, both at Athen. 6.253b-f; trans. as Austin 35) Had only the first lines of this ritual song survived, the modern reader would notice the assimilaüon of the adventus of a mortal king with that of a divinity, the etymo- logical association of his name with that of Demeter, the parentage of mighty gods, and the external features of a divine ruler (joy, beauty, majesty). Very often scholars reach their conclusions about aspects of ancient mentality on the basis of a fragment; and very often - unavoidably - they conceive only a fragment of reality. -
Tine Statue of Athena in the Parthenon
REMARKS UPON THE COLOSSALCHRYSELEPHAN- TINE STATUE OF ATHENA IN THE PARTHENON INTRODUCTION IT is not to be expectedthat even fragmentsof the gold and ivory colossal statue of Athena in the Parthenon should have survived the ravages of time. However, a good deal is known about the statue from small copies in the round and from coins, plaques, gems and the like; also, the famous statue is mentioned by ancient writers, sometimes at considerable length. Consequently we have a fairly good idea of her appearance. And when we come to consider the pedestal on which the statue stood, we find that there are data which can be studied to advantage. Obviously the importance of the statue called for a carefully designed pedestal. Thus it is desirable that all existing data concerning the pedestal be recorded. Let us, then, make a few remarks not only about the colossal statue, but also about the pedestal on which the statue stood. I ATHENA PARTHENOS, THE CLIMAX OF THE PANATHENEA Figure 1 shows the position of the colossal statue (often referred to as the Parthenos) in the east cella of the temple. The blocks which give the position of the statue are toward the west end of the nave and on the axis of the temple. They are poros blocks of the type used for foundations. They are flush with the marble pave- ment of the nave, and they are in situ. The poros blocks, thirty in number, cover an area so extensive that they at once tell us that the statue which stood above them was of colossal size (Figs. -
Greek Mouldings of Kos and Rhodes
GREEK MOULDINGS OF KOS AND RHODES (PLATES 108-109) I. INTRODUCTION JT WAS regrettablethat it had not been possibleto makedrawings of the Dodeca- nesian material to include in the study of the profiles of Greek architectural mouldings published by the American School of Classical Studies at Athens in 1936.' Later opportunity arose 2 to make the drawings, full size with a Maco Template,3but their study was unfortunately delayed.4 The material is presented now as a supple- ment to the original volume. Considerations of printing have, however, made advisable certain changes in form as well as format, but it is hoped that this article may be used with the earlier publication without inconvenience, for the material in the two belongs together. It has not been possible to print all the profiles full size as in the original study, but Figure 1 is retained at full scale. It should be noted, then, in making comparison, that all the other profiles here presented, in Figures 2 through 8, are shown at one-half size. Information and comment regarding each profile, formerly presented in tabular form, is here put into catalogue form. All the same information given previously is included except the proportions. These were published originally as part of the proof of the chronological development noted in each type. Since the general lines of development appear now to have become established, it has not been considered essential to record the proportions. Only two of the Twelve Islands have yielded as yet any considerable Greek archi- tectural remains. Rhodes, with its numerous settlements, was an important seat of 1 L. -
The Sanctuary of Despotiko in the Cyclades. Excavations 2001–2012
https://publications.dainst.org iDAI.publications ELEKTRONISCHE PUBLIKATIONEN DES DEUTSCHEN ARCHÄOLOGISCHEN INSTITUTS Dies ist ein digitaler Sonderdruck des Beitrags / This is a digital offprint of the article Yannos Kourayos – Kornelia Daifa – Aenne Ohnesorg – Katarina Papajanni The Sanctuary of Despotiko in the Cyclades. Excavations 2001–2012 aus / from Archäologischer Anzeiger Ausgabe / Issue 2 • 2012 Seite / Page 93–174 https://publications.dainst.org/journals/aa/123/4812 • urn:nbn:de:0048-journals.aa-2012-2-p93-174-v4812.0 Verantwortliche Redaktion / Publishing editor Redaktion der Zentrale | Deutsches Archäologisches Institut Weitere Informationen unter / For further information see https://publications.dainst.org/journals/aa ISSN der Online-Ausgabe / ISSN of the online edition 2510-4713 Verlag / Publisher Hirmer Verlag GmbH, München ©2017 Deutsches Archäologisches Institut Deutsches Archäologisches Institut, Zentrale, Podbielskiallee 69–71, 14195 Berlin, Tel: +49 30 187711-0 Email: [email protected] / Web: dainst.org Nutzungsbedingungen: Mit dem Herunterladen erkennen Sie die Nutzungsbedingungen (https://publications.dainst.org/terms-of-use) von iDAI.publications an. Die Nutzung der Inhalte ist ausschließlich privaten Nutzerinnen / Nutzern für den eigenen wissenschaftlichen und sonstigen privaten Gebrauch gestattet. Sämtliche Texte, Bilder und sonstige Inhalte in diesem Dokument unterliegen dem Schutz des Urheberrechts gemäß dem Urheberrechtsgesetz der Bundesrepublik Deutschland. Die Inhalte können von Ihnen nur dann genutzt und vervielfältigt werden, wenn Ihnen dies im Einzelfall durch den Rechteinhaber oder die Schrankenregelungen des Urheberrechts gestattet ist. Jede Art der Nutzung zu gewerblichen Zwecken ist untersagt. Zu den Möglichkeiten einer Lizensierung von Nutzungsrechten wenden Sie sich bitte direkt an die verantwortlichen Herausgeberinnen/Herausgeber der entsprechenden Publikationsorgane oder an die Online-Redaktion des Deutschen Archäologischen Instituts ([email protected]).