The Nature of Maussollos's Monarchy

Total Page:16

File Type:pdf, Size:1020Kb

The Nature of Maussollos's Monarchy The Nature of Maussollos’s Monarchy The Three Faces of a Dynastic Karian Satrap by Mischa Piekosz [email protected] Utrecht University RMA-THESIS Research Master Ancient Studies Supervisor: Rolf Strootman Second Reader: Saskia Stevens Student Number 3801128 Abstract This thesis analyses the nature of Maussollos’s monarchy by looking at his (self-)representation in epigraphy, architecture, coinage, and use of titulature vis-a-vis the concept of Hellenistic kingship. It shall be argued that he represented himself and was represented in three different ways – giving him three different ‘’faces’’. He represented himself as an exalted ruler concerning his private dedications and architecture, ever inching closer to deification, but not taking that final step. His deification was to be post mortem. Concerning diplomacy between him and the poleis, he adopted a realpolitik approach, allowing for much self-governance in return for accepting his authority. Maussollos strongly continued the dynastic image set up by his father Hekatomnos concerning the importance of Zeus Labraundos and his Sanctuary at Labraunda, turning the Sanctuary into the major Karian sanctuary. This dynastic parallel can also be seen concerning Hekatomnos’s and Maussollos’s burials, with both being buried as oikistes in terraced tombs, both the inner sanctums depicting Totenmahl-motifs and both being deified after death. Hekatomnos introduced coinage featuring Zeus Labraundos wielding a spear, representing spear- won land. Maussollos adopted this imagery and added Halikarnassian Apollo on the obverse depicting the locations of his two paradeisoi. As for titulature, the Hekatomnids in general eschewed using any which has led to confusion in the ancient sources, but the Hekatomnids were the satraps of Karia, ruling their native land on behalf of the Persian King. All in all, Maussollos portrayed many characteristics of Hellenistic kingship, though the interpretation and context of these characteristics varied. 2 Acknowledgement This thesis would not have come to fruition without the help and support of a number of people. First of all, I would like to thank my supervisor dr. Rolf Strootman and dr. Christina Williamson for the many invaluable insights and feedback they have provided. I would also like to thank dr. Saskia Stevens for being the second reader. Special thanks to Eline Veldman and Reinier Langerak for providing feedback throughout writing my thesis. Last, but not least, I would like to thank my parents for their never-ending support. 3 Table of Contents List of Abbreviations ........................................................................................................................ 6 List of Figures .................................................................................................................................. 9 Hekatomnid Family Tree ............................................................................................................... 11 Introduction ................................................................................................................................. 12 Hellenistic Kingship ................................................................................................................... 18 The Cultural Debate: Hellenization, Persianization, Karianization or Creolization? ................ 19 1. Karia and the Hekatomnid Dynasty: An Overview .............................................................. 23 1.1 Pre-Hekatomnid Karia ......................................................................................................... 23 1.2 The Hekatomnid Dynasty .................................................................................................... 27 1.3 Hekatomnid Sibling-Marriage and the Authority of Hekatomnid Women ......................... 29 1.4 Hekatomnos ......................................................................................................................... 36 1.5 Maussollos ............................................................................................................................ 38 2. Maussollos in Epigraphy ......................................................................................................... 44 2.1 Dedicatory Altars ................................................................................................................. 45 2.2 Statues set up for the Hekatomnids ..................................................................................... 49 2.2.1. Appeasing Authority: Kaunos and Mylasa .......................................................................................... 49 2.2.2. Deterrence via dedication: Erythrai and Miletos ............................................................................ 50 2.3 Statues set up by the Hekatomnids ...................................................................................... 54 2.4 Maussollos and Artemisia bestow proxenos-status to all Knossians................................... 55 2.5 Maussollos and Phaselis....................................................................................................... 58 2.6 Acts against Maussollos ....................................................................................................... 59 2.7 Maussollos and the Festival of Zeus Labraundos ................................................................ 63 2.8 The Maussolleion at Iasos .................................................................................................... 67 2.9 Conclusion ............................................................................................................................ 69 3. Maussollos and Architecture: Labraunda and the Maussolleion of Halikarnassos ........ 71 3.1 The Hekatomnids and Zeus Labraundos ............................................................................. 72 3.2 Maussollos and the Sanctuary of Labraunda ....................................................................... 78 3.2.1. The Sacred Way, its Fortifications, and the Stadion ....................................................................... 79 3.2.2 The Lower Terraces: Maussollos’s Andron and the Palace ......................................................... 81 3.2.3. The Temple Terrace ....................................................................................................................................... 87 3.2.4. Preliminary Conclusion on the Sanctuary of Labraunda ............................................................ 88 3.3 The Tombs of the Hekatomnids: Uzun Yuva and the Maussolleion of Halikarnassos ........ 89 3.3.1. Hekatomnos’s Tomb at Uzun Yuva ......................................................................................................... 90 3.3.3 The Maussolleion of Halikarnassos ......................................................................................................... 95 4 3.3.4. Preliminary Conclusion on the Maussolleion of Halikarnassos ........................................... 104 4. Maussollan Coinage: Dynastic Innovation and Continuity ............................................... 105 4.1 Hyssaldomos’s and Hekatomnos’s Coinage ....................................................................... 105 4.2 Maussollos’s Coinage ......................................................................................................... 108 5. The Official Position of the Hekatomnids within the Persian Empire ............................ 110 Conclusion .................................................................................................................................. 117 Appendix I: Dossier of Inscriptions ............................................................................................. 121 Appendix II: Biographies of Artemisia, Idrieus, Ada and Pixodaros ........................................... 131 Historical Sources ........................................................................................................................ 138 Epigraphical Sources .................................................................................................................. 139 Bibliography ................................................................................................................................ 140 5 List of Abbreviations Sources Ael. NA. = Aelian, Perí zóon idiótitos/De Natura Animalum. Apollod. Bibl. = Apollodorus Bibliotheka. Arr. Anab. = Arrian, Anabasis. Aul. Gell. NA. = Aulus Gellius, Noctae Atticae. Cic. Tusc. = Cicero, Tusculanae Disputationes. Dem. = Demosthenes, Uper tes Rodion Eleutherias (=15) & Kat’ Aristokratous (= 23). Diod. Sic. = Diodoros Siculus, Bibliotheke Historike. Hdt. = Herodotos, Historiai. Hom. Il. = Homeros, Iliad. Hyg. Fab. = Hyginus, Fabulae. Isok. = Isokrates, Panegyrikos (= 4) & Philip (= 5) & Peri Eirenes (= 8). Luc. DD. = Lucian, Dialogues of the Dead. Paus. = Pausanias, Hellados Periegesis. Plin. NH. = Plinius, Naturalis Historia. Plut. Mor. Quaest. Graec. = Plutarch, Moralia Quaestiones Graecae. Plut. Vit. Alex. = Plutarch, Bioi Paralleloi, Alexander. Plut. Vit. Alk. = Plutarch, Bioi Paralleloi, Alkibiades. Plut. Vit. Demetr = Plutarch, Bioi Paralleloi, Demetrios. Plut. Vit. Per. = Plutarch, Bioi Paralleloi, Perikles. Plut. Vit. Phok. = Plutarch, Bioi Paralleloi, Phokion. Polyain. = Polyainos, Strategemata. Polyb. = Polybios, Historiai. Ps. Arist. Oik. = Pseudo-Aristotle, Oikonomika. Ps. Skyl. = Pseudo-Skylax, Periplous. Quint.
Recommended publications
  • T C K a P R (E F C Bc): C P R
    ELECTRUM * Vol. 23 (2016): 25–49 doi: 10.4467/20800909EL.16.002.5821 www.ejournals.eu/electrum T C K A P R (E F C BC): C P R S1 Christian Körner Universität Bern For Andreas Mehl, with deep gratitude Abstract: At the end of the eighth century, Cyprus came under Assyrian control. For the follow- ing four centuries, the Cypriot monarchs were confronted with the power of the Near Eastern empires. This essay focuses on the relations between the Cypriot kings and the Near Eastern Great Kings from the eighth to the fourth century BC. To understand these relations, two theoretical concepts are applied: the centre-periphery model and the concept of suzerainty. From the central perspective of the Assyrian and Persian empires, Cyprus was situated on the western periphery. Therefore, the local governing traditions were respected by the Assyrian and Persian masters, as long as the petty kings fulfi lled their duties by paying tributes and providing military support when requested to do so. The personal relationship between the Cypriot kings and their masters can best be described as one of suzerainty, where the rulers submitted to a superior ruler, but still retained some autonomy. This relationship was far from being stable, which could lead to manifold mis- understandings between centre and periphery. In this essay, the ways in which suzerainty worked are discussed using several examples of the relations between Cypriot kings and their masters. Key words: Assyria, Persia, Cyprus, Cypriot kings. At the end of the fourth century BC, all the Cypriot kingdoms vanished during the wars of Alexander’s successors Ptolemy and Antigonus, who struggled for control of the is- land.
    [Show full text]
  • UPPSALA UNIVERSITY Department of Theology Master Programme In
    UPPSALA UNIVERSITY Department of Theology Master Programme in Religion in Peace and Conflict Master thesis, 15 hp Spring, 2018 Supervisor: Assistant Professor Håkan Bengtsson NEVER AGAIN THESSALONIKI – AUSCHWITZ : THE FIRST MEMORY WALK FOR THE JEWS OF SALONICA AND THE REACTIONS OF THE LOCAL PRESS. A CRITICAL DISCOURSE ANALYSIS (CDA) AND REFLECTION. GEORGIA GLEOUDI 0 Never Again Thessaloniki-Auschwitz The First Memory Walk for the Jews of Salonica and the reactions of the Local Press. A Critical Discourse Analysis (CDA) and reflection. Student Name: Georgia Gleoudi Program: MA in Religion in Peace and Conflict (60 credits) Supervisor: Dr Håkan Bengtsson The poster for the Memory Walk in 19th March 2018, 5 years after the first Memory Walk. 1 Table of Contents Table of Contents ...................................................................................................................... 2 Abstract: ................................................................................................................................ 3 Key – words: .......................................................................................................................... 3 Acknowledgements: .............................................................................................................. 4 Introduction ............................................................................................................................... 5 Background: ......................................................................................................................
    [Show full text]
  • Seven Churches of Revelation Turkey
    TRAVEL GUIDE SEVEN CHURCHES OF REVELATION TURKEY TURKEY Pergamum Lesbos Thyatira Sardis Izmir Chios Smyrna Philadelphia Samos Ephesus Laodicea Aegean Sea Patmos ASIA Kos 1 Rhodes ARCHEOLOGICAL MAP OF WESTERN TURKEY BULGARIA Sinanköy Manya Mt. NORTH EDİRNE KIRKLARELİ Selimiye Fatih Iron Foundry Mosque UNESCO B L A C K S E A MACEDONIA Yeni Saray Kırklareli Höyük İSTANBUL Herakleia Skotoussa (Byzantium) Krenides Linos (Constantinople) Sirra Philippi Beikos Palatianon Berge Karaevlialtı Menekşe Çatağı Prusias Tauriana Filippoi THRACE Bathonea Küçükyalı Ad hypium Morylos Dikaia Heraion teikhos Achaeology Edessa Neapolis park KOCAELİ Tragilos Antisara Abdera Perinthos Basilica UNESCO Maroneia TEKİRDAĞ (İZMİT) DÜZCE Europos Kavala Doriskos Nicomedia Pella Amphipolis Stryme Işıklar Mt. ALBANIA Allante Lete Bormiskos Thessalonica Argilos THE SEA OF MARMARA SAKARYA MACEDONIANaoussa Apollonia Thassos Ainos (ADAPAZARI) UNESCO Thermes Aegae YALOVA Ceramic Furnaces Selectum Chalastra Strepsa Berea Iznik Lake Nicea Methone Cyzicus Vergina Petralona Samothrace Parion Roman theater Acanthos Zeytinli Ada Apamela Aisa Ouranopolis Hisardere Dasaki Elimia Pydna Barçın Höyük BTHYNIA Galepsos Yenibademli Höyük BURSA UNESCO Antigonia Thyssus Apollonia (Prusa) ÇANAKKALE Manyas Zeytinlik Höyük Arisbe Lake Ulubat Phylace Dion Akrothooi Lake Sane Parthenopolis GÖKCEADA Aktopraklık O.Gazi Külliyesi BİLECİK Asprokampos Kremaste Daskyleion UNESCO Höyük Pythion Neopolis Astyra Sundiken Mts. Herakleum Paşalar Sarhöyük Mount Athos Achmilleion Troy Pessinus Potamia Mt.Olympos
    [Show full text]
  • Unforgettable Landscapes
    Unforgettable Landscapes: Attachments to the Past in Hellenistic Armenia Lori Khatchadourian Historical cartographers are quintessential memory specialists. Given the task of determining the relative importance of one hamlet, village, town, or city from another, those who map the past exercise the right to erase the memory of a place itself, along with the memories of the peoples, histories, and monuments through which that place was constituted. As reviewers of the Barrington Atlas of the Greek and Roman World recently wrote, “all maps—in one way or another, aggressively or unconsciously—‘lie’ to us” (Alcock, Dey and Parker 2001, 458). This discriminating duty of the cartographer, when paired with the narrow approach of traditional classical scholarship on the Near East during the Hellenistic era (ca. 323-31 BC), has resulted in rather peculiar maps of the period: undiscovered places that are mentioned in Greek and Roman sources are marked, while archaeological sites whose names do not appear in this particular body of literature are not. The dominant narrative concerning the Hellenistic Near East has radically privileged cities thought to have been havens of Hellenism, due to the celebrated works of Greek art their inhabitants produced. For the student of classical archaeology, the likely impression of the Near East in the enigmatic period between the collapse of the Persian Empire and the rise of the Roman Empire is like that of a photograph with well-focused, fore grounded, Hellenized hubs—such as Pergamon, Antioch, Ephasos—set against a soft-focused, hazy background of 1 places that were perhaps touched by the ripple effects of Hellenism, or stagnantly persisted as vestigially Persian.
    [Show full text]
  • Artaxerxes II
    Artaxerxes II John Shannahan BAncHist (Hons) (Macquarie University) Thesis submitted for the degree of Doctor of Philosophy. Department of Ancient History, Macquarie University. May, 2015. ii Contents List of Illustrations v Abstract ix Declaration xi Acknowledgements xiii Abbreviations and Conventions xv Introduction 1 CHAPTER 1 THE EARLY REIGN OF ARTAXERXES II The Birth of Artaxerxes to Cyrus’ Challenge 15 The Revolt of Cyrus 41 Observations on the Egyptians at Cunaxa 53 Royal Tactics at Cunaxa 61 The Repercussions of the Revolt 78 CHAPTER 2 399-390: COMBATING THE GREEKS Responses to Thibron, Dercylidas, and Agesilaus 87 The Role of Athens and the Persian Fleet 116 Evagoras the Opportunist and Carian Commanders 135 Artaxerxes’ First Invasion of Egypt: 392/1-390/89? 144 CHAPTER 3 389-380: THE KING’S PEACE AND CYPRUS The King’s Peace (387/6): Purpose and Influence 161 The Chronology of the 380s 172 CHAPTER 4 NUMISMATIC EXPRESSIONS OF SOLIDARITY Coinage in the Reign of Artaxerxes 197 The Baal/Figure in the Winged Disc Staters of Tiribazus 202 Catalogue 203 Date 212 Interpretation 214 Significance 223 Numismatic Iconography and Egyptian Independence 225 Four Comments on Achaemenid Motifs in 227 Philistian Coins iii The Figure in the Winged Disc in Samaria 232 The Pertinence of the Political Situation 241 CHAPTER 5 379-370: EGYPT Planning for the Second Invasion of Egypt 245 Pharnabazus’ Invasion of Egypt and Aftermath 259 CHAPTER 6 THE END OF THE REIGN Destabilisation in the West 267 The Nature of the Evidence 267 Summary of Current Analyses 268 Reconciliation 269 Court Intrigue and the End of Artaxerxes’ Reign 295 Conclusion: Artaxerxes the Diplomat 301 Bibliography 309 Dies 333 Issus 333 Mallus 335 Soli 337 Tarsus 338 Unknown 339 Figures 341 iv List of Illustrations MAP Map 1 Map of the Persian Empire xviii-xix Brosius, The Persians, 54-55 DIES Issus O1 Künker 174 (2010) 403 333 O2 Lanz 125 (2005) 426 333 O3 CNG 200 (2008) 63 333 O4 Künker 143 (2008) 233 333 R1 Babelon, Traité 2, pl.
    [Show full text]
  • Christians and Jews in Muslim Societies
    Arabic and its Alternatives Christians and Jews in Muslim Societies Editorial Board Phillip Ackerman-Lieberman (Vanderbilt University, Nashville, USA) Bernard Heyberger (EHESS, Paris, France) VOLUME 5 The titles published in this series are listed at brill.com/cjms Arabic and its Alternatives Religious Minorities and Their Languages in the Emerging Nation States of the Middle East (1920–1950) Edited by Heleen Murre-van den Berg Karène Sanchez Summerer Tijmen C. Baarda LEIDEN | BOSTON Cover illustration: Assyrian School of Mosul, 1920s–1930s; courtesy Dr. Robin Beth Shamuel, Iraq. This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Murre-van den Berg, H. L. (Hendrika Lena), 1964– illustrator. | Sanchez-Summerer, Karene, editor. | Baarda, Tijmen C., editor. Title: Arabic and its alternatives : religious minorities and their languages in the emerging nation states of the Middle East (1920–1950) / edited by Heleen Murre-van den Berg, Karène Sanchez, Tijmen C. Baarda. Description: Leiden ; Boston : Brill, 2020. | Series: Christians and Jews in Muslim societies, 2212–5523 ; vol.
    [Show full text]
  • The Outbreak of the Rebellion of Cyrus the Younger Jeffrey Rop
    The Outbreak of the Rebellion of Cyrus the Younger Jeffrey Rop N THE ANABASIS, Xenophon asserts that the Persian prince Cyrus the Younger was falsely accused of plotting a coup I d’état against King Artaxerxes II shortly after his accession to the throne in 404 BCE. Spared from execution by the Queen Mother Parysatis, Cyrus returned to Lydia determined to seize the throne for himself. He secretly prepared his rebellion by securing access to thousands of Greek hoplites, winning over Persian officials and most of the Greek cities of Ionia, and continuing to send tribute and assurances of his loyalty to the unsuspecting King (1.1).1 In Xenophon’s timeline, the rebellion was not official until sometime between the muster of his army at Sardis in spring 401, which spurred his rival Tissaphernes to warn Artaxerxes (1.2.4–5), and his arrival several months later at Thapsacus on the Euphrates, where Cyrus first openly an- nounced his true intentions (1.4.11). Questioning the “strange blindness” of Artaxerxes in light of Cyrus’ seemingly obvious preparations for revolt, Pierre Briant proposed an alternative timeline placing the outbreak of the rebellion almost immediately after Cyrus’ return to Sardis in late 404 or early 403.2 In his reconstruction, the King allowed Cyrus 1 See also Ctesias FGrHist 688 F 16.59, Diod. 14.19, Plut. Artax. 3–4. 2 Pierre Briant, From Cyrus to Alexander (Winona Lake 2002) 617–620. J. K. Anderson, Xenophon (New York 1974) 80, expresses a similar skepticism. Briant concludes his discussion by stating that the rebellion officially (Briant does not define “official,” but I take it to mean when either the King or Cyrus declared it publicly) began in 401 with the muster of Cyrus’ army at Sardis, but it is nonetheless appropriate to characterize Briant’s position as dating the official outbreak of the revolt to 404/3.
    [Show full text]
  • The Satrap of Western Anatolia and the Greeks
    University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC.
    [Show full text]
  • The Influence of Achaemenid Persia on Fourth-Century and Early Hellenistic Greek Tyranny
    THE INFLUENCE OF ACHAEMENID PERSIA ON FOURTH-CENTURY AND EARLY HELLENISTIC GREEK TYRANNY Miles Lester-Pearson A Thesis Submitted for the Degree of PhD at the University of St Andrews 2015 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/11826 This item is protected by original copyright The influence of Achaemenid Persia on fourth-century and early Hellenistic Greek tyranny Miles Lester-Pearson This thesis is submitted in partial fulfilment for the degree of Doctor of Philosophy at the University of St Andrews Submitted February 2015 1. Candidate’s declarations: I, Miles Lester-Pearson, hereby certify that this thesis, which is approximately 88,000 words in length, has been written by me, and that it is the record of work carried out by me, or principally by myself in collaboration with others as acknowledged, and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September 2010 and as a candidate for the degree of PhD in September 2011; the higher study for which this is a record was carried out in the University of St Andrews between 2010 and 2015. Date: Signature of Candidate: 2. Supervisor’s declaration: I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree.
    [Show full text]
  • Olivier Henry
    Anatolia Antiqua XXıı (2014), p. 255-325 Olivier Henry* avec Ayşe Güliz BİlGİn Altınöz, Jesper Blıd, ömür dünya ÇAkmAklı, Andrew duftOn, Agneta freccerO, linda GOsner, ragnar Hedlund, Pascal leBOuteıller, Vasilica lunGu, felipe rOJAs, fredrik tOBın, Baptiste VerGnAud et Andrew WAters La mission Labraunda 2013 – rapport prELiminairE la mission labraunda 2013 s’est déroulée du restauration et mise en valeur. les fouilles ont 05 août au 27 septembre 2013. la date de début, concerné pour l’essentiel des zones qui se trouvent initialement prévue le 22 juillet, a dû être reportée à soit à l’intérieur soit à proximité immédiate de l’aire deux reprises suite à des difficultés administratives. sacrée. les programmes de documentation que nous les opérations 2013 se sont déroulées sous l’égide avons mis en place depuis l’année dernière tentent du musée archéologique de milas, en cette période de mettre à plat nos connaissances du site et des de transition de la direction du site, et nous sommes fouilles anciennes, qu’il s’agisse du matériel mis au particulièrement redevable à mr Ali sinan özbey, jour ou de structures. les conservations ont porté directeur du musée, et à son représentant suleyman sur le matériel architectural en marbre et sur l’Andron özgen pour l’aide et le soutien qu’ils nous ont A d’ıdrieus. enfin, la mise en valeur a été particu- apportés tout au long de la campagne. lièrement efficace cette année et a porté à la fois sur la mission de cette année fut probablement la une meilleure sécurisation du site, une meilleure in- plus intense depuis les larges opérations de fouille formation concernant ses vestiges et un déblayage des années 1970, puisqu’elle s’est déroulée avec 39 des remblais de fouilles anciennes.
    [Show full text]
  • CLASSICAL TURKEY Archaeology and Mythology of Asia Minor Wednesday, June 12Th - Wednesday, June 26Th (14 Nights, 15 Days)
    CLASSICAL TURKEY Archaeology and Mythology of Asia Minor Wednesday, June 12th - Wednesday, June 26th (14 Nights, 15 Days) On this trip guests are guided through an in-depth examination of the Greco-Roman civilization in Western Asia Minor. The Aeolian and Ionian cities along the west coast of Anatolia were founded around 1000 B.C. while the Eastern Greek world made its first cultural gains at the beginning of the 7th century BC. We see first hand that Eastern Greek art and culture owe a considerable debt to their long-standing contact with the indigenous Lydian, Lycian and Carian cultures in Anatolia, not forgetting the Phrygians. The Ionian civilization was thus a product of the co-existence of Greeks with the natives of Asia Minor. The voyage of Jason and the Argonauts, legend of the Hellespont, the Iliad of Homer, Alexander the Great’s pilgrimage to Troy, Cleanthes of Assos, the Library of Pergamum, the legend of Asclepius, Coinage & Customs of the Lydians, the wealth of Croesus, the Temple of Diana, and the Oracle at Didyma will assist us in comprehending the creativity and inspiration of the period. Day 1 Istanbul Special category (4-star) hotel Guests are met by the tour director at the Atatürk Airport and are then taken to the hotel and assisted through check-in. Group participants meet each other and staff with a welcome drink before sitting down to dinner. (D) Day 2 Istanbul Special category (4-star) hotel This morning we visit the Istanbul Archaeology Museum (main building). The facade of the building was inspired by the Alexander Sarcophagus and Sarcophagus of the Mourning Women, both housed inside the Museum.
    [Show full text]
  • (Collection SOLO 72), Éditions El-Viso, Paris 2019, 56 Pp
    ROCZNIK ORIENTALISTYCZNY, T. LXXIV, Z. 1, 2021, (s. 197–199) DOI 10.24425/ro.2021.137251 Recenzje / Reviews Hélène Le Meaux and Françoise Briquel Chatonnet, Le sarcophage d’Eshmunazor (Collection SOLO 72), Éditions El-Viso, Paris 2019, 56 pp. The anthropoid sarcophagus of Eshmunazor II, son of Tabnit I, kings of Sidon, was discovered in 1855 in the necropolis Magharat Ablūn, south-east of Saida (Sidon), and it is now in the Marengo crypt of the Louvre Museum. The booklet under review offers photographs and a study of the sarcophagus with its perfectly preserved Phoenician inscription. Its copy is presented according to the Corpus Inscriptionum Semiticarum I, pl. III; it is followed by a transliteration and a translation of this historically important text. The discovery of the anthropoid sarcophagus of Tabnit I in 1887 increased scholarly attention to Eshmunasor’s sarcophagus and its inscription, for it became clear that the death of the young king was unexpected and sudden. This explains why Tabnit was buried in a sarcophagus prepared for the Egyptian general Penptah, as indicated by the hieroglyphic epitaph, while his first and unique son Eshmunazor was born after Tabnit’s death. The most likely explanation is that Tabnit was killed or deadly wounded at the battle of Salamis in 480 B.C., where he commanded the Sidonian war ships belonging to Xerxes’ fleet. At first Xerxes was victorious everywhere, but his attack of the Greek fleet under unfavourable conditions at Salamis ended on September 28 in a disastrous defeat of the Persian fleet, composed largely of Phoenician war ships, the Sidonian fleet being the most important one.
    [Show full text]