Tine Statue of Athena in the Parthenon
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The Hellenic Saga Gaia (Earth)
The Hellenic Saga Gaia (Earth) Uranus (Heaven) Oceanus = Tethys Iapetus (Titan) = Clymene Themis Atlas Menoetius Prometheus Epimetheus = Pandora Prometheus • “Prometheus made humans out of earth and water, and he also gave them fire…” (Apollodorus Library 1.7.1) • … “and scatter-brained Epimetheus from the first was a mischief to men who eat bread; for it was he who first took of Zeus the woman, the maiden whom he had formed” (Hesiod Theogony ca. 509) Prometheus and Zeus • Zeus concealed the secret of life • Trick of the meat and fat • Zeus concealed fire • Prometheus stole it and gave it to man • Freidrich H. Fuger, 1751 - 1818 • Zeus ordered the creation of Pandora • Zeus chained Prometheus to a mountain • The accounts here are many and confused Maxfield Parish Prometheus 1919 Prometheus Chained Dirck van Baburen 1594 - 1624 Prometheus Nicolas-Sébastien Adam 1705 - 1778 Frankenstein: The Modern Prometheus • Novel by Mary Shelly • First published in 1818. • The first true Science Fiction novel • Victor Frankenstein is Prometheus • As with the story of Prometheus, the novel asks about cause and effect, and about responsibility. • Is man accountable for his creations? • Is God? • Are there moral, ethical constraints on man’s creative urges? Mary Shelly • “I saw the pale student of unhallowed arts kneeling beside the thing he had put together. I saw the hideous phantasm of a man stretched out, and then, on the working of some powerful engine, show signs of life, and stir with an uneasy, half vital motion. Frightful must it be; for supremely frightful would be the effect of any human endeavour to mock the stupendous mechanism of the Creator of the world” (Introduction to the 1831 edition) Did I request thee, from my clay To mould me man? Did I solicit thee From darkness to promote me? John Milton, Paradise Lost 10. -
Athenians and Eleusinians in the West Pediment of the Parthenon
ATHENIANS AND ELEUSINIANS IN THE WEST PEDIMENT OF THE PARTHENON (PLATE 95) T HE IDENTIFICATION of the figuresin the west pedimentof the Parthenonhas long been problematic.I The evidencereadily enables us to reconstructthe composition of the pedimentand to identify its central figures.The subsidiaryfigures, however, are rath- er more difficult to interpret. I propose that those on the left side of the pediment may be identifiedas membersof the Athenian royal family, associatedwith the goddessAthena, and those on the right as membersof the Eleusinian royal family, associatedwith the god Posei- don. This alignment reflects the strife of the two gods on a heroic level, by referringto the legendary war between Athens and Eleusis. The recognition of the disjunctionbetween Athenians and Eleusinians and of parallelism and contrastbetween individualsand groups of figures on the pedimentpermits the identificationof each figure. The referenceto Eleusis in the pediment,moreover, indicates the importanceof that city and its majorcult, the Eleu- sinian Mysteries, to the Athenians. The referencereflects the developmentand exploitation of Athenian control of the Mysteries during the Archaic and Classical periods. This new proposalfor the identificationof the subsidiaryfigures of the west pedimentthus has critical I This article has its origins in a paper I wrote in a graduateseminar directedby ProfessorJohn Pollini at The Johns Hopkins University in 1979. I returned to this paper to revise and expand its ideas during 1986/1987, when I held the Jacob Hirsch Fellowship at the American School of Classical Studies at Athens. In the summer of 1988, I was given a grant by the Committeeon Research of Tulane University to conduct furtherresearch for the article. -
The Lameness of King Philip II and Royal Tomb I at Vergina, Macedonia
The lameness of King Philip II and Royal Tomb I at Vergina, Macedonia Antonis Bartsiokasa,1, Juan-Luis Arsuagab,c,1, Elena Santosb, Milagros Algabab, and Asier Gómez-Olivenciad,e,f,b aLaboratory of Anthropology, Department of History and Ethnology, Democritus University of Thrace, 69100 Komotini, Greece; bCentro Mixto Universidad Complutense de Madrid-Instituto de Salud Carlos III de Evolución y Comportamiento Humanos, 28029 Madrid, Spain; cDepartmento de Paleontología, Universidad Complutense de Madrid, Madrid, Spain; dDepartmento de Estratigrafía y Paleontología, Universidad del País Vasco-Euskal Herriko Unibertsitatea, 48080 Bilbao, Spain; eIKERBASQUE, the Basque Foundation for Science, 48013 Bilbao, Spain; and fÉquipe de Paléontologie Humaine, UMR 7194, CNRS, Département de Préhistoire, Muséum National d’Histoire Naturelle, Musée de l’Homme, 75016 Paris, France Contributed by Juan-Luis Arsuaga, June 9, 2015 (sent for review March 30, 2015) King Philip II was the father of Alexander the Great. He suffered been presented before. Only a brief mention was made of few of a notorious penetrating wound by a lance through his leg that was them in a couple of lines (4, 7), and certainly nothing was reported nearly fatal and left him lame in 339 B.C.E. (i.e., 3 y before his on their lesions. assassination in 336 B.C.E.). In 1977 and 1978 two male skeletons were excavated in the Royal Tombs II and I of Vergina, Greece, Methods respectively. Tomb I also contained another adult (likely a female) We have established the presence of three individuals: two adults (Individuals and a newborn skeleton. The current view is that Philip II was 1 and 2) and one newborn (Individual 3). -
Athena from a House on the Areopagus
ATHENA FROM A HOUSE ON THE AREOPAGUS (PLATES 107-112) E XCAVATIONS in 1970 and 1971 in the Athenian Agora revealed a remarkablecol- lection of sculpture from one of the largest of the late Roman houses on the slopes of the Areopagus.1This house, now called House C, was built in the 4th century after Christ with a spaciousplan includingtwo peristylecourts, and it was filled with Greek and Roman marble sculpturesof exceptional quality.2Two significantworks from the house have been I It is a pleasure to acknowledgethe cooperationof H. A. Thompson, T. L. Shear,Jr., and J. McK. Camp II of the Agora Excavationsand Museum, M. Brouskariof the AkropolisMuseum, N. Peppa-Delmouzouof the Epigraphical Museum, and K. Krystalli-Votsi of the National ArchaeologicalMuseum in Athens for allowing me to study and photograph the sculptures included here. I am especially grateful to Evelyn B. Harrison for her continuing encouragementand for permission to publish the Agora material, and to the AmericanSchool of Classical Studies at Athens for its friendly assistance. Works frequentlycited are abbreviatedas follows: Bieber, Copies = M. Bieber, Ancient Copies: Contributionsto the History of Greek and Roman Art, New York 1977 Boardman,GSCP = J. Boardman,Greek Sculpture: The ClassicalPeriod, New York 1985 Karouzou = S. Karouzou, National ArchaeologicalMuseum: Collection of Sculpture. A Cata- logue, Athens 1968 Lawton = C. L. Lawton, Attic Document Reliefs of the Classicaland Hellenistic Periods, diss. PrincetonUniversity, 1984 Leipen = N. Leipen, Athena Parthenos:A Reconstruction,Toronto 1971 Meyer = M. Meyer, Die griechischen Urkundenreliefs,AM Beiheft 13, Berlin 1989 Richter, SSG4 = G. M. A. Richter, The Sculptureand Sculptorsof the Greeks,4th ed., New Haven 1970 Ridgway, FCS = B. -
Heroes of the Bronze Age
ARCH 0412 From Gilgamesh to Hektor: Heroes of the Bronze Age April 20, 2016: The Hero of Lefkandi Creating and Negotiating Boundaries Timeline of Ancient Greece HOMERIC EPICS Composed Written Modified Early Bronze Age Middle Bronze Age Late Bronze Age Proto-Geometric Geometric Archaic Classic (3000-2000 BCE) (2000-1700 BCE) (1700-1100 BCE) (1100-900 BCE) (900-700 BCE) (700-480 BCE) (480-323 BCE) LEFKANDI HEROON Placing offerings in Mycenaean tombs start in late 8th century BCE Euboea and Lefkandi Lefkandi Cemeteries Toumba Cemetery ‘The Apsidal Building’ aka ‘Heroon’ • c. 1000 BCE • Short-lived • Built over Mycenaean tombs • Stratigraphic relationship between the burials and the structure unknown • Partly demolished after a short period of use Protogeometric and Geometric period houses in Greece Lefkandi: Apsidal house at Nichoria, Messenia, The largest of the apsidal 800-750 BC. houses known from this time period ‘Pesistris’ (Colonnade) Main (Eastern) Entrance ‘Pesistris’ (Colonnade) Reconstruction of Temple of Apsidal building of Lefkandi Zeus at Olympia Lefkandi: Female Inhumation Lefkandi: Male Cremation Funeral? ‘When we removed the clay floor to the east of the burial pit, we found an area of rock scorched by a fierce fire and containing a circle of postholes, each filled with charred wood, presumably the remains of the supporting timbers of the pyre on which our hero had been cremated.’ (Popham, Touloupa, Sackett 1982: 173) Lefkandi: Horse Burials The Afterlife of the Heroon The tumulus of Marathon Lefkandi and Homeric Funeral The people hitched up mules and oxen to their wagons and then gathered before the city with all speed. -
Take the Effective June 2016
2016-2017 Take the EFFECTIVE JUNE 2016 A comprehensive guide to touring Nashville attractions riding MTA buses and the Music City Star. For schedules and other information, visit NashvilleMTA.org or call (615) 862-5950. Nashville MTA & RTA @Nashville_MTA RIDE ALL DAY FOR $5.25 OR LESS Purchase at Music City Central, from the driver, or online at NashvilleMTA.org Take the The Nashville MTA is excited to show you around Music City, whether you’re visiting us for the first time, fifth time, or even if you’re a Middle Tennessee resident enjoying hometown attractions. There’s so much to see and do, and the MTA bus system is an easy, affordable way to see it all. We operate a free downtown service, the Music City Circuit, which is designed to help you reach sports and entertainment venues, downtown hotels, residences, and offices more quickly and easily. The Blue and Green Circuits operate daily with buses traveling to the Bicentennial Mall and the Gulch, a LEED certified community. The Music City Circuit connects many key downtown destinations including the Farmers’ Market, First Tennessee Park, Schermerhorn Symphony Center, Riverfront Station, and the Gulch’s restaurants, bars and condominium towers and numerous points in between. Of course, there are also our other MTA and regional bus routes throughout Middle Tennessee that can be utilized. You can access them by taking a bus to Music City Central, our downtown transit station. Once there, you’ll see how we’re making public transportation more convenient and comfortable, and how making the most of your Nashville experience is now even easier with the MTA. -
Helen and Pandora: a Comparative Study with Emphasis on the Eidolon Theme As a Concept of Eris
SOTEROULA CONSTANTINIDOU HELEN AND PANDORA: A COMPARATIVE STUDY WITH EMPHASIS ON THE EIDOLON THEME AS A CONCEPT OF ERIS "In a small-scale society myth tends to be viewed as the encoding of that society’s concept of truth; at the same time, from the viewpoint of We stern civilization, myth has become the opposite of fact, the antithesis of truth” (Gregory Nagy, Foreword to R.P. Martin, The Language of Heroes. Speech and Performance in the Iliad, Ithaca and London 1989, ix) *. This work is a comparative study of the myths of Helen and Pan dora* 1 with emphasis on the eidolon theme as a concept of eris and on the interaction between mytkos and logos. My aim is to read this theme in a different perspective, i.e. as a device of strife; as such, the eidolon- eris concept is personified in Helen’s heroic figure and gives heioic saga a stimulating version about the Cause of the Trojan War! More over, the idea of the association of Helen and Pandora is put forward here, as both figures acquired the mythical details of an image, of a phantom, although each one with essential discrepancies: for example, Pandora’s existence was confined to that of a phantom, a false creation rather than a human being, from the very beginning, whereas Helen’s ccanti-myth” makes her trespass from the world of the real to that of the eidola, of the imitation of the real. Thus, the two mythologi ♦ I wish to thank Professors Deborah Boedeker and Kurt Raaflaub for their useful comments on a much earlier and brief version of this work presented at the Center for Hellenic Studies in Washington D.C., in the summer of 1999. -
Parthenon 1 Parthenon
Parthenon 1 Parthenon Parthenon Παρθενών (Greek) The Parthenon Location within Greece Athens central General information Type Greek Temple Architectural style Classical Location Athens, Greece Coordinates 37°58′12.9″N 23°43′20.89″E Current tenants Museum [1] [2] Construction started 447 BC [1] [2] Completed 432 BC Height 13.72 m (45.0 ft) Technical details Size 69.5 by 30.9 m (228 by 101 ft) Other dimensions Cella: 29.8 by 19.2 m (98 by 63 ft) Design and construction Owner Greek government Architect Iktinos, Kallikrates Other designers Phidias (sculptor) The Parthenon (Ancient Greek: Παρθενών) is a temple on the Athenian Acropolis, Greece, dedicated to the Greek goddess Athena, whom the people of Athens considered their patron. Its construction began in 447 BC and was completed in 438 BC, although decorations of the Parthenon continued until 432 BC. It is the most important surviving building of Classical Greece, generally considered to be the culmination of the development of the Doric order. Its decorative sculptures are considered some of the high points of Greek art. The Parthenon is regarded as an Parthenon 2 enduring symbol of Ancient Greece and of Athenian democracy and one of the world's greatest cultural monuments. The Greek Ministry of Culture is currently carrying out a program of selective restoration and reconstruction to ensure the stability of the partially ruined structure.[3] The Parthenon itself replaced an older temple of Athena, which historians call the Pre-Parthenon or Older Parthenon, that was destroyed in the Persian invasion of 480 BC. Like most Greek temples, the Parthenon was used as a treasury. -
Hesiod Theogony.Pdf
Hesiod (8th or 7th c. BC, composed in Greek) The Homeric epics, the Iliad and the Odyssey, are probably slightly earlier than Hesiod’s two surviving poems, the Works and Days and the Theogony. Yet in many ways Hesiod is the more important author for the study of Greek mythology. While Homer treats cer- tain aspects of the saga of the Trojan War, he makes no attempt at treating myth more generally. He often includes short digressions and tantalizes us with hints of a broader tra- dition, but much of this remains obscure. Hesiod, by contrast, sought in his Theogony to give a connected account of the creation of the universe. For the study of myth he is im- portant precisely because his is the oldest surviving attempt to treat systematically the mythical tradition from the first gods down to the great heroes. Also unlike the legendary Homer, Hesiod is for us an historical figure and a real per- sonality. His Works and Days contains a great deal of autobiographical information, in- cluding his birthplace (Ascra in Boiotia), where his father had come from (Cyme in Asia Minor), and the name of his brother (Perses), with whom he had a dispute that was the inspiration for composing the Works and Days. His exact date cannot be determined with precision, but there is general agreement that he lived in the 8th century or perhaps the early 7th century BC. His life, therefore, was approximately contemporaneous with the beginning of alphabetic writing in the Greek world. Although we do not know whether Hesiod himself employed this new invention in composing his poems, we can be certain that it was soon used to record and pass them on. -
The 11Th Birthday of the Acropolis Museum
The 11th birthday of the Acropolis Museum On Saturday 20 June 2020 the Acropolis Museum celebrates 11 years of operation and welcomes back its visitors. The Museum has undertaken all the necessary measures for the protection of the health of its visitors. On this day, the Museum will be open from 8 a.m. until 8 p.m., with reduced entry (5 euro) to all exhibition areas. Additionally, visitors will have the opportunity to see the temporary exhibition ‘Chisel and Memory. The contribution of marble craftsmanship to the restoration of the Acropolis monuments’, which will continue until 30 September 2020, with free entrance. On Saturday 20 June, the Museum second floor restaurant will operate until 12 midnight (reservations for dinner can be arranged by telephone on 210 9000915). Moreover, gallery talks held by the Museum’s Archaeologist-Hosts will commence this week. Visitors wishing to participate are required to wear a protective mask (not provided by the Museum) and to use the whisper guide system headsets (provided by the Museum to participants). ‘The lost statue of Athena Parthenos’ The Acropolis Museum brings to life, digitally, the statue of Athena Parthenos. Made of gold and ivory, this masterpiece was designed by Phidias for the Parthenon. The Museum invites you on a walk of knowledge about its construction materials and techniques, its myths and allegories, its radiance and its adventures. Greek: Every Friday at 1 p.m. English: Every Friday at 11 a.m. Duration: 50 minutes Participation: Limited to 10 visitors per session. For registration, please refer to the Information Desk at the Museum entrance on the same day. -
Pandora and the Decorative Program of the Parthenon
Pandora and the Decorative Program of the Parthenon The inclusion of the image of Pandora on the base of the statue of Athena Parthenos has puzzled scholars for generations: why this “sinner” in the triumphalistic shrine to Athens’ victory over the Persians? Is she the disobedient “anti-Athena”? A warning to the women of Athens? In fact, considering some possible reasons for the Pandora may shed a more nuanced light on the entire decorative scheme of the Parthenon. In this paper I would like to propose that Pandora – gift of the gods, the first wife, and mother of the human race-- represents civilization, the polis, conceived in the same feminized language as the entire Parthenon schema. It is fitting that the temple of Athena the Virgin expresses a civic and even militaristic message through the language of the female body, since Athena herself expresses the glory of war in the service of the polis in her feminine person. Pandora must be seen in the context of the entire Parthenon decorative program, which intertwines several themes that may be summarized here: • Gift; • Birth; • Civilization or civic spirit, frequently envisioned in terms of the female body; • Victory; • Gift of the peplos to Athena at the Panathenaia; With these images in view, one enters the naos and confronts the statue of Athena Parthenos, adding the following themes: • Virgin; • Victory; • Civilization/civic spirit, again envisioned in terms of the female body. Into this visual context is set the Pandora frieze that adorns the base of Athena’s statue. The virgin Pandora is a subordinating gift on the part of the gods, a condign punishment, in fact, for man’s “attack” on the hegemony of the gods, not so different from that of the giants (Hes. -
Philokleon's Court
PHILOKLEON'SCOURT (PLATE 32) - . GO KaOCECo-avr?wv Oapp&v KbTEV- KOPT5AIO0 oV'8EIJirwEtcrW p,Mq8E'v &Et &XX' 3XrTW-(TE (a,.EvoL rott TrarpcpotL OEO'TLV. NDIAOKAES2N - c AvKE 8&r7oroma, YELTCOV -qpCo0 0v yap OLO7TEp E)'W KEXap??loFa rOUt& &aKpV-OLftV TCOVVckovYVTcov aIE KaL Tots o0Xovpp/.LOZ*K71)aaS Y7v E7lrt7r?8E Ka3OVX j ov EvTavOra vwa ravr aKpOqO 7 pvc Trapa rov KXaovTa ~ ~ a OX OVVV TOVqOa1YOt) 7cOVO ~T' TL"wov KX1J7 T KaO7TaOa. EXEaOV7T)toxopov7Tcooov Kat vvt rov KOVuavrov TOTE (0OV lrapa TaS Kavvas OVp?)cT) fUq8 aITro7rap&o. Aristophanes, Wasps, 387-394 T is possiblethat a topographicalreference can be enucleatedfrom Philokleon's prayer, but first the currents of humor in these lines must be charted and reliable elements in traditional " information " about Lykos isolated. This essay is divided into three sections: 1) an analysis of ancient reports concerning Lykos, 2) an inter- pretation of Aristophanes, Wasps, 387-394, 3) a suggestion as to the location of Philokleon's law court. LYKOS Although the name was not rare, the particular Lykos of Aristophanes, Wasps, 387-394 has not been plausibly identified with any of the rivers, heroes or mortals who were also called Lykos.' In fact, despite the elaborations of scholarship, early and late, almost everything that can confidently be said of him has its source in the lines quoted at the head of this paper. From these lines, we can extract the following information: 1) Lykos is a hero, 2) his heroon is in or near a law court, and 3) his ' Under the heading " Lykos " in R.E., 1927, cols.