Sandesh Inside August 2015(1).Pdf

Total Page:16

File Type:pdf, Size:1020Kb

Sandesh Inside August 2015(1).Pdf Chinmaya Sandesh August 2015 Spiritual Monthly Bulletin of Mumbai. ContentContent President Desk ................................................... 5 Chinmaya Chintan ............................................. 7 Tejomayam ………………................................... 11 Guruji’s Itinerary ............................................... 13 Mumbai Acharya Manan ................................... 14 Mission News o Central Prog. & Reports ............................... 18 o TITI News ................. ................................... 31 o Chinmaya Sagar Zone ................................... 48 o Chinmaya Mahima Zone ............................... 54 o Chinmaya Jayam Zone .................................. 56 o Chinmaya Prakash Zone .............................. 58 o Chinmaya Bhakti Zone ................................. 61 o Jagadeeshwara Zone .... ................................. 63 o Chembur - Ghatkopar Zone .......................... 66 o Chinmaya Prerana Zone ................................. 73 o Other Announcements ................................. 76 Tariff & Sponsors ................................................ 82 Chinmaya Sandesh Team Editor : Mr. Mukul Patel Designer : Priya Graphics Write to us on : [email protected] August 2015 3 About us : Annual Membership Rs. 500/-. Cheque to be issued in favour of "Chinmaya Seva Trust”. Outstation cheques please add Rs. 50/-. For Advertisements please refer last page. From the President’s Desk Contact us at - [email protected] 1. Chinmaya Sagar (Churchgate) F-3, Panchsheel Building, ‘C’ Road, P. M. Shukla Nirjhar Marg, Churchgate, Mumbai - 400020 l Ph: 2281 4646, 2288 4646 l Email: [email protected] 2. Chinmaya Shivam (Worli) Flat No. 304, 3rd Floor, Shiva Shaila Apts., Next to Konark Empress, Worli Naka, Mumbai - 400018 3. Chinmaya Mahima (Mahim) Opp. Paradise Talkies, Opp. SBI, Kapad Bazar Marg, Mahim (West), Mumbai - 400016 l Ph: 98921 67138 Email: [email protected] 4. Chinmaya Jayam (Santacruz) 101, West Avenue, Santacruz (W), Mumbai - 400054 Ph: +91 92234 13586 l Email: [email protected] 5. Chinmaya Priyam (Juhu) 5, Jain Vihar, Plot No.40, Swastik Society, NS Road#3, Juhu Scheme, Mumbai 400056. Mumbai - 4000049 Ph: 26611 2853 l Email: [email protected] 6. Chinmaya Prakash (Andheri) 401 Jupiter, A Wing, Lokhandwala Complex, Samarth Nagar, 4th Cross Road, Andheri (W), Mumbai - 400053. Ph: 2631 9452 / 84240 01011. Email: [email protected] 7. Chinmaya Bhakti (Borivli) 001/I-Wing, Ekta Bhoomi Garden, Next to Honda Centre, Rajendra Nagar, Borivli (E), Mumbai - 400 066 Ph: 6523 5162 l Email: [email protected] 8. Sandeepany Sadhanalaya (Powai) Saki Vihar Road, Powai Park Drive, Next to Hotel Renaissance, Mumbai - 400072 l Ph: 2857 0368, 2857 0637 9. Chinmaya Prerana (Navi Mumbai) Plot No. 29, Sector 5, Near Aadiraj Buildings, Kharghar, Navi Mumbai - 410210 l Ph: 2774 8811. E-mail: [email protected] 10. Chembur Ghatkopar Zone st Our Where Abouts Flat No 103, 1 Floor, ‘A’ Wing, Siddharth Residency, P Y Thorat Marg Adjacent to Chembur Railway Station, Chembur (W), Mumbai - 400089 Website : www. chinmayamission.com www. chinmayayuvakendra.org www. chinmayakid.org 4 Chinmaya Sandesh Our Where Abouts From the President’s Desk it shocking?? Not doing what I feel like doing?? Then doing what?? Suppose I go to sleep at night with a resolve to go for a morning walk the next day. And next day morning I feel like going back to sleep. Now, in this case, what is freedom?? Going back to sleep or getting up and going for walk? I may feel like going back Om Shree to sleep, but according to Pujya Chinmaya Sadgurave Namah!! Gurudev the real freedom is in Think of August and getting up and going for walk. “Independence Day” comes to Pujya Gurudev so beautifully our minds. This “Independence” told us that real freedom is NOT did not come easily. It came as a doing what I FEEL like doing result of decades of perspiration BUT doing what I CHOOSE to and sacrifice of blood. While we do. Freedom of “Choice” only we enjoy this political freedom, can humans have so let us choose we say that we are independent our actions intelligently, based or free in true sense? Are we on wisdom of Vedanta, through not slaves of our own mind and teachings of Pujya Gurudev and victim of its whims and demands. our acharyas. And then only we Our general idea of Freedom is - will be “Independent” or “Free” being able to do what I feel like in true sense. doing. For us, doing what our One of Pujya Gurudev’s 108 mind tells us to do is freedom. names is “Bharat Gauravaya And if we cannot do that then Namah”. Pujya Gurudev, a we feel miserable & suffocated. realised master, a great teacher, But, Pujya Gurudev has defined a visionary & a missionary, Freedom as - “Freedom is NOT truly is “Pride of India”. This doing what I feel like doing”. Isn’t Independence Day, let’s take August 2015 5 inspiration from our Pujya Ananda Utsav (CAU). Now Gurudev who truly is “Bharat we have formed CAU teams for Gaurav” and resolve to dedicate various tasks like Venue, Yagna, our actions to bring true glory to Souvenir, etc. The centenary our nation. year is the best opportunity to devote your time in the name As the centenary year is now of Pujya Gurudev and support passing, are we doing enough the noble endeavor. To become for the special programs, events volunteer or to support any of & projects planned for the these events/activities please centenary year?? contact the office or respective Programs like Ghar Ghar Me zones or write to cbcc.mumbai@ Geeta and Geeta Chanting gmail.com. Competition are still awaiting As you are aware, Chinmaya a “Push” from all of us. We Mission Mumbai has taken have target of 1008 Ghar Ghar up “Chinmaya Pradeep” as a Me Geeta satsang to be held Centenary Year Project. Concept during the centenary year and and Designs are ready and we to have participation of 50,000 are about to take off-start with children for Geeta Chanting the work. Estimated cost is Competition. And there are very high and it is bound to be TITI workshops and Corporate high since we have to make Seminars also. This is our Pujya something which exhibits true Gurudev’s birth centenary year!! glory of Pujya Gurudev. Here, These are really conservative we request support of each and targets considering glory of Pujya every member. Separate appeal Gurudev and what he did for all for donation has been brought of us. Let us all pledge to support out for “Chinmaya Pradeep” these programs. Host a Ghar (page 40). Kindly contribute Ghar Me Geeta satsang yourself, whole heartedly for this unique approach schools for Geeta project and help in raising funds Chanting Competition, approach through your contacts. corporates for workshops, do whatever is required in the name Unto Him Our Best. of Pujya Gurudev. Mukul Patel The upcoming grand event of President - December is like just-around- Chinmaya Mission Mumbai the-corner. We call it Chinmaya 6 Chinmaya Sandesh Chinmaya Chintan Sadhana Swami Chinmayananda The Moment of Realisation already becomes again the future. Before the thought is recognized, “All that was in the past is before the thought has already Brahman, all that will be also is risen, before we can conceive the only Brahman”. The present is thought it is a past thought. not indicated only because the present is not divorced from, has In this tumultuous welter, where no existence apart from the past the future is merging with the and future. past, there we stand in that flood. If, in case we want to be The future tumbling down into able to recognize the present, the past – that ‘tumbling’ portion, we are not to identify with the that point of merger is called the past thoughts. I have to stop Present. The present, then, may the future from coming into the be said to be the future cascading present for it is inbetween the into the past. two. There it would be the last Really speaking, if you capture thought already thought and the the present, there is no present; new thought arising. That silence it is ever moving. It is either the alone can be the present. past or the future. Before we can By the time you conceive of grasp it, it is already the past, it a thought, it is already in the August 2015 7 they cannot affect us. In fact, It is indicated past thoughts cannot touch us. so clearly in the They can affect us only as the future thoughts – the potential Upanishads when thought manifesting at that time the Present is alone can affect us. And that, too, can affect us only when we not mentioned. are identifying with it. And very often, In meditation, when we are by avoiding the detached from the thoughts, then we reach the present, and if you mention, the teacher can reach the present and stay points out something on, the thought flow is ceased. That is Infinite. Therefore, it closer to the Truth, is said that the contents of the for what is not present moment is infinite. That said is sometimes is peace. Silence between the thoughts is the present. nearer to Truth than It is indicated so clearly in the what is said. Here, Upanishads when the Present is not-mentioning not mentioned. And very often, by avoiding the mention, the the present takes teacher points out something us nearer into the closer to the Truth, for what is not said is sometimes nearer to reflection of Truth Truth than what is said. Here, than what has so far not-mentioning the present takes us nearer into the reflection of been “blabbered”. Truth than what has so far been “blabbered”. past – it is only a memory – all thoughts are only memories. It is It is the future merging with the persecution of the memory that past that is the present – that is called the sankalpa (thoughts). threshold at which the future The future thoughts that have not merges with the past to become yet arisen – that are potentially the present – that threshold, that there because of the vasanas – marginal line, that frontier line of 8 Chinmaya Sandesh the ridge is not seen now because intellect or body, naturally there of the flood of thoughts going are neither the objects, emotions out.
Recommended publications
  • Paper Teplate
    Volume-04 ISSN: 2455-3085 (Online) Issue-05 RESEARCH REVIEW International Journal of Multidisciplinary May-2019 www.rrjournals.com[UGC Listed Journal] Shakti Worship, Shaktipithas and Seats of Solanki Period in Gujarat Dr. Vanrajsinh Chavada (M.A , Ph.D.) ________________________________________________________________________________________________________ 1. Introduction The copperplate inscriptions of the Maitraka period When archaeological material was available only to a contain references to serveral temples of Goddesses such as small extent, the early scholars in Gujarat tried to trace Pandura and Kottammahika at Trisangamaka, the earliest antiquity of the prevalence of Shakti-worship in Gujarat mainly references belonging to the reign of King Dronsinha (circa 500 based on the traditional accounts. Many of them were given in to 520 A.D.). the purans or puran-khandas of late origin, while some others were transmited orally through generations. Thus, epographic references allude to the prevalence, of th goddess-temples in Gujarat since 6 cent.A.D. The prevalence of shakti-worship in Gujarat probably received an impetus from Devi-mahatmya given in The evidence of sculptural remains in the form of Markandeya Puran. The origin of the worship of the Goddeess goddesses leads us to trace the antiquity of Shakti worship in in Gujarat can be traced to the primitive tribe of the Bhils and Gujarat still earlier. Excavations at Amerli have yielded two nd that it received further impetus through the Nagars and Jadeja icons of goddesses. The earlier one dated to 2 cent.A.D., is a Rajputs. However, he could not trace any evidence for its fragmentary stone-bust of a goddess holdinga spear in her prevalence in Gujarat before 1000 A.D.
    [Show full text]
  • 2020-21 Sno Course N
    DEPARTMENT OF INFORMATION TECHNOLOGY VRSIDDHRTHA ENGINEERING COLLEGE LIST OF STUDENT ONLINE COURSES FOR AY: 2020-21 SNO COURSE NAME PROVIDER NO. OF STUDENTS 1 Google IT Support Coursera 69 2 Applied Data Science with Python Coursera 4 3 Alibaba Cloud Computing Coursera 59 4 Machine Learning with TensorFlow Coursera 6 on Google Cloud 5 Developing Android Apps with App Coursera 10 Inventor 6 Programming with Google Go Coursera 84 7 Python 3 Programming Coursera 61 8 Tensorflow Developer Coursera 1 Total No of Student Online 294 Certifications LIST OF STUDENTS COMPLETED ONLINE COURSES IN 2020-21 COURSE NAME : Google IT Support SN ROLLNO NAME O 1 178W1A1204 Bommupuneeth Reddy 2 178W1A1206 Chaladiveera Naga Koushik 3 178W1A1207 Challagundlaswapna 4 178W1A1209 Channagiritarun 5 178W1A1212 Vedasree Dasi 6 178W1A1213 Divisaimeghana 7 178W1A1214 Dunnalasowmya 8 178W1A1215 Hema Lakshmi Garikipati 9 178W1A1201 Aravapalli L Keerthana 10 178W1A1216 Gedelasuryaprakash 11 178W1A1217 Gonugunta Leela Manohar 12 178W1A1218 Gudivada Gowri Nagh 13 178W1A1221 Saketh K 13 178W1A1223 Kata Lasya Sri 14 178W1A1224 Kogantinishitha Sai Sree 15 178W1A1225 Koganti Satya 16 178W1A1228 Koya Dinesh Teja 17 178W1A1229 Krishna Keerthanamuvvala 18 178W1A1231 Majetynithisha 19 178W1A1234 Sravanimuvvala 20 178W1A1235 Muvvalavasavivineela 21 178W1A1236 Nadakuditi Rohith 22 178W1A1237 Naraganidhruthi 23 178W1A1238 Nethi.Rajarajeswari 24 178W1A1240 Orsu Anjali Devi 25 178W1A1241 Palacharla Sri Varun 26 178W1A1243 Priya Kumar Dunna 27 178W1A1244 Puchayuvasailakshman 28 178W1A1245
    [Show full text]
  • How Chinmaya Mission Trains Leaders
    e d u cati o N How Chinmaya Mission Trains Leaders The two-year Vedanta course at Sandeepany Sadhanalaya in Mumbai demands rigorous personal discipline, deep devotion and intense scriptural study Chinmaya Mission’s training program is practice. Here the acharyas (teachers) of no ordinary course of study. It is a 24/7 Chinmaya Mission are trained in a two-year commitment of body, mind and soul to an program which begins and ends on Ganesha immersive spiritual adventure. A recent Chathurti. A year later, a new course begins. graduate, Acharya Vivek, recounts his I was honored to join the 13th course, which extraordinary experience. commenced in 2005. I was born and raised in Niagara Falls, By Acharya Vivek, Canada, to devotees of Swami Tejomayanan- Chinmaya Mission da, the current head of Chinmaya Mission. I Niagara, Canada pursued all that any young Canadian would: ome great men try to improve the higher education, travelling, fancy posses- world by changing the outer settings sions. Like everyone else, I followed these of economic and societal conditions. pursuits for the sake of happiness. And like S A few greater men try to change the everyone else, happiness eluded me—time processes and the vision of the masses. The and time again. This was an intensely tiring very greatest achieve a complete and last- period of my life. ing transformation, one individual at a time. Relief came from a most unexpected That was Swami Chinmayananda’s vision source. I had learned that Swami Tejoma- when he created Sandeepany Sadhanalaya yananda himself was going to be the Resi- in 1963.
    [Show full text]
  • Vol. 30, No.6 November/December 2019
    Vol. 30, No.6 November/December 2019 A CHINMAYA MISSION SAN JOSE PUBLICATION MISSION STATEMENT To provide to individuals, from any background, the wisdom of Vedanta and practical means for spiritual growth and happiness, enabling them to become a positive contributor to the society. TheC particularhinmaya form that the L greatahari Lord took in the name of Sri Swami Tapovanam has dissolved, and he has gone back to merge into his own Nature. He has now become the Essence in each one of us. Wherever we find the glow of divine compassion, love, purity, and brilliance, there we see Sri Gurudev (Swami Tapovanji) with his ever-smiling face. He has left his sheaths. He has now become the Self in all of us. Ours is a great responsibility. It is not sufficient that only we ourselves evolve–we must learn to release him to visible expression everywhere. It is a glorious chance to take a sacred oath that we shall not rest contented until he is fulfilled. SWAMI CHINMAYANANDA from My Teacher, Swami Tapovanam CONTENTS Volume 30 No. 6 November/December 2019 From The Editors Desk . 2 Chinmaya Tej Editorial Staff . 2 We Stand as One Family . 3 The Glory of Saṁnāsa . 10 The Ethos of Spirituality . 13 Friends of Swami Chinmayananda . 20 Tapovan Prasad . 21 Chinmaya Study Groups . 22 Adult Classes at Sandeepany . 23 Shiva Abhisheka & Puja . 23 Bala Vihar/Yuva Kendra & Language Classes . 24 Gita Chanting Classes for Children . 25 Vedanta Study Groups - Adult Sessions . 26 Swaranjali Youth Choir . 28 BalViHar Magazine . 29 Community Outreach Program . 30 Receptivity .
    [Show full text]
  • Eeotheologieal Dimensions of Termite Hill
    Eeotheologieal Dimensions of Termite Hill NANDKUMAR KAMAT ECOLOGY is most fundamental to the survival of human cultures and populations. Ecological resources are exploited by humans for creation of an artificial hierarchy of eco-systems. Technologies are evolved for efficient transfer of ecological resources. During this course of material and technological evolution symbols, motifs are absorbed; rituals are formulated, cults emerge through common symbols and rituals; gods and goddesses; demons and devils; spirits and angels assume forms and shapes and religious systems befitting the levels of technology get rooted. Magic is related to technology. Primitive agricultural and fertility magic could be considered as monopolised knowledge of stagnated, unevolved or dynamic technology depending upon the ecological specificity of each culture. The common determinants of ecological specificity of any region are soil and climate.1 The ecological dimensions of historical theology have to be examined from these common determinants. In this regard, the cults of earth-mother worship as found in South Konkan and Goa, could be test cases. Scientific elucidation of these cults and demystification of various beliefs, legends and rituals associated with them is necessary to find the true meaning of several historical phenomena. As A.C. Spawlding says, Hhistorians depend on a type of explanation that they claim is different from scientific explanation. While in fact, no separate form of historical explanation exists. "2 - Many quasi and pseudo-historical forms of explanations3 exist for the cult of Santeri, Ravalnatha, Skanda-Kartikeya, 84 Subhramanya and Muruga, Renuka, Parashurama and Yellamma, Jyotiba, Khandoba and Durga4. Mostly these are propagated through brahminic literature and sometimes through the folklore.
    [Show full text]
  • South-Indian Images of Gods and Goddesses
    ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh.
    [Show full text]
  • Chinmaya Mission Portland (CMP), Was Started in 1996 Endowed with and PresentaOn
    Our Gurus (Spiritual Guides) Our MoCo Swami Chinmayananda is the To give maximum happiness to maximum people for maximum Ame. founding father of Chinmaya Chinmaya Mission Mission Worldwide. He was Who we are one of the world's foremost The Chinmaya Mission started as a movement for spreading the wisdom Vedan>c scholars and one of of the ancient scriptural texts of Hinduism. It branched out into various We are a global organiza>on serving individuals from all walks of India's most respected spiritual ac>vi>es of selfless service. Swami Chinmayananda ushered in many life to impart the wisdom of Vedanta. leaders. A gied speaker, projects that were tailor-made to suit the needs of the people served. Swami Chinmayananda built an With inspired and dedicated workers, the projects have had a visible Founded in 1953 by devotees of Swami Chinmayananda in India. intense rapport with his effect on the social and moral fiber of the community at large, winning The organiza>on is administered by Central Chinmaya audiences and communicated many accolades along the way. Globally, the Chinmaya movement Mission Trust, Mumbai, headed by Swami Tejomayananda. the teachings with vibrancy became synonymous with acquiring knowledge of scriptures, having and wit. He taught Hindu concern for humanity and for rendering selfless service. What we do philosophy in its most ancient and purest form, Vedanta, as it Mission Statement Swami Tejomayananda is fulfilling Sponsor numerous schools and colleges in India where children has been passed on from the vision that Pujya Gurudev, learn Vedic heritage in addi>on to regular school curriculum, teacher to student since >me To provide to individuals, from any background, the wisdom of Vedanta Swami Chinmayananda charted.
    [Show full text]
  • Why I Became a Hindu
    Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita
    [Show full text]
  • Interpreting Sati: the Omplexc Relationship Between Gender and Power in India Cheyanne Cierpial Denison University
    Denison Journal of Religion Volume 14 Article 2 2015 Interpreting Sati: The omplexC Relationship Between Gender and Power In India Cheyanne Cierpial Denison University Follow this and additional works at: http://digitalcommons.denison.edu/religion Part of the Ethics in Religion Commons, and the Sociology of Religion Commons Recommended Citation Cierpial, Cheyanne (2015) "Interpreting Sati: The ompC lex Relationship Between Gender and Power In India," Denison Journal of Religion: Vol. 14 , Article 2. Available at: http://digitalcommons.denison.edu/religion/vol14/iss1/2 This Article is brought to you for free and open access by Denison Digital Commons. It has been accepted for inclusion in Denison Journal of Religion by an authorized editor of Denison Digital Commons. Cierpial: Interpreting Sati: The Complex Relationship Between Gender and P INTERPRETING SATI: THE COMPLEX RELATIONSHIP BETWEEN GENDER AND POWER IN INDIA Interpreting Sati: The Complex Relationship Between Gender and Power In India Cheyanne Cierpial A recurring theme encountered in Hinduism is the significance of context sensitivity. In order to understand the religion, one must thoroughly examine and interpret the context surrounding a topic in Hinduism.1 Context sensitivity is nec- essary in understanding the role of gender and power in Indian society, as an exploration of patriarchal values, religious freedoms, and the daily ideologies as- sociated with both intertwine to create a complicated and elaborate relationship. The act of sati, or widow burning, is a place of intersection between these values and therefore requires in-depth scholarly consideration to come to a more fully adequate understanding. The controversy surrounding sati among religion schol- ars and feminist theorists reflects the difficulties in understanding the elaborate relationship between power and gender as well as the importance of context sen- sitivity in the study of women and gender in Hinduism.
    [Show full text]
  • Thevedanta Kesari February 2020
    1 TheVedanta Kesari February 2020 1 The Vedanta Kesari The Vedanta Cover Story Sri Ramakrishna : A Divine Incarnation page 11 A Cultural and Spiritual Monthly 1 `15 February of the Ramakrishna Order since 1914 2020 2 Mylapore Rangoli competition To preserve and promote cultural heritage, the Mylapore Festival conducts the Kolam contest every year on the streets adjoining Kapaleswarar Temple near Sri Ramakrishna Math, Chennai. Regd. Off. & Fact. : Plot No.88 & 89, Phase - II, Sipcot Industrial Complex, Ranipet - 632 403, Tamil Nadu. Editor: SWAMI MAHAMEDHANANDA Phone : 04172 - 244820, 651507, PRIVATE LIMITED Published by SWAMI VIMURTANANDA, Sri Ramakrishna Math, Chennai - 600 004 and Tele Fax : 04172 - 244820 (Manufacturers of Active Pharmaceutical Printed by B. Rajkumar, Chennai - 600 014 on behalf of Sri Ramakrishna Math Trust, Chennai - 600 004 and Ingredients and Intermediates) E-mail : [email protected] Web Site : www.svisslabss.net Printed at M/s. Rasi Graphics Pvt. Limited, No.40, Peters Road, Royapettah, Chennai - 600014. Website: www.chennaimath.org E-mail: [email protected] Ph: 6374213070 3 THE VEDANTA KESARI A Cultural and Spiritual Monthly of The Ramakrishna Order Vol. 107, No. 2 ISSN 0042-2983 107th YEAR OF PUBLICATION CONTENTS FEBRUARY 2020 ory St er ov C 11 Sri Ramakrishna: A Divine Incarnation Swami Tapasyananda 46 20 Women Saints of FEATURES Vivekananda Varkari Tradition Rock Memorial Atmarpanastuti Arpana Ghosh 8 9 Yugavani 10 Editorial Sri Ramakrishna and the A Curious Boy 18 Reminiscences Pilgrimage Mindset 27 Vivekananda Way Gitanjali Murari Swami Chidekananda 36 Special Report 51 Pariprasna Po 53 The Order on the March ck et T a le 41 25 s Sri Ramakrishna Vijayam – Poorva: Magic, Miracles Touching 100 Years and the Mystical Twelve Lakshmi Devnath t or ep R l ia c e 34 31 p S Editor: SWAMI MAHAMEDHANANDA Published by SWAMI VIMURTANANDA, Sri Ramakrishna Math, Chennai - 600 004 and Printed by B.
    [Show full text]
  • Devi: the Great Goddess (Smithsonian Institute)
    Devi: The Great Goddess Detail of "Bhadrakali Appears to Rishi Chyavana." Folio 59 from the Tantric Devi series. India, Punjab Hills, Basohli, ca 1660-70. Opaque watercolor, gold, silver, and beetle-wing cases on paper. Purchase, Freer Gallery of Art, Smithsonian Institution F1997.8 Welcome to Devi: The Great Goddess. This web site has been developed in conjunction with the exhibition of the same name. The exhibition is on view at the Arthur M. Sackler Gallery from March 29, 1999 through September 6, 1999. Like the exhibition, this web site looks at the six aspects of the Indian goddess Devi. The site offers additional information on the contemporary and historical worship of Devi, activities for children and families, and a list of resources on South Asian arts and cultures. You may also want to view another Sackler web site: Puja: Expressions of Hindu Devotion, an on-line guide for educators explores Hindu worship and provides lesson plans and activities for children. This exhibition is made possible by generous grants from Enron/Enron Oil & Gas International, the Rockefeller Foundation, The Starr Foundation, Hughes Network Systems, and the ILA Foundation, Chicago. Related programs are made possible by Victoria P. and Roger W. Sant, the Smithsonian Educational Outreach Fund, and the Hazen Polsky Foundation. http://www.asia.si.edu/devi/index.htm (1 of 2) [7/1/2000 10:06:15 AM] Devi: The Great Goddess | Devi Homepage | Text Only | | Who is Devi | Aspects of Devi | Interpreting Devi | Tantric Devi | For Kids | Resources | | Sackler Homepage | Acknowledgements | The Arthur M. Sackler Gallery and Freer Gallery of Art, Smithsonian Institution, Washington, DC 20560.
    [Show full text]
  • Syllabus for Bala Vihar & Yuva Kendra ……………………………………23 to 28
    Chinmaya Mission NWIndiana Chinmaya Omkara Student information page This folder belongs to: My full name: ______________________________________ My home address: Street ____________________________________________ City ________________ State ____ Zip code______ Grade____________________________________________ Contact Cell number: ______________________________ Table of contents Chinmaya Mission rules, regulations ……………………………………………….1 Good Manners …………………………………………………………………………..2 Message from Achärya ………………………………………………………………..3 Swämi Tapovan Maharaj ……………………………………………………………...4 Swämi Chinmayananda ……………………………………………………………….5 Swämi Tejomayananda ………………………………………………………………..6 Swämi Swaroopananda ……………………………………………………………….7 Our Achäryas ……………………………………………………………………………8 Great Saints of India ……………………………………………………………9 to 21 The B-M-I Chart ……………………………………………………………………….22 Syllabus for Bala Vihar & Yuva Kendra ……………………………………23 to 28 Sevaka/Sevika information page …………………………………………………..29 Detailed schedule for festivals & celebrations ………………………………….30 "God is not an object to be found inside. Stop searching...Discover HIM within." Chinmaya Mission Rules and Regulations 1. Children should arrive 10 minutes before class. (Punctuality serves as a self-discipline virtue). 2. Children to stay for the entire Bala Vihar session. In case of need to leave early, teacher must be informed. (Frequent absenteeism discourages a child, causes demoralization and aloofness). 3. Students to inform the teachers ahead of any absence. 4. Write the name, phone no. on all belongings of the child. For trace of any loss, please check in the ‘Lost and found’ container, the following Sunday. (Awareness and alertness is a virtue). 5. Shoes - to be neatly placed in the designated area. (Good habits are good for life-time.) 6. Dress code to be religiously followed. (Human mind is easily affected by the dress worn). 7. A cell-phone, I-pod, electronic games, jewelry are not permitted in the class rooms/shrine. 8. No candy/gum chewing in classes/shrine.
    [Show full text]