Council 7450 Meeting Tuesday June 9, 2020 Knights of Faith

Total Page:16

File Type:pdf, Size:1020Kb

Council 7450 Meeting Tuesday June 9, 2020 Knights of Faith Knights of Columbus, Council 7450, Concord, NC Charity * Unity * Fraternity * Patriotism June 2020 2019-20 Officers Council 7450 Meeting Tuesday June 9, 2020 Worthy Grand Knight Charlie Anzalone Worthy Chaplain Knights Blood Please con- Food Dona- Fr. Jerome Chavarria, C.Ss.R. Drive tions can still tact Joe Amodeo Worthy Deputy Grand Knight Next drive is be made to (980)781- Joseph Amodeo Sunday, June CCM. This 4428 to vol- Worthy Chancellor 7th. Come give the gift months needs unteer for one of our stand- of life! Tell your friends are Any kind of canned ing committees for service Jeff Mathews and neighbors, all are vegetables (except programs. See the commit- Worthy Recorder welcome! THIS IS green beans) Baked tee names to the right. Al Servicky STILL PLANNED TO Beans (ideally 15 or 16 YOUR HELP IS NEEDED if Worthy Financial Secretary HAPPEN! oz. cans) Canned Meat we are to help in our parish and community!. “In service Bob Wheeler (tuna or chicken) You can still to one, In service to all” Worthy Treasurer As always, we especial- Joe Andruzzi support ly seek low sodium Next Knights Breakfast Worthy Advocate LAMB. Dur- items, no-added-sugar ing this time items, and whole grain Rick Manning You may write a check items. And we can al- Worthy Warden to LAMB Foundation. ways use more plastic Matthew Telera Mail the check to St. grocery bags! Thank Worthy Inside Guard James c/o KofC 139 you for your continued Manor Av. Concord Bobby Klimas Jr support and generosity. Worthy Outside Guard 28025. Our Crisis Center at Keep our Broth- Vic Haugen 246 Country Club Drive PENDING er Knights and NE in Concord serves as Worthy Trustees Please come and help us all those affect- the warehouse for most John Green, Gerard Mc Elroy, ed by Covid 19 in your serve the parish. Bring the Andy Olszewski of the food. We are ac- family and friends and enjoy prayers. cepting donations at the best breakfast in town that site from 10 am to for the price! Service Programs 1 pm Monday through Program Director Friday . Joe Amodeo 980-781– 4428 Council Director Knights of Faith Dennis DeVito Faith Director Gustavo Gallo 704-491-0876 Community Director Do you know a Knights have Adoration of Blas Esparza 980-621-8454 good Catholic always been the Blessed Health Services Director gentleman that dedicated to Sacrament Joe Amodeo 980-781– 4428 is not yet a Our Lady. Pray occurs EVERY Family Director Knight? the Rosary dai- Monday between 9:00 Tim Chase (608)695-6678 Talk to them about all that ly….. Select AM and 6:45 PM in the Life Director the Knights of Columbus do your intention . Church. What a won- Joe Andruzzi 704-796-0075 for the parish, community Membership Pray as a family or by derful gift you can give and our families. Let them Jeff Mathews 704-890-4237 know what being a Knight yourself. to yourself to spend Retention means to you! time with Jesus! Ted Cormier 704-608-4357 Page 2 Knights of Columbus News, Council 7450, Concord, NC Month of the Sacred Heart—June As May was the month of Mary, had felt these delightful pulsations, “Behold the Heart that has so loved our Blessed Mother, and June is the why he had never spoken of the fact. men…instead of gratitude I receive Month of the Sacred Heart of Je- Saint John replied that this revela- from the greater part (of mankind) sus, does it not follow that as May tion had been reserved for subse- only ingratitude…” Jesus then asked leads into June, Mary leads us to quent ages when the world, having for a feast of reparation on the Fri- her the love of her Son, symbolized grown cold, would have need of it to day after the octave of Corpus Chris- by His Heart? rekindle its love. ti bidding her to consult Father de la Colombiére, then superior of the From the thirteenth to the six- History of the Feast of the small Jesuit house at Paray. He rec- teeenth century, the devotion was ognized the action of the Spirit of Sacred Heart of Jesus practiced as a private, individual God and consecrated himself to the devotion of the mystical order. In Sacred Heart and directed Sister Devotion to the Sacred Heart is a the sixteenth century, the devotion Margaret Mary to write down her In the Sa- form of devotion to the person Je- took an onward step and passed account and to circulate it through- cred Host sus, and especially to His Love. from the domain of mysticism into out France and England. Sister Mar- that of Christian asceticism. It was The Catholic Encyclopedia details a garet Mary Alacoque was canonized dwells the constituted an objective devotion history of this devotion. It observed in the 20th century. God-man, with prayers already formulated and that from the time of Saint John and Jesus; in His special exercises of which the value Saint Paul there has always been in Love for the Eucharist was extolled and practice commend- Person puls- the Church something like devotion ed. Christ's Sacred Heart of love is ex- es His Heart to the love of God, Who so loved the pressed most profoundly in the world as to give it His only-begotten The devotion to the Sacred Heart through Blessed Sacrament. The Eucharist, Son, and to the love of Jesus, Who developed further during the seven- which we God's giving of Himself, is celebrated has so loved us as to deliver Himself teenth century. Ascetic writers are loved joyously the Feast of Corpus Christi, up for us. But, accurately speaking, spoke of it, especially those of the which typically falls within the with the this is not the devotion to the Sacred Society of Jesus (Jesuits), Alvarez de month of June. How appropriate this perfection Heart, as it pays no homage to the Paz, Luis de la Puente, Saint-Jure and is! Devotion to the Eucharist and to Heart of Jesus as the symbol of His Nouet and Father Druzbicki, small of His hu- the Sacred Heart are as inseparable love for us. From the earliest centu- work “Meta Cordium, Cor Jesu“. manity, the as devotion is to the mystery of ries, Christ’s open side and the mys- fullness of The devotion was greatly increased Christ's human and divine love. In tery of blood and water were medi- by the visions Sister Margaret Mary the Sacred Host dwells the God- His God- tated upon, and the Church was be- Alacoque (1647-1690), a French Visi- man, Jesus; in His Person pulses His head, one held issuing from the side of Jesus, tandine nun at the convent of Paray- Heart through which we are loved as Eve came forth from the side of Person who le-Monial. She had a vision of with the perfection of His humanity, Adam. But there is nothing to indi- not only Christ’s Heart on the feast of Saint the fullness of His Godhead, one cate that, during the first ten centu- loves but is John that was similar to that of Saint Person who not only loves but is ries, any worship was rendered the Love. Gertrude. Jesus permitted her to Love. wounded Heart. rest her head upon His Heart, and St. Peter Julian Eymard instructs us, It is in the eleventh and twelfth cen- then disclosed to her the wonders of “Let us learn to honor the Sacred turies that we find the first unmis- His love, telling her that He desired Heart in the Eucharist. Let us never takable indications of devotion to to make this known to mankind and separate them.” the Sacred Heart. Through the to diffuse the treasures of His good- wound in the side the wounded ness, and that He had chosen her for Use the month of June to get ac- Heart was gradually reached, and this work, (probably 1673, Dec. 27). quainted or re-acquainted with the the wound in the Heart symbolized In June or July o f 1674, Sister Mar- Sacred Heart of Jesus. You'll be glad the wound of Divine Love. In the garet Mary said, Jesus asked to be you did! Benedictine and Cistercian monas- honored under the figure of His teries devotion arose, although it is Heart of Flesh and asked for a devo- -From Aquinas & More impossible to say what where the tion of expiatory love — frequent first texts. Saint Gertrude (d. 1302) Communion, Communion on the had a vision on the feast of John the first Friday of each month and the Evangelist. She was resting her head observance of Holy Hours. near the wound in the Savior’s side In another vision, on the feast of and hearing the beating of the Di- Corpus Christi 1675, Sister Margaret vine Heart. She asked Saint John if Mary reported that Jesus told her, on the night of the Last Supper, he Knights of Columbus News, Council 7450, Concord, NC Page 3 June 2020 A Prayer to Combat the Coronavirus Pandemic Most Merciful and Triune God, We come to You in our weakness. We come to You in our fear. We come to You with trust. For You alone are our hope. We place before You the disease present in our world. We turn to You in our time of need. Bring wisdom to doctors. Give understanding to scientists. Endow caregivers with compassion and generosity. Bring healing to those who are ill. Protect those who are most at risk.
Recommended publications
  • The Eucharist : the Church in the Heart of Christ
    THE EUCHARIST : THE CHURCH IN THE HEART OF CHRIST by Rev. Fr. Daniel Meynen, D.D. http://meynen.homily−service.net/ Translation from the French by Antoine Valentim http://web.globalserve.net/~bumblebee/ © 1995−2004 − Daniel Meynen How the Church offers herself to the Father − in Christ with the Holy Spirit for Mary Mediatrix TABLE OF CONTENTS By way of preface 5 Introduction 11 Chapter I Fundamental principles of Mary Mediatrix 19 Chapter II John 6:57 : The powerful Virgin of the Nativity 29 Chapter III Mary Mediatrix : Mother of the Church 39 Chapter IV The Pope : Spouse of Mary in Christ 51 Chapter V Eternal salvation through Mary, and for Mary 63 Conclusion 75 3 BY WAY OF PREFACE The Eucharist: the Church in the Heart of Christ, that is the title of this book. Certainly, all of Christ is present in the Eucharist, his heart as well as all of his body, all his soul, and all the Divinity of the Word of Life that he is in person. But the Heart of Christ truly seems to be the explanatory sign of all the Eucharist: it is the human symbol of all of God’s Love for his Church, which he has redeemed at the cost of his Blood shed on the Cross of Calvary. And love does not have a reason; or if it does, it is love itself that is its own reason. Love can only be explained by love, which is the fullness of its reason. There is therefore no reason that more fully or more completely explains the Eucharist than the very Love of God, symbolized by the Heart of Christ.
    [Show full text]
  • 702 and It Is Disheartening That the Institutum Historicum Societatis Iesu
    702 Book Reviews and it is disheartening that the Institutum Historicum Societatis Iesu cannot ensure for its readers (and its authors) a higher standard of comprehensibil- ity in an English-language publication. German is the original language of the work (in the form of a habilitation thesis) and a perfectly respectable interna- tional academic language. Sobiech should have left Jesuit Prison Ministry in it. All of this adds up to a study that is solidly researched and encyclopedically helpful, but also frustratingly hard to read. Scholars will most profitably turn to it as an overview of particular topics and a finder’s guide for source material related to their own research. The best future work on early modern carceral pastoral care, the life of Friedrich Spee, and his Cautio criminalis will undoubt- edly be built on foundations Sobiech lays here. Spee deserves a study on a par with Machielsen’s on Delrio; thanks to Sobiech, we are one step closer. David J. Collins, S.J. Georgetown University, Washington, DC, usa [email protected] doi:10.1163/22141332-00704008-16 Ralph Dekoninck, Agnès Guiderdoni, and Clément Duyck, eds. Maximilianus Sandæus, un jésuite entre mystique et symbolique. Études suivies de l’édition par Mariel Mazzocco des annotations d’Angelus Silesius à la Pro theologia mystica clavis. Mystica 13. Paris: Honoré Champion, 2019. Pp. 398. Pb, €55.00. The Jesuit Maximilianus Sandaeus (Max van der Sandt, 1578–1656), who was born in Amsterdam but worked primarily in German-speaking lands, teaching theology and exegesis, and who represented his province at the Eighth General Congregation that elected Vincenzo Carafa as general superior in 1646, wrote an impressive oeuvre.
    [Show full text]
  • Book Reviews
    BOOK REVIEWS THEOLOGY AND EVOLUTION. By various writers. Edited by E. C. Mes­ senger. Westminster, Md.: Newman, 1952. Pp. vi + 337. $4.50. The recently deceased editor-author has called this volume a sequel to his earlier Evolution and Theology (London, 1931; N. Y., 1932). Part I (pp. 1-216) is especially deserving of this designation. Entitled "Essays on Evo­ lution," it collects fourteen critical reviews or commentaries written by various theologians soon after the appearance of the 1931 volume. To many of these essays is added, in full, the subsequent published exchange between author and critic. The discussion is frequently closed with a summary com­ ment by Dr. Messenger in his present role of editor. Critics who figure in Part I include P. G. M. Rhodes, R. W. Meagher, B. C. Butler, O.S.B., P. J. Flood, J. O. Morgan, Michael Browne, W. H. McClellan, S J., W. J. McGarry, S J., E. F. Sutclifïe, S J., Al. Janssens, J. Bittremieux, A. Brisbois, S.J., J. Gross, and Père Lagrange, O.P. All con­ cede the significance of Evolution and Theology as the first full-length treat­ ment of the subject from the theological and scriptural viewpoint, but not all admit the treatment to have been fair. Judgments of "inconsistency" and "special pleading" occur more than a few times. Aside from disagreements with his interpretations of the pertinent writ­ ings of Gregory of Nyssa and Augustine, and with his understanding of St. Thomas' treatment of the form in Adam's body, the criticism most gen­ erally leveled at Dr.
    [Show full text]
  • The Reformation of Hell? Protestant and Catholic Infernalisms in England, C
    University of Warwick institutional repository: http://go.warwick.ac.uk/wrap This paper is made available online in accordance with publisher policies. Please scroll down to view the document itself. Please refer to the repository record for this item and our policy information available from the repository home page for further information. To see the final version of this paper please visit the publisher’s website. Access to the published version may require a subscription. Author(s): PETER MARSHALL Article Title: The Reformation of Hell? Protestant and Catholic Infernalisms in England, c. 1560–1640 Year of publication: 2010 Link to published version: http://dx.doi.org/10.1017/S0022046908005964 Publisher statement: © Cambridge University Press 2010 Jnl of Ecclesiastical History, Vol. 61, No. 2, April 2010. f Cambridge University Press 2010 279 doi:10.1017/S0022046908005964 The Reformation of Hell? Protestant and Catholic Infernalisms in England, c. 1560–1640 by PETER MARSHALL University of Warwick, UK E-mail: [email protected] Despite a recent expansion of interest in the social history of death, there has been little scholarly examination of the impact of the Protestant Reformation on perceptions of and discourses about hell. Scholars who have addressed the issue tend to conclude that Protestant and Catholic hells differed little from each other in the Elizabethan and early Stuart periods. This article undertakes a comparative analysis of printed English-language sources, and finds significant disparities on questions such as the location of hell and the nature of hell-fire. It argues that such divergences were polemically driven, but none the less contributed to the so-called ‘decline of hell’.
    [Show full text]
  • Download Download
    Early Modern Women: An Interdiciplinary Journal 2006, vol. 1 Maladies up Her Sleeve? Clerical Interpretation of a Suffering Female Body in Counter-Reformation Spain1 Susan Laningham n the second Sunday of Lent in 1598, just as she was about to take Othe holy wafer of communion in the convent of Santa Ana in Ávila, Spain, a thirty-seven-year-old Cistercian nun named María Vela found she could not open her mouth.2 Shocked witnesses reported that María’s jaws were clenched “as if they were nailed,” and no one could wrench them apart. Over the next year, María’s mysterious ailment occurred intermit- tently, sometimes only on Monday, Wednesday, and Friday. The Cisterican sisters would rush early to her room on those mornings, hoping to get her to eat before the malady reappeared, only to find her teeth already clamped shut.3 Complicating the situation was a host of other inexplicable physical ailments: a distended abdomen that arched her spine to the breaking point, hands knotted in a vice-like grip,4 violent tremors, and raging fevers. There were also the illnesses that normally plagued María: spasms in her joints, fluid in her lungs, vertigo, and seizures that some attributed to epilepsy. Accommodations were made for her, not simply because she ailed or came from a distinguished Spanish family,5 but because she claimed that heav- enly visions and voices had revealed to her that all her excruciating pains were sent from God. Since many of her illnesses defied diagnosis, she was fast becoming a topic of unremitting gossip inside and outside the convent walls.
    [Show full text]
  • The Pennsylvania State University
    The Pennsylvania State University The Graduate School College of Arts and Architecture THE CRISTOS YACENTES OF GREGORIO FERNÁNDEZ: POLYCHROME SCULPTURES OF THE SUPINE CHRIST IN SEVENTEENTH-CENTURY SPAIN A Dissertation in Art History by Ilenia Colón Mendoza © 2008 Ilenia Colón Mendoza Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2008 The dissertation of Ilenia Colón Mendoza was reviewed and approved* by the following: Jeanne Chenault Porter Associate Professor Emeritus of Art History Dissertation Co-Advisor Co-Chair of Committee Brian A. Curran Associate Professor of Art History Dissertation Co-Advisor Co-Chair of Committee Elizabeth J. Walters Associate Professor of Art History Simone Osthoff Associate Professor of Art Craig Zabel Associate Professor of Art History Head of the Department of Art History *Signatures are on file in the Graduate School. ii Abstract The Cristo yacente, or supine Christ, is a sculptural type whose origins date back to the Middle Ages. In seventeenth-century Spain these images became immensely popular as devotional aids and vehicles for spiritual contemplation. As a form of sacred drama these sculptures encouraged the faithful to reflect upon the suffering, death, and Resurrection of Christ as well as His promise of salvation. Perhaps the most well-known example of this type is by the Valladolidian sculptor, Gregorio Fernández (1576-1636). Located in the Capuchin Convent of El Pardo near Madrid, this work was created in accordance with Counter-Reformation mandates that required religious images inspire both piety and empathy. As a “semi-narrative”, the Cristo yacente encompasses different moments in the Passion of Christ, including the Lamentation, Anointment, and Entombment.
    [Show full text]
  • 9 Cartagenas.Pmd
    THE INTELLECTUAL LEGACY OF THE PADRES PAÚLES AND THE RARE BOOKS COLLECTION OF SEMINARIO MAYOR DE SAN CARLOS Aloysius Lopez Cartagenas “If we encounter a man of rare intellect, we should ask him what books he reads.” -Ralph Waldo Emerson The Vincentian Fathers have been at the forefront of the formation of the Filipino clergy since the time of the Spanish occupation. They have been the administrators and formators of seminaries in different areas in the country at some point or other; in particular, the San Carlos Major Seminary in Cebu, which has been recently turned over to the diocesan clergy. The article illustrates the kind of academic, philosophical and theological training that the Vincentian Fathers have provided for the formation of the clergy in Cebu through the books and materials they have left behind, after they turned over the administration. Through this collection of books and references, some dating hundreds of years ago but are still significantly valuable, the seminary, as the paper suggests, has an indispensable tool in its hand to continue the legacy that the Vincentian Fathers have started, as far as the formation of a well-equipped, edified clergy is concerned. O n 21 March 1998, during the closing ceremonies of the school year presided over by the Archbishop of Cebu, Ricardo Cardinal Vidal, the Congregation of the Mission, represented by Fr. Manuel Ginete, formally turned over the administration of Seminario Mayor de San Carlos (Cebu City, Philippines) back to the Diocesan Clergy of Cebu. It had been more than a hundred years since the first Hapag 9, No.
    [Show full text]
  • Ignatian Prayer"
    Digitized by the Internet Archive in 2013 http://archive.org/details/saintignatiusspe282veal i^n SIS ESS* HH 9k EffrMSWrn . 2vSSraT Zft&WM l(H dOC. .¥» t.V»* raffias HHT 4 u Saint Ignatius Speaks about "Ignatian Prayer" Joseph Veale, SJ. NEILL LIBRARY to t 28/2 MARCH 1996 ON COLLEGE THE SEMINAR ON JESUIT SPIRITUALITY A group of Jesuits appointed from their provinces in the United States. The Seminar studies topics pertaining to the spiritual doctrine and practice of Jesuits, especially American Jesuits, and communicates the results to the members of the provinces. This is done in the spirit of Vatican II's recom- mendation that religious institutes recapture the original inspiration of their founders and adapt it to the circumstances of modern times. The Seminar wel- comes reactions or comments in regard to the material that it publishes. The Seminar focuses its direct attention on the life and work of the Jesuits of the United States. The issues treated may be common also to Jesuits of other regions, to other priests, religious, and laity, to both men and women. Hence, the studies, while meant especially for American Jesuits, are not exclu- sively for them. Others who may find them helpful are cordially welcome to read them. CURRENT MEMBERS OF THE SEMINAR George M. Anderson, S.J., is associate editor of America, in New York, and writes regularly on social issues and the faith (1993). Peter D. Byrne, S.J., is rector and president of St. Michael's Institute of Philoso- phy and Letters at Gonzaga University, Spokane, Wash. (1994).
    [Show full text]
  • JOHN HUGO and an AMERICAN CATHOLIC THEOLOGY of NATURE and GRACE Dissertation Submitted to the College of Arts and Sciences of Th
    JOHN HUGO AND AN AMERICAN CATHOLIC THEOLOGY OF NATURE AND GRACE Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Benjamin T. Peters UNIVERSITY OF DAYTON Dayton, Ohio May, 2011 JOHN HUGO AND AN AMERICAN CATHOLIC THEOLOGY OF NATURE AND GRACE Name: Peters, Benjamin Approved by: ________________________________________________________________ William Portier, Ph.D. Faculty Advisor _______________________________________________________________ Dennis Doyle, Ph.D. Faculty Reader ______________________________________________________________ Kelly Johnson, Ph.D. Faculty Reader _____________________________________________________________ Sandra Yocum, Ph.D. Faculty Reader _____________________________________________________________ Michael Baxter, Ph.D. Outside Faculty Reader _____________________________________________________________ Sandra Yocum, Ph.D. Chairperson ii © Copyright by Benjamin Tyler Peters All right reserved 2011 iii ABSTRACT JOHN HUGO AND AN AMERICAN CATHOLIC THEOLOGY OF NATURE AND GRACE Name: Peters, Benjamin Tyler University of Dayton Advisor: Dr. William L. Portier This dissertation examines the theological work of John Hugo by looking at its roots within the history of Ignatian spirituality, as well as within various nature-grace debates in Christian history. It also attempts to situate Hugo within the historical context of early twentieth-century Catholicism and America, particularly the period surrounding the Second World War. John Hugo (1911-1985) was a priest from Pittsburgh who is perhaps best known as Dorothy Day‟s spiritual director and leader of “the retreat” she memorialized in The Long Loneliness. Throughout much of American Catholic scholarship, Hugo‟s theology has been depicted as rigorist and even labeled as Jansenist, yet it was embraced by and had a great influence upon Day and many others.
    [Show full text]
  • Autobiography and Letters of a Spanish Nun
    MARÍA VELA Y CUETO Autobiography and Letters of a Spanish Nun • Edited by SUSAN DIANE LANINGHAM Translated by JANE TAR Iter Press Toronto, Ontario Arizona Center for Medieval and Renaissance Studies Tempe, Arizona 2016 Iter Press Tel: 416/978–7074 Email: [email protected] Fax: 416/978–1668 Web: www.itergateway.org Arizona Center for Medieval and Renaissance Studies Tel: 480/965–5900 Email: [email protected] Fax: 480/965–1681 Web: acmrs.org © 2016 Iter, Inc. and the Arizona Board of Regents for Arizona State University. All rights reserved. Printed in Canada. Library of Congress Cataloging-in-Publication Data Names: Vela, María, author. | Laningham, Susan, editor. Title: María Vela y Cueto : autobiography and letters of a Spanish nun / edited by Susan Laningham; translated by Jane Tar. Description: Tempe : Arizona Center for Medieval and Renaissance Studies, 2016. | Series: The other voice in early modern Europe. The Toronto series ; 51 | Series: Medieval and Renaissance texts and studies ; VOLUME 504 Identifiers: LCCN 2016027566 (print) | LCCN 2016039001 (ebook) | ISBN 9780866985598 (pbk. : alk. paper) | ISBN 9780866987271 () Subjects: LCSH: Vela, María. | Nuns—Spain—Biography. | Spiritual life—Catholic Church. | Cistercians—Spain—Avila—History. Classification: LCC BX4705.V427 A25 2016 (print) | LCC BX4705.V427 (ebook) | DDC 271/.97 [B] --dc23 LC record available at https://lccn.loc.gov/2016027566 Cover illustration: María Vela y Cueto. Frontispiece of Miguel González Vaquero, La muger fuerte… la vida de Doña María Vela… de Ávila (Madrid: Viuda de Alonso Martín de Balboa, 1618). Courtesy, Biblioteca Nacional de España. Cover design: Maureen Morin, Information Technology Services, University of Toronto Libraries. Typesetting and production: Iter Press.
    [Show full text]
  • SPIRIT THROUGH TIME a History of the Spirituality of the Society of Jesus José García De Castro Valdés SJ Universidad Pontificia Comillas, Madrid (Spain)
    SPIRIT THROUGH TIME A History of the Spirituality of the Society of Jesus José García de Castro Valdés SJ Universidad Pontificia Comillas, Madrid (Spain) When the Society of Jesus was founded by Pope Paul III1, a new trend in spirituality arose inside the Catholic Church. Even though the followers and the first companions of Ignatius of Loyola were never known or never called “Ignatians”2, this new spirituality is nowadays recognized as “Ignatian Spirituality”, that is, a new path, a new method to search for God proposed by Ignatius and his first Companions3 and mainly fixed in the text of the Spiritual Exercises and the Constitutions of the Society of Jesus. In order to understand the origins and development of this spirituality, and how this movement of the Holy Spirit has reached us, we will try to follow the historical development of the Society of Jesus. It is a long period of 475 years full of life, including a wide variety of experiences all around the world and in many different fields of human culture. The more we approach the history of the Society of Jesus, the more we realize how wide and deep the contribution of the Jesuits was to build the history and culture of Western tradition. Because of the new features of this new congregation founded by Ignatius and his companions, the Jesuits could move around the world and were allowed to preach the Gospel through many different means, which they called “ministries”4. They did not adopt a single specific work (healing, education, preaching…) as their charismatic mission.
    [Show full text]
  • Rady Roldán-Figueroa, Th.D. Director of Diversity, Equity and Inclusion
    Rady Roldán-Figueroa, Th.D. Director of Diversity, Equity and Inclusion & Associate Professor of the History of Christianity Boston University School of Theology 745 Commonwealth Avenue Room 314, Boston, MA, 02215 E-Mail: roldá[email protected] [email protected] CURRICULUM VITAE EDUCATION Th.D., Boston University School of Theology, Boston, MA, 2005 M. Div., New Brunswick Theological Seminary, New Brunswick, New Jersey, 2000 B. A., University of Puerto Rico, Río Piedras, Puerto Rico, Political Science, 1993 PROFESSIONAL EXPERIENCE (Administrative) SEPTEMBER 2017-PRESENT Boston University Position: Director of Diversity, Equity, and Inclusion, Boston University School of Theology. 11 JULY 2016-AUGUST 2017 Boston University Position: Director of Research & Director of Religion Fellows Program, Boston University School of Theology. PROFESSIONAL EXPERIENCE (Faculty Appointments) 5 MAY 2015-PRESENT Boston University Position: Associate Professor of the History of Christianity (with tenure), Boston University School of Theology. Boston, Massachusetts. JULY 2011-4 MAY 2015 Boston University Position: Assistant Professor of the History of Christianity, Boston University School of Theology. Boston, Massachusetts. AUGUST 2007 – MAY 2011 Baylor University Rady Roldán-Figueroa, Th.D.- 1 - Rady Roldán-Figueroa, Th.D. Director of Diversity, Equity and Inclusion & Associate Professor of the History of Christianity Boston University School of Theology 745 Commonwealth Avenue Room 314, Boston, MA, 02215 E-Mail: roldá[email protected] [email protected] Position: Assistant Professor of Historical Studies. Member of the Graduate Faculty from May 2008 to May 2011. Department of Religion, College of Arts and Sciences, Baylor University. Waco, Texas. AUGUST 2004 – AUGUST 2007 Baylor University Position: Assistant Professor of Historical Theology. George W.
    [Show full text]