~~J.3§~ Department of History of Art ACKNOWLEDGEMENTS
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Durham E-Theses
Durham E-Theses An archaeological study of the Yemeni highland pilgrim route between San'A' and Mecca. Al-Thenayian, Mohammed Bin A. Rashed How to cite: Al-Thenayian, Mohammed Bin A. Rashed (1993) An archaeological study of the Yemeni highland pilgrim route between San'A' and Mecca., Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/1618/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 0-+.LiLl-IL IgiiitAA9 ABSTRACT Mohammed A. Rashed al-Thenayian. Ph.D. thesis, University of Durham, 1993. An Archaeological Study of the Yemeni Highland Pilgrim Route between San'a' and Mecca This thesis centres on the study of the ancient Yemeni highland pilgrim route which connects $anT in the Yemen Arab Republic with Mecca in the Kingdom of Saudi Arabia. The two composite sections of this route, which are currently situated in the Yemen and Saudi Arabia respectively, are examined thoroughly in this work. -
Saudi Arabia Under King Faisal
SAUDI ARABIA UNDER KING FAISAL ABSTRACT || T^EsIs SubiviiTTEd FOR TIIE DEqREE of ' * ISLAMIC STUDIES ' ^ O^ilal Ahmad OZuttp UNDER THE SUPERVISION OF DR. ABDUL ALI READER DEPARTMENT OF ISLAMIC STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1997 /•, •^iX ,:Q. ABSTRACT It is a well-known fact of history that ever since the assassination of capital Uthman in 656 A.D. the Political importance of Central Arabia, the cradle of Islam , including its two holiest cities Mecca and Medina, paled into in insignificance. The fourth Rashidi Calif 'Ali bin Abi Talib had already left Medina and made Kufa in Iraq his new capital not only because it was the main base of his power, but also because the weight of the far-flung expanding Islamic Empire had shifted its centre of gravity to the north. From that time onwards even Mecca and Medina came into the news only once annually on the occasion of the Haj. It was for similar reasons that the 'Umayyads 661-750 A.D. ruled form Damascus in Syria, while the Abbasids (750- 1258 A.D ) made Baghdad in Iraq their capital. However , after a long gap of inertia, Central Arabia again came into the limelight of the Muslim world with the rise of the Wahhabi movement launched jointly by the religious reformer Muhammad ibn Abd al Wahhab and his ally Muhammad bin saud, a chieftain of the town of Dar'iyah situated between *Uyayana and Riyadh in the fertile Wadi Hanifa. There can be no denying the fact that the early rulers of the Saudi family succeeded in bringing about political stability in strife-torn Central Arabia by fusing together the numerous war-like Bedouin tribes and the settled communities into a political entity under the banner of standard, Unitarian Islam as revived and preached by Muhammad ibn Abd al-Wahhab. -
D:\IGNOU\Tilak\BHIC 104 English\Aaaaa.Xps
Theme IV Societies in Central Islamic Lands Time Line Pre-Islamic Arab World Arabian Peninsula: Sarakenoi/Saraceni Arab Tribes: Quraysh, Aws, Khazraj Pre-Islamic Cities Mecca, Yathrib/Medina, Taif Rise of Islam Prophet’s march from Mecca to Medina (Hijara): 622 Caliph Abu Bakr: 632-634 Caliph Umar: 634-644 Caliph Usman: 644-656 Caliph Ali: 656-661 The Ummayad Caliphate: 661-684 Late Ummayad Caliphate: 684-750 The Abbasid Caliphate: 750-1258 Photograph: Manuscript folio with depiction by Yahya ibn Vaseti found in the Maqama of Hariri located at the BibliothequeNationale de France. Image depicts a library with pupils in it, 1237 Courtesy: Zereshk, September 2007 Source: https://upload.wikimedia.org/wikipedia/commons/2/2c/Maqamat_hariri.jpg UNIT 12 PRE-ISLAMIC ARAB WORLD AND ITS CULTURE* Structure 12.0 Objectives 12.1 Introduction 12.2 Tribal Confederations in Arabia 12.2.1 The Dominant Tribes of The Arabian Peninsula 12.2.2 Religious Diversity in The Arabian Peninsula 12.3 Tribal and Religious Practices 12.3.1 Religious and Ritual Practices of The Meccans 12.3.2 Religious and Ritual Practices at Medina 12.4 The Arab Trading Network before the 6th Century 12.5 Political Structure in Pre-Islamic Arabia 12.6 Social Structures in Pre-Islamic Arabia 12.6.1 Tribal Structure and Leadership 12.6.2 Inequality and Slavery 12.6.3 The Elite Camel Nomads 12.6.4 Intra-Tribal Warfare 12.7 Economic Conditions 12.7.1 Camel Nomadism 12.7.2 Agriculture in Arabia 12.7.3 Industry and Mining in Arabia 12.8 Literature of the Pre-Islamic Period 12.9 Summary 12.10 Keywords 12.11 Answers to Check Your Progress Exercises 12.12 Suggested Readings 12.13 Instructional Video Recommendations 12.0 OBJECTIVES The study of pre-Islamic Arabia is an important area of study in order to understand the history of the region in which Islam developed. -
PUBLICATIONS Books Looking Back at Al-Andalus: the Poetics of Loss and Nostalgia in Medieval Arabic and Hebrew Literature
PUBLICATIONS Books Looking Back at al-Andalus: The Poetics of Loss and Nostalgia in Medieval Arabic and Hebrew Literature. Leiden; Boston: Brill 2009. ** nominated for the La corónica International Book Award, 2011 cycle Journal Articles “Darija and Changing Writing Practices in Morocco.” International Journal of Middle East Studies 45 (2013), 715-730. “Making Light Work of Serious Praise: a panegyric zajal by Lisan al-Din ibn al-Khatib.” eHumanista: Journal of Iberian Studies 14 (2010), 83-104. “Market Values, Holiday Mayhem, and the Parody of Official Culture in Ibn al-Murabi‘ al-Azdi’s “Maqama of the Feast”.” La corónica: A Journal of Medieval Hispanic Languages, Literatures & Cultures 38.1 (Fall, 2009), 139-162. “Opening the Circle: Storyteller and Audience in Moroccan Prison Literature.” Middle Eastern Literatures 12.3 (2009), 289-303. “Tears Shed Over the Poetic Past: The Prosification of Ritha’ al-Mudun in al-Saraqusti’s Maqama Qayrawaniyya.” Journal of Arabic Literature 36.1 (2005), 1-27. “Contrapuntal Composition in a Muwashshah Family, or Variations on a Panegyric Theme.” Medieval Encounters 7.2 (2001), 174-196. Book Chapters “Writing Oral and Literary Culture: the case of the contemporary Moroccan zajal.” in Writing change: The politics of written language in the Arab world, eds. Jacob Høigilt and Gunvor Mejdell (forthcoming) “Doubling Back: Ibn al-Khatib’s Geographical Writings on al-Andalus and al-Maghrib.” in Grounded Identities, ed. Steve Tamari (forthcoming) “Fes.” In Europe: a Literary History of Europe, 1348-1418. 2 Volumes, ed. David Wallace (Oxford: Oxford University Press, 2016). “Aswaq ‘ala al-hawamish wa-l-tabadul al-adabi fi maqamat al-‘id li-Ibn al-Murabi‘ al-Azdi.” In Nahw muqarabat jadida li-dirasat al-adab al-Andalusi (“Marketplaces on the Margins and Literary Exchange in the ‘Maqama of the Feast’ by Ibn al-Murabi‘ al-Azdi.” In Toward New Approaches for the Study of Andalusi Literature), eds. -
Muslim Women's Pilgrimage to Mecca and Beyond
Muslim Women’s Pilgrimage to Mecca and Beyond This book investigates female Muslims pilgrimage practices and how these relate to women’s mobility, social relations, identities, and the power struc- tures that shape women’s lives. Bringing together scholars from different disciplines and regional expertise, it offers in-depth investigation of the gendered dimensions of Muslim pilgrimage and the life-worlds of female pilgrims. With a variety of case studies, the contributors explore the expe- riences of female pilgrims to Mecca and other pilgrimage sites, and how these are embedded in historical and current contexts of globalisation and transnational mobility. This volume will be relevant to a broad audience of researchers across pilgrimage, gender, religious, and Islamic studies. Marjo Buitelaar is an anthropologist and Professor of Contemporary Islam at the University of Groningen, The Netherlands. She is programme-leader of the research project ‘Modern Articulations of Pilgrimage to Mecca’, funded by the Netherlands Organisation for Scientific Research (NWO). Manja Stephan-Emmrich is Professor of Transregional Central Asian Stud- ies, with a special focus on Islam and migration, at the Institute for Asian and African Studies at Humboldt-Universität zu Berlin, Germany, and a socio-cultural anthropologist. She is a Principal Investigator at the Berlin Graduate School Muslim Cultures and Societies (BGSMCS) and co-leader of the research project ‘Women’s Pathways to Professionalization in Mus- lim Asia. Reconfiguring religious knowledge, gender, and connectivity’, which is part of the Shaping Asia network initiative (2020–2023, funded by the German Research Foundation, DFG). Viola Thimm is Professorial Candidate (Habilitandin) at the Institute of Anthropology, University of Heidelberg, Germany. -
The Cairo Street at the World's Columbian Exposition, Chicago, 1893
Nabila Oulebsir et Mercedes Volait (dir.) L’Orientalisme architectural entre imaginaires et savoirs Publications de l’Institut national d’histoire de l’art The Cairo Street at the World’s Columbian Exposition, Chicago, 1893 István Ormos DOI: 10.4000/books.inha.4915 Publisher: Publications de l’Institut national d’histoire de l’art Place of publication: Paris Year of publication: 2009 Published on OpenEdition Books: 5 December 2017 Serie: InVisu Electronic ISBN: 9782917902820 http://books.openedition.org Electronic reference ORMOS, István. The Cairo Street at the World’s Columbian Exposition, Chicago, 1893 In: L’Orientalisme architectural entre imaginaires et savoirs [online]. Paris: Publications de l’Institut national d’histoire de l’art, 2009 (generated 18 décembre 2020). Available on the Internet: <http://books.openedition.org/ inha/4915>. ISBN: 9782917902820. DOI: https://doi.org/10.4000/books.inha.4915. This text was automatically generated on 18 December 2020. The Cairo Street at the World’s Columbian Exposition, Chicago, 1893 1 The Cairo Street at the World’s Columbian Exposition, Chicago, 1893 István Ormos AUTHOR'S NOTE This paper is part of a bigger project supported by the Hungarian Scientific Research Fund (OTKA T048863). World’s fairs 1 World’s fairs made their appearance in the middle of the 19th century as the result of a development based on a tradition of medieval church fairs, displays of industrial and craft produce, and exhibitions of arts and peoples that had been popular in Britain and France. Some of these early fairs were aimed primarily at the promotion of crafts and industry. Others wanted to edify and entertain: replicas of city quarters or buildings characteristic of a city were erected thereby creating a new branch of the building industry which became known as coulisse-architecture. -
The Iraqi National Museum of Modern Art: Journey of Destruction
The Iraqi National Museum of Modern Art: Journey of Destruction By Ali I. al-Dulaimi Region: Middle East & North Africa Global Research, May 22, 2019 Theme: History In-depth Report: IRAQ REPORT A glimpse of the plastic arts in Iraq The contemporary Iraqi plastic art is considered to be the legitimate heir of the ancient Iraqi civilizations of Sumer and Babylon. Relics have beem found indicating that the Iraqi craftsman is the first artist in the world. He is the one who creates and produces such beautiful household pottery pieces for functional purposes for eating, drinking and other daily uses. The Baghdad School of Art of Illustration was founded by Iraqi artist Yahya bin Mahmoud bin Yahya bin Abi al-Hassan al-Wasiti who laid down its pillars. Al-Wasiti lived in the seventh Hijri century and is considered to be at the forefront of Arab and Islamic creativity scene where the Islamic art of illustration could be straightened and become competitive. Then this School spread from Mesopotamia to all other Islamic countries. Al-Wasiti inspired others with his miniature manuscripts on which he painted topics and narrative facts from the collections of al-Hariri which were written by Abu Muhammad al-Qasim bin Ali bin Othman al-Basri, famous as “al-Hariri”. These collections are considered to be among the Arabic literary masterpieces due to their richness of material, accuracy of observation and unique imagination. Artist al-Wasiti completed illustrating and scripting these collections in 634 A.H./1237 A.D., and they are now treasured at several international museums and libraries. -
Narguess Farzad SOAS Membership – the Largest Concentration of Middle East Expertise in Any Institution in Europe
Volume 8 - Number 3 February - March 2012 £4 | €5 | US$6.5 THIS ISSUE : IRAN ● The political cost of sanctions ● Iran’s online war ● Norouz ● Shirazeh Houshiary ● Veggiestan ● The Hajj in London ● Poetry ● PLUS Reviews and events in London Volume 8 - Number 3 February - March 2012 £4 | €5 | US$6.5 THIS ISSUE : IRAN ● The political cost of sanctions ● Iran’s online war ● Norouz ● Shirazeh Houshiary ● Veggiestan ● The Hajj in London ● Poetry ● PLUS Reviews and events in London Interior of the dome of the house at Dawlat Abad Garden, Home of Yazd Governor in 1750 © Dr Justin Watkins About the London Middle East Institute (LMEI) Volume 8 - Number 3 February – March 2012 Th e London Middle East Institute (LMEI) draws upon the resources of London and SOAS to provide teaching, training, research, publication, consultancy, outreach and other services related to the Middle Editorial Board East. It serves as a neutral forum for Middle East studies broadly defi ned and helps to create links between Nadje Al-Ali individuals and institutions with academic, commercial, diplomatic, media or other specialisations. SOAS With its own professional staff of Middle East experts, the LMEI is further strengthened by its academic Narguess Farzad SOAS membership – the largest concentration of Middle East expertise in any institution in Europe. Th e LMEI also Nevsal Hughes has access to the SOAS Library, which houses over 150,000 volumes dealing with all aspects of the Middle Association of European Journalists East. LMEI’s Advisory Council is the driving force behind the Institute’s fundraising programme, for which Najm Jarrah it takes primary responsibility. -
Relationship Between Semantic and Aesthetic Dimensions of Contemporary Iraqi Painting and Modernity Arts
Utopía y Praxis Latinoamericana ISSN: 1315-5216 ISSN: 2477-9555 [email protected] Universidad del Zulia Venezuela Relationship Between Semantic and Aesthetic Dimensions of Contemporary Iraqi Painting and Modernity Arts HUSSEIN, H.K.; HAMZAH, T.S.; MUBARAK, A.H. Relationship Between Semantic and Aesthetic Dimensions of Contemporary Iraqi Painting and Modernity Arts Utopía y Praxis Latinoamericana, vol. 26, no. Esp.1, 2021 Universidad del Zulia, Venezuela Available in: https://www.redalyc.org/articulo.oa?id=27966119013 DOI: https://doi.org/10.5281/zenodo.4556181 This work is licensed under Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International. PDF generated from XML JATS4R by Redalyc Project academic non-profit, developed under the open access initiative Utopía y Praxis Latinoamericana, 2021, vol. 26, no. Esp.1, Marzo, ISSN: 1315-5216 2477-9555 Artículos Relationship Between Semantic and Aesthetic Dimensions of Contemporary Iraqi Painting and Modernity Arts Relación entre las dimensiones semántica y estética de la pintura iraquícontemporánea y las artes de la modernidad H.K. HUSSEIN DOI: https://doi.org/10.5281/zenodo.4556181 University of Babylon, Irak Redalyc: https://www.redalyc.org/articulo.oa? [email protected] id=27966119013 https://orcid.org/0000-0003-1582-8380 T.S. HAMZAH University of Babylon, Irak [email protected] https://orcid.org/0000-0003-0804-7850 A.H. MUBARAK University of Babylon, Irak [email protected] https://orcid.org/0000-0003-1435-3360 Received: 05 December 2020 Accepted: 10 February 2021 Abstract: e modern European artists tackle the emergent perceptual realization that is reflected in art through realistic forms to complete the inherent cognitive energies; imagination and intuition. -
Values in Islamic Culture and the Experience of History
Cultural Heritage and Contemporary Life Series IVA, Central and Eastern Europe, Volume 13 Series IIA, Islam, Volume 9 Values in Islamic Culture and the Experience of History Russian Philosophical Studies, I Edited by Nur Kirabaev Yuriy Pochta The Council for Research in Values and Philosophy Copyright © 2002 by The Council for Research in Values and Philosophy Gibbons Hall B-20 620 Michigan Avenue, NE Washington, D.C. 20064 All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Values in Islamic culture and the experience of history / edited by Nur Kirabaev, Yuriy Pochta. p.cm. – (Cultural heritage and contemporary change. Series IIA Islam; vol. 9) (Cultural heritage and contemporary change. Series IVA, Eastern and Central Europe; vol. 13) Includes bibliographical references and index. 1. Civilization, Islamic. 2. Religion and culture. I. Kirabae, N.S. II. Pochta, Y.M. (Yurii Mikhailovich). III. Series. IV. Series: Cultural heritage and contemporary change. Series IAV, Eastern and Central Europe; vol. 13. DS36.85.V35 1999 99-38193 909’.0999997671—dc21 CIP ISBN 1-56518-133-6 (pbk.) Table of Contents Preface vii by George F. McLean Introduction 1 by Nur Kirabaev Part I. Islamic Culture in the contemporary world: problems of research Chapter 1. The Image of Islamic Culture in European Consciousness 11 by Yuriy Pochta Chapter 2. Islamic Civilization and the West: Problems of Dialogue 41 by Nur Kirabaev Chapter 3. Islamic Civilization: An Empire of Culture 49 by Maitham Al-Janabi Part II. Islamic Culture: Its Nature, Major Concepts and Problems Chapter 4. Social and Historical Premises of the Origin and Development 79 of Classical Arab-Islamic Culture by Artur Sagadeyev Chapter 5. -
From Exclusivism to Accommodation: Doctrinal and Legal Evolution of Wahhabism
NEW YORK UNIVERSITY LAW REVIEW VOLUME 79 MAY 2004 NUMBER 2 COMMENTARY FROM EXCLUSIVISM TO ACCOMMODATION: DOCTRINAL AND LEGAL EVOLUTION OF WAHHABISM ABDULAZIZ H. AL-FAHAD*t INTRODUCTION On August 2, 1990, Iraq attacked Kuwait. For several days there- after, the Saudi Arabian media was not allowed to report the invasion and occupation of Kuwait. When the Saudi government was satisfied with the U.S. commitment to defend the country, it lifted the gag on the Saudi press as American and other soldiers poured into Saudi Arabia. In retrospect, it seems obvious that the Saudis, aware of their vulnerabilities and fearful of provoking the Iraqis, were reluctant to take any public position on the invasion until it was ascertained * Copyright © 2004 by Abdulaziz H. AI-Fahad. B.A., 1979, Michigan State University; M.A., 1980, Johns Hopkins University School of Advanced International Studies; J.D., 1984, Yale Law School. Mr. Al-Fahad is a practicing attorney in Riyadh, Saudi Arabia. Earlier versions of this paper were presented at the Conference on Transnational Connec- tions: The Arab Gulf and Beyond, at St. John's College, Oxford University, September 2002, and at the Yale Middle East Legal Studies Seminar in Granada, Spain, January 10-13, 2003. t Editors' note: Many of the sources cited herein are available only in Arabic, and many of those are unavailable in the English-speaking world; we therefore have not been able to verify them in accordance with our normal cite-checking procedures. Because we believe that this Article represents a unique and valuable contribution to Western legal scholarship, we instead have relied on the author to provide translations or to verify the substance of particular sources where possible and appropriate. -
Uva-DARE (Digital Academic Repository)
UvA-DARE (Digital Academic Repository) ¿The Hebrew maqama¿, (Chapter 8.1-8.1.8.3) Schippers, A. Publication date 2002 Document Version Final published version Published in Maqama: A History of a Genre Link to publication Citation for published version (APA): Schippers, A. (2002). ¿The Hebrew maqama¿, (Chapter 8.1-8.1.8.3). In J. Hämeen-Anttila (Ed.), Maqama: A History of a Genre (pp. 302-327). (Diskurse der Arabistik; No. 5). Harrassowitz. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:04 Oct 2021 302 Maqamas outside Arabic hterature The Hebrew maqama 303 Thus, Qur provisional answer has to be negative. Maqamas probably did not Hebrew genres was Arabic poetry and rhymed prose, the connotations of the Hebrew influence the birth of tjie modem novel through the picaresque n(5vel.