Catholic Philanthropy Study
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MARY JOSEPH ROGERS Mother Mary Joseph Rogers Founded the Maryknoll Sisters, the First American-Based Catholic Foreign Missions Society for Women
MARY JOSEPH ROGERS Mother Mary Joseph Rogers founded the Maryknoll Sisters, the first American-based Catholic foreign missions society for women. Mary Josephine Rogers, called “Mollie” by her family, was born Oct. 27, 1882, in Roxbury, Massachusetts. After graduating from Smith College, Northampton, Massachusetts, she earned her teaching certificate. Mary taught for several years at Smith College, followed by teaching assignments in several public elementary and high schools in the Boston area. Interest in Foreign Missions Mary was deeply impacted by the flourishing Protestant Student Volunteer Movement that was sending missionaries around the world. In 1908, due to her growing interest in missionary work, she began volunteering her time to assist Father James Walsh in writing and editing the Catholic Foreign Missionary Society of America’s magazine Field Afar, now known as Maryknoll. In September 1910 at the International Eucharistic Congress in Montreal, Canada, Mary realized she shared a passion to develop a foreign missions society based in the United States with Father Walsh and Father Thomas Frederick Price. As a result of this common vision, they founded the Maryknoll Mission Movement. Mary provided assistance to the group from Boston where she had family responsibilities before finally joining them in September 1912. She was given the formal name, “Mary Joseph.” She founded a lay group of women interested in missions known as the Teresians, named after the 16th Century Spanish Catholic nun St. Teresa of Avila. In 1913, both the male and female societies moved to Ossining, New York to a farm renamed “Maryknoll.” The pope recognized the work of the Teresians in 1920, allowing the growing society to be designated as a diocesan religious congregation, officially the Foreign Mission Sisters of St. -
THE ICONOGRAPHY of MEXICAN FOLK RETABLOS by Gloria Kay
The iconography of Mexican folk retablos Item Type text; Thesis-Reproduction (electronic) Authors Giffords, Gloria Fraser, 1938- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 03/10/2021 20:27:37 Link to Item http://hdl.handle.net/10150/552047 THE ICONOGRAPHY OF MEXICAN FOLK RETABLOS by Gloria Kay Fraser Giffords A Thesis Submitted to the Faculty of the DEPARTMENT OF ART In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS WITH A MAJOR IN HISTORY OF ART In the Graduate College THE UNIVERSITY OF ARIZONA 19 6 9 STATEMENT BY AUTHOR This thesis has been submitted in partial fulfillment of requirements for an advanced degree at The University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library. Brief quotations from this thesis are allowable without special permission, provided that accurate acknowledgment of source is made. Requests for permission for extended quotation from or reproduction of this manu script in whole or in part may be granted by the head of the major department or the Dean of the Graduate College when in his judgment the proposed use of the material is in the interests of scholarship. In all other instances, however, permission must be obtained from the author. APPROVAL BY THESIS DIRECTOR This thesis has been approved on the date shown below: Robert M. -
Nova Et Vetera the Newsletter of the Alumni Association Pontifical North American College Spring 2015
Nova et Vetera The Newsletter of the Alumni Association Pontifical North American College Spring 2015 ANNUAL ALUMNI REUNION JUNE 16-18 Contact Information Executive Secretary: Msgr. Michael Curran Our Annual Alumni Reunion will be held 201 Seminary Ave. this year in St. Louis, Missouri. A great Yonkers, NY 10704 Phone: 718-309-3294 three days have been planned for your Email: [email protected] enjoyment. Getting together with former Assistant to Exec. Secretary, classmates and remembering the good Nova et Vetera Publisher and Website Administrator: times while at the NAC will be in order. Virginia Neff st TUESDAY 7319 E. 71 Street Indianapolis, IN 46256 Opening night will be the reception at the Phone: 317-849-1716 “Home Base” Drury Inn by the Arch. Email: [email protected] NAC Office of Institutional Advancement: WEDNESDAY Mark Randall Wednesday afternoon will be the Lecture Pontifical North American College 3211 Fourth Street, NE and Business Meeting followed by Mass Washington, DC 20017 at the Old Cathedral with Archbishop Phone: 202-541-5403 Fax: 202-722-8804 Carlson celebrating. The formal banquet Email: [email protected] will then be held at the Drury Inn Alumni Website: pnacalumni.org THURSDAY College Website: Thursday will begin with the Mass at the pnac.org Cathedral Basilica, a tour of the building, and then the Bum Run to the St. Louis Botanical Gardens If you haven’t already made your reservation, please see the following pages. The $100 a night stay at the Drury Inn by the Arch is only available till May 15, so don’t wait. -
Politics of the Blessed Lady: Catholic Art in the Contemporary Hungarian Culture Industry
religions Article Politics of the Blessed Lady: Catholic Art in the Contemporary Hungarian Culture Industry Marc Roscoe Loustau McFarland Center for Religion, Culture and Ethics, College of the Holy Cross, Worcester, MA 02131, USA; [email protected] or [email protected]; Tel.: +1-857-222-6955 Abstract: I examine Hungary’s Catholic arts industry and its material practices of cultural production: the institutions and professional disciplines through which devotional material objects move as they become embedded in political processes of national construction and contestation. Ethnographic data come from thirty-six months of fieldwork in Hungary and Transylvania, and focuses on three museum and gallery exhibitions of Catholic devotional objects. Building on critiques of subjectivity- and embodiment-focused research, I highlight how the institutional legacies of state socialism in Hungary and Romania inform a national politics of Catholic materiality. Hungarian cultural institutions and intellectuals have been drawn to work with Catholic art because Catholic material culture sustains a meaningful presence across multiple scales of political contestation at the local, regional, and state levels. The movement of Catholic ritual objects into the zone of high art and cultural preservation necessitates that these objects be mobilized for use within the political agendas of state-embedded institutions. Yet, this mobilization is not total. Ironies, confusions, and contradictions continue to show up in Transylvanian Hungarians’ historical memory, destabilizing these political uses. Keywords: Catholicism; nationalism; art; Virgin Mary; Hungary; Romania Citation: Loustau, Marc Roscoe. 2021. Politics of the Blessed Lady: Catholic Art in the Contemporary 1. Introduction Hungarian Culture Industry. Religions The growing body of historical and anthropological literature on Catholic devotional 12: 577. -
Traditional Catholic Books
Preserving Christian Publications, Inc. TRADITIONAL CATHOLIC BOOKS Specializing in Used and Out-of-Print Titles Catalog 185 November-December 2018 Preserving Christian Publications, Inc. is a tax-exempt not-for-profit corporation devoted to the preservation of our Catholic heritage. All charitable contributions toward its used-book and publishing activities (not including payments for book purchases) are tax-deductible. abandoning the priestly ministry. This was a blow to the new bishop, who HOLY COMMUNION was before a diocese that already had very few priests (there had been no Communion in the Hand: Documents & History priestly ordinations in the previous 18 years, and at that time there was Some Reflections on Spiritual Communion only one seminarian). However, his courage and his gifts of government and the State of Grace enabled him to find a way to reverse the situation. Since the beginning he made his priority the care of vocations: their By Most Rev. Juan Rodolfo Laise number, and above all their solid formation, creating in 1980 the diocesan With a Preface by Bishop Athanasius Schneider seminary “St. Michael the Archangel.” Thirty years later, when he turned 75 and had to leave his diocese, there were more than fifty seminarians, From the Preface of Bishop Athanasius Schneider: “The Church in and a young and numerous clergy who worked actively in the towns and our times has the urgent need of courageous voices in defense of her villages of the province. Similarly, he promoted the installation of greatest treasure, which is the mystery of the Eucharist. Often today there various religious congregations. -
Missiological Reflections on the Maryknoll Centenary
Missiological Reflections on the Maryknoll Centenary: Maryknoll Missiologists’ Colloquium, June 2011 This year Maryknoll celebrates its founding as the Catholic Foreign Mission Society of America. In the early 1900s, the idea of founding a mission seminary in the United States circulated among the members of the Catholic Missionary Union. Archbishop John Farley of New York had suggested the establishment of such a seminary, and also tried to entice the Paris Foreign Mission Society to open an American branch. Finally, two diocesan priests, Fathers James Anthony Walsh and Thomas Frederick Price, having gained a mandate to create a mission seminary from the archbishops of the United States, travelled to Rome and received Pope Pius X’s permission to do so. The date was June 29, 1911, the Feast of Saints Peter and Paul. In the years since, well over a thousand Maryknoll priests and Brothers have gone on mission to dozens of countries throughout the world. Many died young in difficult missions, and not a few have shed their blood for Christ. This is a time to celebrate the glory given by Christ to His relatively young Society. The main purpose of this event, though, is not to glory in our past. We celebrate principally to fulfill the burning desire of our founders, in words enshrined over the main entrance of the Seminary building, Euntes Docete Omnes Gentes, “Go and teach all nations” (Matthew 28:19). Nearly twenty centuries after Christ gave this command, the Church, during the Second Vatican Council, again defined this as the fundamental purpose of mission, being “sent out by the Church and going forth into the whole world, to carry out the task of preaching the Gospel and planting the Church among peoples or groups who do not yet believe in Christ” (Ad Gentes, 6). -
Catholic Women Tackle Issues St. Thomas U. Celebrates 25Th
Parish rfund-raising.^ layman wants more stewardship, less •jambling-Pg.15 Vol. XXXIII No. 19 Catholic Archdiocese of Miami Friday, October 3, 1986 Price STATE CONVENTION HERE Catholic women tackle issues Hear porno talk by ex-FBI man By Betsy Kennedy Voice staff writer Blessed are the peacemakers for they shall be called the children of God..." Matthew 5:7 Holding up a copy of "Hustler" magazine, former FBI agent William Kelly showed the women, most of whom are grandmothers and mothers, the color photograph of a mock crucifixion of a woman. "The biggest purchasers of these porn magazines are the 12-17 year- olds," Kelly told the audience, many of whom registered surprise at his statement. Pornography was only one of the many topics addressed by more than 200 women who attended the seventh bicnnal conference of the Florida Council of Catholic Women at the Konover Hotel in Miami Beach last week. The women from around the state also listened to experts on migrant labor, pro-life, and family life, during two days of presentations on the theme, "Peace in Today's World." Long-time crusaders against enemies of peace and morality in their Priestly balance dioceses throughout Florida, many of Father Jim Vitucci demonstrates the famous Russian squat dance which all the FCCW members agreed that until they heard a panel of experts talk at the priests learn at the seminary in case they should ever appear on television's conference, they had not been aware of "Dance Fever.' It also helps make young people like Laura Rivera laugh at a the extent of the pornography problem. -
Guide to Saints and Symbols in Stained Glass
Guide to Saints and Symbols in Stained Glass In churches and chapels, stained glass windows help create the sense of a sacred space. Stained glass windows of the saints can provide worshipers with inspirational illustrations of the venerated. The various saints may be depicted in stained glass either symbolically or in scenes from their lives. One of the challenges facing church designers, building committees and pastors doing church construction or remodeling is finding the right stained Saint Matthew Saint Mark glass images for your church or chapel. Panel #1001 Panel #1000 To help you, Stained Glass Inc. offers the largest selection of stained glass in the world. You will find Stained Glass Inc. windows to be of the finest quality, affordable and custom made to the size and shape of your window. If your church or organization is looking for a stained glass window of a saint, we can help. Not all the saints are listed here. If you are looking for a particular saint and you don’t find him or her listed here, just contact us, we can create a stained glass artwork for you. Saint Luke Saint John Panel #1005 Panel #1006 4400 Oneal, Greenville, TX • Phone: (903) 454-8376 [email protected] • www.StainedGlassInc.com To see more Saints in stained glass, click here: http://stainedglassinc.com/religious/saints-and-angels/saints.html The following is a list of the saints and their symbols in stained glass: Saint Symbol in Stained Glass and Art About the Saint St. Acathius may be illustrated in Bishop of Melitene in the third century. -
Immaculate Conception Catholic Church 104 E
“Fiat mihi secundum verbum tuum.” Pastor: Rev. Mark J. Betti “May it be done to me Pastoral Associates: 596-2210 according to your word.” - Luke 1:38b Sister Theresine Gildea, C.D.P. Sister Maxine Tancraitor, C.D.P. Office Hours Monday through Thur: 10 AM-12 PM Mass Schedule - Horario de Misas Sunday - domingo 10:00 AM English Clinton Sunday - domingo 12:00 PM Español Clinton Sunday - domingo 6:00 PM Español Ingold Tuesday - martes 9:00 AM Traditional Latin 12:15 PM parish/parroqia Wednesday -miérc. 7:00 PM parish/parroqia Thursday - jueves 8:00 AM parish/parroqia Friday - viernes No Mass/no hay misa Saturday - sábado 6:00 PM Español Clinton 1st Saturday of month 5:00 PM English Clinton Reconciliation - Confesiones Saturday-sábado 5:00-5:30 PM Or anytime by appointment/o por cita Baptism - Bautizos English: Call Church office to schedule. Español:. Los horarios de Bautizos y platicas serán publicados en este boletín, Marriage - Matrimonio Please make arrangements with the priest at least six (6) months in advance of wedding date. Se debe consultar con el párroco con 6 meses de anticipación. IMMACULATE Faith Formation - Catequesis 4:00 PM- 5:30 PM Clinton (Spanish) sábado CONCEPTION 11:00 AM 12:00 PM Clinton (English) Sunday CATHOLIC CHURCH 4:30 PM- 6:00 PM San Juan, Ingold (domingo) 104 EAST JOHN STREET Confirmation CLINTON, N.C. 28328 Mondays 6:30 –8:00 pm Clinton O: (910) 592-1384 Emergency phone number: 910-305-9947 Website: www.icclintonnc.org Parish email: [email protected] Fifth Sunday in Ordinary Time WEEKLY SCHEDULE February 5, 2012 [The LORD] tells the number of the stars and calls Saturday 04 February 11:00 AM Confirmation class in hall them by name. -
Guide to Catholic Stained Glass Windows Stained Catholic to Guide Stained Glass Inc., Greenville, TX
Stained Glass Inc., Greenville, TX. www.StainedGlassInc.com [email protected] 903.454.8376 Guide to Catholic Stained Glass Windows Stained Catholic to Guide Stained glass can remind us that there is something— something beautiful — beyond the world where we live. It can help us refocus on the things of God and on our faith. While stained glass is used by almost all Christian denominations and most share sacred images, this brief guide focuses on the unique subject matter and attributes of Catholic stained glass windows. “Christ himself made extensive use of images in his preaching, fully in keeping with his willingness to become, in the Incarnation, the icon of the unseen God.” Pope John Paul II Catholic Stained Glass TX. Glass Inc., Greenville, Stained Over the years we have produced many works of art for Roman Catholic Churches, Basilicas, Cathedrals and Monasteries. In the Catholic Church, stained glass artwork is intended to illustrate, supplement and portray in tangible form the teachings of the [email protected] www.StainedGlassInc.com Catholic Church. As in all church stained glass, the principal subject matter in Catholic stained glass is the life of Jesus, the parables, the disciples and the Old Testament. While the subjects and stories of most stained glass art are similar throughout all Stained Glass Window 3545: The Transfiguration of Christ Christian denominations; some stained glass artwork for the Catholic Church is unique to the Catholic faith. These Catholic stained glass artworks often reflect the greater emphasis placed on the Blessed Mother, The Stations of the 903.454.8376 Cross, the sacraments and the saints. -
Christian Art, Architecture and Music
Christian Art, Architecture and Music LEARNING STRAND: HUMAN EXPERIENCE RELIGIOUS EDUCATION PROGRAMME FOR CATHOLIC SECONDARY SCHOOLS IN AOTEAROA NEW ZEALAND 12G TEACHER GUIDE THE LOGO The logo is an attempt to express Faith as an inward and outward journey. This faith journey takes us into our own hearts, into the heart of the world and into the heart of Christ who is God’s love revealed. In Christ, God transforms our lives. We can respond to his love for us by reaching out and loving one another. The circle represents our world. White, the colour of light, represents God. Red is for the suffering of Christ. Red also represents the Holy Spirit. Yellow represents the risen Christ. The direction of the lines is inwards except for the cross, which stretches outwards. Our lives are embedded in and dependent upon our environment (green and blue) and our cultures (patterns and textures). Mary, the Mother of Jesus Christ, is represented by the blue and white pattern. The blue also represents the Pacific… Annette Hanrahan RSCJ Cover photograph: Cathedral of the Blessed Sacrament, Christchurch / Diocese of Christchurch UNDERSTANDING FAITH YEAR 12 This book is the Teacher Guide to the following topic in the UNDERSTANDING FAITH series 12G CHRISTIAN ART, ARCHITECTURE AND MUSIC TEACHER GUIDE © Copyright 2007 by National Centre for Religious Studies No part of this document may be reproduced in any way, stored in a retrieval system, or transmitted by any means, without prior permission of the publishers. Imprimatur: † Colin D Campbell DD Bishop of Dunedin Conference Deputy for Religious Studies October 2007 Authorised by the New Zealand Catholic Bishops’ Conference Published by: National Centre for Religious Studies Catholic Centre P O Box 1937 Wellington New Zealand Printed by: Printlink 33-43 Jackson Street, Petone Private Bag, 39996 Wellington Mail Centre Lower Hutt 5045 Māori terms are italicised in the text. -
The Church's Marines: Maryknollers Older, Fewer, but Still Going Strong
The church’s Marines: Maryknollers older, fewer, but still going strong COCHABAMBA, Bolivia – Their numbers are down, their average age is up, and their last names are as likely to be Vu or Gonzalez as Kelly or O’Brien, but one thing that has not changed about Maryknoll priests and brothers in the past century is their commitment to live and work among the poor in distant lands and unfamiliar cultures. One of Maryknoll’s greatest contributions to Catholic mission has been “seeing and affirming the value and individual worth of all people and all cultures,” Father Raymond Finch, Maryknoll superior general from 1996 to 2002, told Catholic News Service. “That has been (true) from the beginning, whether it was in China or in Latin America, with indigenous cultures,” said Father Finch, 62, who currently directs the Maryknoll Mission Center in Cochabamba. “Especially seeing the contribution, the worth and the beauty in people who are on the margins and who have been hurt by society, the marginalized, the poor – that has been something that we have been blessed with.” The mission sites around the globe where Maryknoll priests and brothers work with refugees, AIDS patients, farmers, children and youth may not be what Fathers James Anthony Walsh and Thomas Frederick Price had in mind when they founded the Catholic Foreign Mission Society of America in June 1911 to send missionaries to China. The first priests arrived in China in 1918, and missions in Korea followed. Political upheaval in those countries forced Maryknollers to leave for a time, and the society expanded to Latin America in 1942 and Africa in 1946.