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In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
Master Plan for Vrindavan
BVHA Master Plan for Vrindavan 0. Contents 0. Contents..........................................................................................................................................................1 1. BVHA Master Plan.........................................................................................................................................2 2. Map of all green zones....................................................................................................................................2 3. Making zones of adoptation to clean Vrindavan............................................................................................2 4. Forming committees requesting leading citizens to participate.....................................................................2 5. Preserving the beauty and the presentation of all business around the heritage buildings.............................3 6. Traffic control.................................................................................................................................................3 7. Sewage water..................................................................................................................................................3 8. Stop visual pollution.......................................................................................................................................4 9. Riverland.........................................................................................................................................................4 -
Vitthal- Rukmini Temple at Deur, Satara
Vaishnavism in South‐Western Maharashtra: Vitthal‐ Rukmini Temple at Deur, Satara Ganesh D. Bhongale1 1. Department of A.I.H.C. and Archaeology, Deccan College Postgraduate and Research Institute, Pune – 411 006, Maharashtra, India (Email: ganeshbhongale333@ gmail.com) Received: 29 August 2018; Revised: 03 October 2018; Accepted: 12 November 2018 Heritage: Journal of Multidisciplinary Studies in Archaeology 6 (2018): 720‐738 Abstract: The present paper highlights a temple which is not discussed in the realm of the Vaishnavite tradition of Early Medieval South‐Western Maharashtra. If we delve further in the nature of Brahmanism during this period, Shaivism was in its fully developed form in that region as compared to rare occurrence of Viṣṇu temples. The temple discussed here stands on high platform pertaining exterior and interior plain walls and decorative pillars with diverse iconography. This temple is perhaps a rare example where the iconographic combination of Hayagriva and Surya is depicted, hinting at the possibility of prevalence of joint worship of Hayagriva and Surya. The prominent nature of Vaishnavite iconography suggests that this temple is associated with Viṣṇu. It is rare to find independent Viṣnụ temple during this period, hence this temple is probably the only temple of Visṇ ̣u in South‐Western Maharashtra. Keywords: Vaishnavism, Vitthal‐Rukmini Temple, Satara, Maharashtra, Surya, Hayagriva, Krishna Introduction The region of south‐western Maharashtra forms an important geographical entity of western Deccan. This region has witnessed a political presence of all important Early Medieval dynasties. Their presence can be testified through their written records and monumental activities. The period onwards, 10th century CE observed to be the period of large‐scale building activity of the temples in this region and elsewhere in Maharashtra. -
Bhagavad Gita – the Timeless Science
Bhagavad Gita – The Timeless Science exactly like a big reservoir of water that Section 1 explains the essence of all Vedic literature and indeed there is no need to resort to any other literature in order to understand the science of Setting the Scene for the Course: Why should I study The Bhagavad Gita? Bhagavad Gita - The Timeless Science Bhagavad Gita is the most quintessential literature among all Vedic compositions. This composition as compiled by the great sage Vyasadeva has been endearing to all those who seek Truth, who look for perfection, who are interested in a complete science of everything irrespective of caste, creed, religion self-realization. and nationality. This holy book presents the ● Whom is Bhagavad Gita endearing to? science of life, as it is, which was originally ● In how many languages has Bhagavad Gita spoken to Arjun by Lord Krishna, the Supreme been translated? Personality of Godhead in the battlefield of ● Why is Bhagavad Gita timeless? Mahabharata approximately 5000 years ago. ● Give an analogy to compare Bhagavad Gita Through the ages, Srimad Bhagavad Gita has with other Vedic literature. inspired and guided hosts of philosophers and scientists. Its influence is not limited to India. Bhagavad Gita - The Torch-light There is not a single language in the world in of Wisdom which Bhagavad Gita has not been translated. Arjuna in the battlefield got confused about his Just like the Quran and Bible are known all duty. Like Arjuna, we are all confused about over the world, Bhagavad Gita is also known our duty. This world is a battlefield. -
Govardhana Lila (Part-2)
Çré Utpannä Ekädaçé Issue no: 26 7th December 2015 Govardhana Lila (part-2) Features INDRA'S FURY TOWARDS KRISHNA LIFTING GOVARDHANA HIll THE RESIDENTS OF GOkulA His Divine Grace Srila Sukadeva Goswami A .C. Bhaktivedanta Swami Prabhupada WHY DID KRISHNA USE THE PASTIMES UNDERNEATH GOVARDHANA GOVARDHANA TO PROTECT VRAJVASIS? Sripad Vallabhacharya Srila Vishvanatha Chakravarti Thakura ÇRÉ GOVARDHANÄÇRAYA-DAÇAKA TEN APPEALS FOR SHELTER AT GOVARDHANA HILL Srila Raghunatha Das Goswami Issue no 26, Page — 2 nityaà bhägavata-sevayä calves with their own bodies, the cows approached the lotus feet of the Supreme Personality of Godhead. — Çrémad-Bhägavatam (Bhägavata Puräëa) » Canto 10: The Summum Bonum » 25. Lord Kåñëa Lifts Govardhana Hill» Verses: 1-12 · WHY DID KRISHNA USE GOVARDHANA TO PROTECT VRAJVASIS? INDRA'S FURY TOWARDS Sripad Vallabhacharya THE RESIDENTS OF GOkulA Srila Sukadeva Goswami On hearing the pleading prayer of the Gopas, Lord Krishna thought in His own mind, as to whether, He When Indra understood that his sacrifice had been put should destroy Indra fully or remove the clouds, or stop aside, he became furious with Nanda Maharaja and the the rains or bless all the Gopas with the supernatural other cowherd men, who were accepting Krishna as capacity, or take all of them away to a different place? viz. their Lord. Angry Indra sent forth the clouds of universal can I take all of these people in Gokula and make them destruction, known as Samvartaka. Imagining himself merge in My own Divine self? Or should I have another the supreme controller, he spoke as follows. strategy to protect this Gokula? Indra said: Just see how these cowherd men living Due to the constant rain of hailstones from the in the forest have become so greatly intoxicated by sky, Lord Krishna saw the entire Gokula in great sorrow their prosperity! They have surrendered to an ordinary and pain and He understood this danger, as having been human being, Krishna, and thus they have offended caused by the angry Indra. -
Management Lessons from Bhagavad Gita IJAR 2016; 2(4): 650-652 Received: 16-02-2016 Swagatika Nanda Accepted: 18-03-2016
International Journal of Applied Research 2016; 2(4): 650-652 ISSN Print: 2394-7500 ISSN Online: 2394-5869 Impact Factor: 5.2 Management Lessons From Bhagavad Gita IJAR 2016; 2(4): 650-652 www.allresearchjournal.com Received: 16-02-2016 Swagatika Nanda Accepted: 18-03-2016 Swagatika Nanda Abstract Lecturer Vikash School of The tremendous contribution of India to the world is Holy Bhagavad Gita which is considered to be one Business Management of the first disclosures from God. The spiritual ideology and management lessons in this Gita were brought in to well-lighted of the world by many great Indian effort and they call the Bhagavad-Gita the soul of Vedic Literature and a complete model to practical life. This paper focuses the modern management concepts like mission, vision, leadership, motivation, excellence in work, achieving goals, work commitment, decision making and planning, how all are discussed in the Bhagavad-Gita. Keywords: Bhagvada Gita, God, Spiritual ideology, Vedic literature, Management Introduction In the today’s scenario management is the essential part of every one life. Managent is the getting things done through and with people, efficiently and effectively. Management involves planning, organizing, staffing, directing and controlling human efforts. Bhagavad Gita slokas by management view-The philosophy of Bhagavad Gita should not be viewed from devotional perspectives only but also as a guide in developing managerial effectiveness. The Bhagavad Gita was delivered by Sri Krishna to motivate Arjuna, who got mentally disturbed upon seeing those near and dear ones whom he had to kill in the war of Kurukshetra, Lord Krishna told him to perform his duty. -
Sri Krishna Kathamrita Bindu Issue Three Hundred Seventy Nine, Page — 3 Top Left 3 Top Right 3
Sri Krishna Kathamrita tava kathāmṛtaṁ tapta-jīvanam Bindu Fortnightly email mini-magazine from Gopal Jiu Publications Issue No. 379 Śrī Śayanā Ekādaśī 15 July 2016 Circulation 8,653 • TEN CONCLUSIONS OF BHAGAVAD-GITA His Divine Grace A.C. Bhaktivedanta Swami Prabhupada • UTILIZE YOUR GREED Sri Srimad Gour Govinda Swami Maharaja • THE DIVINITY OF KRISHNA’S ABODE From Srila Jiva Goswami’s Kṛṣṇa-sandarbha (107) Highlights • MAKE YOUR BHAJAN KUTIR Srila Prabodhananda Saraswati’s Vṛndāvana-mahimāmṛtam (17.53) TEN CONCLUSIONS OF BHAGAVAD-GITA His Divine Grace A. C. Bhaktivedanta Swami Prabhupada To summarise the conclusions of Bhagavad-gītā, it may be said that: 1) God is one and everything is in him and he is in everything. 2) To render transcendental service unto God is to serve everything that be, just like to water the root of the tree is to water the different branches and numerous leaves of the tree, or [just like] to supply food to the stomach is to vitalize all the senses and the sense organs of the body. 3) The parts are automatically served when the whole is served, but when [only] the parts are served the whole may not be served. 4) The parts and the whole [are] eternally related, [thus] it is the eternal duty of the parts to render service to the whole. 5) God is sat-cit-ananda-vigraha, the all-attractive cognizant and all-blissful eternal personality. He is a recipient of the services of his parts [the living His Divine Grace A. C. Bhaktivedanta Swami Prabhupada entities]. He can reveal himself by his own potency, without any help of the external potency called māyā, 7) Sri Krishna is the Personality of Godhead and is in order to be cognizable by the limited potency of the the summum bonum cause of all causes, proved by parts, and as such he is not only the greatest of all but facts and figures in the statements of Bhagavad-gītā, he is also the smallest of all. -
A Revolution in Kṛṣṇaism: the Cult of Gopāla Author(S): Norvin Hein Source: History of Religions , May, 1986, Vol
A Revolution in Kṛṣṇaism: The Cult of Gopāla Author(s): Norvin Hein Source: History of Religions , May, 1986, Vol. 25, No. 4, Religion and Change: ASSR Anniversary Volume (May, 1986), pp. 296-317 Published by: The University of Chicago Press Stable URL: https://www.jstor.org/stable/1062622 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to History of Religions This content downloaded from 130.132.173.217 on Fri, 18 Dec 2020 20:12:45 UTC All use subject to https://about.jstor.org/terms Norvin Hein A REVOLUTION IN KRSNAISM: THE CULT OF GOPALA Beginning about A.D. 300 a mutation occurred in Vaisnava mythology in which the ideals of the Krsna worshipers were turned upside down. The Harivamsa Purana, which was composed at about that time, related in thirty-one chapters (chaps. 47-78) the childhood of Krsna that he had spent among the cowherds.1 The tales had never been told in Hindu literature before. As new as the narratives themselves was their implicit theology. The old adoration of Krsna as moral preceptor went into a long quiescence. -
Devotional Practices (Part -1)
Devotional Practices (Part -1) Hare Krishna Sunday School International Society for Krishna Consciousness Founder Acarya : His Divine Grace AC. Bhaktivedanta Swami Prabhupada Price : $4 Name _ Class _ Devotional Practices ( Part - 1) Compiled By : Tapasvini devi dasi Vasantaranjani devi dasi Vishnu das Art Work By: Mahahari das & Jay Baldeva das Hare Krishna Sunday School , , ,-:: . :', . • '> ,'';- ',' "j",.v'. "'.~~ " ""'... ,. A." \'" , ."" ~ .. This book is dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder acarya ofthe Hare Krishna Movement. He taught /IS how to perform pure devotional service unto the lotus feet of Sri Sri Radha & Krishna. Contents Lesson Page No. l. Chanting Hare Krishna 1 2. Wearing Tilak 13 3. Vaisnava Dress and Appearance 28 4. Deity Worship 32 5. Offering Arati 41 6. Offering Obeisances 46 Lesson 1 Chanting Hare Krishna A. Introduction Lord Caitanya Mahaprabhu, an incarnation ofKrishna who appeared 500 years ago, taught the easiest method for self-realization - chanting the Hare Krishna Maha-mantra. Hare Krishna Hare Krishna '. Krishna Krishna Hare Hare Hare Rama Hare Rams Rams Rama Hare Hare if' ,. These sixteen words make up the Maha-mantra. Maha means "great." Mantra means "a sound vibration that relieves the mind of all anxieties". We chant this mantra every day, but why? B. Chanting is the recommended process for this age. As you know, there are four different ages: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. People in Satya yuga lived for almost 100,000 years whereas in Kali-yuga they live for 100 years at best. In each age there is a different process for self realization or understanding God . -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
Sri Vishnu Sahasranamam Shirdi Sai Pathanugamee
Sri Vishnu Sahasranamam Shirdi Sai Pathanugamee Shirdi Sai Pathanugamee © 2013 (http://www.shirdisaipathanugamee.org) Contents SRI VISHNU SAHASRANAMAM ........................................................................................................................................................3 Shirdi Sai Pathanugamee © 2013 (http://www.shirdisaipathanugamee.org) 2 SRI VISHNU SAHASRANAMAM OmShuklãm Bharadharam Vishnum Sashivarnam Chathurbhujam Prasanna Vadanam Dhyayeth Sarva Vignopa Shanthayé ||1|| Vyasam Vasishta Naptharam Shaktair Poutramakalmasham Parasharathmajam Vandé Shukathãthum Thaponidhim ||2|| Vyasaya Vishnu Roopaya Vyasroopaya Vishanavé Namovai Brahmanidhayé Vãsishtaya Namonamaha ||3|| Avikãraya Shuddhãya Nithyãya Paramathmané Sadhaika Roopa Roopaya Vishnavé Sarvajishnavé ||4|| Yasya Smarana Mathréna Janma Samsara Bandhanãth Vimuchyathé Namas Tasmai Vishnavé Prabha Vishanvé Om Namo Vishnavé Praba Vishnavé. ||5|| Shree Vaisham Pãyana Uvacha Shruthvã Dharmãna Séshéna Pãvananicha Sarvashaha Yudhishtarah Shanthanavam Punarévãbya Bashatha ||6|| Yudhishtira Uvacha Kimékam Daivatham Loke Kim Vápyekam Parãyanam Sthuvantha Kam Kamarchanta Prapnuyur Mãnavã Shubam ||7|| Ko Dharma Sarva Dharmãnam Bhavathah Paramo Mathah KimJapan Muchyathé Janthur Janma Samsãra Bandhanãth ||8|| Shree Bheeshmã Uvacha Jagath Prabhum Deva Devam Antham Purushothamam Sthuvan Nãma Sahasréna Purushah Saththo Thithaha ||9|| Thameva Chãr Chayanth Nithyam Bhakthya Purusha Mavyayam Dhayãyan Sthuvan Namasyamsha Yajamãnas Thamevacha ||10|| Anãdhinidhanam Vishnum -
Srimad-Bhagavatam – Canto Ten” by His Divine Grace A.C
“Srimad-Bhagavatam – Canto Ten” by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Summary: Srimad-Bhagavatam is compared to the ripened fruit of Vedic knowledge. Also known as the Bhagavata Purana, this multi-volume work elaborates on the pastimes of Lord Krishna and His devotees, and includes detailed descriptions of, among other phenomena, the process of creation and annihilation of the universe. His Divine Grace A.C. Bhaktivedanta Swami Prabhupada considered the translation of the Bhagavatam his life’s work. COPYRIGHT NOTICE: This is an evaluation copy of the printed version of this book, and is NOT FOR RESALE. This evaluation copy is intended for personal non- commercial use only, under the “fair use” guidelines established by international copyright laws. You may use this electronic file to evaluate the printed version of this book, for your own private use, or for short excerpts used in academic works, research, student papers, presentations, and the like. You can distribute this evaluation copy to others over the Internet, so long as you keep this copyright information intact. You may not reproduce more than ten percent (10%) of this book in any media without the express written permission from the copyright holders. Reference any excerpts in the following way: “Excerpted from “Srimad-Bhagavatam” by A.C. Bhaktivedanta Swami Prabhupada, courtesy of the Bhaktivedanta Book Trust International, www.Krishna.com.” This book and electronic file is Copyright 1977-2003 Bhaktivedanta Book Trust International, 3764 Watseka Avenue, Los Angeles, CA 90034, USA. All rights reserved. For any questions, comments, correspondence, or to evaluate dozens of other books in this collection, visit the website of the publishers, www.Krishna.com.