The Ideological Transformation of Hezbollah Since Its Involvement in the Syrian Civil War : Local Perspectives and Foreign Observations
The Ideological Transformation of Hezbollah Since its Involvement in the Syrian Civil War : Local Perspectives and Foreign Observations Mémoire Ian Mac Donald Maîtrise en science politique - avec mémoire Maître ès arts (M.A.) Québec, Canada © Ian Mac Donald, 2020 Introduction Political and social movements use ideology as a method of justifying, interpreting, and challenging the surrounding social-political order (McAdam, Doug, et al., 1996). The success with which a social or political movement constructs and expresses the set of explanatory and normative beliefs and assumptions that make up its ideology can often translate into its competitive advantage over contending movements. In the modern nation-state, nationalist ideology, where nations are “imagined communities,” according to Benedict Anderson, is the most common form of political ideology that fabricates a collective intersubjective identity for a population and legitimates groups’ power. However, in Lebanon, sectarianism, where political ideology is tied to a specific religious community, is also a compelling narrative that has so often characterized the ideology of the myriad actors in Lebanese state and society. In the Lebanese political realm, sectarian and nationalist ideologies of organizations and movements both blend and compete with each other as elites vie for political power over populations. Authors of sectarianism often take a constructivist and instrumentalist approach in explaining the ideological power of sectarianism in Lebanon: Just as history demonstrates state leaders’ use of nationalist fervour in the pursuit of political power, sectarianism is also an ideology in which elites can play a manipulative role and exploit the religious identity of populations in order to further their own political goals (Cammett, 2014; Haddad, 2011; Salloukh, Barakat, Al-Habbal, Khattab, & Mikaelian, 2015; Wehrey, 2018).
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