The Philippines: Militancy and the New Bangsamoro
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The Bangsamoro Peace Process and Peacebuilding in Mindanao: Implications to Philippine Studies and National Development
Khazar Journal of Humanities and Social Sciences Volume 19, Number 3, 2016 The Bangsamoro Peace Process and Peacebuilding in Mindanao: Implications to Philippine Studies and National Development Juvanni A. Caballero Mindanao State University – Iligan Institute of Technology, Philippines Mark Anthony J. Torres Mindanao State University – Iligan Institute of Technology, Philippines INTRODUCTION As early as 1931, Moro leaders who were in favor of Moro integration into the Philippine body politichad already expressed their concerns on the marginalization of Mindanao and its native inhabitants. Datu Ibra, then representative of Lanao to the Philippine Legislature once said in his privilege speech: A nation is like a human body. To be healthy, all its parts must be healthy. A man cannot be said to be healthy because his arms are strong provided his feet are weak… A beautiful Manila does not constitute a beautiful Philippines, and so we ask you to pay more serious attention to the problems of the south, which in progress is far behind the north.1 The above speech of Datu Ibra gives us a lot of insights. First, it reminds us that the Philippines cannot be complete without Mindanao. Hence, if we talk about Philippine development, Mindanao cannot be detached from it. Second, the speech reminds us that the problem in Mindanao is a Philippine problem. Thus, people from other parts of the country should not say: “Mindanao is too far from us” or “The problem in Mindanao is not our problem”. After all, the war efforts to contain “Moro rebellion” are financed by Filipino taxpayers; Soldiers recruited to fight the Moro “rebels” often come from other regions of the Philippines; and Internally Displaced Persons (IDPs) from Mindanao migrate to overcrowded cities in Luzon and Visayas. -
Understanding the Mindanao Conflict Pdf
Understanding the mindanao conflict pdf Continue This article is about the post-colonial-era insurgency. For the rebels 1899-1913, see the conflict until 1899, see for a series of attacks over Sabah, see Moro attacks on Sabah. Moro conflictPart rebels in the Philippines, North Borneo dispute and international military intervention against ISIS Map of the Philippines are shown still the majority of Moro Muslim areas in MindanaoDate1969 - presentLocationMindanao, PhilippinesStatus Current (for jihadist rebels) Bangsamoro Transitional Administration (BTA) established in February 2019, to manage the autonomous region of Bangsamoro in Muslim Mindanao until 2022 and replace the Autonomous Region of Bangsamoro in Muslim Mindanao was officially ratified on February 22, 2019 year and replaced by the Autonomous Region in the Muslim mind Lions PhilippinesSPretent: United States (advisers) Australia 2 Indonesia 45 Malaysia (since 2001) International Monitoring Group (IMT) Brunei Indonesia Japan Libya/Libya Malaysia Norway European Union 1969-2014: Bangsamororo: MNLF (until 1996) : Libya (until 2006) :Jihadist groups: Abu Sayyaf[18][19] (1991–present) BIFF (2008–present) JI (2000–present) Ansar Khalifa Philippines (2014–present) Turaifie group (2017–present)[20] Former jihadist groups: Maute group (2013–2017)[21][22][23] KIM (2011–2013)[24] Rajah Sulaiman Movement (1991–unknown)[25][26]Commanders and leaders Ferdinand Marcos(1969–1986) Corazon Aquino(1986–1992) Fidel V. Ramos(1992–1998) Joseph Estrada(1998–2001) Gloria Macapagal-Arroyo(2001–2010) Benigno -
Ministry of Basic Higher and Technical Education, Bangsamoro
MESSAGE OF MINISTER MOHAGHER IQBAL Ministry of Basic Higher and Technical Education, Bangsamoro Autonomous Region in Muslim Mindanao; and Chairman, Moro Islamic Liberation Front Peace Implementing Panel “Islamic Leadership for Political Change: The Bangsamoro Experience” May 26, 2020 BI-SMILLĀHI R-RAḤMĀNI R-RAḤĪM, Asalaamu Alaikum warakmatulahi taala wa barakatuh. Thank you Very much to Dr. Emma Leslie and the Center for Peace and Conflict Studies (CPCS) for allowing me to address young political and ciVil society leaders. I can reminisce about my tender age when I looked at Moro leaders of the time as my role model, only to be frustrated when most of them only paid lip service to the ills of society that marginalized our people. This feeling of frustration explains why, after getting my master's degree in 1972, I joined first the MNLF and later MILF without any hesitation. I was adamant about fighting for the liberation of our people from the yoke servitude, oppression, and persecution. Perchance, in the eyes of the young generations, we are assuming that part today, and likewise, they are scrutinizing us as we did before. I hope they would not be frustrated by how we played our roles in this troubled 20th and 21st centuries. We have done our best, and at least we have a concrete legacy to pass on to the next generations: concluding the formal negotiation and putting into place the Bangsamoro Government. For today’s session, the organiZers requested me to speak on Islamic Leadership and Political Change. I will try my best to do so. -
Emindanao Library an Annotated Bibliography (Preliminary Edition)
eMindanao Library An Annotated Bibliography (Preliminary Edition) Published online by Center for Philippine Studies University of Hawai’i at Mānoa Honolulu, Hawaii July 25, 2014 TABLE OF CONTENTS Preface iii I. Articles/Books 1 II. Bibliographies 236 III. Videos/Images 240 IV. Websites 242 V. Others (Interviews/biographies/dictionaries) 248 PREFACE This project is part of eMindanao Library, an electronic, digitized collection of materials being established by the Center for Philippine Studies, University of Hawai’i at Mānoa. At present, this annotated bibliography is a work in progress envisioned to be published online in full, with its own internal search mechanism. The list is drawn from web-based resources, mostly articles and a few books that are available or published on the internet. Some of them are born-digital with no known analog equivalent. Later, the bibliography will include printed materials such as books and journal articles, and other textual materials, images and audio-visual items. eMindanao will play host as a depository of such materials in digital form in a dedicated website. Please note that some resources listed here may have links that are “broken” at the time users search for them online. They may have been discontinued for some reason, hence are not accessible any longer. Materials are broadly categorized into the following: Articles/Books Bibliographies Videos/Images Websites, and Others (Interviews/ Biographies/ Dictionaries) Updated: July 25, 2014 Notes: This annotated bibliography has been originally published at http://www.hawaii.edu/cps/emindanao.html, and re-posted at http://www.emindanao.com. All Rights Reserved. For comments and feedbacks, write to: Center for Philippine Studies University of Hawai’i at Mānoa 1890 East-West Road, Moore 416 Honolulu, Hawaii 96822 Email: [email protected] Phone: (808) 956-6086 Fax: (808) 956-2682 Suggested format for citation of this resource: Center for Philippine Studies, University of Hawai’i at Mānoa. -
Marawi Rebuilding from Ashes to a City of Faith, Hope and Peace
MARAWI REBUILDING FROM ASHES TO A CITY OF FAITH, HOPE AND PEACE MARAWI REBUILDING FROM ASHES TO A CITY OF FAITH, HOPE AND PEACE 1 Marawi: Rebuilding from Ashes to a City of Faith, Hope, and Peace Listening Methodology Development: Soth Plai Ngarm Listening Project Implementation (Training, Processing) Team: Betchak Padilla Mary Schletzbaum Writer/Editor: Tengku Shahpur Cover photo & Inside Photos: Acram Latiph, Field researchers (Listeners) Lay-out: Boonruang Song-Ngam Copy Editor: Lakshmi Jacota Publisher: Centre for Peace and Conflict Studies Funding: Department of Foreign Affairs and Trade (DFAT) ISBN: 2 Acknowledgements The Centre for Peace and Conflict Studies (CPCS) is grateful to Dansalan College, Mindanao State University and Institute Bangsamoro Studies who have provided invaluable assistance throughout the project. We could not have done this without you. We are especially grateful to all the individuals who volunteered to be listeners. We appreciate the time, energy, enthusiasm and empathy that you demonstrated throughout the process, and your willingness to travel to remote areas. We are especially grateful for the courage you displayed by revisiting the areas where the siege took place and speaking to survivors. Thank you. We would also like to express our heartfelt gratitude to the survivors of the siege who were willing to share their experiences, knowledge and hopes for the future. Thank you for your candor, bravery, and strength and for entrusting us with your voices. Lastly, we would like to thank the Department of Foreign -
'Battle of Marawi': Death and Destruction in the Philippines
‘THE BATTLE OF MARAWI’ DEATH AND DESTRUCTION IN THE PHILIPPINES Amnesty International is a global movement of more than 7 million people who campaign for a world where human rights are enjoyed by all. Our vision is for every person to enjoy all the rights enshrined in the Universal Declaration of Human Rights and other international human rights standards. We are independent of any government, political ideology, economic interest or religion and are funded mainly by our membership and public donations. © Amnesty International 2017 Except where otherwise noted, content in this document is licensed under a Creative Commons Cover photo: Military trucks drive past destroyed buildings and a mosque in what was the main battle (attribution, non-commercial, no derivatives, international 4.0) licence. area in Marawi, 25 October 2017, days after the government declared fighting over. https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode © Ted Aljibe/AFP/Getty Images For more information please visit the permissions page on our website: www.amnesty.org Where material is attributed to a copyright owner other than Amnesty International this material is not subject to the Creative Commons licence. First published in 2017 by Amnesty International Ltd Peter Benenson House, 1 Easton Street London WC1X 0DW, UK Index: ASA 35/7427/2017 Original language: English amnesty.org CONTENTS MAP 4 1. INTRODUCTION 5 2. METHODOLOGY 10 3. BACKGROUND 11 4. UNLAWFUL KILLINGS BY MILITANTS 13 5. HOSTAGE-TAKING BY MILITANTS 16 6. ILL-TREATMENT BY GOVERNMENT FORCES 18 7. ‘TRAPPED’ CIVILIANS 21 8. LOOTING BY ALL PARTIES TO THE CONFLICT 23 9. -
599 Omi Information
March-April 2020 599/1 OMI Information No. 599 (English) March-April 2020 Integral creation, Interculturality, and Inter-Religious Dialogue The General Mission Committee and the General The initial plans of the two committees Service of JPIC wrapped up their 5-day joint regarding animation in these areas calls for meeting with initial plans for animation resources Oblate leadership teams in all Units to be more on three areas of mission—integral creation, proactive, focused, and creative. Needless to interculturality, and inter-religious dialogue. say, we are all called to a profound spiritual and The mandate to help in the animation of the prayerful attitude towards these challenges. Congregation comes from the General Chapter 2016. Their proposals will now go to the Superior There were twelve participants to the joint General and Council for the next directions. meeting—six from the General Mission Committee: Rafael Tianero (Asia-Oceania/ Five years after the release of Laudato Si’, the Philippines), Jarosław Różański (Europe/ concern for an integral ecology has become Poland), Antonio Messeri (Latin America/ even more critical with the awareness that it Cruz del Sur), Marcel Thiaw (Africa/Senegal), is the poor who bear the brunt of the effects Fernando Velazquez (Canada-US/United of climate change. The environmental issue States), Ramon Bernabe (Assistant General is thus inextricably also a social issue. The for Mission); and six from the General Service responsibility to collaborate with all sectors in of JPIC: Miguel Fritz (Latin America/Cruz moving towards a more sustainable ecology del Sur), Daquin Iyo Iyan (Africa/Kenya), and economy is incumbent upon us Oblates as Daniel LeBlanc (Canada-US/United States), missionaries to the poor. -
Back to War in Mindanao: the Weaknesses of a Power-Based Approach in Conflict Resolution
Back to War in Mindanao: The Weaknesses of a Power-based Approach in Conflict Resolution Nathan Gilbert Quimpo* In October 1999, amid a bit of pomp and pageantry, negotiating panels of the Government of the Republic of the Philippines (GRP). and the separatist Moro Islamic Liberation Front (MILF) opened "formal peace talks" at the Da 'wah Center in Sultan Kudarat, Maguindanao, only about ten kilometers away from the MILF's headquarters, Camp Abubakar. Among those who graced the occasion were Defense Secretary Orlando Mercado, Presidential Adviser on Flagship Projects Robert Aventajado, Presidential Adviser on the Peace Process Manuel Yan, MILF Vice-chairman for Political Affairs Ghazali Jaafar, MILF Vice-chairman for Internal Affairs Aleem Abdul Aziz Mimbantas and MILF Vice-chairman for Information Mohagher Iqbal, and a number of representatives from the diplomatic community. The two sides had actually been engaged in peace negotiations since 1996, just a few weeks before the signing of the September 1996 peace agreement between the government and the Moro National Liberation Front (MNLF), but these had been regarded as merely "exploratory" and "informal" in nature. One of the results of this exploratory talks had been an agreement for general cessation of hostilities, signed in July 1997. Despite the ceasefire agreement, armed hostilities between government and MILF forces broke out time and again. Somehow, up until the formal talks, the ceasefire always managed to be restored. The scale of fighting, however, appeared to be getting bigger each time. In February 2000, less than four months after the opening of the formal talks, serious fighting erupted for the nth time but this one escalated in a few weeks into the most serious in over a decade. -
Why Are Indonesians Prone to Support the Islamic State of Iraq and Syria?
WHY ARE INDONESIANS PRONE TO SUPPORT THE ISLAMIC STATE OF IRAQ AND SYRIA? Karen Savitri Universitas Pelita Harapan, Tangerang [email protected] ABSTRACT Negara Islam Irak dan Syam, atau lebih dikenal sebagai ISIS, mendeklarasikan dirinya sebagai sebuah khilafah, atau negara Islam, dengan Abu Bakar Al-Baghdadi sebagai Khalifah atau pemimpin atas segala umat Muslim, pada tahun 2014. Dalam aksinya, mereka membunuh banyak orang, merugikan harta benda, serta membuat kerusakan infrastruktur dari wilayah kekuasaannya di Timur Tengah sampai dengan Asia Tenggara. Kabar kekerasan ISIS terdengar melalui media massa, dari internet, dalam artikel berita, dan didiskusikan di media sosial. Namun, dengan segala informasi mengenai kekejaman ISIS, mengapa masih ada orang Indonesia yang mendukung ISIS? Apa yang membuat mereka membenci orang-orang kafir? Apa yang memotivasi mereka untuk berjuang demi ISIS, bahkan sampai rela untuk kehilangan nyawa? Penelitian ini, dengan mengaplikasikan teori konstruktivisme, mendiskusikan kisah sejarah Indonesia dan faktor sosial yang mendasari alasan orang Indonesia mendukung ISIS. Dengan metode penelitian kualitatif, data dikumpulkan melalui interview dan studi literatur dari buku dan artikel penelitian. Peneliti mendiskusikan total 6 (enam) faktor pendorong dan penarik, mulai dari kisah sejarah, radikalisme di Tanah Air, kecendrungan orang Muslim di Indonesia, dan generasi milenial. Keywords: Radicalization, extremism, ISIS, Indonesia 1. Introduction Since the Islamic State of Iraq and Indonesians, including women -
Republic of the Philippines Bangsamoro Autonomous Region
1 Republic of the Philippines 2 Bangsamoro Autonomous Region in Muslim Mindanao 3 BANGSAMORO TRANSITION AUTHORITY 4 Cotabato City 5 6 7 8 BTA Parliament Bill No. ________ 9 10 11 Introduced by : <<Name>> 12 13 14 AN ACT PROVIDING FOR THE BANGSAMORO ADMINISTRATIVE 15 CODE AND FOR OTHER RELATED PURPOSES 16 17 18 BE IT ENACTED by the Bangsamoro Transition Authority in Parliament 19 assembled, as follows: 20 21 22 INTRODUCTORY PROVISIONS 23 24 Sec. 1. Title. - This Act shall be known and cited as the “Bangsamoro 25 Administrative Code.” 26 27 Sec. 2. Purpose. – This Code is promulgated to prescribe the structural, 28 functional and procedural principles and rules of governance of the Bangsamoro 29 Autonomous Region in Muslim Mindanao during the period of transition, and shall 30 remain effective until the regular Bangsamoro Government amends or repeals the 31 same. 32 33 Sec. 3. Declaration of Principles and Policies. – The Bangsamoro 34 Government hereby declares the following principles and policies as the basic 35 foundation of the Code: 36 37 a. The Bangsamoro Autonomous Region in Muslim Mindanao is an 38 autonomous region with asymmetrical relationship with the Republic of 39 the Philippines and with a parliamentary form of government. Its political 40 system is democratic that allows its people to freely participate in the 41 political processes within its territorial jurisdiction;1 42 b. The Bangsamoro Government recognizes and protects the customs and 43 traditions, beliefs, and cultures of its indigenous inhabitants. The right of 1 See Sec. 3, Art. IV, BOL 1 1 indigenous peoples to a just and equal treatment shall be protected. -
2020 Jolo Suicide Attack: Evolving Tactics
www.rsis.edu.sg No. 165 – 31 August 2020 RSIS Commentary is a platform to provide timely and, where appropriate, policy-relevant commentary and analysis of topical and contemporary issues. The authors’ views are their own and do not represent the official position of the S. Rajaratnam School of International Studies, NTU. These commentaries may be reproduced with prior permission from RSIS and due recognition to the author(s) and RSIS. Please email to Mr Yang Razali Kassim, Editor RSIS Commentary at [email protected]. 2020 Jolo Suicide Attack: Evolving Tactics By Kenneth Yeo and Remy Mahzam SYNOPSIS The 24 August 2020 suicide bombing in Jolo which involved female attackers has brought attention to the emergence of the pro-Islamic State (IS) Hatib Hajan Sawadjaan faction of the Abu Sayyaf Group and its tactic of engaging women for this role. COMMENTARY AFTER A nine-month hiatus from the last suicide attack in Mindanao, another incident struck in a plaza near a cathedral in the southern Philippine town of Jolo, a stronghold of the pro-IS Abu Sayyaf Group (ASG). The two-stage attack, which killed at least 14 and wounded 75, is the fifth case of suicide terrorism in the Philippines orchestrated by the IS-aligned Sawadjaan faction of ASG. The first suicide bomber detonated herself near a parked motorcycle while the second blew herself up after a soldier approached her following the first explosion. One of the suicide bombers is believed to be an Indonesian national who was the wife of 23-year-old Norman Lasuca, the first Filipino suicide bomber who killed himself in 2019. -
INDO-PACIFIC Indonesia and the Philippines Investigate Jolo Cathedral Bombing
INDO-PACIFIC Indonesia and the Philippines Investigate Jolo Cathedral Bombing OE Watch Commentary: On 27 January a major explosion ripped through a Roman Source: “Kepolisian Filipina Masih Cek Catholic Cathedral in the city of Jolo (Sulu Province) in Mindanao, the Philippines. Kewarganegaraan Pelaku Pengeboman Jolo,” Around 20 people were killed and over 100 others were injured. Although under tribunnews.com, 2 February 2019, http://www. usual circumstances the investigation of the attack could involve only authorities from tribunnews.com/internasional/2019/02/02/kemlu- the Philippines, the accompanying excerpted article from the Indonesian-language ri-kepolisian-filipina-masih-cek-kewarganegaraan- Tribunnews.com reveals that Indonesia has also been asked to investigate. The reason pelaku-pengeboman-jolo for this is that, according to the police in the Philippines, the bombers may have been The Indonesian Ministry of Foreign Affairs stated two Indonesians. that the Philippine police were still searching Although the article recognizes that there is still a lack of confirmation on the identity for the truth of the identity and citizenship of the bombers in Jolo, the Philippines. The Indonesian of the bombers, authorities in the Philippines suspect at least one bomber, but possibly Foreign Ministry spokesman, Armanantha Nasir, both bombers, were Indonesian women whose purpose for committing the suicide said in a statement that Indonesia had not been bombing was to urge Abu Sayyaf members to do the same. It was a form of shaming, able to confirm the news about the possibility insofar as men would see women being more brave than them and then seek to carry of involvement of two Indonesian citizens in a out suicide bombings themselves.