PHILIPPINES Figure Analysis – Displacement Related to Conflict and Violence
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Marawi Rebuilding from Ashes to a City of Faith, Hope and Peace
MARAWI REBUILDING FROM ASHES TO A CITY OF FAITH, HOPE AND PEACE MARAWI REBUILDING FROM ASHES TO A CITY OF FAITH, HOPE AND PEACE 1 Marawi: Rebuilding from Ashes to a City of Faith, Hope, and Peace Listening Methodology Development: Soth Plai Ngarm Listening Project Implementation (Training, Processing) Team: Betchak Padilla Mary Schletzbaum Writer/Editor: Tengku Shahpur Cover photo & Inside Photos: Acram Latiph, Field researchers (Listeners) Lay-out: Boonruang Song-Ngam Copy Editor: Lakshmi Jacota Publisher: Centre for Peace and Conflict Studies Funding: Department of Foreign Affairs and Trade (DFAT) ISBN: 2 Acknowledgements The Centre for Peace and Conflict Studies (CPCS) is grateful to Dansalan College, Mindanao State University and Institute Bangsamoro Studies who have provided invaluable assistance throughout the project. We could not have done this without you. We are especially grateful to all the individuals who volunteered to be listeners. We appreciate the time, energy, enthusiasm and empathy that you demonstrated throughout the process, and your willingness to travel to remote areas. We are especially grateful for the courage you displayed by revisiting the areas where the siege took place and speaking to survivors. Thank you. We would also like to express our heartfelt gratitude to the survivors of the siege who were willing to share their experiences, knowledge and hopes for the future. Thank you for your candor, bravery, and strength and for entrusting us with your voices. Lastly, we would like to thank the Department of Foreign -
Republic of the Philippines Bangsamoro Autonomous Region
1 Republic of the Philippines 2 Bangsamoro Autonomous Region in Muslim Mindanao 3 BANGSAMORO TRANSITION AUTHORITY 4 Cotabato City 5 6 7 8 BTA Parliament Bill No. ________ 9 10 11 Introduced by : <<Name>> 12 13 14 AN ACT PROVIDING FOR THE BANGSAMORO ADMINISTRATIVE 15 CODE AND FOR OTHER RELATED PURPOSES 16 17 18 BE IT ENACTED by the Bangsamoro Transition Authority in Parliament 19 assembled, as follows: 20 21 22 INTRODUCTORY PROVISIONS 23 24 Sec. 1. Title. - This Act shall be known and cited as the “Bangsamoro 25 Administrative Code.” 26 27 Sec. 2. Purpose. – This Code is promulgated to prescribe the structural, 28 functional and procedural principles and rules of governance of the Bangsamoro 29 Autonomous Region in Muslim Mindanao during the period of transition, and shall 30 remain effective until the regular Bangsamoro Government amends or repeals the 31 same. 32 33 Sec. 3. Declaration of Principles and Policies. – The Bangsamoro 34 Government hereby declares the following principles and policies as the basic 35 foundation of the Code: 36 37 a. The Bangsamoro Autonomous Region in Muslim Mindanao is an 38 autonomous region with asymmetrical relationship with the Republic of 39 the Philippines and with a parliamentary form of government. Its political 40 system is democratic that allows its people to freely participate in the 41 political processes within its territorial jurisdiction;1 42 b. The Bangsamoro Government recognizes and protects the customs and 43 traditions, beliefs, and cultures of its indigenous inhabitants. The right of 1 See Sec. 3, Art. IV, BOL 1 1 indigenous peoples to a just and equal treatment shall be protected. -
Enduring Wars
CONFLICT ALERT 2020 Enduring Wars Peace is within our power About Conflict Alert Conflict Alert is a subnational conflict monitoring system that tracks the incidence, causes, and human costs of violent conflict in the Philippines. It aims to shape policymaking, development strategies, and peacebuilding approaches by providing relevant, robust, and reliable conflict data. Conflict Alert was developed and is run by the Philippines Programme of International Alert, an independent peacebuilding organization. www.conflictalert.info About International Alert International Alert helps find peaceful solutions to conflict. We are one of the world’s leading peacebuilding organizations with nearly 30 years of experience laying the foundations for peace. We work with local people around the world to help them build peace, and we advise governments, organizations, and companies on how to support peace. We focus on issues that influence peace, including governance, economics, gender relations, social development, climate change, and the role of business and international organizations in high-risk places. www.international-alert.org This project receives funding from The World Bank Group and the Department of Foreign Affairs and Trade of the Australian Government. The opinions expressed in this report are solely those of International Alert and do not necessarily reflect the opinions or policies of our donors. © International Alert 2020 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted -
Attaining Just and Lasting Peace
1 Chapter 17 2 Attaining Just and Lasting Peace 3 The creation of an environment for just and lasting peace is critical to the realization of the country’s long 4 term vision for a matatag, maginhawa, at panatag na buhay. Communities living in peaceful coexistence 5 with one another can harness the fruits of economic growth through improved access to social services and 6 financial opportunities, and increased over-all human development potential without fear or threat to their 7 lives and livelihoods. Conversely, development will likely diminish the likelihood for armed conflict, 8 especially if socioeconomic interventions are inclusive, participatory, and sustainable. 9 In the first three years of the Administration, significant strides have been achieved resulting in the 10 successful negotiation and implementation of peace agreements with internal armed conflict groups. 11 Noteworthy among these are: (a) the enactment and ratification of Republic Act 11054 or the Bangsamoro 12 Organic Law 1 ; (b) completion process for the implementation of peace agreements with the 13 Rebolusyonaryong Partido ng Manggagawang Pilipino/Revolutionary Proletariat Army/Alex Boncayao 14 Brigade (RPM-P/RPA/ABB) and the Cordillera Bodong Administration – Cordillera People’s Liberation 15 Army (CBA-CPLA); and (c) the issuance of Executive Order No. 702 institutitionalizing a whole-of-nation 16 approach which shifts the government’s approach to end local communist armed conflict. Complementary 17 to these peace agreements were interventions for the continuous -
The Arts of Everyday Peacebuilding: Cohabitation, Conversion, and Intermarriage of Muslims and Christians in the Southern Philippines
Southeast Asian Studies, Vol. 49, No. 2, September 2011 The Arts of Everyday Peacebuilding: Cohabitation, Conversion, and Intermarriage of Muslims and Christians in the Southern Philippines Yoshizawa Asuna* and Kusaka Wataru** While armed conflict has occurred since around 1970 in the Southern Philippines, ordinary people of different faiths have cohabited as neighbors, lovers, and families. Why are ordinary Muslims and Christians able to create and maintain everyday peace although they have suffered from the conflicts and the state’s initiatives for peace have not yet been realized? After noting limitations of peacebuilding efforts by the state and nongovernment organizations, we analyze the arts of everyday peacebuilding practiced by ordinary people based on ethnographic research in Iligan City. First, Muslims and Christians have engaged in mutual assistance for everyday survival in the city where they live as diaspora or transients, who are relatively autonomous from their clan networks. Second, Muslim converts and many Chris- tians regard those who practice other religions as companions who share the same “paths to happiness.” Third, when a multireligious family is pressed to choose one religion for its children’s faith or its ceremonial style, it avoids the rupture of family relationships by “implementing non-decision” to make the two religions obscurely coexist. Finally, even when Christian women married to Muslim men face polygamy without consent, they do not attribute the unfaithful behavior of their husbands to Islam but instead often blame the patriarchal culture of their ethnic group. Such a practice of “crossing divides” prevents religion from becoming an absolute point of conflict. Everyday peacebuilding of the ordinary can be a foundation of the state’s official peacebuilding, although there exists a tension between them. -
Download the Case Study Report on Prevention in the Philippines Here
International Center for Transitional Justice Disrupting Cycles of Discontent TRANSITIONAL JUSTICE AND PREVENTION IN THE PHILIPPINES June 2021 Cover Image: Relatives and friends hold balloons during the funeral of three-year-old Kateleen Myca Ulpina on July 9, 2019, in Rodriguez, Rizal province, Philippines. Ul- pina was shot dead by police officers conducting a drug raid targeting her father. (Ezra Acayan/Getty Images) Disrupting Cycles of Discontent TRANSITIONAL JUSTICE AND PREVENTION IN THE PHILIPPINES Robert Francis B. Garcia JUNE 2021 International Center Disrupting Cycles of Discontent for Transitional Justice About the Research Project This publication is part of an ICTJ comparative research project examining the contributions of tran- sitional justice to prevention. The project includes country case studies on Colombia, Morocco, Peru, the Philippines, and Sierra Leone, as well as a summary report. All six publications are available on ICTJ’s website. About the Author Robert Francis B. Garcia is the founding chairperson of the human rights organization Peace Advocates for Truth, Healing, and Justice (PATH). He currently serves as a transitional justice consultant for the Philippines’ Commission on Human Rights (CHR) and manages Weaving Women’s Narratives, a research and memorialization project based at the Ateneo de Manila University. Bobby is author of the award-winning memoir To Suffer thy Comrades: How the Revolution Decimated its Own, which chronicles his experiences as a torture survivor. Acknowledgments It would be impossible to enumerate everyone who has directly or indirectly contributed to this study. Many are bound to be overlooked. That said, the author would like to mention a few names represent- ing various groups whose input has been invaluable to the completion of this work. -
The Philippines: Militancy and the New Bangsamoro
The Philippines: Militancy and the New Bangsamoro Asia Report N°301 | 27 June 2019 Headquarters International Crisis Group Avenue Louise 149 • 1050 Brussels, Belgium Tel: +32 2 502 90 38 • Fax: +32 2 502 50 38 [email protected] Preventing War. Shaping Peace. Table of Contents Executive Summary ................................................................................................................... i I. Introduction ..................................................................................................................... 1 II. Militancy in Mindanao and the Battle for Marawi ........................................................... 3 III. Challenges for the Bangsamoro ........................................................................................ 7 A. Guerrillas to Governors ............................................................................................. 7 B. “Normalisation” and Decommissioning .................................................................... 10 C. Bangsamoro Autonomy: An Antidote to Extremism? ............................................... 12 IV. Islamist Armed Groups Outside the Peace Process ......................................................... 14 A. Central Mindanao/Bangsamoro Islamic Freedom Fighters ..................................... 14 B. Lanao del Sur/Maute Group ...................................................................................... 15 C. Basilan and Sulu Islands/Abu Sayyaf Group............................................................ -
Transitional Justice, the Bangsamoro Peace Agreement and Federalism in the Philippines
ICLA1571-812310.1163/15718123-bja100662025_Lamcheckversionfulltext International Criminal Law ReviewArticleInt. Crim. Law Rev.1567-536X1571-8123BrillLeiden International Criminal Law Review 20210000000XX00128©Koninklijke Koninklijke Brill Brill NV NV, incorporates Leiden, 2021 the imprints Brill, Brill Hes & De Graaf, Brill Nijhoff, Brill Rodopi, (2021) 1-28 Brill Sense, Hotei Publishing, mentis Verlag, Verlag Ferdinand Schöningh and Wilhelm Fink Verlag. Dealing with the Past or Moving Forward? Transitional Justice, the Bangsamoro Peace Agreement and Federalism in the Philippines Jayson S. Lamchek College of Law, Australian National University, 5 Fellows Road, Acton ACT 2601, Canberra, Australia [email protected] George B. Radics Department of Sociology, National University of Singapore, Block AS1, Level 3, 3 Arts Link, Singapore 117570 [email protected] Abstract In the Philippines, transitional justice is plagued by questions about whether and how to deal with the past as well as whether and what kind of justice is possible in the present. In 2014, the government ended its armed conflict with Muslim secessionists by enacting a peace deal with transitional justice provisions, but also proposed federalism as a more lasting solution to conflict. This article reads the agreement’s ‘dealing with the past’ framework as reflecting a conventional approach. It then highlights continuing Muslim experiences of land dispossession and human rights abuses. It shows how transitional justice can come with uncertainty about what it means to “move forward,” what “past” to overcome, and how the past is related to “justice.” Furthermore, it argues that as the country increasingly veers towards authoritarian rule, conventional applications of transitional justice are further impeded. -
Center for Southeast Asian Studies, Kyoto University Southeast Asian Studies, Vol
https://englishkyoto-seas.org/ Yoshizawa Asuna and Kusaka Wataru The Arts of Everyday Peacebuilding: Cohabitation, Conversion, and Intermarriage of Muslims and Christians in the Southern Philippines Southeast Asian Studies, Vol. 9, No. 1, April 2020, pp. 67-97. How to Cite: Yoshizawa, Asuna; and Kusaka, Wataru. The Arts of Everyday Peacebuilding: Cohabitation, Conversion, and Intermarriage of Muslims and Christians in the Southern Philippines. Southeast Asian Studies, Vol. 9, No. 1, April 2020, pp. 67-97. Link to this article: https://englishkyoto-seas.org/2020/04/vol-9-no-1-yoshizawa-asuna-and-kusaka-wat aru/ View the table of contents for this issue: https://englishkyoto-seas.org/2020/04/vol-9-no-1-of-southeast-asian-studies/ Subscriptions: https://englishkyoto-seas.org/mailing-list/ For permissions, please send an e-mail to: english-editorial[at]cseas.kyoto-u.ac.jp Center for Southeast Asian Studies, Kyoto University Southeast Asian Studies, Vol. 49, No. 2, September 2011 The Arts of Everyday Peacebuilding: Cohabitation, Conversion, and Intermarriage of Muslims and Christians in the Southern Philippines Yoshizawa Asuna* and Kusaka Wataru** While armed conflict has occurred since around 1970 in the Southern Philippines, ordinary people of different faiths have cohabited as neighbors, lovers, and families. Why are ordinary Muslims and Christians able to create and maintain everyday peace although they have suffered from the conflicts and the state’s initiatives for peace have not yet been realized? After noting limitations of peacebuilding efforts by the state and nongovernment organizations, we analyze the arts of everyday peacebuilding practiced by ordinary people based on ethnographic research in Iligan City. -
The Philippines After Marawi
The Philippines after Marawi Ma. Concepcion B. Clamor The “Liberation of Marawi” On 16 October 2017, President Rodrigo Duterte declared the city of Marawi “liberated” after five months of urban combat. A few days later, on 23 October, Philippine Defence Secretary Delfin Lorenzana declared that “security forces had cleared the last militants from the city.” The siege left hundreds of government forces and hundreds more militants dead, includ- ing Abu Sayaff leader Isnilon Hapilon and at least one of the major leaders of the Maute group.1 Moreover, according to Task Force Bangon Marawi, it is estimated that the city sustained US$1 billion to US$2 billion in dam- ages, which will require numerous funding allocations and construction contracts to repair.2 Seven months later, it could be said that “liberating” Marawi resulted in a significant peace dividend for the Philippine government—the president somehow still maintains high ratings in southern Philippines and the local Moro leaders continue to support security forces in maintaining peace and order in the area. Nonetheless, the militant threat in southern Philippines persists and the underlying grievances providing impetus to militancy have remained unresolved. It remains uncertain as to how long the goodwill generated by the militants’ defeat will endure and the unsteady peace currently prevailing in Mindanao will be tested in the next few months. The underlying se- curity trends playing out in the area as security forces were eliminating * This paper was submitted on 5 June 2018. 1 http://www.ubquirer.net/News-Info-Inquirer.Net, 23 Oct 2017. 2 Task Force Bangon Marawi was created by the Duterte administration via Administrative Order No. -
Viral Violence and the Threat of a Wider War CRITICAL EVENTS MONITORING SYSTEM BULLETIN
THE LAy of the LAnd: Viral Violence and the threat of a wider war CRITICAL EVENTS MONITORING SYSTEM BULLETIN Period covered: April-May 2020 Date of release: 24 June 2020 As Ramadhan ended and the government eased its lockdown measures, violent conflict continued to surge in the Bangsamoro. Among the critical events monitored in the region were the expulsion of indigenous peoples (IP) from their ancestral lands; clashes between rebel groups and between factions of these rebel groups; the murder of a local government executive in Cotabato City; continued attacks by violent extremists and the death of two children from a mortar explosion; and the forced displacement of thousands of families due to these conflicts. The upsurge would seem unprecedented as spikes in violence during the Islamic holy month usually give way to a decrease in incidents once Ramadhan ends, while the relaxation of the lockdown strictures was expected to ease the tensions and pressures the COVID pandemic had wrought.1 These deadly incidents, however, occurred alongside a tumultuous Bangsamoro transition, enduring clan feuds, and the constant threat of violent extremism. These flashpoints may also seem unrelated. Nonetheless, they reveal the changes in the balance of economic and political power between political groups and alliances at various levels, as well as the broader shift in the risks and threats that newly emerging violent actors bring. 1 Conflict Alert annual reports from 2013-2019 shows the temporal nature of violent conflict and the regular spikes in violence during Residents pass by a crime scene and after Ramadhan that were often linked to clan feuding, and more in Datu Salibo, Maguindanao. -
FUN with FACTS
WWW.DELACSE.COM.PH NEWSLETTER 4.0 FEBRUARY 2019 IN THIS ISSUE Mindanao enters age of peace, 2 - 3 progress with ratification of BOL Message from the Implementing Partners Photo Credits: Jonathan Cellona, ABS-CBN News 4 - 5 A new era has opened in the history of Mindanao. First DELACSE Phase 2 Basic Leadership Seminar tackles ast January 25, the considers a pivotal and historic intricacies and implications of BOL Commission on Elections milestone in Mindanao. (COMELEC)L en banc, sitting as the National Plebiscite “I am very hopeful that with the Board of Canvassers (NPBOC) ratification of the Bangsamoro proclaimed the ratification of the Organic Law, Mindanao can Bangsamoro Organic Law after finally enjoy long lasting peace canvassing all four Certificates and inclusive growth that will of Canvass of the January 21 benefit the entire Philippines, not plebiscite. only you (Bangsamoro),” Duterte said. The BOL will replace the 8 - 9 ARMM with BARMM that has Based on the canvassing, people an expanded land and water from the Autonomous Region Project Partner Organizations jurisdiction, fiscal autonomy, in Muslim Mindanao (ARMM) increased share in national voted in favor of the Bangsamoro government resources, among Autonomous Region in Muslim others. Mindanao (BARMM)’s creation with 1,540,017. Cotabato City also During the Peace Assembly opted to join the BARMM, with BONUS SECTION! for the Ratification of the BOL 36,682 ‘Yes’ votes. in Cotabato City, President FUN with FACTS Rodrigo Duterte has lauded the More than 1.8 million people CROSSWORD PUZZLE ratification of the BOL which he Continue to page 7 FEBRUARY 2019 NEWSLETTER 4.0 MESSAGE FROM THE IMPLEMENTING PARTNERS “For almost three decades, the European Union has been a partner of the Government of the Philippines and of the people of Mindanao, committed to support the Mindanao peace process.