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Iran's Holiday Calendar
IRAN’S HOLIDAY CALENDAR 2016 January 2016 Your Travel Companion 1 goingIRAN wants you to see, read, and know everything about Iran. Ask us about all your needs. goingIRAN strives to acquaint Iranian art and culture with audiences abroad. COPYRIGHT All of the published content on this e-Booklet have all rights reserved. All goingIRAN content, logos and graphic designs of this e-Booklet are property of the Web Gasht Nameh Company. Solely Web Gasht Nameh holds the right to publish and use the formerly stated material. Any use of the goingIRAN graphics (logo, content, design) may only happen through the written request of the user and the ac- ceptance of goingIRAN. Upon our realization of any violation of goingIRAN’s rights, legal action will be taken. IRAN’S HOLIDAY CALENDAR Author: Rojan Hemmati & Alireza Sattari (Sourced From an authentic 2016 Iranian Calendar) Central Office: Tehran-IRAN Post code: 1447893713 Designed by Studio TOOL www.goingiran.com [email protected] 2 Aside from the national holidays that follow the Persian Solar Calendar, many of Iran’s holidays are in accordance with events in the Islamic religion and follow the Mus- lim Lunar Calendar, which moves about 10 days forward each year. A few examples of Iranian holidays are: Iranian New Year (Nowruz): Celebrated on the first day of spring, this date has been the mark of the New Year for over 5,000 years throughout several ancient cultures. It embraces the spring equinox and has been celebrated in the same unique Iranian way for the past 3,000 years. It is also deeply rooted in the Zoroastrian belief system. -
Why Was the Story of Arash-I Kamangir Excluded from the Shahnameh?” Iran Nameh, 29:2 (Summer 2014), 42-63
Saghi Gazerani, “Why Was the Story of Arash-i Kamangir Excluded from the Shahnameh?” Iran Nameh, 29:2 (Summer 2014), 42-63. Why Was the Story of Arash-i Kamangir Excluded from the Shahnameh?* Saghi Gazerani Independent Scholar In contemporary Iranian culture, the legendary figure of Arash-i Kamangir, or Arash the Archer, is known and celebrated as the national hero par excellence. After all, he is willing to lay down his life by infusing his arrow with his life force in order to restore territories usurped by Iran’s enemy. As the legend goes, he does so in order to have the arrow move to the farthest point possible for the stretch of land over which the arrow flies shall be included in Iranshahr proper. The story without a doubt was popular for many centuries, but during the various upheavals of the twentieth century, the story of Arash the Archer was invoked, and in the hands of artists with various political leanings his figure was imbued with layers reflecting the respective artist’s ideological presuppositions.1 The most famous of modern renditions of Arash’s legend is Siavash Kasra’i’s narrative poem named after its protagonist. An excerpt of Kasra’i’s rendition of Arash’s story *For further discussion of this issue please see my ture,” www.iranicaonline.org (accessed March 3, forthcoming work, On the Margins of Historiog- 2014). Arash continues to make his appearance; raphy: The Sistani Cycle of Epics and Iran’s Na- for a recent operatic performance of the legend, tional History (Leiden: Brill, 2014). -
Nowruz an International Festivity
ISSN : 1019 - 0775 No. 273 | March 2021 Nowruz An International Festivity Lebanon 7000 LL S.Africa 26.00R Germany 4.50€ Kenya 250KSH Spain 4.50€ Morocco 36.00 DH France 4.50€ Turkey 5.50YTL Qatar 20.00QR Mexico 65.00MEX$ UAE 21.00DH Italy 4.50€ America 3.00$ Tunisia 3.70TD Kuwait 2.000KD No. 273 | March 2021 Managing Director: Muhammad Assadi Movahed [email protected] Editor: Dr. Mohsen Shojakhani Executive Manager and Public Relations: Maryam Hamzelou Designer: Omid Behzadi Advertising Office: Magazine of ITF , Tehran Islamic Republic of Iran Tel: +9821-88934302 The Role of Nowruz in Strengthening Cultural Relations 4 +9821-88934303 Fax: +9821-88902725 Nowruz at a Glance 8 Website: http://alhoda.ir http://www.itfjournals.com Nowruz from the Viewpoint of Islam 10 http://echoofislam.itfjournals.com Email: [email protected] Nowruz Is the Festivity of Light, Friendship, and Tolerance 14 The Emergence and Necessity of Nowruz as per... 16 Note: The views expressed by the writers/authors Nowruz in the Republic of Azerbaijan 20 of the articles, published in “Echo of Islam” do not necessarily represent the views of Finding Faults, Ignoring Fault 28 the Al-Huda International Cultural, Artistic Nowruz in other Countries 30 and Publishing Institute, but are the personal views of the authors themselves. The Al-Hu- Greeting Messages on the Occasion of Nowruz 34 da Institute reserves the right/discretion to amend, revise, edit, delete or scrutinize any Nowruz is the Eid of Empathy and Compassion 36 part or portion of the text as and wherever deemed necessary. -
A Study of the Reasons for the Permanence of Tirgan Or "Tirmā
A Study of the Reasons for the Permanence of Teergan or "Tirmā Sizzệ Šu" Celebration in the Province of Mazandaran in Iran Dr. Morteza Mohseni* Dr. Mahmoud Azizi** Maryam Valizadeh*** Abstract: There are many festivals, rituals and celebrations in the ancient Persian calendar; amongst them, to name only a few are Nowrooz, Mehregan, Sa' adeh, Abangan, etc. These festivals and rituals mostly originated from religious rites and practices, each emanating from a particular myth. As a matter of fact, these rites constitute the practical perspectives of people’s mythological beliefs and convictions. The reason why some of these ancient myths are still working is that they are still functioning in the daily lives of people. It seems that with the decline of their sacredness and popularity they start to disappear from the lives of the people. The "Tirmā Sizzệ Šu", the night of the 13th of Teer in the Persian solar calendar, festival is taken to be a remnant of the ancient Persian ritual festival of Teergan. This festival is still celebrated in certain regions of Iran, especially in the north of the country. Amongst different reasons that gave a relatively permanent life to this festival in the north of the country are the special geographical as well as environmental influences. To this we should also add the religious and mythological beliefs of the people of the region. The authors will attempt to redefine some of the major reasons that gave a lasting life to these beliefs and myths. Keywords: myth, Tirmā Sizzệ Šu, festival, calendar, Mazandaran, -
Geological Studies Conducted in Iran
Annex: Geological Studies Conducted in Iran A.1 Introduction Most of the geological activities in Iran are carried out by governmental organi- zations particularly Geological Survey of Iran, and National Iranian Oil Company (Exploration Directorate), and the papers, M.S., and Ph.D. thesis published by individual researchers. Atomic Energy Organization deals with the uranium exploration, and most of water resources including surface and groundwater studies conducted by Ministry of Energy. Also, the topographical and geographical survey conducted by the Geographical Survey of Army and National Cartographic Center of Iran. The topographical produced maps in different scales are the basis for geological studies. The aerial photographs and satellite images are produced by Satellite Center of Iran. The activities of these organizations related to the geology of Iran briefly are as follows. Geological Studies by Geological Survey of Iran. Geological studies to determine the events of Earth’s crust are the main aims and objectives of the Geological Survey of Iran. So, the production of geological maps and related reports on different scales are the main task of this organization as follows: Geological maps with a scale 1:250,000. After the foundation of Geological Survey of Iran, in order to obtain compre- hensive information about the general geological structure of Iran, rock and mineral potential, the main priority and efforts focused on geological mapping of scale 1:250,000 to comply with the strict international standards. The results are complete coverage of the country. Each geological quadrangle map (1:250,000) is published with a descriptive report. Each quadrangle area of approximately 15,000 square kilometers encompasses the range of 1.5° latitude and 1° longitude. -
AN ANALYSIS on FOLKLORE in IRAN Dr
3rd International Conference on Theory & Practice (ICTP, 2017), Adelaide, Australia ISBN: 978-0-9953980-5-4 www.apiar.org.au AN ANALYSIS ON FOLKLORE IN IRAN Dr. Latifeh Salamatbavil Islamic Azad University, Tehran, Iran Email: [email protected] Abstract Culture is basically one of the expanded and more complicated issues in human life raised from the interaction between human, nature and the evolution of social concept. Folklore is considered one of the building blocks of culture including: traditions, customs, ethics, celebrations, habits, literature, arts, etc. The folklore of every society indicates the thoughts, ideals, cultural values and moral principles all around the world. Moreover, it is directed into a better recognition of different nations. From the beginning of the 19th century, the scientific studies of folklore scientifically started which examined the beliefs, verbal literature and the behaviours of people considered so as to identify social realities. The current essay is based on a descriptive-analytical method presenting some of the folkloric elements. It is concluded that getting acquainted with the folklore of different societies is led into recognizing their social facts. Holistically, attempting to comprehend the folkloric concepts of certain societies can make nations get closer to one another. Keywords: Folklore, Culture, Sociology, Ethics, Celebration 1. Introduction Folklore is embedded in the life and cultures and nations. It is also reflected in various patterns. Significant aspects of human life are consciously and unconsciously joined by folklore. Folklore has been rooted in nations with rich historical background. Furthermore, folklore has been emerged by social customs and traditions, the interpretations of ancestors of natural and life events. -
EDUCATION and CELEBRATION Calendar of Religious Festivals
shap EDUCATION AND CELEBRATION Calendar of Religious Festivals July 2019 – December 2020 Loy Kratong at the Buddhapadipa Temple in Richmond Park, South London Shap Calendar of Religious Festivals 2019 - 2020 EDITORIAL 2019 – 2020 THE SHAP WORKING PARTY IS NO MORE!!! We informed you last year that it would happen, and it did! The Working Party celebrated its 50th Jubilee with a conference at the Shap Wells Hotel, where our Shappery first began in April 1969. And now the Working Party no longer exists as such. We leave the work it undertook in the hands of others, and give our individual support in a multitude of different forms to all who work for the cause of World Religions in Education. The Calendar will however continue, on line and by post, along with the Shap website and the Shap Audio-Glossary, available on the Shap website, and the Shap Archive in the Bodleian Library in the centre of Oxford ([email protected]). The Calendar is in the hands of a group of twelve members of Shap, led by a team of four of us, Paul Hopkins, David Rose, Roger Butler and myself as Editor. It has developed steadily over its 50 years of its life and we intend that it will continue to grow and change steadily in the future. In particular we have simplified its name, which will now be ‘The Shap Calendar of Religious Festivals’; and ‘Shap Calendar Group’ will be the new name of our bank account, as shown on any invoices we send you in the future. -
Iranians in Sweden
Article • DOI: 10.1515/njmr-2018-0013 NJMR • 8(2) • 2018 • 73-81 A FRAGMENTED DIASPORA: Iranians in Sweden Abstract The notion of diaspora generally indicates achievements: creating a home Shahram Khosravi* outside the homeland, entrepreneurship, the establishment of local and global networks, new organisations, media and spatial as well as social Stockholm University, Sweden mobility. In studies of Iranian diaspora, a rosy picture of ‘super successful’ Iranians has often obscured other aspects of the diaspora — failure, conflicts, internal exclusion and fragmentation of the group along various lines, such as ideologies, class, gender, local identification and cause of migration. Through ethnographic vignettes of the Iranian migrants in Sweden, this article demonstrates the segmentation, hybridity and complexity of the experiences of the diaspora. Avoiding the language of generalisation and by focussing instead on particular histories and individual circumstances, it reveals the diversity, disintegration and contradictions within what has been assumed to be a homogeneous and static diaspora. Keywords Sweden • Iranians • Segmented diaspora • Internal diversity • Refugees Received 28 November 2016; Accepted: 23 November 2017 Introduction to bring a Turkish ghari to conduct the ceremony. The Turkish ghari’s recitation of the Quran and his presentation were unfamiliar and were I start with an ethnographic description of a funeral ceremony at a cut short by one of Bahram’s daughters, who started to read Persian small cemetery beside a church in Northwestern Stockholm on a cold poems from Hafez (a 14th -century poet). Finally, coordination of the snowy Wednesday in March 1998. It was the funeral for Bahram, lowering of the coffin was conducted in three languages: Persian, who had passed away a week earlier at the age of 65 years. -
Images Are from the Italian Artist Rafael’S Most Famous Fresco, the School of Athens
THE ASHA CENTRE IS PROUD TO HOST THE FIRST-EVER World Zoroastrian Youth Leaders Forum With Best Compliments MARCH 16 - 25, 2018 | ASHA CENTRE, FOREST OF DEAN, UK From The Incorportated Trustees A select group of young Zoroastrians who care about the future of our community and have the Of the vision and drive to make a difference will be invited to attend the WZYL Forum at the ASHA Centre from 16 to 25 March 2018. The purpose of the Forum is to harness the collective intelligence of our Zoroastrian Charity Funds young Zoroastrian leaders to build a future that we are inspired by. of We will achieve this by - Hong Kong, Canton & Macao Deepening connections, expanding perspectives and building relationships Sharing knowledge, wisdom and resources for the betterment of the Zoroastrian community Co-creating a shared vision for future possibilities All costs related to the course will be covered. Participants are required to pay for their travel expenses. If you would like to nominate a young leader or get involved yourself, we would love to hear from you. Please get in touch with Sanaya Master, Project Director of WZYL Forum at [email protected]. www.ashacentre.org FEZANAJOURNAL www.fezana.org Vol 31 No 4 Winter / Zemestan 1386 AY 3755 Z PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA - CONTENT- Editor in Chief Dolly Dastoor, editor(@)fezana.org 02 Editorial Dolly Graphic & Layout Shahrokh Khanizadeh, www.khanizadeh.info Dastoor Technical Assistant Coomie Gazdar Consultant Editor Lylah M. Alphonse, lmalphonse(@)gmail.com -
Mount Damavand (5671M) National Day & Tirgan Celebration
Mount Damavand (5671m) National Day & Tirgan Celebration Suldoz Kouhyaran Institute Trip Highlights: - This volcano has a unique conical shape with a volcanic crater. - It has a breathtaking icefall called Abshar Yakhi at about 5100m. - With a height of 5,671m, it is classified as the second highest volcano in the northern hemisphere. - It is the highest peak in the Middle East, also called the roof of Iran and the Middle East. - Damavand Mountain Day celebration in Raineh village. - Tirgan Ceremonies Region : Middle Alborz Range, Mazandaran Prov. Main and Extra Activity : Mountaineering , Exploring Difficulty : Difficult Duration & Time : 8 days & (07/03/2013)-(07/10/2013) Day 1 (07/03/2013) - Tehran Arrival to Imam Khomeini International Airport Tehran Iran, your guide is waiting for you to greet and welcome you to Iran, Transfer by car from Imam Khomeini International Airport to Hotel, Over night in the Hotel. Day 2 (07/04/2013) - Rineh village Breakfast at hotel, Transfer to the Rineh village, participate in the Mt.Damavand National Day & Tirgan Celebration, Over night in the in local house. Day 3 (07/05/2013) - Rineh village Participate in the Mt.Damavand National Day & Tirgan Celebration, Over night in local house. Day 4 (07/06/2013) After breakfast, Transfer by car to Goosfand Sara(3050m),Trekking to Bargah Sevom(4250m) 4-6 hours, Over night in tent. Day 5 (07/07/2013) Acclimatization, It is a preparation day for the big peak, you are not here to break any world speed record, but for acclimatization take it easy and go slowly. Your goal is to get to about 4800 meters today. -
The Symbols of Environmental Sustainability in Iranian Religious Beliefs by Emphasizing on Zoroastrianism and Islam
The symbols of environmental Check for updates sustainability in Iranian religious beliefs by emphasizing on Zoroastrianism and Islam Los símbolos de la sostenibilidad ambiental en las creencias religiosas iraníes haciendo énfasis en el Zoroastrismo y el Islam Author: ABSTRACT Moeine Ossadat Hejazi1,* Environmental issues have always been one of the main axes of 2 Behnam Sarbakhshian sustainable development and the main challenges of the govern- ments. The thing that has caused the most damage to nature is the over-exploitation of man from nature with modernist perspectives. SCIENTIFIC RESEARCH It seems that human beings have a more peaceful, environmentally friendly attitude in the frameworks of traditional views. The two Zoroastrian and Islamic religions have had significant effects on How to cite this paper: Iranian thought since the beginning of the formation of powerful Hejazi. M. O., Sarbakhshian. B. The symbols of environmental sustainability in ancient and historical powers in Iran. Religions have used symbolic Iranian religious beliefs by emphasizing on languages to express the deep concepts and the induction of in- Zoroastrianism and Islam. North khorasan, ternal effects. This study used a descriptive-historical method to Iran. Innovaciencia. 2019; 7 (2): 1-11. DOI: identify the symbols related to environmental in indigenous culture http://dx.doi.org/10.15649/2346075X.760 and dominant religious beliefs in Iran. The data was collected using documentary research method. The research findings indicate that Reception date: symbols can be categorized in six major groups including; symbols Received: 28 January 2019 of sky, wind, and celestial bodies: 1- moon, stars, sun and planets, Accepted: 2 May 2019 2- mountain, soil, rock, cave, desert, 3- water, river, fountains, 4- Published: 25 October 2019 plants: flowers, trees, 5- animals, 6- fire and light. -
Influence of Elevated Air Temperature During Grain-Filling Stage on Milling Parameters and Rice Grain Wastage Under Climate Conditions in Mazandaran Province
J. Plant Prod. Res. Vol. 28 (1), 2021 http://jopp.gau.ac.ir DOI: 10.22069/jopp.2021.14824.2324 Influence of elevated air temperature during grain-filling stage on milling parameters and rice grain wastage under climate conditions in Mazandaran province *N. Fathi1, H. Pirdashti2, M. Nasiri3 and E. Bakhshandeh4 1Ph.D. Student of Agronomy, Sari Agricultural Sciences and Natural Resources University, Sari and Expert of Seed Quality Laboratory at Rice Research Institute of Iran, Deputy of Mazandaran, Agricultural Research, Education and Extention Organization (AREEO), Amol, Iran, 2Prof., Dept. of Agronomy, Genetics and Agricultural Biotechnology Institute of Tabarestan, Sari Agricultural Sciences and Natural Resources University, Sari, Iran, 3Assistant Prof. of Agronomy, Rice Research Institute of Iran, Deputy of Mazandaran, Agricultural Research, Education and Extention Organization (AREEO), Amol, Iran, 4Assistant Prof., Genetics and Agricultural Biotechnology Institute of Tabarestan, Sari Agricultural Sciences and Natural Resources University, Sari, Iran Received: 04.17.2018; Accepted: 11.18.2018 Abstract1 Background and Objectives: Reducing in rice grain milling parameters due to climate change and global temperature increase is one of the most important challenges in many of the world's rice planting regions, including our country, and the changes in milling recovery, regardless of agronomic management, depend on the environmental conditions of each region, especially the air temperature on grain filling stage. Therefore, the present study was conducted to investigate the effect of different local climates on milling parameters (MP) of two rice cultivars (cvs. ‘Tarom-Hashemi’ and ‘Shiroudi’) and also to estimate the relationships between MP and average air temperatures (AAT) during the grain filling stage of rice (from anthesis stage (50% of flowers opened) to harvesting time) in Babolsar, Amol and Polesefid regions in Mazandaran province.