Camera Stylo 2019 Inside Final 9
Moving Forward as a Nation: Chanie Wenjack and Canadian Assimilation of Indigenous Stories ANDALAH ALI Andalah Ali is a fourth year cinema studies and English student. Her primary research interests include mediated representations of death and alterity, horror, flm noir, and psychoanalytic theory. 66 The story of Chanie Wenjack, a 12-year-old Ojibwe boy who froze to death in 1966 while fleeing from Cecilia Jeffery Indian Residential School,1 has taken hold within Canadian arts and culture. In 2016, commemorating the fiftieth anniversary of the young boy’s tragic and lonely death, a group of Canadian artists, including Tragically Hip frontman Gord Downie, comic book artist Jeff Lemire, and filmmaker Terril Calder, created pieces inspired by the story.2 Giller Prize-winning author Joseph Boyden, too, participated in the commemoration, publishing a novella, Wenjack,3 only a few months before the literary controversy wherein his claims to Indigenous heritage were questioned, and, by many people’s estimation, disproven.4 Earlier the same year, Historica Canada released a Heritage Minute on Wenjack, also written by Boyden.5 Ostensibly, the foregrounding of such a story within a cultural institution as mainstream as the Heritage Minutes functions as a means to critically address Canadian complicity in settler-colonialism. By constituting residential schools as a sealed-off element of history, however, the Heritage Minute instead negates ongoing Canadian culpability in the settler-colonial project. Furthermore, the video’s treatment of landscape mirrors that of the garrison mentality, which is itself a colonial construct. The video deflects from discourses on Indigenous sovereignty or land rights, instead furthering an assimilationist agenda that proposes absorption of Indigenous stories, and people, into the Canadian project of nation-building.
[Show full text]