The Influence of Social Condition Towards the String Ensemble Development in Rattanakosin Era
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A History of Siamese Music Reconstructed from Western Documents 1505-1932
A HISTORY OF SIAMESE MUSIC RECONSTRUCTED FROM WESTERN DOCUMENTS 1505-1932 This content downloaded from 96.9.90.37 on Thu, 04 Feb 2021 07:36:11 UTC All use subject to https://about.jstor.org/terms Introduction The writing of music history, the chief activity of the musicologist, depends almost entirely on the existence of written documents. Historical studies of various musics of the world have appeared wherever there are such documents: Europe, China, Japan, Korea, India, and in the Islamic cultural area of Western Asia and North Africa. Mainland Southeast Asia, however, has remained much of a musico-historical void since little has remained besides oral traditions and a few stone carvings, although Vietnamese music is an exception to this statement. The fact that these countries have so few trained musicologists also contributes to the lack of research. In the case of the Kingdom of Thailand, known before 1932 as Siam, little has been attempted in the way of music history in languages other than Thai, and those in Thai, also not plentiful, remain unknown to the outside world.l Only the European-trained Prince Damrong has attempted a comprehensive history, but it is based as much on tradition and conjecture as on concrete evidence and is besides quite brief. David Morton's classic study of Thai traditional music, The Traditional Music of Thailand, includes some eighteen pages of history, mostly based on oral traditions, conjecture, circumstantial evidence from neighboring musical cultures (Cambodia, China, and India), and some from the same documents used in this study. At least three reasons can be given for the lack of historical materials originating in Thailand. -
Volume 01, Issue 02 Annual International Conference on Recent
Volume 01, Issue 02 Volume 02, Issue 21 2nd International Conference on AnnualKnowledge Interna Economy,tional Conference Artificial on IntelligenceRecent Advances & Social in Sciences Business, Economics,KEAS - MaySocial-2019 Sciences and Humanities Tokyo Japan May 25-26, 2019 Tokyo Japan October 23-24, 2017 1 Full Paper Proceeding Book KEAS–Tokyo Japan 2nd International Conference on Knowledge Economy, Artificial Intelligence & Social Sciences May 25-26, 2019 Hotel Mystays Ochanomizu Conference Center 2 Copyright All rights reserved. No part of this publication maybe reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publisher. Applications for the copyright holder’s written permission to produce any part of this publication should be addressed to the publisher. Disclaimer Every reasonable effort has been made to ensure that the material in this book is true, correct, complete, and appropriate at the time of writing. Nevertheless, the publishers, the editors, and the authors do not accept responsibility for any omission or error, or for any injury, damage, lose, or financial consequences arising from the use of the book. The views expressed by the contributors do not necessarily reflect those of the TARIJ. ISBN: 978-969-670-827-8 Office Address: 7-8-1 Hongo, Bunkyo, Tokyo 113-0034 Email:[email protected] 3 Organizing Committee 1. Mr. Metin Gurani Conference Coordinator 2. Ishida Otaki Conference Coordinator 3. Hideo Owan Conference Coordinator 4 Conference Chair Message Dr Masayuki Otaki International Conference on “2nd International Conference on Knowledge Economy, Artificial Intelligence & Social Sciences” serves as platform that aims to help the scholarly community across nations to explore the critical role of multidisciplinary innovations for sustainability and growth of human societies. -
The Khaen: Place, Power, Permission, and Performance
THE KHAEN: PLACE, POWER, PERMISSION, AND PERFORMANCE by Anne Greenwood B.Mus., The University of British Columbia, 2011 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in The Faculty of Graduate and Postdoctoral Studies (Ethnomusicology) THE UNIVERSITY OF BRITISH COLUMBIA Vancouver June 2016 © Anne Greenwood, 2016 Abstract While living in the Isan region of Thailand I had the opportunity to start learning the traditional wind instrument the khaen (in Thai, แคน, also transliterated as khène). This thesis outlines the combination of methods that has allowed me to continue to play while tackling broader questions surrounding permission and place that arise when musicians, dancers, or artists work with materials from other cultures. Through an examination of the geographical, historical, and social contexts of the Isan region I have organized my research around the central themes of place, power, permission, and performance. My intent is to validate the process of knowledge acquisition and the value of what one has learned through action, specifically musical performance, and to properly situate such action within contemporary practice where it can contribute to the development and continuation of an endangered art form. ii Preface This thesis is original, unpublished, independent work by the author, Anne Greenwood. iii Table of Contents Abstract .......................................................................................................................................... ii Preface -
Nbderafvndsoi-INDIË
NBDerafVNDSOi-INDIË OUD <k NIEUW OPGERICHT DOOR ED. CUYPERS Direct: LD. PETIT, Red.: Prof.T.J. BEZEMER, Mr. J. G. HUYSER, Prof. Dr. N.J. KROM, Prof.J.A. LOEBÈRJr.W. O. J. NIEUWENKAMP, NOTO SOEROTO REDACTIE- EN DIRECTIEADRES: NOBELSTRAAT 20, DEN HAAG 1929 14e JAARGANG, AFL. 3 JULI SCHETSEN VAN BALI door W. O. J. NIEUWENKAMP fT\*S90an e honderden teekeningen, die ik van mijn vijf studie-reizen in onze Oost heb tt. \M//m medegebracht, is het grootste gedeelte in verschillende publicaties over Sumatra, Mf\ \//Jm Java, Bali, Lombok. Soemba, Timor, Alor, etc. in het licht verschenen. Maar toch ligt er nog een groot aantal al reeds jaren en jaren te sluimeren in ver- schillende portefeuilles en wacht geduldig op bestemming, d.w.z. publicatie. D Het is mijn voornemen om nu en dan eenige van die schetsen, waarvan er vele vijf en twintig jaar en enkele zelfs dertig jaar oud zijn, en dingen voorstellen, die reeds lang zijn verdwenen, uit haar duistere schuilplaats, waar ze niemand tot nut zijn, te voorschijn te halen en ze den lezer van dit tijdschrift te toonen; ditmaal een zestal, dat op Bali betrekking heeft.') D Tot de oudste teekeningen behooren die, welke op blz. 68, 69 en 71 zijn afgedrukt. □ Op blz. 68 een schets van een in zachten vulkanischen steen (paras) gehouwen groep van een naga (slang) en een schildpad, welke groep destijds aan den buitenmuur van den bekenden grooten tempel van Sangsit, aan de noordkust van Bali, als versiering was aangebracht. Dezen tempel bracht ik in 1904 herhaaldelijk op de fiets (de eerste fiets op Bali!) van Singaradja uit een bezoek- Toen ik den tempel in 1918 bezocht was de groep verdwenen; zeer waarschijnlijk is de aard- beving van 1917, waardoor de tempel zwaar werd beschadigd, daarvan de oorzaak. -
Comparison of the Music Sound System Between Thailand and Vietnam Sansanee Jasuwan
World Academy of Science, Engineering and Technology International Journal of Humanities and Social Sciences Vol:7, No:1, 2013 Comparison of the Music Sound System between Thailand and Vietnam Sansanee Jasuwan culture between Thai and Vietnamese music forms the basis of Abstract—Thai and Vietnamese music had been influenced and my current research, where there is extreme variety and a great inspired by the traditional Chinese music. Whereby the differences of deal of difference. Studying the differences in the music sound the tuning systems as well as the music modes are obviously known . system can be further applied to create a better understanding The research examined the character of musical instruments, songs of the Asian countries including the culture, belief and and culture between Thai and Vietnamese. An analyzing of songs and modes and the study of tone vibration as well as timbre had been wisdoms of these countries. This research aims to study the done accurately. This qualitative research is based on documentary musical instruments and songs of Thai and Vietnamese music and songs analysis, field study, interviews and focus group discussion and to compare the music sound system between Thailand and of Thai and Vietnamese masters. The research aims are to examine Vietnam by analyzing songs and scales, and studying the tone the musical instruments and songs of both Thai and Vietnamese as of musical instruments. The research result can present about well as the comparison of the sounding system between Thailand and the sound systems and culture of each country. Vietnam. The finding of the research has revealed that there are similarities in certain kinds of instruments but differences in the sound systems II. -
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1 Integral Study of the Silk Roads: Roads of Dialogue 21-22 January, 1991 Bangkok, Thailand Document Number 18 Number 174 Music in Persian and Thai Courts In the Early Ayutthya Period Mr. Udom Arunrattana 2 Court Music in Persia and Thailand During The Early Ayutthaya Period Udom Arunrattana South-East Asia, meaning the land between India and China, also known as the "Indochinese Peninsula", has been given many names; Suwanannaphum by the Indians, the Golden Peninsular by the Greeks. Its location between the Indian Ocean and the Pacific Rim has caused this region to be well-known around the world. With an abundance of natural resources and agricultural produce, it has frequently drawn people passing through the area to trade, and to try their luck by settling here. This has historically made it a region comprised of a broad mix of races and languages; a truly pluralistic society. These settlers have complemented each other well. Several have split to form large or small groups within the region, making it an area of great cultural diversity. It is a situation which has had a notable impact on other independent cultures with which it has come into contact, whether they be Indian, Chinese, Muslim or Western. The region has always been rich in many forms of cultural heritage, including lifestyle, arts and traditions. The introduction of foreign cultures and art has brought about an incremental development of the area as a whole. In other words, the influence of foreign cultures, for example Indian or Islamic, could be described as having fertilized the indigenous cultures of S. -
The Effects of Globalization on the Status of Music in Thai Society
The Effects of Globalization on the Status of Music in Thai Society Primrose Maryprasith Thesis submitted for the Degree of Doctor of Philosophy at the University of London Institute of Education 1999 Abstract Globalization tends to be accompanied by two contrary processes: the one a celebration of newly opened international communications, the other, resistance to what is seen as an invasion of foreign culture. This research examines such processes in terms of perceptions of the status of music in Bangkok. The focus is on three main musical categories each of which, if vocal, uses Thai language in its lyrics: Thai classical, Thai country popular and Thai popular music. These musical categories, and the changing relationships between them, are examined in terms of three interconnected areas of perceptions of musical value: the position of music in education, the status of musical careers and the role of music in affirming national identity. Two sets of questionnaires were completed by 100 undergraduate students from 5 universities and 108 secondary-level school music teachers from 108 schools; and interviews were held with 10 respondents from 9 record companies. Whilst the students valued Thai classical music and country popular music as national symbols, they identified themselves with Thai popular music, which has become the main local musical product as a result of the globalization of the music industry. Contrastingly, the teachers understood Thai popular music as a capitulation to foreign culture. They used Thai classical music as the most common extra-curricular activity, but they nonetheless incorporated Thai popular music most often in classrooms. Careers involving Thai classical music were perceived as offering fewer rewards compared to other types of music. -
Developing of Thai Classical Music Ensemble in Rattanakosin Period
World Academy of Science, Engineering and Technology International Journal of Humanities and Social Sciences Vol:7, No:1, 2013 Developing of Thai Classical Music Ensemble in Rattanakosin Period Pansak Vandee the governance has been divided into 3 parties; the Abstract—The research titled “Developing of Thai Classical administrative section, the legislature and the judiciary. Over Music Ensemble in Rattanakosin Period” aimed 1) to study the 80 years under the constitutional monarchy, Thailand was history of Thai Classical Music Ensemble in Rattanakosin Period vulnerably due to the several numbers of the overthrows and and 2) to analyze changing in each period of Rattanakosin Era. This the constitution revises. is the historical and documentary research. The data was collected by in-depth interview those musicians, and academic music experts and The development of Rattanakosin Period was classified by field study. The focus group discussion was conducted to analyze the changing of city and the governance. The country and conclude the findings. The research found that the history of changed, the way of life, social, culture changed as well. Thai Classical Music Ensemble in Rattanakosin Period derived from Western civilization influenced the country restoration in the the Ayutthaya period. Thai classical music ensemble consisted of earlyRattanakosin Period and had an affect on arts and “Wong Pipat”, “Wong Mahori”, “Wong Kreang Sai”. “Wong cultures restoration connecting with the Ayuddhaya Period. Kubmai”, “Wong Krongkak”, “Brass Band”, and “Kan Band” which were used to ceremony, ritual, drama, performs and entertainment. The arts and cultures were various according to the paths of Changed of the Thai music in the early Rattanakosin Period were democracy[1]. -
Piphat Mon in the Korat Way of Life: Creating Performing Arts Standards to Promote the Thai Music Profession
Asian Social Science; Vol. 9, No. 10; 2013 ISSN 1911-2017 E-ISSN 1911-2025 Published by Canadian Center of Science and Education Piphat Mon in the Korat Way of Life: Creating Performing Arts Standards to Promote the Thai Music Profession Samutcha Jeeranai1, Sittisak Jampadaeng1 & Somkit Suk-Erb1 1 The Faculty of Cultural Science, Mahasarakham University, Khamriang Sub-District, Kantarawichai District, Maha Sarakham, Thailand Correspondence: Samutcha Jeeranai, Ban Bing School, Moo 8, Chokchai Sub-district, Chokchai District, Nakhon Ratchasima 30190, Thailand. E-mail: [email protected] Received: April 29, 2013 Accepted: May 29, 2013 Online Published: August 1, 2013 doi:10.5539/ass.v9n10p198 URL: http://dx.doi.org/10.5539/ass.v9n10p198 Abstract Piphat Mon is the traditional form of music of Burmese Mon people. Following Mon immigration into Thailand, the art form was adopted and adapted by Thais as a medium for entertainment and worship. In the current climate of globalization and the influence of western trends, representation of Piphat Mon has been reduced to funeral ceremonies in a small collection of Thai provinces. This research examines the historical background and current conditions of Piphat Mon in Nakhon Ratchasima Province, its primary location in Northeast Thailand, with the aim of creating a set of performing arts standards. The results of this research show that Piphat Mon has changed in light of social and cultural changes to Thailand since 1998. Nowadays there are a number of problems with artistic performances of Piphat Mon in Korat, particularly concerning the attitudes of the performers, the sound, the equipment and the location. -
Relative Nature of Thai Traditional Music Through Its Tuning System
IJCAS: Vol. 2, Number 1 June 2015 Relative Nature of Thai Traditional Music through its Tuning System Nattapol Wisuttipat Bharat Vidyalaya School Srinakharinwirot University email: [email protected] ABSTRACT Thai traditional music exhibits number of relative characteristics, though many of them are not expressed explicitly but only demonstrated orally. Its tuning system, despite having been put through many scientific studies for decades, cannot be given the absolute pitch frequencies. It is therefore possible that the tuning system does not have any absolute pitch frequencies but possesses relative nature. This papers aims to present the historic background, characteristics, past, current practices of Thai traditional music’s tuning system and to put forward the theoretical idea of non-existence of absolute tuning frequency and that of relative nature of Thai traditional music’s tuning system. The data was collected from previous researches on Thai traditional music’s tuning system and from sample instruments. The latter was then compared to each other and analyzed with respect to the former. The preliminary results were that tuning system of Thai traditional music was in the form of seven-tone equal temperament without any sharps or flats. But practically, it was not exactly equal as musicians still prefer the traditionalbiased tunings which is believed to be more tuneful. Regarding the tuning practices, the tuning of Fine Arts Department are most dominating among several others. Even though, the tuning of Fine Arts Department measure from various sources are slightly different in terms of frequencies and intervals. It can be concluded that the tuning system of Thai traditional music does not rely on specific pitch frequency, but is relative to intervals and personal preferences and its absolute pitch frequency is yet to be established. -
THE THANG of the KHONG Tjong YAI and RANAT EK a Transcription
THE THANG OF THE KHONG tJONG YAI AND RANAT EK A transcription and analysis of performance practice in Thai Music by Somsak Ketukaenchan Volume II The Analysis Submitted for the Degree of Doctor of Philosophy University of York Department of Music December 1989 CONTENTS VOLUME II Introduction 1 Chapter 1. Khong Wong Yai 5 1.1 Description 5 1.2 Thang Khong '1ong Yai 7 1.3 Main features of the Thang Khong Wong Yai 9 Chapter 2. Thang Rhong Wong Yai for Khaek Borathet ii 2.1 Variation of the Thang 18 2.2 Patterns of the Thang 26 2.3 Hand Patterns 31 Chapter 3. Thang Khong Wong Yai for Chorakhe Hang Yao 37 3.1 Sum Niang of Chorakhe Hang Yao 39 3.2 The thao 42 3.3 Variation of the Thang 48 Chapter 4. Thang Khong Wong Yai for Sarathi 75 4.1 Sum Niang of Sarathi 77 4.2 Variation of the Thang 84 Chapter 5. Ranat Ek 95 5.1 Description 95 5.2 Techniques on the Ranat Ek 100 5.3 Decorative features 109 Chapter 6. Thang Ranat Ek for Khaek Borathet 111 6.1 Four techniques as used in Khaek Bo r a the t 112 6.2 Added pitches 121 6.3 Kion Fag 123 6.4 Decorative features as used in Khaek Borathet 125 6.5 Thang Ranat Ek for Chorakhe Hang Yao 128 6.6 Thang Ranat Ek for Sarathi 130 Conclusion 133 Glossary 134 Bibliography 137 INTRODUCTION Background A review of the existing literature on Thai music, in both Thai and other languages, shows that there is much general information available but that very little specific attention has been paid to performance practice. -
The Story of the Lost Thai Classical Music Ensemble
THE STORY OF THE LOST inherited musical wisdom from the Wang THAI CLASSICAL MUSIC Burabha ensemble, which belonged to Prince Bhanubhandhu-wongworadech, his ENSEMBLE: THE WANG father-in-law. Among the great teachers BANG KHOLAEM were: Luang Praditphairoh (Son ENSEMBLE Silapabanleng), Phra Phinbanlengraj (Yam Prasansup) and Phra Phatbanlengromya Punnee Bualek1 (Phim Wathin). Moreover, he was also able to gather many gifted musicians into the ensemble. In addition, the ensemble Abstract flourished and fostered great interest in the social and cultural environment of the This article was written to answer the period which existed during the reign of following two questions, which are 1) King Rama VII before the Revolution in What is the history of the Wang Bang 2475 B.E. 3) As for the relationship Kholaem ensemble? What were the between the great teachers and the reasons for its establishment and musicians, it was based on very strict dissolution? 2) What were the factors that discipline. In addition to the fact that the led to its success? Did the relationship owner was of high royalty, the relationship between the ensemble owner and his between the owner and his musicians was musicians contribute to its success? The that of the patronage system according to results were: 1) The Wang Bang Kholaem feudal tradition. The musicians respected Thai Classical ensemble was set up and adored the owner so they dedicated around 2470-2475 B.E. The owner was themselves to working effortlessly to build Prince Krommaluang Lopburirames. The a great reputation for the ensemble. ensemble was dissolved after his death. The reason why he chose Bang Kholaem 1.