Pope Calls Paris Attacks ‘Blasphemy’ the Jubilee More Than Ever.” “Be on Guard,” He Said
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John Courtney Murray and Martin Luther on the Relationship Between Church and State Faith Elizabeth Burgess
Hastings Law Journal Volume 29 | Issue 6 Article 12 1-1978 John Courtney Murray and Martin Luther on the Relationship between Church and State Faith Elizabeth Burgess Follow this and additional works at: https://repository.uchastings.edu/hastings_law_journal Part of the Law Commons Recommended Citation Faith Elizabeth Burgess, John Courtney Murray and Martin Luther on the Relationship between Church and State, 29 Hastings L.J. 1561 (1978). Available at: https://repository.uchastings.edu/hastings_law_journal/vol29/iss6/12 This Article is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings Law Journal by an authorized editor of UC Hastings Scholarship Repository. For more information, please contact [email protected]. John Courtney Murray and Martin Luther on the Relationship Between Church and State By FAr= ELIZABETH BURGESS* Introduction IT IS TEN YEARS since the death of the well-known American Jesuit, John Courtney Murray. Murray's scholarly life exem- plified the enormous changes which have taken place in the Roman Catholic Church during the last fifty years. He began his writing in the early 1940's and quickly became involved in the issue of the relationship between Roman Catholicism and modem democ- racy. This involvement led him to the broader question of formu- lating a theory of the relationship between church and state which could be applied to different political situations. Murray's work in the area of church and state elicited strong opposition, and by the early 1950's he had been advised to let the subject rest; at least he should not write anything on the church-state question without clear- ing his ideas with his superiors first. -
Spiritual Responses to the Regulation of Birth (A Historical Comparison) Richard Fehring Marquette University, [email protected]
Marquette University e-Publications@Marquette College of Nursing Faculty Research and Nursing, College of Publications 1-1-2002 Spiritual Responses to the Regulation of Birth (A Historical Comparison) Richard Fehring Marquette University, [email protected] Elizabeth McGraw Published version. Life and Learning, Vol. XII (2002): 265-286. Publisher Link. © 2002 University Faculty for Life, Inc. Used with permission. Spiritual Responses to the Regulation of Birth (A Historical Comparison) Richard J. Fehring, D.N.Sc, R.N. Elizabeth McGraw, B.A., R.N. ABSTRACT Over 30 years ago the founders of the Christian Family Movement (CFM), a worldwide Catholic family action group, conducted a survey to investigate the marital effects of practicing “rhythm.” Their final report indicated that many participants felt that periodic abstinence was harmful to their marriage and caused spiritual and religious distress. The CFM survey results were thought to have been influential in convincing the 1966 Papal Birth Control Commission to recommend a change in church teaching. The purpose of this paper is to report a re-analysis of the 1966 archived data (in the light of the Papal Encyclical Humane Vitae–On the Regulation of Birth) and to compare that study with responses from married couples using modern methods of NFP, i.e., methods that purport to be more effective and to have fewer days of periodic abstinence. This paper will provide an examination of the original study within its historical context and report on the responses relating to spirituality from the 1966 couples in comparison with couples currently practicing periodic abstinence through the Billings Ovulation Method. -
The International Union of Social Studies of Malines and the Catholic Cultural Turn Drafting a Moral Code at the End of the Constantinian Era
Church History Church History and and Religious Culture 99 (2019) 504–523 Religious Culture brill.com/chrc The International Union of Social Studies of Malines and the Catholic Cultural Turn Drafting a Moral Code at the End of the Constantinian Era Dries Bosschaert KU Leuven [email protected] Abstract The present article argues that the unexpected end of the Union de Malines’ Code de morale culturelle, an international collaboration of prominent twentieth-century Catholic moral theologians, should be attributed to three shifts in Catholic Social Teaching, only the first two of which the Union de Malines managed to undergo: from scholastic hegemony to theological diversity, from social doctrine to personalism, and from a juridical style of writing to a humanistic one. Particularly this last shift, intro- duced by the Second Vatican Council, proved to be a too big a leap for the Union, understood as a ‘little social tradition,’ to take. The cultural turn, which the Union de Malines had in fact anticipated, proved by the end of the council to belong to the future. Keywords Union Internationale d’Etudes Sociales de Malines (Union de Malines) – Catholic Social Teaching – Theology of Culture – Gaudium et spes – Second Vatican Council In 1961, the French Dominican Marie-Dominique Chenu announced in his pro- grammatic La fin de l’ère Constantinienne the renewal of Western Christianity and its transformation into a global church, including the collapse of the clas- sical doctrinal tradition of social Catholicism.1 For a long time this tradition 1 Marie-Dominique Chenu, “La fin de l’ère Constantinienne,” in Un concile pour notre temps, ed. -
Prezbiter – Svećenik U Hrvatskoj Pokoncilskoj Teološkoj Literaturi (1965.-2010.)
SVEUČILIŠTE U ZAGREBU KATOLIČKI BOGOSLOVNI FAKULTET Danijel Crnić Prezbiter – svećenik u hrvatskoj pokoncilskoj teološkoj literaturi (1965.-2010.) Doktorski rad Mentor: prof. dr. sc. Josip Baloban Zagreb, 2013. Informacije o mentoru Josip Baloban rođen je 17. svibnja 1949. godine u Brebrovcu, župa Slavetić, Zagrebačka nadbiskupija. Osmogodišnju školu pohađao je u Slavetiću i Petrovini (1956.- 1964.). Klasičnu gimnaziju završio je na Interdijecezanskoj srednjoj školi za spremanje svećenika u Zagrebu 1968. godine. Studij dvije godine filozofije i jednu godinu teologije završio je na Katoličkom bogoslovnom fakultetu u Zagrebu (1968.-1971.). Studij teologije nastavio je na Ludwig-Maximilianovom sveučilištu u Münchenu, gdje je i diplomirao 1974. godine. 11. kolovoza 1974. godine zaređen je za svećenika Zagrebačke nadbiskupije. 1976. godine tadašnji zagrebački nadbiskup Franjo Kuharić šalje ga na poslijediplomski i doktorandski studij u München, gdje je i doktorirao 1981. godine. Naslov disertacije bio je „Kirche in einer sozialistischen Gesellschaft. Analyse der gegenwärtigen pastoralen Situation in der Erzdiözese Zagreb (Nordkroatien) unter besonderer Berücksichtigung der distanzierten Kirchlichkeit“. Disertacija je objavljena na njemačkom jeziku 1982. godine u nizu Studien zur Praktischen Theologie, Band 24. 1981. godine vraća se u Hrvatsku, te biva imenovan subsidijarom u župi sv. Luke Travno-Zagreb (1981.-1984.), zatim u župi sv. Mateja u Dugavama-Zagreb (1984.-1986.). Od 1981. do danas predaje na Katoličkom bogoslovnom fakultetu Sveučilišta u Zagrebu (odsada KBF-u), najprije 1981. na Katehetskom institutu, a zatim od 1982. kao asistent na filozofsko-teološkom šestogodišnjem studiju. U prvih dvadeset godina predaje predmete iz teologije i katehetike. Na istom Fakultetu se habilitirao 1990. godine s knjigom “Hrvatska kršćanska obitelj na pragu XXI. -
St. Robert Bellarmine on the Indirect Power
ST. ROBERT BELLARMINE ON THE INDIRECT POWER JOHN COURTNEY MURRAY, SJ. Woodstock College N AN age that is being torn apgxt by a profound spiritual crisis in the I temporal order, it is inevitable that the problem of the relations between the spiritual and temporal should assume ranking importance. No one stands aside from this problem; everyone must adopt some solu tion for it. Secular theorists of the "new man" are urging the neces sary exclusion of the spiritual, in the traditional sense, from any in fluence on temporal affairs, and are enforcing on man his destiny to be the unaided creator of the conditions of his own free life. Christian theorists solve the problem in terms of their own concept of Christianity and the degree and kind of engagement of religion and the church in the affairs of this world that it permits or prescribes; the orthodox Lutheran or Barthian will differ considerably from the contemporary Protestant liberal or freechurchman. In Catholic terms, of course, the cardinal question is that of the spiritual authority of the Church over the temporal—its bases, extension, fields and manner of exercise, techniques of effectiveness, etc. This is an ancient question, with a complicated history; in the details of its answer there has never been, nor is there yet, complete uniformity of view. Writing in the sixteenth century, St. Robert Bellarmine said: "The fact that there is in the Pope a power in regard of temporal affairs is not a matter of opinion but of certainty among Catholics; although there is no lack of disputes over what kind and manner of power it is .. -
The Hank Center for the Catholic Intellectual Heritage
The Hank Center for the Catholic Intellectual Heritage April 2016 From the Desk of Fr. Mark Bosco, S.J . Easter Greetings! Let us not mock God with metaphor, Analogy, sidestepping, transcendence; Making of the event a parable, a sign pointed in the Faded credulity of earlier ages: Let us walk through the door. This evocative ending to John Updike's poem "Seven Stanzas at Easter" reminds us that Easter is neither nostalgic sentimentality -- Easter bunnies and chocolate -- nor a quaint symbol about springtime. Rather, Easter brings us to that critical juncture each year when we walk through the door with energy and verve -- with hope, joy, and courage -- into a broken world that is loved and saved by God. Whether we walk through the door into churches, classrooms, laboratories, or offices, Easter proclaims that our lives matter, that all lives matter, and that our thoughts and actions can make a difference in the world. The intellectual and artistic heritage of Catholicism is one such door -- one that helps us to deepen our commitments to faith, reason, and justice. This April, the Hank Center invites you to walk through the door with us. On April 8, we are excited to have the Rev. Carlos Maria Galli with us from Argentina. One of Pope Francis' favorite theologians, Fr. Galli has been instrumental in shaping the Pope's vision of the Church. On April 14, join us for the international conference, The Challenge of God: Continental Philosophy and the Catholic Intellectual Heritage. On April 21, we are pleased to co-sponsor the symposium, "The Business of Social Justice" with Loyola's Quinlan School of Business. -
The Twenty-First Crossroad
THE TWENTY-FIRST CROSSROAD Christ's Church has existed now for almost two thousand years. Church history tells us that within this vast length of time only twenty ecumenical councils· have taken place. We are indeed fortunate that the twenty-first ecumenical council wili convene during our life-time. For as Lorenz Jaeger, Archbishop of Paderborn and a member of the preparatory commission for the Second Vatican Council, has stated, "councils are always held at the great crossroads in the Church's history." Christianity is now approach ing one of these great crossroads. Centuries have often gone by from one ecumenical council to another as indeed happened between the Council of Trent in the sixteenth century and the First Vatican Council in the nineteenth. And in our own time, ninety years have elapsed since the Piedmontese army forced the First Vatican Council to a premature close in 1870. Perhaps as a result of this great lapse of,time, we of the twentieth century have often come to look upon ecumenical councils. as instruments which have been very useful and necessary to tlie Church in past ages, but which are no longer needed in the present se.t-u'p of the Church. Some have felt that the definition of papal infaliibility in matters of faith and morals, the high-point of the First Vatican Council, makes future ecumenical councils superfluous. If the pope cannot err when he speaks ex cathedra, what need is there for the lengthy discussions which often occur in an ecumenical council? What surprise then to many Christians when on January 25, 1959, Pope John XXIII announced to a group of cardinals at the Basilica of St. -
The Kingship of Christ: Why Freedom of "Belief" Is Not Enough
DePaul Law Review Volume 42 Issue 1 Fall 1992: Symposium - Confronting the Wall of Separation: A New Dialogue Between Article 9 Law and Religion on the Meaning of the First Amendment The Kingship of Christ: Why Freedom of "Belief" Is Not Enough Stanley Hauerwas Michael Baxter C.S.C. Follow this and additional works at: https://via.library.depaul.edu/law-review Recommended Citation Stanley Hauerwas & Michael Baxter C.S.C., The Kingship of Christ: Why Freedom of "Belief" Is Not Enough, 42 DePaul L. Rev. 107 (1992) Available at: https://via.library.depaul.edu/law-review/vol42/iss1/9 This Article is brought to you for free and open access by the College of Law at Via Sapientiae. It has been accepted for inclusion in DePaul Law Review by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. A CONTEMPORARY PERSPECTIVE OF RELIGION'S VIEWS OF THE LAW OF CHURCH AND STATE THE KINGSHIP OF CHRIST: WHY FREEDOM OF "BELIEF" IS NOT ENOUGH Stanley Hauerwas* Michael Baxter, C.S.C.** I. THE CURRENT SITUATION: THE PREVALENCE OF "MERE BELIEF" In addressing matters of church and state, Christian theologians in America by and large have assumed that it is their task to justify the First Amendment. We do not intend to take up that task in this Essay; indeed, we intend to do quite the opposite. We intend to show that the theoretical presuppositions and concrete practices under- writing the so-called separation of church and state have produced a set of political arrangements (i.e., the United States of America) that present a deep and intractable challenge to that community whose allegiance is first and foremost to the Kingship of Christ (i.e., "the one, holy, catholic, and apostolic church"). -
Prezbiter – Svećenik U Hrvatskoj Pokoncilskoj Teolo Koj Literaturi
Prezbiter – svećenik u hrvatskoj pokoncilskoj teološkoj literaturi (1965.-2010.) Crnić, Danijel Doctoral thesis / Disertacija 2013 Degree Grantor / Ustanova koja je dodijelila akademski / stručni stupanj: University of Zagreb, Catholic Faculty of Theology / Sveučilište u Zagrebu, Katolički bogoslovni fakultet Permanent link / Trajna poveznica: https://urn.nsk.hr/urn:nbn:hr:222:777677 Rights / Prava: In copyright Download date / Datum preuzimanja: 2021-10-04 Repository / Repozitorij: Repository of the Catholic Faculty of Theology University of Zagreb SVEUČILIŠTE U ZAGREBU KATOLIČKI BOGOSLOVNI FAKULTET Danijel Crnić Prezbiter – svećenik u hrvatskoj pokoncilskoj teološkoj literaturi (1965.-2010.) Doktorski rad Mentor: prof. dr. sc. Josip Baloban Zagreb, 2013. Informacije o mentoru Josip Baloban rođen je 17. svibnja 1949. godine u Brebrovcu, župa Slavetić, Zagrebačka nadbiskupija. Osmogodišnju školu pohađao je u Slavetiću i Petrovini (1956.- 1964.). Klasičnu gimnaziju završio je na Interdijecezanskoj srednjoj školi za spremanje svećenika u Zagrebu 1968. godine. Studij dvije godine filozofije i jednu godinu teologije završio je na Katoličkom bogoslovnom fakultetu u Zagrebu (1968.-1971.). Studij teologije nastavio je na Ludwig-Maximilianovom sveučilištu u Münchenu, gdje je i diplomirao 1974. godine. 11. kolovoza 1974. godine zaređen je za svećenika Zagrebačke nadbiskupije. 1976. godine tadašnji zagrebački nadbiskup Franjo Kuharić šalje ga na poslijediplomski i doktorandski studij u München, gdje je i doktorirao 1981. godine. Naslov disertacije bio je „Kirche in einer sozialistischen Gesellschaft. Analyse der gegenwärtigen pastoralen Situation in der Erzdiözese Zagreb (Nordkroatien) unter besonderer Berücksichtigung der distanzierten Kirchlichkeit“. Disertacija je objavljena na njemačkom jeziku 1982. godine u nizu Studien zur Praktischen Theologie, Band 24. 1981. godine vraća se u Hrvatsku, te biva imenovan subsidijarom u župi sv. -
A Citizen of Two Cities Remarks of Robert John Araujo, SJ
ARAUJO.CORRECTED.PAGE_VI.DOC 12/3/2010 11:46:01 AM LOYOLA UNIVERSITY CHICAGO SCHOOL OF LAW INAUGURAL LECTURE OF THE JOHN COURTNEY MURRAY CHAIR APRIL 27, 2010 John Courtney Murray, S.J.: A Citizen of Two Cities Remarks of Robert John Araujo, S.J.* Charles Dickens began his Tale of Two Cities with the memorable line, “It was the best of times; it was the worst of times.”1 Dickens’ great saga takes us back and forth between two very different worlds, one in England and the other in France, during the bloody turmoil of the French Revolution. The juxtaposition of such diverse places existing in parallel fashion suggests something about the times in which Fr. John Courtney Murray lived—in a world of depression, of two global wars, and of a new kind of tension called the Cold War. And how did he address the challenging era in which he lived? It may have been Murray’s training as a theologian that made him understand the best and worst of his times; it may have been the fact that he was a lawyer’s son who understood the importance of the rule of law in governing a society * John Courtney Murray, S.J. University Professor, Loyola University Chicago. A.B., Georgetown University; M.Div., S.T.L., Weston School of Theology; Ph.B., St. Michael’s Institute; B.C.L., Oxford University; J.D., Georgetown University; LL.M., J.S.D., Columbia University. Upon completing military service as an officer in the United States Army, Fr. Araujo served as a trial attorney and attorney advisor in the Solicitor’s Office of the United States Department of the Interior (1974–1979). -
Tilburg University Lumen Gentium's Subsistit in Revisited. the Catholic
Tilburg University Lumen Gentium's Subsistit in Revisited. The Catholic Church and Christian Unity After Vatican II Schelkens, Karim Published in: Theological Studies DOI: https://doi.org/10.1177/004056390806900406 Publication date: 2008 Document Version Version created as part of publication process; publisher's layout; not normally made publicly available Link to publication in Tilburg University Research Portal Citation for published version (APA): Schelkens, K. (2008). Lumen Gentium's Subsistit in Revisited. The Catholic Church and Christian Unity After Vatican II. Theological Studies, 69(4). https://doi.org/10.1177/004056390806900406 General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 24. sep. 2021 Theological Studies 69 (2008) LUMEN GENTIUM’S “SUBSISTIT IN” REVISITED: THE CATHOLIC CHURCH AND CHRISTIAN UNITY AFTER VATICAN II KARIM SCHELKENS The article contributes to the ecumenical debate on the relationship between the Church of Christ and the Catholic Church, a debate that followed upon the 2007 publication of a series of Responses on Vatican II ecclesiology by the Congregation for the Doctrine of the Faith. -
Tilburg University Vatican Diplomacy After the Cuban Missile Crisis
Tilburg University Vatican Diplomacy After the Cuban Missile Crisis Schelkens, K. Published in: The Catholic Historical Review DOI: 10.1353/cat.2011.0153 Publication date: 2011 Document Version Publisher's PDF, also known as Version of record Link to publication in Tilburg University Research Portal Citation for published version (APA): Schelkens, K. (2011). Vatican Diplomacy After the Cuban Missile Crisis: New Light on the Release of Josyf Slipyj. The Catholic Historical Review, 98(4), 680-713. https://doi.org/10.1353/cat.2011.0153 General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 28. sep. 2021 VATICAN DIPLOMACY AFTER THE CUBAN MISSILE CRISIS: NEW LIGHT ON THE RELEASE OF JOSYF SLIPYJ BY KARIM SCHELKENS* The author, drawing on original documentation from several archives, examines the February 1963 release of Josyf Slipyj, the Ukrainian Greek Catholic archbishop, by the Soviet government.