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Belén's Plaza Vieja and Colonial Church Site

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Belén's Plaza Vieja and Colonial Church Site University of New Mexico UNM Digital Repository University Libraries & Learning Sciences Faculty and Staff Publications Scholarly Communication - Departments 12-12-2016 Belén’s Plaza Vieja and Colonial Church Site: Memory, Continuity and Recovery Samuel E. Sisneros [email protected] Follow this and additional works at: https://digitalrepository.unm.edu/ulls_fsp Part of the Archaeological Anthropology Commons, Architectural History and Criticism Commons, Biological and Physical Anthropology Commons, Folklore Commons, Historic Preservation and Conservation Commons, History of Art, Architecture, and Archaeology Commons, Landscape Architecture Commons, Race, Ethnicity and Post-Colonial Studies Commons, Scholarly Communication Commons, Social and Cultural Anthropology Commons, Spatial Science Commons, and the Urban Studies and Planning Commons Recommended Citation Sisneros, Samuel E.. "Belén’s Plaza Vieja and Colonial Church Site: Memory, Continuity and Recovery." (2016). https://digitalrepository.unm.edu/ulls_fsp/137 This Other is brought to you for free and open access by the Scholarly Communication - Departments at UNM Digital Repository. It has been accepted for inclusion in University Libraries & Learning Sciences Faculty and Staff Publications by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Belén’s Plaza Vieja and Colonial Church Site: Memory, Continuity and Recovery Samuel E. Sisneros Capstone Project, 12/15/2016 Historic Preservation and Regionalism Certification Program (Chair: Francisco Uviña-Contreras, HPR Director) School of Architecture and Planning University of New Mexico Belén’s Plaza Vieja and Colonial Church Site: Memory, Continuity and Recovery Samuel E. Sisneros December 2016 © Copyright December 2016 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means without written permission from the author. Printed December 15, 2016 Albuquerque, New Mexico Contents: Introduction: Belén’s Place Name Narrative Issue --- Page 1 Place and People: A Chronological History --- Page 10 The Oxcart Rebellion and the Construction of the Church and of a Parish --- Page 18 The Mission Pueblo, Identity and Growth in the 19th century --- Page 23 Death of Fray Bernal and Birth of the Mexican Nation --- Page 25 The US Territorial Period and the Collapse of the Colonial Church --- Page 27 Memory of a Church and a People - Buried Remains --- Page 29 Las Madrinas - “Duration of Sacredness” and Intersections with the Author --- Page 30 Conclusion: Recovery of a Buried History --- Page 48 References Appendices Supplement - Plaza Vieja de Belén Preservation Project Manifesto Introduction: Belén’s Place Name Narrative Issue The town of Belén is located in central New Mexico, thirty-five miles south of Albuquerque along the Río Grande agricultural corridor. It is on the ancient Camino Real de Tierra Adentro trading route connecting Santa Fe, New Mexico to Mexico City and was a historically important Río Abajo (south central New Mexico) principal community during the 18th and 19th centuries. Likewise, as a modern railway and commercial crossroads town, Belén boasts to be the region’s “Hub City.” The history of Belén’s colonial plaza and Catholic Church, its founding families and their pioneer society has been continuously obscured by official and imagined narratives, historical amnesia and myth. In addition, political, cultural and environmental changes have disrupted this important space as demonstrated by little community memory and no official recognition of the original site of Belén’s first colonial church and “Plaza Vieja” or old town plaza. Yet historical records reveal that many people lived in this vibrant cultural landscape and flourished during the colonial period well into 19th century and like Albuquerque and Santa Fe, Belén became an important cultural center and principal New Mexican village. But nevertheless, only the latter cities still maintain public use of their traditional plazas. Heavy rain and floods demolished Belén’s original colonial mission church in 1855 and soon after in 1860 American Catholic clergy built a new church approximately one mile west at a newer section of the town. As a result the old church, convent and cemetery lay in ruins for several decades. A 1905 map of Belén notes the location of the “Old Town Church Ruins” represented by a large and long rectangle. Next to it is a drawing of a smaller square representing the house of Lazaro Rael and wife Josefita Tafoya, the ancestors of the current owner of the church site property and other families still living in the area. (Appendix 1) It is said that in 1910 John Becker acquired the property and bulldozed the remaining walls of the church ruins removing the debris along with surrounding dirt to use as fill to make Becker Avenue extending from the train depot to his commercial business.1 Although there is no documentation to show that Becker owned the Plaza Vieja property and whether he took fill material from there is lore or not, a 1942 photo shows Our 1 John Becker, who was born in Germany immigrated to Belén in 1871 and became a successful banker and merchant. He was credited for Belen’s railroad development and built his business directly on part of the railroad depot. He could have easily brought in abundant fill material from other locations. The Jan 29, 1910 and Feb.5, 1910, Belén Bulletin reported Becker’s road improvement activities including that at the depot he laid new macadam roadbed (layers of broken stone and old dirt hardened and rolled to a uniform surface). Although there is no mention where he got the macadam. On March 12, 1910 the newspaper also reported that Becker used coal cinder to harden the ground near the new depot. 1 Lady of Belén parish novice Servite, Brother Hayes pointing to the exposed foundation at the Plaza Vieja site property with members of the Manuel García/O’Neal family standing at his side. “150th Anniversary of the Founding of the Parish of Our Lady of Belén, 1793-1943,” Br. Andrew Hayes, O.S.M., compiler, Our Lady of Belén Church, Belén, New Mexico, 1943, p.3. Family members believe this photo shows the southeast quadrant of the property and that the child was most likely Fidel O’Neal standing aside his father Manuel O’Neal or an uncle. Continuous private residency by the extended García/O’Neal, Rael and Tórrez families along with neighborhood residential growth and the advent of modern urbanization has caused complete disintegration of the site’s surface historical ruins and further disconnect to the Plaza Vieja and its use as a social and Catholic spiritual space by the larger general public. Yet even though the García/O’Neal family property is known to be the site of a colonial church there are no official historic markers designating the colonial mission church and its convento (built 1791 to 1793) or the colonial plaza. Regardless of this negligence, the family has kept alive the memory of this unique place which is known by locals as the Plaza Vieja. Family matriarch, Valentina Sánchez O’Neal (1926-2005) single handedly attempted to preserve the memory of Belén’s Plaza Vieja and the site of its first Catholic Church. She turned the traditional family home into a museum which was in operation from late 1980’s through the 1990’s. Her labor of love and faith was the expressive link to her husband, Fidel O’Neal’s family property and its historical legacy.2 The O’Neal house is said to have been built in the early 1900’s by Fidel’s father, Manuel García (O’Neal) on part of the church foundation. The now closed and 2 Fidel O’Neal or García (he went by either surname) was born in Belén in 1922 and died in 1986. Valentina Sánchez O’Neal was born in Belén in 1926 and died in 2005. 2 empty museum which was appropriately called “Museum of Memory” in the 1991 Valencia County News Bulletin, and the once colorful and vibrant outdoor signage of “Plaza Vieja”, “Site of First Our Lady of Belén Church-1793,” and an image of crowned Mary holding the Christ baby on her lap (traditional representation of Our Lady of Belén), along with a large cross, altars and a wooden gazebo all placed by Valentina have slowly aged and faded by time and the elements, yet they remain as iconic representations of the property’s historical use as a social and spiritual gathering place - the “old heart” of Belén. (See Bulletin and other articles in Appendix 2) This property site along with the García/O’Neal family and other Plaza Vieja families are the principal remaining threads that link, through continuity of place and memory, over two centuries back to the historic church and plaza. Views of the property site taken in 2014. Courtesy of Samuel Sisneros. Valentina O’Neal’s humble intentions to preserve and celebrate this memory continues to be countered by the century and a half culmination of Belén’s popular and official history and civic identity which emphasizes Becker Avenue & Main Street (modern downtown area) as the cultural and historical center. Popular celebrations also embrace an association of the place name of Belén to the biblical town of Bethlehem and the nativity scene instead of the traditional Marian reverence (discussed further on in this essay). Additionally, various civic plaques and commercial 3 branding as well as official web page content, and planning and marketing studies express an exclusive narrative of Belén’s colonial beginnings such as: “Two Spaniards, Captain Don Diego Torres and Antonio Salazar, Torres’ brother-in-law, founded Belén in 1740. They named it Belén, Spanish for Bethlehem, in honor of that town.”3 From this one-liner, the narrative usually jumps to the late 1800’s and early 1900’s nostalgic railroad history and anecdotes of Belén’s “pioneer” John Becker.
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