DOCSLIB.ORG

Water from the Rock Numbers 20:1-13 Joe P

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Water from the Rock Numbers 20:1-13 Joe P Water from the Rock Numbers 20:1-13 Joe P. Bryan August 11, 2021 Water was very important for the Israelites • They needed water to drink • Their livestock needed much water • The priest such as Aaron had to be cleaned with water before doing his priestly duties • When the Israelites first entered the desert fleeing from Egypt, they grumbled and almost stoned Moses. • God told him to strike the rock at Horeb and water came out • At Marah, the water was bitter and God told Moses to throw a stick into the water, and it became sweet (Ex 15:22) • Now, almost 40 years later, the people are agains thristy and demand water Miriam, Moses Sister, dies • In the first month the whole community of Israel arrived at the Desert of Zin. They stayed at Kadesh. Miriam died and was buried there. Possible Route of the Israelites Exodus from Egypt And Wanderings in the desert before staging to Enter the promised land. https://www.bibleoutlines.com/blog/numbers-211-20-celebrating-salvation The people had no water; They oppose Moses • Numbers 20:2 The people didn’t have any water. So they gathered together to oppose Moses and Aaron. 3 They argued with Moses. They said, “We wish we had died when our people fell dead in front of the LORD. 4 Why did you bring the LORD’s people into this desert? We and our livestock will die here. 5 Why did you bring us up out of Egypt? Why did you bring us to this terrible place? It doesn’t have any grain or figs. It doesn’t have any grapes or pomegranates. There isn’t even any water for us to drink!” Forty Years Earlier, the People Argued with Moses about Water • Exodus 17 The whole community of Israel started out from the Desert of Sin. They traveled from place to place, just as the LORD commanded. They camped at Rephidim. But there wasn’t any water for the people to drink. 2 So they argued with Moses. They said, “Give us water to drink.” • This occurred just after leaving Egypt and 40 years before being thirsty in the Desert of Zin Why are you arguing? Why are you testing the Lord • Exodus 17: Moses replied, “Why are you arguing with me? Why are you testing the LORD?” • 3 But the people were thirsty for water there. So they told Moses they weren’t happy with him. They said, “Why did you bring us up out of Egypt? Did you want us, our children and our livestock to die of thirst?” New International Reader’s Version They are ready to stone me • Exodus 17:4 Then Moses cried out to the LORD. He said, “What am I going to do with these people? They are almost ready to kill me by throwing stones at me.” • Massah and Meribah: Arguing with Moses and Testing God • Exodus 17:5 The LORD answered Moses. “Go out in front of the people. Take some of the elders of Israel along with you. Take in your hand the walking stick you used when you struck the Nile River. Go. 6 I will stand there in front of you by the rock at Mount Horeb. Hit the rock. Then water will come out of it for the people to drink.” So Moses hit the rock while the elders of Israel watched. 7 Moses called the place Massaha and Meribahb. That’s because the people of Israel argued with him there. They also tested the LORD. They asked, “Is the LORD among us or not?” AMassah means testing. bMeribah means quarreling https://appleeye.org/2020/02/21/standing-on-the-rock-the-son-of-god-in-exodus-17-and-numbers-20/ When are some other times the people grumbled, argued with or opposed Moses: Miriam and Aaron • Numbers 12:1-16 12 Miriam and Aaron began to talk against Moses because of his Cushite wife, for he had married a Cushite. 2 “Has the LORD spoken only through Moses?” they asked. “Hasn’t he also spoken through us?” And the LORD heard this. • 3 (Now Moses was a very humble man, more humble than anyone else on the face of the earth.) • 4 At once the LORD said to Moses, Aaron and Miriam, “Come out to the tent of meeting, all three of you.” So the three of them went out. 5 Then the LORD came down in a pillar of cloud; he stood at the entrance to the tent and summoned Aaron and Miriam. When the two of them stepped forward, 6 he said, “Listen to my words:… • 9 The anger of the LORD burned against them, and he left them. • 10 When the cloud lifted from above the tent, Miriam’s skin was leprous[a]—it became as white as snow. When are some other times the people grumbled, argued with or opposed Moses: The ten spies • Example: Numbers 13: 30 Then Caleb silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.” • 31 But the men who had gone up with him said, “We can’t attack those people; they are stronger than we are.” 32 And they spread among the Israelites a bad report about the land they had explored. They said, “The land we explored devours those living in it. All the people we saw there are of great size.” • 14 That night all the members of the community raised their voices and wept aloud. 2 All the Israelites grumbled against Moses and Aaron, and the whole assembly said to them, “If only we had died in Egypt! Or in this wilderness! 3 Why is the LORD bringing us to this land only to let us fall by the sword? Our wives and children will be taken as plunder. Wouldn’t it be better for us to go back to Egypt?” 4 And they said to each other, “We should choose a leader and go back to Egypt.” When are some other times the people grumbled, argued with or opposed Moses: Korah’s Rebellion • Numbers 16: Korah son of Izhar, the son of Kohath, the son of Levi, and certain Reubenites—Dathan and Abiram, sons of Eliab, and On son of Peleth—became insolent[a] 2 and rose up against Moses. With them were 250 Israelite men, well- known community leaders who had been appointed members of the council. 3 They came as a group to oppose Moses and Aaron and said to them, “You have gone too far! The whole community is holy, every one of them, and the LORD is with them. Why then do you set yourselves above the LORD’s assembly?” • 8 Moses also said to Korah, “Now listen, you Levites! 9 Isn’t it enough for you that the God of Israel has separated you from the rest of the Israelite community and brought you near himself to do the work at the LORD’s tabernacle and to stand before the community and minister to them? 10 He has brought you and all your fellow Levites near himself, but now you are trying to get the priesthood too. 11 It is against the LORD that you and all your followers have banded together. Who is Aaron that you should grumble against him?” When are some other times the people grumbled, argued with or opposed Moses: Korah’s Rebellion • Numbers 16:35 And fire came out from the LORD and consumed the 250 men who were offering the incense. • 36 The LORD said to Moses, 37 “Tell Eleazar son of Aaron, the priest, to remove the censers from the charred remains and scatter the coals some distance away, for the censers are holy— 38 the censers of the men who sinned at the cost of their lives. Hammer the censers into sheets to overlay the altar, for they were presented before the LORD and have become holy. Let them be a sign to the Israelites.” • 39 So Eleazar the priest collected the bronze censers brought by those who had been burned to death, and he had them hammered out to overlay the altar, 40 as the LORD directed him through Moses. This was to remind the Israelites that no one except a descendant of Aaron should come to burn incense before the LORD, or he would become like Korah and his followers. • 41 The next day the whole Israelite community grumbled against Moses and Aaron. “You have killed the LORD’s people,” they said. • God becomes angry and kills 14,700 with a plague before Aaron and Moses plead for the lives of the rest. When are some other times the people grumbled, argued with or opposed Moses: Jannes and Jambres • 2 Tim 3:8 Just as Jannes and Jambres opposed Moses, so also these teachers oppose the truth. They are men of depraved minds, who, as far as the faith is concerned, are rejected. Moses and Aaron fell down before the Lord • Numbers 20:6 Moses and Aaron left the people. They went to the entrance to the tent of meeting. There they fell with their faces to the ground. Then the glory of the LORD appeared to them. 7 The LORD said to Moses, 8 “Get your walking stick. You and your brother Aaron gather the people together. Then speak to that rock while everyone is watching. It will pour out its water. You will bring water out of the rock for the community. Then they and their livestock can drink it.” Listen, you who refuse to obey! • Numbers 20:9 So Moses took the walking stick from the tent.
Load more

Recommended publications
  • Pachad David on the Torah Part II
    Excerpt from the book PACHAD DAVID PART TWO Bereshit • Shemot Rabbi David Hanania Pinto ’’ Grandson of venerable and holy Rabbi Chaim Pinto Zatsal Translated by Mr Jeff Soussana New York 13th of Sivan 5778 Chevrat Pinto Institutions The Kollel of Lyon The Kollel of Dayanut The Kollel of Guemara Hevrat Pinto Ohr Haim Ve Moshe Pachad David Beith Ha-Midrash Beith Ha-Midrash The Kollel Yeshivat Chevrat Pinto Chevrat Pinto Orot Chaim U-Moshe Torat David Kollel for Kollel Kollel Baalei Batim Pninei David Kol Chaim Rehov Ha’ahouza 98 Ra’anana • Israël Tel: +972 98 828 078 +972 58 792 9003 [email protected] Translation Mr. Jeff Soussana Editions Chevrat Pinto 207 West 78th Street - New York NY 10024 Tel.: 1 212 721 0230 - e-mail: [email protected] Web: www.hevratpinto.org Offered Graciously - Not for Sale 3 BERESHIT Contents Bereshith.....................................................................................................................10 “Distance Yourself From Evil and Do Good” – And Only Good!..........................................................................10 The Infinite Wisdom of the Torah ...........................................................................................................................12 There Is no End to the Holy Torah ..........................................................................................................................14 .Humility Is an Absolute Prerequisite for Observing Torah ...................................................................................16
    [Show full text]
  • Power Struggle Lesson #7 for November 14, 2009 Scriptures: Genesis 17:10-17; Numbers 16; 17; 26:9,11; Deuteronomy 11:6; Joshua 4:3-9; Matthew 26:13; Luke 22:19
    People on the Move: The Book of Numbers Power Struggle Lesson #7 for November 14, 2009 Scriptures: Genesis 17:10-17; Numbers 16; 17; 26:9,11; Deuteronomy 11:6; Joshua 4:3-9; Matthew 26:13; Luke 22:19. 1. This lesson covers the power struggle between Moses and Aaron–who were doing their best to direct the people under God’s guidance–and Korah, Dathan, Abiram, and On who challenged their leadership. It also covers the consequences of that rebellion and what God did to deal with it. This is the most serious rebellion that occurred in those 40 years. 2. Let us sympathize for a moment with the rebels. How would you feel if you knew every possibility of reversing God’s verdict was gone? They had just been sentenced to spend the rest of their lives wandering in the desert eating a very simple diet and eventually dying right there in the desert, never having seen the land of promise, the land flowing with milk and honey. Korah, Dathan, Abiram, and On were apparently among the 70 leaders chosen earlier by Moses to help administer the children of Israel. Korah was a cousin of Moses. 3. On the other hand, how much evidence did those rebels have that God was their leader and not Moses and Aaron? Who brought the plagues on Egypt? Who split the Red Sea? Who brought the manna and water every day? Who had spoken to them from the top of Mount Sinai? Who was embodied in the cloud and the pillar of fire? Did they really believe that Moses and Aaron had managed to do those things on their own? They may have felt desperate, but who could they blame? 4.
    [Show full text]
  • Hebrew Names and Name Authority in Library Catalogs by Daniel D
    Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed.
    [Show full text]
  • A Sojourn in the World of Kabbalah and Zohar Dec 20
    A Sojourn In The World of Kabbalah And Zohar Dec 20 Selections From Parashat Mi -qets Pharoah's Dream And Joseph's Release From Prison - The Zoharic Interpretation Matt: Pp. 190 -195 P. 190 Pharoah sent and called for Joseph (Vayritsuhu) and they rushed him from the pit and he shaved and changed his clothes and came before Pharoah. Genesis 41:14 P. 190 n. 73 conduct peace....conduct the bride Reference to n. 21 on peace as Yesod. (On the dealing the infirmities of old age) Rabbi Shimon said, the rocks I used to easily climb have grown tall in my old age, what was near to me when I was young has become distant, from a person who walks on two legs, I have become a person who walks on three. That which promotes peace in the home has ceased. BT Shabbat 152a Yesod, the divine phallus brings peace by uniting Tiferet with ShOnw ekhinah P. 191 n. 76 YHWH delights See Psalm 147:11 Rotze et Adonoy et yreiav P. 191 n. 79 Until that incident Reference to P. 156 n. 456 1 Joseph is called Hatzadik, the righteous by resisting the advances of Potiphar's wife. In doing so he attained the rank of an angel. His sexual purity enabled him to scale the Sefirotic ladder and attain the rank of Yesod, foundation, the divine phallus and site of the covenant. Crowning him. Reference to Zohar 3:85a One who follows a straight path in Torah and engages in Torah has a constant share in the world that is coming.
    [Show full text]
  • Rabbi Shmuel Chaim Katz Zt”L: the Daily Song of Miracles
    • NITZACHONניצחון Adas Torah Journal of Torah Ideas Dedicated in memory of Saeed Manoucheri יצחק בן אברהם זצ"ל VOLUMEVOLUME 5:2 5:2 • SPRING-SUMMER• SPRING-SUMMER 5778 5778 • •LOS LOS ANGELES ANGELES Nitzachon Adas Torah Journal of Torah Ideas Volume 5:2 Spring-Summer 5778 Adas Torah 9040 West Pico Boulevard Los Angeles, CA 90035 www.adastorah.org [email protected] (310) 228-0963 Rabbi Dovid Revah, Rav and Mara D’Asra Alan Rich, President Nitzachon Editorial Team Michael Kleinman, General Editor Yaakov Siegel, General Editor Yaakov Rich, General Editor Rob Shur, Design and Layout www.rbscreative.com VOLUME 5:2 • SPRING-SUMMER 5778 ראש וראשון Rabbi Dovid Revah: Why Shavuos is All About You ..................................................................................... p. 15 Rabbi Jason Weiner: Guest Contributor Is One Permitted to Daven in the Chapel at Cedars-Sinai? ..................................................................................... p. 19 שפתי ישנים Rabbi Shmuel Chaim Katz zt”l: The Daily Song Of Miracles ..................................................................................... p. 29 PESACH Rabbi Yaakov Siegel: Does the Ramban Really Believe There’s No Such Thing As Nature? ..................................................................................... p. 33 Michael Felsenthal: Sh’foch Chamascha: To Say, Or Not to Say? ..................................................................................... p. 49 Dr. Izzy Korobkin: Hallel: A Shira Of Sorts ....................................................................................
    [Show full text]
  • Stories of Hearing, Listening, and Understanding in Tanakh Shemot 6
    Sources for Pre-kun, CSAIR Wednesday May 27, 2020 Rabbi Miriam G. Weidberg Missed Communication? Stories of Hearing, Listening, and Understanding in Tanakh Source #1: Nonviolent Communication: A Language of Life by Dr. Marshall B. Rosenberg While studying the factors that affect our ability to stay compassionate, I was struck by the crucial role of language and our use of words. I have since identified a specific approach to communicating - both listening and speaking - that leads us to give from the heart, connecting us with ourselves and with each other in a way that allows our natural compassion to flourish. I call this approach Nonviolent Communication, using the term nonviolence as Gandhi used it - to refer to our natural state of compassion when violence has subsided from the heart. If “violent” means acting in ways that result in hurt or harm, then much of how we communicate could indeed be called “violent” communication. Source #2: Parshat Va’era – Shemot chapters 6-9 God, Moshe, Bnai Yisrael and Pharaoh in Egypt .appears eleven times in parashat Va’era (.ש.מ.ע) ”The root for the word “shema ?seem to mean the examples below? Hear, Listen, or Understand .ש.מ.ע What does the root ****** I have now ______ the moaning of the Israelites because the Egyptians are holding them in bondage, and I have remembered My covenant. Shemot 6:5 ַ֣וְג ִ֣ם ׀ אֲנ י ָשׁ ֗ ַמ ְע ִתּ י ֶ ֽאת־נַ ַאֲק ֙ת ֵ֣ בְּני יִשְׂ ָר ֔ ֵא ֶ֥ל אֲשׁ ִר מ ַ֖צְריִ ַם מ ִעֲב ִ֣ד ָ֑ים אֹתם וָ ֶא ְֶז֖כֹּר א ִת־בְּר ִ ֽיתי׃ But when Moses told this to the Israelites, they would not _______ to Moses, their spirits crushed by cruel bondage.
    [Show full text]
  • Challenging Authority a D’Var Torah on Parashat Korach (Num
    Challenging Authority A D’var Torah on Parashat Korach (Num. 16:1 – 17:15) By Alan I. Friedman “Vayikach Korach … vayakumu lifnei Moshe….” “Korach took the initiative … to rise up against Moses….” Only five Torah portions — Noach, Yitro, Korach, Balak, and Pinchas — are named for individuals. (A sixth, Chayei Sarah, includes Sarah’s name but is actually about her death.) All of these parashiot have interesting messages, but only Parashat Korach provides us with a unique opportunity to examine the concept of challenging authority. In Parashat Korach, Dathan, Abiram and 250 leaders of the community join with Korach to confront Moses and Aaron and challenge their leadership and authority. “You have gone too far,” they accuse God’s chosen leaders, “for all the community are holy, all of them, and Adonai is in their midst. Why then do you raise yourselves above Adonai’s congregation?”1 When the matter is ultimately resolved, God has made clear the divine sanction of Moses and Aaron and the spiritual supremacy of the Kohanim: The earth has opened up and swallowed Dathan, Abiram, Korach, and all of their households;2 fire has consumed the 250 supporters of Korach;3 and 14,700 additional Israelites who either did not disassociate themselves from the rebellion or were unhappy with Korach’s punishment have died of a plague.4 What was wrong with Korach’s challenge to Moses and Aaron? Aren’t dissent and challenge part of the political process? Dissent, per se, is not troublesome. In fact Jewish tradition encourages dissent, but only when it serves a holy purpose, such as that between the schools of Hillel and Shamai.
    [Show full text]
  • This Week's Parasha, Korach, Is at Its Face, a Story of a Failed Rebellion
    This week’s parasha, Korach, is at its face, a story of a failed rebellion against the leadership of Moshe and Aharon. It opens, at the beginning of Chapter 16 of Numbers, “Now Korah, son of Izhar son of Kohath son of Levi, betook himself, along with Dathan and Abiram sons of Eliab, and On son of Peleth—descendants of Reuben— (2) to rise up against Moses, together with two hundred and fifty Israelites, chieftains of the community, chosen in the assembly, men of repute. (3) They combined against Moses and Aaron and said to them, “You have gone too far! For all the community are holy, all of them, and Hashem is in their midst. Why then do you raise yourselves above Hashem’s congregation?” An escalation of accusation ensues, and by the time dust settles, the ground has swallowed up Korach and his followers, a plague has killed almost 15,000 others, and the people are terrified. Now, from a scholarly historical perspective, someone pointed out in Torah study yesterday, Torah was written by human beings with human agendas, and the humans who compiled this text might have been offering a cautionary fable intending to warn the masses away from challenging authority figures. There is certainly a strand in contemporary Torah study of lionizing the rebel Korach in his righteous indignation. And I respect that. But it’s not very interesting to me, because I prefer to look at Torah as a challenge of meaning making, like in improvisational theater exercises that demands that we say, “yes, and!” If we accept the premise that Torah, as written, is divinely inspired and there is something valuable to be learned even from this uncomfortable story, then where would that take us? First of us, for me, I do not accept that this story is simply warning us away from challenging authority.
    [Show full text]
  • 5775 Volume XXII Number 39
    Korach 5775 Volume XXII Number 39 Toras Aish Thoughts From Across the Torah Spectrum ambition of becoming High Priest, the Reubenites and RABBI LORD JONATHAN SACKS "men of rank" would have been disappointed. Had the Covenant & Conversation Reubenites won, Korach and the "men of rank" would hat was wrong with Korach and his fellow have been disappointed. Had the "men of rank" rebels? On the face of it, what they said was achieved their ambition, Korach and the Reubenites Wboth true and principled. "You have gone too would be left dissatisfied. The disordered, fragmented far," they said to Moses and Aaron. "The whole narrative sequence in this chapter is a case of style community is holy, every one of them, and G-d is with mirroring substance. This was a disordered, confused them. Why then are you setting yourselves above G-d's rebellion, whose protagonists were united only in their congregation?" desire to overthrow the existing leadership. They had a point. G-d had summoned the None of this, however, unsettled Moses. What people to became "a kingdom of priests and a holy caused him to become angry was something else nation," (Ex. 19:6), that is, a kingdom every one of altogether: the words of Datan and Aviram: "Isn't it whose members was in some sense a priest, and a enough that you brought us out of a land flowing with nation every one of whom was holy. Moses himself had milk and honey to kill us in the desert! And now you said, "Would that all G-d's people were prophets, that want to lord it over us! What is more: you have not He would place His spirit upon them" (Num.
    [Show full text]
  • The Rebellion of Korah Numbers 16
    The Rebellion of Korah Numbers 16 1. The Rebellion Against Moses and Aaron (16:1-4) A. There are really two rebellions in this chapter, one against Aaron led by Korah and another against Moses, led by Dothan and Abiram. B. Who are Korah, Dothan and Abiram? 1. Korah is Moses’s cousin (their fathers Izhar and Amram were brothers according to Exod. 6.18-21). His clan would therefore be prominent in early Israel. 2. Dathan and Abiram are brothers who are among the leaders of the tribe of Reuben and represents 250 people in this rebellion. 3. Each man represents a prominent family or clan in the structure of Israel. There are 250 men from well-known families. C. The complaint: Moses has gone too far! 1. Korah complied that Aaron selected as high priest and not one from their clans. 2. Dothan complained Moses has exalted himself “like a prince” (16:3, 13). 3. They also accuse Moses of intentionally leading them out into the wilderness to die (16:12-14). D. The rebellion is not against Moses and Aaron as much as it is against the Lord. For this reason Moses will invite the people bringing the complaint the Lord directly. God will make clear who the appointed leader of Israel really is! 2. Moses’s Response: He Fell Face Down (16:4, 22) A. Moses tells the rebels though ought to appear before the Lord and make a formal complaint. The details are interesting, but we cannot examine the process of appearing before the Lord with censors, etc.
    [Show full text]
  • Torah Dedication Own Your Own Parasha
    Community Sefer Torah Dedication Own Your Own Parasha Sunday September 16, 2018 at 9:30 am Mashadi Jewish Center Shaare Shalom Followed by a lavish breakfast in honor of the New Sefer Torah Dedicate a Parasha in the Memory of a Loved One Under the Instruction of our Chief Rabbi, Rabbi Eliyahu Ben Haim This special, travel-size Sefer Torah is only 30 centimeters tall. This Torah will be available for community members to borrow when traveling to Miami, Las Vegas, Tuscan or MYC weekenD getaways. When in town, this Sefer Torah will be kept in Rabbi Ben Haim’s minyan. The name of each Parasha with it’s donor’s names will be engraved on the cover of the Torah. In aDDition to Donating a Parsha, any community member who woulD like to be part of this beautfiul mitzvah can have their name enscribed on the inside of the Torah cover for a $100 Donatation. Bereshit G‑d creates the world in six days. On the first day He makes darkness and light. On the second day He forms the heavens, dividing the “upper waters” from the “lower waters.” On the third day He sets the boundaries of land and sea, and calls forth trees and greenery from the earth. On the fourth day He fixes the position of the sun, moon and stars as timekeepers and illuminators of the earth. Fish, birds and reptiles are created on the fifth day; land animals, and then the human being, on the sixth. G‑d ceases work on the seventh day, and sanctifies it as a day of rest.
    [Show full text]
  • Twelve Tribes of Israel
    Twelve Tribes of Israel Contents Reuben ................................................... 1 Simeon .................................................... 2 Levi ..................................................... 2 Judah .................................................... 3 Zebulun ................................................... 5 Issachar ................................................... 6 Dan ..................................................... 7 Gad ..................................................... 7 Asher .................................................... 8 Naphtali ................................................... 9 Joseph .................................................... 9 Benjamin .................................................. 10 A topical study guide, as taught by Pastor Robert Leah (Gen. 30:14). L. Bolender Austin Bible Church, 1998. 3. Committed adultery with Bilhah (Gen.35:22). All these are the twelve tribes of Israel, and this is what their father said to them when he blessed 4. Argued against the death of Joseph them. He blessed them, every one with the bless- (Gen. 37:21-29). ing appropriate to him (Gen. 49:28). The writer of Hebrews reminds us, “By faith Jacob, when he 5. And the sons of Reuben: Hanoch and Pallu was dying” (Heb. 11:21a). The blessings bestowed and Hezron and Carmi (Gen. 46:9). upon his children then, in Gen. 49, were given in 6. Laments the death of Joseph (Gen. 42:22). the power of the Holy Spirit and as direct revela- tion from God. 7. Makes a rash vow in a human-effort attempt to please Jacob (Gen. 42:37). Reuben “Reuben, you are my first-born; My might and the beginning of my strength, Preeminent in dignity 1. The first-born son of Jacob by his wife Leah and preeminent in power. “Uncontrolled as water, (Gen. 29:31-32). you shall not have preeminence, Because you went up to your father’s bed; Then you defiled it—he 2. Was the youth who provided mandrakes for went up to my couch. Grace Notes, a ministry of Austin Bible Church http://gracenotes.info/ Twelve Tribes of Israel 2 1.
    [Show full text]