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Pachad David on the Torah Part II
Excerpt from the book PACHAD DAVID PART TWO Bereshit • Shemot Rabbi David Hanania Pinto ’’ Grandson of venerable and holy Rabbi Chaim Pinto Zatsal Translated by Mr Jeff Soussana New York 13th of Sivan 5778 Chevrat Pinto Institutions The Kollel of Lyon The Kollel of Dayanut The Kollel of Guemara Hevrat Pinto Ohr Haim Ve Moshe Pachad David Beith Ha-Midrash Beith Ha-Midrash The Kollel Yeshivat Chevrat Pinto Chevrat Pinto Orot Chaim U-Moshe Torat David Kollel for Kollel Kollel Baalei Batim Pninei David Kol Chaim Rehov Ha’ahouza 98 Ra’anana • Israël Tel: +972 98 828 078 +972 58 792 9003 [email protected] Translation Mr. Jeff Soussana Editions Chevrat Pinto 207 West 78th Street - New York NY 10024 Tel.: 1 212 721 0230 - e-mail: [email protected] Web: www.hevratpinto.org Offered Graciously - Not for Sale 3 BERESHIT Contents Bereshith.....................................................................................................................10 “Distance Yourself From Evil and Do Good” – And Only Good!..........................................................................10 The Infinite Wisdom of the Torah ...........................................................................................................................12 There Is no End to the Holy Torah ..........................................................................................................................14 .Humility Is an Absolute Prerequisite for Observing Torah ...................................................................................16 -
Notes on Numbers 202 1 Edition Dr
Notes on Numbers 202 1 Edition Dr. Thomas L. Constable TITLE The title the Jews used in their Hebrew Old Testament for this book comes from the fifth word in the book in the Hebrew text, bemidbar: "in the wilderness." This is, of course, appropriate since the Israelites spent most of the time covered in the narrative of Numbers in the wilderness. The English title "Numbers" is a translation of the Greek title Arithmoi. The Septuagint translators chose this title because of the two censuses of the Israelites that Moses recorded at the beginning (chs. 1—4) and toward the end (ch. 26) of the book. These "numberings" of the people took place at the beginning and end of the wilderness wanderings and frame the contents of Numbers. DATE AND WRITER Moses wrote Numbers (cf. Num. 1:1; 33:2; Matt. 8:4; 19:7; Luke 24:44; John 1:45; et al.). He apparently wrote it late in his life, across the Jordan from the Promised Land, on the Plains of Moab.1 Moses evidently died close to 1406 B.C., since the Exodus happened about 1446 B.C. (1 Kings 6:1), the Israelites were in the wilderness for 40 years (Num. 32:13), and he died shortly before they entered the Promised Land (Deut. 34:5). There are also a few passages that appear to have been added after Moses' time: 12:3; 21:14-15; and 32:34-42. However, it is impossible to say how much later. 1See the commentaries for fuller discussions of these subjects, e.g., Gordon J. -
Qt4nd9t5tt.Pdf
UC Irvine FlashPoints Title Moses and Multiculturalism Permalink https://escholarship.org/uc/item/4nd9t5tt ISBN 978-0-520-26254-6 Author Johnson, Barbara Publication Date 2010 eScholarship.org Powered by the California Digital Library University of California Moses and Multiculturalism UCP_Johnson_Moses-ToPress.indd 1 12/1/09 10:10 AM FlashPoints The series solicits books that consider literature beyond strictly national and dis- ciplinary frameworks, distinguished both by their historical grounding and their theoretical and conceptual strength. We seek studies that engage theory without losing touch with history, and work historically without falling into uncritical positivism. FlashPoints will aim for a broad audience within the humanities and the social sciences concerned with moments of cultural emergence and transformation. In a Benjaminian mode, FlashPoints is interested in how literature contributes to forming new constellations of culture and history, and in how such formations func- tion critically and politically in the present. Available online at http://repositories .cdlib.org/ucpress s eries editors Judith Butler, Edward Dimendberg, Catherine Gallagher, Susan Gillman Richard Terdiman, Chair 1. On Pain of Speech: Fantasies of the First Order and the Literary Rant, by Dina Al-Kassim 2. Moses and Multiculturalism, by Barbara Johnson UCP_Johnson_Moses-ToPress.indd 2 12/1/09 10:10 AM Moses and Multiculturalism Barbara Johnson Foreword by Barbara Rietveld UN IVERSITY OF CALIFORNIA PRESS Berkeley Los Angeles London UCP_Johnson_Moses-ToPress.indd 3 12/1/09 10:10 AM University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. -
God Opposes Our Rebellion Fall Sermon Series on Numbers Kenwood Baptist Church Pastor David Palmer October 16, 2016
God Opposes Our Rebellion Fall Sermon Series on Numbers Kenwood Baptist Church Pastor David Palmer October 16, 2016 TEXT: Numbers 16:1-7, 15-35 We continue this morning in our fall series on the Book of Numbers. If you are just joining us, Numbers is the fourth book of the Bible, and the Book of Numbers narrates for us an epic journey through the wilderness. It's the interval of time between when God brings His people out from Egypt and they encamp at Mount Sinai for almost a year. They then move up from Mount Sinai to take possession of the land that He has promised. The Book of Numbers takes place over a 40- year period, although the narrative focuses at certain key points, and so we find ourselves there again this morning. The Book of Numbers teaches us that there is much to learn about following God. We live in a society and a cultural moment today that offers quick rewards, inflated promises, and reels from lack of commitment. The Book of Numbers describes for us what it means to follow God. The God of Scripture draws us to Himself in a relationship that provides lasting change, unshakable promises, and everlasting covenant-commitment to us. Last week, we looked at how at a key moment in the narrative, spies went up to scope out the land. They had left from Mount Sinai, come to the Desert of Paran, and looked at the land of Canaan. Yet, they were unwilling, the vast majority of them, to enter the land because of fear of what they had encountered there and a lack of trust in God. -
Power Struggle Lesson #7 for November 14, 2009 Scriptures: Genesis 17:10-17; Numbers 16; 17; 26:9,11; Deuteronomy 11:6; Joshua 4:3-9; Matthew 26:13; Luke 22:19
People on the Move: The Book of Numbers Power Struggle Lesson #7 for November 14, 2009 Scriptures: Genesis 17:10-17; Numbers 16; 17; 26:9,11; Deuteronomy 11:6; Joshua 4:3-9; Matthew 26:13; Luke 22:19. 1. This lesson covers the power struggle between Moses and Aaron–who were doing their best to direct the people under God’s guidance–and Korah, Dathan, Abiram, and On who challenged their leadership. It also covers the consequences of that rebellion and what God did to deal with it. This is the most serious rebellion that occurred in those 40 years. 2. Let us sympathize for a moment with the rebels. How would you feel if you knew every possibility of reversing God’s verdict was gone? They had just been sentenced to spend the rest of their lives wandering in the desert eating a very simple diet and eventually dying right there in the desert, never having seen the land of promise, the land flowing with milk and honey. Korah, Dathan, Abiram, and On were apparently among the 70 leaders chosen earlier by Moses to help administer the children of Israel. Korah was a cousin of Moses. 3. On the other hand, how much evidence did those rebels have that God was their leader and not Moses and Aaron? Who brought the plagues on Egypt? Who split the Red Sea? Who brought the manna and water every day? Who had spoken to them from the top of Mount Sinai? Who was embodied in the cloud and the pillar of fire? Did they really believe that Moses and Aaron had managed to do those things on their own? They may have felt desperate, but who could they blame? 4. -
Numbers 11:1-35 Chavurah Shalom Saturday 11/18/17 Vv. 1-3 Complaint at Taberah Our Parashah for This Week Begins with the Patter
Numbers 11:1-35 Chavurah Shalom Saturday 11/18/17 Vv. 1-3 Complaint at Taberah Our Parashah for this week begins with the pattern of life that will plague Israel throughout their wilderness journeys: Complaint, Divine Judgment, Naming the Place based upon the incident of the complaint. The nature of the complaint seems to be the lack of sumptuous food they were used to back in Egypt. It is as if they were complaining about the journey, the Goodness of God, and His provisions for them in the journey. Rather than look to God, or looking forward to a land flowing with milk and honey, they looked back to the bondage they had just left. Luke 9:62 But Jesus said to him, “No one, after putting his hand to the plow and looking back, is fit for the kingdom of God.” Specifically our text lists fish, leeks, onions, and garlic. These are items that we use to give our food more flavor. Our text simply begins with a complaint, and nothing is spelled out in the first three verses as to the nature of the complaint. Many scholars separate this issue from the following one concerning the manna verses the fish and vegetables of Egypt. Whatever the complaint, ADONAI answers with fire, here a deadly fire. The fiery presence of God always evokes fear, but does not always result in death. At this time, Israel is confronted with the Fiery Presence of God as both a repre- sentation of His Holiness, and also of His Judgment. The JPS Torah Commentary suggested it was lightning. -
Chronology of Wilderness Wanderings
mark h lane www.biblenumbersforlife.com CHRONOLOGY OF WILDERNESS WANDERINGS INTRODUCTION It matters where things happened in the Bible. It matters when things happened in the Bible. The Bible tells us only a few dates. Only a handful of locations are undisputed. One thing we know for absolute sure is Mt. Sinai is in Arabia (Gal. 1:17 4:25). The traditional location of Mt. Sinai is wrong. In the time of Paul Arabia did not extend past the Gulf of Aqaba. Believe the Bible, it is the word of God. SUMMARY We subscribe to the conclusions of Bible.ca who propose the following map of the wilderness journey: There are three wilderness journeys: the first [Red Arrows] is from Goshen in Egypt to Mount Sinai (first white spot); the second [Blue Arrows] is from Mount Sinai to Kadesh Barnea (second white spot); the third [Yellow arrows] is from Kadesh Barnea to Jericho (third spot). Bible.ca provides more detailed maps. However, we like this high level view because the precise location of Mt. Sinai and Kadesh Barnea cannot be proven. The main point for the Bible student to realise is all of what is called the Sinai Peninsula today was part of Egypt until 106 AD when the Romans annexed it. The whole purpose of the Exodus was to draw God’s people out of Egypt. If Mt. Sinai was in Egypt the whole mission would have Bible.ca provides solid arguments why the traditional Red Sea routes been a failure. cannot fit the Biblical account. The route they propose fits Paul tells us Mt. -
Covenant & Conversation
Korach 5769 Volume XVI Number 39 Toras Aish Thoughts From Across the Torah Spectrum raise yourself above the Lord's congregation?" What RABBI JONATHAN SACKS they say is that everyone should be a leader. What they Covenant & Conversation mean is: I should be a leader. As for the timing of the revolt, Ramban is surely he Korach rebellion was the single most dangerous right in dating it to the period immediately following the challenge to Moses' leadership during the forty debacle of the spies, and the ensuing decree that the Tyears that he led the people through the people would not enter the land until the next wilderness. The precise outline of events is difficult to generation. As long as the Israelites, despite their follow, probably because the events themselves were complaints, felt that they were moving toward their tumultuous and disorderly. The narrative makes it clear, destination, Korach and the other malcontents had no however, that the rebels came from different groups, realistic chance of rousing the people in revolt. Once each of whom had different reasons for resentment: they realised that they would not live to cross the "Now Korach, son of Izhar son of Kohath son of Levi Jordan, Korach knew that rebellion was possible. The betook himself, along with Dathan and Abiram sons of people were disillusioned, and they had nothing to lose. Eliab, and On son of Peleth-descendants of Reuben-to Thus far, the story of Korach is intensely rise up against Moses, together with two hundred and realistic. A leader is able to mobilise a people by fifty Israelites, chieftains of the community, chosen in articulating a vision. -
Deuteronomy 202 1 Edition Dr
Notes on Deuteronomy 202 1 Edition Dr. Thomas L. Constable TITLE The title of this book in the Hebrew Bible was its first two words, 'elleh haddebarim, which translate into English as "these are the words" (1:1). Ancient Near Eastern suzerainty treaties began the same way.1 So the Jewish title gives a strong clue to the literary character of Deuteronomy. The English title comes from a Latinized form of the Septuagint (Greek) translation title. "Deuteronomy" means "second law" in Greek. We might suppose that this title arose from the idea that Deuteronomy records the law as Moses repeated it to the new generation of Israelites who were preparing to enter the land, but this is not the case. It came from a mistranslation of a phrase in 17:18. In that passage, God commanded Israel's kings to prepare "a copy of this law" for themselves. The Septuagint translators mistakenly rendered this phrase "this second [repeated] law." The Vulgate (Latin) translation, influenced by the Septuagint, translated the phrase "second law" as deuteronomium, from which "Deuteronomy" is a transliteration. The Book of Deuteronomy is, to some extent, however, a repetition to the new generation of the Law that God gave at Mt. Sinai. For example, about 50 percent of the "Book of the Covenant" (Exod. 20:23— 23:33) is paralleled in Deuteronomy.2 Thus God overruled the translators' error, and gave us a title for the book in English that is appropriate, in view of the contents of the book.3 1Meredith G. Kline, "Deuteronomy," in The Wycliffe Bible Commentary, p. -
Hebrew Names and Name Authority in Library Catalogs by Daniel D
Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed. -
A Sojourn in the World of Kabbalah and Zohar Dec 20
A Sojourn In The World of Kabbalah And Zohar Dec 20 Selections From Parashat Mi -qets Pharoah's Dream And Joseph's Release From Prison - The Zoharic Interpretation Matt: Pp. 190 -195 P. 190 Pharoah sent and called for Joseph (Vayritsuhu) and they rushed him from the pit and he shaved and changed his clothes and came before Pharoah. Genesis 41:14 P. 190 n. 73 conduct peace....conduct the bride Reference to n. 21 on peace as Yesod. (On the dealing the infirmities of old age) Rabbi Shimon said, the rocks I used to easily climb have grown tall in my old age, what was near to me when I was young has become distant, from a person who walks on two legs, I have become a person who walks on three. That which promotes peace in the home has ceased. BT Shabbat 152a Yesod, the divine phallus brings peace by uniting Tiferet with ShOnw ekhinah P. 191 n. 76 YHWH delights See Psalm 147:11 Rotze et Adonoy et yreiav P. 191 n. 79 Until that incident Reference to P. 156 n. 456 1 Joseph is called Hatzadik, the righteous by resisting the advances of Potiphar's wife. In doing so he attained the rank of an angel. His sexual purity enabled him to scale the Sefirotic ladder and attain the rank of Yesod, foundation, the divine phallus and site of the covenant. Crowning him. Reference to Zohar 3:85a One who follows a straight path in Torah and engages in Torah has a constant share in the world that is coming. -
Rabbi Shmuel Chaim Katz Zt”L: the Daily Song of Miracles
• NITZACHONניצחון Adas Torah Journal of Torah Ideas Dedicated in memory of Saeed Manoucheri יצחק בן אברהם זצ"ל VOLUMEVOLUME 5:2 5:2 • SPRING-SUMMER• SPRING-SUMMER 5778 5778 • •LOS LOS ANGELES ANGELES Nitzachon Adas Torah Journal of Torah Ideas Volume 5:2 Spring-Summer 5778 Adas Torah 9040 West Pico Boulevard Los Angeles, CA 90035 www.adastorah.org [email protected] (310) 228-0963 Rabbi Dovid Revah, Rav and Mara D’Asra Alan Rich, President Nitzachon Editorial Team Michael Kleinman, General Editor Yaakov Siegel, General Editor Yaakov Rich, General Editor Rob Shur, Design and Layout www.rbscreative.com VOLUME 5:2 • SPRING-SUMMER 5778 ראש וראשון Rabbi Dovid Revah: Why Shavuos is All About You ..................................................................................... p. 15 Rabbi Jason Weiner: Guest Contributor Is One Permitted to Daven in the Chapel at Cedars-Sinai? ..................................................................................... p. 19 שפתי ישנים Rabbi Shmuel Chaim Katz zt”l: The Daily Song Of Miracles ..................................................................................... p. 29 PESACH Rabbi Yaakov Siegel: Does the Ramban Really Believe There’s No Such Thing As Nature? ..................................................................................... p. 33 Michael Felsenthal: Sh’foch Chamascha: To Say, Or Not to Say? ..................................................................................... p. 49 Dr. Izzy Korobkin: Hallel: A Shira Of Sorts ....................................................................................