Tikkun Leil Shavuos English Translation
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Pachad David on the Torah Part II
Excerpt from the book PACHAD DAVID PART TWO Bereshit • Shemot Rabbi David Hanania Pinto ’’ Grandson of venerable and holy Rabbi Chaim Pinto Zatsal Translated by Mr Jeff Soussana New York 13th of Sivan 5778 Chevrat Pinto Institutions The Kollel of Lyon The Kollel of Dayanut The Kollel of Guemara Hevrat Pinto Ohr Haim Ve Moshe Pachad David Beith Ha-Midrash Beith Ha-Midrash The Kollel Yeshivat Chevrat Pinto Chevrat Pinto Orot Chaim U-Moshe Torat David Kollel for Kollel Kollel Baalei Batim Pninei David Kol Chaim Rehov Ha’ahouza 98 Ra’anana • Israël Tel: +972 98 828 078 +972 58 792 9003 [email protected] Translation Mr. Jeff Soussana Editions Chevrat Pinto 207 West 78th Street - New York NY 10024 Tel.: 1 212 721 0230 - e-mail: [email protected] Web: www.hevratpinto.org Offered Graciously - Not for Sale 3 BERESHIT Contents Bereshith.....................................................................................................................10 “Distance Yourself From Evil and Do Good” – And Only Good!..........................................................................10 The Infinite Wisdom of the Torah ...........................................................................................................................12 There Is no End to the Holy Torah ..........................................................................................................................14 .Humility Is an Absolute Prerequisite for Observing Torah ...................................................................................16 -
Chayei Sara 5769
A Muse: Chayei Sarah “Then Rebecca arose with her maidens; they rode upon the camels and proceeded after the man; the servant took Rebecca and went. Now Isaac came from having gone to Beer-lahai-roi, for he dwelt in the south of the country. Isaac went out to supplicate in the fields towards evening and he raised his eyes and saw, and behold! Camels were coming. And Rebecca raised her eyes and saw Isaac; she fell while on the camel and she said to the servant who is that man walking in the field toward us? And the servant said ‘he is my master’. She took the veil and covered herself. The servant told Isaac all the things he had done. And Isaac brought her in to the tent of Sarah his mother; he married Rebecca, she became his wife and he loved her…” (Genesis 24:61-67) This narrative while providing some information leaves out a lot of the detail, thus presenting a sketchy picture which begs to be filled in and texturized. The Torah doesn’t elaborate on Rebecca’s journey back to Isaac, or the dynamics between Rebecca and Eliezer, Isaac’s servant during the course of the journey. It appears as though the narrative was holding back some of the details. The text provides some vague information about Isaac going out to the field to “supplicate”, and later the text even relates that Eliezer informs Isaac of everything that happened on the journey. What did happen? This, the text doesn’t reveal. Some of the language employed in the text is problematic as well. -
How Did Halacha Originate Or Did the Rabbis Tell a “Porky”?1 Definitions Written Law the Written Law Is the Torah Or Five Books of Moses
How Did Halacha Originate or Did the Rabbis Tell a “Porky”?1 Definitions Written Law The Written Law is the Torah or Five books of Moses. Also known from the Greek as the Pentateuch. (What status is the Tanach?) Oral Law An Oral Law is a code of conduct in use in a given culture, religion or community …, by which a body of rules of human behaviour is transmitted by oral tradition and effectively respected, ...2 lit. "Torah that is on the ,תורה שבעל פה) According to Rabbinic Judaism, the Oral Torah or Oral Law mouth") represents those laws, statutes, and legal interpretations that were not recorded in the Five lit. "Torah that is in writing"), but nonetheless are ,תורה שבכתב) "Books of Moses, the "Written Torah regarded by Orthodox Jews as prescriptive and co-given. This holistic Jewish code of conduct encompasses a wide swathe of rituals, worship practices, God–man and interpersonal relationships, from dietary laws to Sabbath and festival observance to marital relations, agricultural practices, and civil claims and damages. According to Jewish tradition, the Oral Torah was passed down orally in an unbroken chain from generation to generation of leaders of the people until its contents were finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat.3 Halacha • all the rules, customs, practices, and traditional laws. (Lauterbach) • the collective body of Jewish religious laws derived from the Written and Oral Torah. (Wikipedia) • Lit. the path that one walks. Jewish law. The complete body of rules and practices that Jews are bound to follow, including biblical commandments, commandments instituted by the rabbis, and binding customs. -
Part 3 BECOMING a FRIEND of the FAITHFUL GOD a STUDY on ABRAHAM
Part 3 Becoming a Friend of the Faithful God A STUDY on Abraham i In & Out® GENESIS Part 3 BECOMING A FRIEND OF THE FAITHFUL GOD A STUDY ON ABRAHAM ISBN 978-1-62119-760-7 © 2015, 2018 Precept Ministries International. All rights reserved. This material is published by and is the sole property of Precept Ministries International of Chattanooga, Tennessee. No part of this publication may be reproduced, translated, or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system, without permission in writing from the publisher. Precept, Precept Ministries International, Precept Ministries International The Inductive Bible Study People, the Plumb Bob design, Precept Upon Precept, In & Out, Sweeter than Chocolate!, Cookies on the Lower Shelf, Precepts For Life, Precepts From God’s Word and Transform Student Ministries are trademarks of Precept Ministries International. Unless otherwise noted, all Scripture quotations are from the New American Standard Bible, ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by the Lockman Foundation. Used by permission. www.lockman.org 2nd edition Printed in the United States of America ii CONTENTS PAGE CONTENTS L ESSONS 1 LESSON ONE: An Extraordinary Promise 9 LESSON TWO: Covenant with God 17 LESSON THREE: “Is anything too difficult for the LORD?” 21 LESSON FOUR: What Does God Say about Homosexuality? 27 LESSON FIVE: Is There a Bondwoman in Your Life? 35 LESSON SIX: The Promised Son A PPENDIX 40 Explanations of the New American Standard Bible Text Format 41 Observation Worksheets 77 Abraham’s Family Tree 79 Journal on God 83 From Ur to Canaan 84 Abraham’s Sojournings 85 Genesis 1–25 at a Glance iii iv Precept Ministries International Becoming a Friend P.O. -
The Two Screens: on Mary Douglas S Proposal
The Two Screens: On Mary Douglass Proposal for a Literary Structure to the Book of Leviticus* Gary A. Rendsburg In memoriam – Mary Douglas (1921–2007) In the middle volume of her recent trio of monographs devoted to the priestly source in the Torah, Mary Douglas proposes that the book of Leviticus bears a literary structure that reflects the layout and config- uration of the Tabernacle.1 This short note is intended to supply further support to this proposal, though first I present a brief summary of the work, its major suppositions, and its principal finding. The springboard for Douglass assertion is the famous discovery of Ramban2 (brought to the attention of modern scholars by Nahum Sar- na3) that the tripartite division of the Tabernacle reflects the similar tripartite division of Mount Sinai. As laid out in Exodus 19 and 24, (a) the people as a whole occupied the lower slopes; (b) Aaron, his two sons, and the elders were permitted halfway up the mountain; and (c) only Moses was allowed on the summit. In like fashion, according to the priestly instructions in Exodus 25–40 and the book of Leviticus, (a) the people as a whole were allowed to enter the outer court of the Taberna- * It was my distinct pleasure to deliver an oral version of this article at the Mary Douglas Seminar Series organized by the University of London in May 2005, in the presence of Professor Douglas and other distinguished colleagues. I also take the op- portunity to thank my colleague Azzan Yadin for his helpful comments on an earlier version of this article. -
Complete Dissertation
VU Research Portal Abraham in Narrative Worldviews: Doing Comparative Theology through Christian- Muslim Dialogue in Turkey Bristow, G.F.V. 2015 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Bristow, G. F. V. (2015). Abraham in Narrative Worldviews: Doing Comparative Theology through Christian- Muslim Dialogue in Turkey. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 03. Oct. 2021 VRIJE UNIVERSITEIT Abraham in Narrative Worldviews: Doing Comparative Theology through Christian-Muslim Dialogue in Turkey ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad Doctor aan de Vrije Universiteit Amsterdam, op gezag van de rector magnificus prof.dr. F.A. van der Duyn Schouten, in het openbaar te verdedigen ten overstaan van de promotiecommissie van de Faculteit der Godgeleerdheid op donderdag 28 mei, 2015 om 11.45 uur in de aula van de universiteit, De Boelelaan 1105 door George Farquhar Vance Bristow Jr geboren te Pennsylvania, Verenigde Staten promotoren: prof.dr. -
The Relationship Between Targum Song of Songs and Midrash Rabbah Song of Songs
THE RELATIONSHIP BETWEEN TARGUM SONG OF SONGS AND MIDRASH RABBAH SONG OF SONGS Volume I of II A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2010 PENELOPE ROBIN JUNKERMANN SCHOOL OF ARTS, HISTORIES, AND CULTURES TABLE OF CONTENTS VOLUME ONE TITLE PAGE ............................................................................................................ 1 TABLE OF CONTENTS ............................................................................................. 2 ABSTRACT .............................................................................................................. 6 DECLARATION ........................................................................................................ 7 COPYRIGHT STATEMENT ....................................................................................... 8 ACKNOWLEDGMENTS AND DEDICATION ............................................................... 9 CHAPTER ONE : INTRODUCTION ........................................................................... 11 1.1 The Research Question: Targum Song and Song Rabbah ......................... 11 1.2 The Traditional View of the Relationship of Targum and Midrash ........... 11 1.2.1 Targum Depends on Midrash .............................................................. 11 1.2.2 Reasons for Postulating Dependency .................................................. 14 1.2.2.1 Ambivalence of Rabbinic Sources Towards Bible Translation .... 14 1.2.2.2 The Traditional -
The Severity and Mercy of God 2 Samuel 24 Several Years Ago A
The Severity and Mercy of God 2 Samuel 24 Several years ago a man in his 50s came to faith in Christ and started reading the Bible for the first time. About once a week he would come into my office to talk about the things he was reading in the Old Testament. Quite often the things he wanted to talk about were the shocking, unusual things that God did or that God commanded – such as when God commanded the Israelites to kill every man, woman, and child when they conquered a city (see Deut. 3:6, 1 Samuel 15:3). Those discussions reminded me that some of what is written in the Old Testament can be troubling. Perhaps you’ve been shocked at some of the things we’ve seen this fall in the life of David. But it’s not just the Old Testament. When you read the gospels, you learn that Jesus talked about hell more than anybody else. For example, Jesus told His followers in Matthew 10:28: 28 "And do not fear those who kill the body, but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell. Hell is a place of conscious, eternal punishment apart from the presence of God. Jesus’ point is that if God has the power to banish people to the destruction of hell, we should “fear” Him (instead of merely fearing other people). We find throughout Scripture what is sometimes called “the severity of God.” And yet the overarching plot of the Bible is that God loves us so much that He sent His one and only Son to die for our sins. -
TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 a Special Edition Celebrating President Richard M
Rabbi Isaac Elchanan Theological Seminary Yeshiva University Center for the Jewish Future THE BENJAMIN AND ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 A Special Edition Celebrating President Richard M. Joel WITH SHAVUOT TRIBUTES FROM Rabbi Dr. Kenneth Brander • Rabbi Dr. Hillel Davis • Rabbi Dr. Avery Joel • Dr. Penny Joel Rabbi Dr. Josh Joseph • Rabbi Menachem Penner • Rabbi Dr. Jacob J. Schacter • Rabbi Ezra Schwartz Special Symposium: Perspectives on Conversion Rabbi Eli Belizon • Joshua Blau • Mrs. Leah Nagarpowers • Rabbi Yona Reiss Rabbi Zvi Romm • Mrs. Shoshana Schechter • Rabbi Michoel Zylberman 1 Rabbi Isaac Elchanan Theological Seminary • The Benjamin and Rose Berger CJF Torah To-Go Series • Shavuot 5777 We thank the following synagogues which have pledged to be Pillars of the Torah To-Go® project Beth David Synagogue Green Road Synagogue Young Israel of West Hartford, CT Beachwood, OH Century City Los Angeles, CA Beth Jacob Congregation The Jewish Center Beverly Hills, CA New York, NY Young Israel of Bnai Israel – Ohev Zedek Young Israel Beth El of New Hyde Park New Hyde Park, NY Philadelphia, PA Borough Park Koenig Family Foundation Young Israel of Congregation Brooklyn, NY Ahavas Achim Toco Hills Atlanta, GA Highland Park, NJ Young Israel of Lawrence-Cedarhurst Young Israel of Congregation Cedarhurst, NY Shaarei Tefillah West Hartford West Hartford, CT Newton Centre, MA Richard M. Joel, President and Bravmann Family University Professor, Yeshiva University Rabbi Dr. Kenneth -
Power Struggle Lesson #7 for November 14, 2009 Scriptures: Genesis 17:10-17; Numbers 16; 17; 26:9,11; Deuteronomy 11:6; Joshua 4:3-9; Matthew 26:13; Luke 22:19
People on the Move: The Book of Numbers Power Struggle Lesson #7 for November 14, 2009 Scriptures: Genesis 17:10-17; Numbers 16; 17; 26:9,11; Deuteronomy 11:6; Joshua 4:3-9; Matthew 26:13; Luke 22:19. 1. This lesson covers the power struggle between Moses and Aaron–who were doing their best to direct the people under God’s guidance–and Korah, Dathan, Abiram, and On who challenged their leadership. It also covers the consequences of that rebellion and what God did to deal with it. This is the most serious rebellion that occurred in those 40 years. 2. Let us sympathize for a moment with the rebels. How would you feel if you knew every possibility of reversing God’s verdict was gone? They had just been sentenced to spend the rest of their lives wandering in the desert eating a very simple diet and eventually dying right there in the desert, never having seen the land of promise, the land flowing with milk and honey. Korah, Dathan, Abiram, and On were apparently among the 70 leaders chosen earlier by Moses to help administer the children of Israel. Korah was a cousin of Moses. 3. On the other hand, how much evidence did those rebels have that God was their leader and not Moses and Aaron? Who brought the plagues on Egypt? Who split the Red Sea? Who brought the manna and water every day? Who had spoken to them from the top of Mount Sinai? Who was embodied in the cloud and the pillar of fire? Did they really believe that Moses and Aaron had managed to do those things on their own? They may have felt desperate, but who could they blame? 4. -
THE Cupolacooperstown, New York Vol
The Bulletin of The Medical Alumni Association of Bassett Medical Center Summer 2020 THE CUPOLACooperstown, New York Vol. XXIV No. 2 A Tribute to Theodore (Ted) Peters, Jr., Ph.D., (1922 – 2020) Bassett’s Selfless Biochemist Extraordinaire Theodore (Ted) Peters, Jr., Ph.D., Soft spoken, cheerful, and always humble, Ted Peters “retired” arrived in Cooperstown with his family in 1988 but did not leave his office as research emeritus until in 1955, recruited to The Mary Imogene about 2010. He was incredibly helpful to thousands of individuals Bassett Hospital from Harvard Medical through his years of research, clinical and administrative roles School by research physician, Joe at Bassett and in the wider Cooperstown community. Ferrebee, M.D., his former Harvard In a recent letter to John Davis, M.D., William (Buck) Greenough, colleague. As Peters recalled in an M.D., research fellow assigned to Bassett by the U.S. Public interview years later, “I wondered Research Service (1959-61) and currently professor of Medicine what kind of a wilderness this is at The Johns Hopkins School of Medicine, put it this way: “In we’re going to?” July of 1959, I arrived in Cooperstown with my wife, Jane and Hired as research biochemist, three young children. Ted Peters made time and met with me Peters soon teamed up with weekly to teach me the mysteries of protein chemistry… He associate pathologist Charles Ashley, was always available to me and helped enormously as I carried M.D., to use the institution’s new out experiments seeking a protein precursor in hemoglobin electron microscope for enhancing synthesis. -
THRESHING FLOORS AS SACRED SPACES in the HEBREW BIBLE by Jaime L. Waters a Dissertation Submitted to the Johns Hopkins Universit
THRESHING FLOORS AS SACRED SPACES IN THE HEBREW BIBLE by Jaime L. Waters A dissertation submitted to The Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland August 2013 © 2013 Jaime L. Waters All Rights Reserved ABSTRACT Vital to an agrarian community’s survival, threshing floors are agricultural spaces where crops are threshed and winnowed. As an agrarian society, ancient Israel used threshing floors to perform these necessary activities of food processing, but the Hebrew Bible includes very few references to these actions happening on threshing floors. Instead, several cultic activities including mourning rites, divination rituals, cultic processions, and sacrifices occur on these agricultural spaces. Moreover, the Solomonic temple was built on a threshing floor. Though seemingly ordinary agricultural spaces, the Hebrew Bible situates a variety of extraordinary cultic activities on these locations. In examining references to threshing floors in the Hebrew Bible, this dissertation will show that these agricultural spaces are also sacred spaces connected to Yahweh. Three chapters will explore different aspects of this connection. Divine control of threshing floors will be demonstrated as Yahweh exhibits power to curse, bless, and save threshing floors from foreign attacks. Accessibility and divine manifestation of Yahweh will be demonstrated in passages that narrate cultic activities on threshing floors. Cultic laws will reveal the links between threshing floors, divine offerings and blessings. One chapter will also address the sociological features of threshing floors with particular attention given to the social actors involved in cultic activities and temple construction. By studying references to threshing floors as a collection, a research project that has not been done previously, the close relationship between threshing floors and the divine will be visible, and a more nuanced understanding of these spaces will be achieved.