DOCSLIB.ORG

OCTOBER 2019 TISHREI / CHESHVAN 5780 Temple Sholom 5 East Dillon Road PERFORM the MITZVAH of SUKKOT - 5780 / 2019 P.O

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
OCTOBER 2019 TISHREI / CHESHVAN 5780 Temple Sholom 5 East Dillon Road PERFORM the MITZVAH of SUKKOT - 5780 / 2019 P.O Temple Sholom’s Harbinger OCTOBER 2019 TISHREI / CHESHVAN 5780 Temple Sholom 5 East Dillon Road PERFORM THE MITZVAH OF SUKKOT - 5780 / 2019 P.O. Box 664 Monticello, NY 12701 845-794-8731 Call to confirm office is open: Friday, October 11: BUILD THE SUKKAH Please ring the bell for entry. 10:00 am - 2:00 PM (Stop by when you can) Office Hours: Mon 10:00 - 3:00 Tue & Thurs 12 noon - 6:00 , Wed 11:00 - 6:00 Fri 10:00 - 2:00 Rabbi on premises Tue & Fri Tuesday, October 15: EAT IN THE SUKKAH [email protected] WITH RABBI MEDWIN www.templesholomny.org 5:30 PM (Bring your dinner and a warm jacket) Rabbi Michele Brand Medwin, D.Min. [email protected] Friday, October 18: Board Officers SHAKE THE LULAV & ETROG President, Dr. Neal Jacobs Vice President, Don Horowitz 7:30 PM Visual T’filah Sukkot Vice President, Stacey Sharoff Shabbat Services Treasurer, Marcia Salton Secretary, Anne Palley Past President, Steve Lerner (z”l) Board of Trustees Hal Abrams SIMCHAT TORAH–SHABBAT Judith Cutler David Epstein Friday, October 25, 2019 - 7:30 PM Debbie Glatt Susan Kantor Lauren Miller Join us as we Martin Miller Bonnie Mitzner-Kirsch celebrate the joy Howard Perlman of the Torah. Dr. Stephanie Phillips Paula Schroeder First we will dance with the Torahs Ira Simon around the sanctuary. Then we will Ruth Turk unroll the Torah, book by book, point Michael Zalkin out important verses, and take turns Education Staff Rabbi Medwin, D.Min. reading from the last verses in Lauren Miller Deuteronomy and back to the Helene Perlman beginning in Genesis! Anyone Office & Kitchen Staff Stephanie Millett interested in reading just one verse of Torah that night, contact Rabbi Medwin or add your name to the sign up sheet on the office door. From: the Rabbi... YOM KIPPUR DAY Wednesday, October 9, 2019 A Taste of Pirkei Avot: A Social Justice Commentary 10:00 am Morning Service 1:00 PM Meditative Harp Music 2:30 PM Afternoon Service of Healing and Comfort 4:30 PM Yizkor Service One of the courses I will be offering this fall as part of Immediately following Yizkor: Neila Closing Service Sholom Adult Jewish University is based on Pirkei Avot in the Mishnah, which contains words of wisdom on Jewish ethics. The author of the book we will be using, Neila – The Door is Locked! Rabbi Dr. Shmuly Yanklowitz, is a distinguished scholar and author. His commentary explores the ancient texts Neila, the name of the last service for Yom Kippur means and includes modern relevance to each mishnah. I want “locked.” It implies that the to give you a taste of how he understands the texts. gates are locking soon and it is time to get in the final Pirkei Avot 1:1 states: Moses received the Torah from Sinai confessions. Because of changes in our society during the and transmitted it to Joshua; and Joshua to the Elders; and the last year the Board of Temple Sholom decided it would be Elders to the Prophets; and the Prophets transmitted it to the Men good to KEEP OUR DOORS LOCKED AT ALL TIMES. of the Great Assembly. They [the Men of the Great Assembly] It helps to give us a sense of well-being while in the temple building. We have installed an electronic lock on the front said three things: Be deliberate in judgment; develop many students; doors of the temple. Other than times when people are and make a fence for the Torah. coming in for an event, class or services, or leaving, we keep the doors locked. I use this mishnah when I pass down the Torah from With this in mind, PLEASE ARRIVE EARLY OR ON generation to generation at B’nai Mitzvah ceremonies TIME to the High Holy Day Services. If you come late, you because it is such a powerful statement of the goal of will need to ring the door-bell on the left of the door. There will be someone who will be able to see who is at the door and Judaism – to pass down our precious teachings to each then electronically unlock the door so you can enter. Also, if generation. Rabbi Yanklowitz points out that this you are sitting in services and you hear what sounds like a ring tone, it is the doorbell at the front door ringing. Mishnah does NOT state directly that God gave the Torah to the Jewish people. Instead, it talks of Moses We thank you for your cooperation. “receiving” the Torah from Sinai. This teaches us that the Torah’s primary focus is on human relationships. ANNUAL BREAK-THE-FAST Ethics becomes the foundation for a covenantal October 9, 2019 7:00 PM relationship with the Divine. Rather than hide away in study room or sanctuary, we are to have face-to-face BHR in Rock Hill encounters with others. He says that each generation Temple members = $25 much transmit the teachings of the Torah in such a way Guests = $28 that they are stronger than when they were received. Every generation has new insights based upon the THERE MAY STILL BE ROOM: Temple Office 794 8731 changing times. Susan Kantor 798 0578 Join us for this engaging and inspiring topic and learn Menu: fruit, bagels, cream cheese, how the ancient words inspire ethical values in today’s butter, scrambled eggs, home fries, blintzes, quiche, tuna, muffins and world. danish, juice, coffee, tea Rabbi Michele Brand Medwin, D.Min. Page 2" The Harbinger October 2019 5780 High Holy Day Greetings Ken & Sue Kantr Paula & Phil Schroeder Sue & Don Horowitz Bonnie & Jeffrey Kirsch Marcia Saltn Temple President – Neal Jacobs & Jane Temple Board of Trustes Doroty Cohen David & Mary Jane Harris Mart & Marcia Braunstin Rosemary Deitsch Mart & Lauren Miler Rick & Marilyn Stin Rabbi Medwin & Stve WELCOME NEW MEMBERS: Christina Rossi-Merton & Emily Gary Beckerman Larry Ravdin Mindy Barcham Page 3" The Harbinger October 2019 Page 4" The Harbinger October 2019 Page 5" The Harbinger October 2019 OCTOBER 2019 - TISHREI / CHESHVAN 5780 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 ROSH HASHANAH 2nd day Shabbat Services 7:30 PM Vayelech Candle lighting 6:15 6 7 8 9 10 11 12 EREV YOM PRIMETIMERS KIPPUR YOM KIPPUR Shabbat Services LUNCHEON KOL NIDRE 7:30 PM Break-the-Fast Candle lighting 6:04 Ha’azinu 13 14 15 16 17 18 19 SUKKOT SUKKOT SUKKOT SUKKOT SUKKOT SUKKOT EREV SUKKOT Sholum U begins Shabbat Service 7:30 PM Board of Trustees Chol Hamo’ed Sukkot 6:30 PM Candle lighting 5:53 20 21 22 23 24 25 26 SUKKOT SIMCHAT TORAH SIMCHAT TORAH Shabbat Service TEMPLE TOTS Sholom U 7:30 PM Ages 2-4 B’reisheet 10:30 am Candle lighting 5:43 27 28 29 30 Sholom U 5 October 6 TishriPARSHA Vayelech OF Deuteronomy THE WEEK: 31:1-31:30 12 October 13 Tishri Ha’azinu Deuteronomy 32:1-32:52 19 October 20 Tishri Chol Hamo’ed Exodus 33:12-34:26 26 October 27 Tishri B’reisheet Genesis 1:1-6:8 OCTOBER ONEG SHABBAT: 04 Phil & Paula Schroeder 11 Gary Beckerman thanking Paula & Phil Schroeder 18 Judy Cutler in memory of Martha Cutler 25 Michael & Martha Zalkin Call Susan Kantor to volunteer 798-0578 Page 6" The Harbinger October 2019 It’s all about what we do for our community — how we share our resources, offer our time, come together to celebrate each other. Thank you … *Don & Judy Desatnick, Don & Sue Horowitz, Phil & Paula Schroeder, Leon & Barbara Goodman, Danny & Natalie Kirschenbaum, Judith & Stanley Peskin, Annette & Rene Zerah, Marvin & Roberta In memory of your Harvey Sklar Shabsis, Myrna & Murray Drillich, Melvin & Certificate to: Mrs. Dina Sklar & Family Joyce Kaplan, for their donation in memory of Donor: Bonnie & Jeffrey Kirsch Marvin Barcham. *Ed & Karen Mitchell, Gary Beckerman, David & Michelle Sager, Ken & Sue Kantor, Bob Happy October & Maureen Velten, for their donation in memory of Michael Barnofsky. Anniversary *Sue & Don Horowitz, Ruth Turk for their 13 Gary & Mimi Werner donation to the Rabbi’s Discretionary Fund. 15 Dr. Ted & Nancy Isseks *Rabbi Agin & Family in memory of 20 Michael & Marta Zalkin Theodore “Ted” Drew. 20 Larry & Eileen Miler *Melvin & Joyce Kaplan for their donation in 27 Richard & Dr. Barbara Zirt honor of the B’not Mitvah of the grandchildren of Barbara & Bernie Wolensky and Ronnie Millman & 29 Howard & Helene Perlman Larry Fields. Happy October Birthday Is your oneg sponsorship for a special commemoration or occasion? 14 Alice Guttman Let Stephanie Phillips know and she will 24 Rosemary Deitsch post your celebratory words on our ! 25 Stacey Sharoff FACEBOOK PAGE. 29 Lauren Miller Compose your dedication (with or without an accompanying picture) and email it the week 30 Zach Sticco before the oneg to: [email protected]. 31 Rose Schapiro Page 7" The Harbinger October 2019 To Rabbi Medwin, a speedy, easy and complete recovery to you. From: Ken & Sue Kantor, Bonnie & Jeffrey Kirsch, Sue & Don Horowitz, Phil & Paula Schroeder, Marcia Salton, Celina Mintz, Howard & Helene Perlman, Bob & Maureen Velten, Dorothy Cohen. Lauren & Marty Miller Temple Board of Trustees, Temple President – Neal Jacobs & Jane GoldenTo Sue Horowitz , aBook speedy, easy and complete recovery to you. From: Ken & Sue Kantor, Bonnie & Jeffrey Kirsch, Marcia Salton, Celina Mintz, Howard & Helene Perlman, Bob & Maureen Velten, Dorothy Cohen, Lauren & Marty Miller, Rabbi Medwin & Steve, Temple Board of Trustees, Temple President – Neal Jacobs & Jane To Dorothy Cohen,, a speedy, easy and complete recovery to you. From: Ken & Sue Kantor, Sue & Don Horowitz, Lauren & Marty Miller, Temple Board of Trustees, Temple President – Neal Jacobs & Jane, Rabbi Medwin & Steve To Mr.
Load more

Recommended publications
  • How Did Halacha Originate Or Did the Rabbis Tell a “Porky”?1 Definitions Written Law the Written Law Is the Torah Or Five Books of Moses
    How Did Halacha Originate or Did the Rabbis Tell a “Porky”?1 Definitions Written Law The Written Law is the Torah or Five books of Moses. Also known from the Greek as the Pentateuch. (What status is the Tanach?) Oral Law An Oral Law is a code of conduct in use in a given culture, religion or community …, by which a body of rules of human behaviour is transmitted by oral tradition and effectively respected, ...2 lit. "Torah that is on the ,תורה שבעל פה) According to Rabbinic Judaism, the Oral Torah or Oral Law mouth") represents those laws, statutes, and legal interpretations that were not recorded in the Five lit. "Torah that is in writing"), but nonetheless are ,תורה שבכתב) "Books of Moses, the "Written Torah regarded by Orthodox Jews as prescriptive and co-given. This holistic Jewish code of conduct encompasses a wide swathe of rituals, worship practices, God–man and interpersonal relationships, from dietary laws to Sabbath and festival observance to marital relations, agricultural practices, and civil claims and damages. According to Jewish tradition, the Oral Torah was passed down orally in an unbroken chain from generation to generation of leaders of the people until its contents were finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat.3 Halacha • all the rules, customs, practices, and traditional laws. (Lauterbach) • the collective body of Jewish religious laws derived from the Written and Oral Torah. (Wikipedia) • Lit. the path that one walks. Jewish law. The complete body of rules and practices that Jews are bound to follow, including biblical commandments, commandments instituted by the rabbis, and binding customs.
    [Show full text]
  • The Relationship Between Targum Song of Songs and Midrash Rabbah Song of Songs
    THE RELATIONSHIP BETWEEN TARGUM SONG OF SONGS AND MIDRASH RABBAH SONG OF SONGS Volume I of II A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2010 PENELOPE ROBIN JUNKERMANN SCHOOL OF ARTS, HISTORIES, AND CULTURES TABLE OF CONTENTS VOLUME ONE TITLE PAGE ............................................................................................................ 1 TABLE OF CONTENTS ............................................................................................. 2 ABSTRACT .............................................................................................................. 6 DECLARATION ........................................................................................................ 7 COPYRIGHT STATEMENT ....................................................................................... 8 ACKNOWLEDGMENTS AND DEDICATION ............................................................... 9 CHAPTER ONE : INTRODUCTION ........................................................................... 11 1.1 The Research Question: Targum Song and Song Rabbah ......................... 11 1.2 The Traditional View of the Relationship of Targum and Midrash ........... 11 1.2.1 Targum Depends on Midrash .............................................................. 11 1.2.2 Reasons for Postulating Dependency .................................................. 14 1.2.2.1 Ambivalence of Rabbinic Sources Towards Bible Translation .... 14 1.2.2.2 The Traditional
    [Show full text]
  • TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 a Special Edition Celebrating President Richard M
    Rabbi Isaac Elchanan Theological Seminary Yeshiva University Center for the Jewish Future THE BENJAMIN AND ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 A Special Edition Celebrating President Richard M. Joel WITH SHAVUOT TRIBUTES FROM Rabbi Dr. Kenneth Brander • Rabbi Dr. Hillel Davis • Rabbi Dr. Avery Joel • Dr. Penny Joel Rabbi Dr. Josh Joseph • Rabbi Menachem Penner • Rabbi Dr. Jacob J. Schacter • Rabbi Ezra Schwartz Special Symposium: Perspectives on Conversion Rabbi Eli Belizon • Joshua Blau • Mrs. Leah Nagarpowers • Rabbi Yona Reiss Rabbi Zvi Romm • Mrs. Shoshana Schechter • Rabbi Michoel Zylberman 1 Rabbi Isaac Elchanan Theological Seminary • The Benjamin and Rose Berger CJF Torah To-Go Series • Shavuot 5777 We thank the following synagogues which have pledged to be Pillars of the Torah To-Go® project Beth David Synagogue Green Road Synagogue Young Israel of West Hartford, CT Beachwood, OH Century City Los Angeles, CA Beth Jacob Congregation The Jewish Center Beverly Hills, CA New York, NY Young Israel of Bnai Israel – Ohev Zedek Young Israel Beth El of New Hyde Park New Hyde Park, NY Philadelphia, PA Borough Park Koenig Family Foundation Young Israel of Congregation Brooklyn, NY Ahavas Achim Toco Hills Atlanta, GA Highland Park, NJ Young Israel of Lawrence-Cedarhurst Young Israel of Congregation Cedarhurst, NY Shaarei Tefillah West Hartford West Hartford, CT Newton Centre, MA Richard M. Joel, President and Bravmann Family University Professor, Yeshiva University Rabbi Dr. Kenneth
    [Show full text]
  • The Book of Joel: Anticipating a Post-Prophetic Age
    HAYYIM ANGEL The Book of Joel: Anticipating a Post-Prophetic Age Introduction OF THE FIFTEEN “Latter Prophets”, Joel’s chronological setting is the most difficult to identify. Yet, the dating of the book potentially has significant implications for determining the overall purposes of Joel’s prophecies. The book’s outline is simple enough. Chapters one and two are a description of and response to a devastating locust plague that occurred in Joel’s time. Chapters three and four are a prophecy of consolation predict- ing widespread prophecy, a major battle, and then ultimate peace and pros- perity.1 In this essay, we will consider the dating of the book of Joel, the book’s overall themes, and how Joel’s unique message fits into his likely chronological setting.2 Dating Midrashim and later commentators often attempt to identify obscure figures by associating them with known figures or events. One Midrash quoted by Rashi identifies the prophet Joel with the son of Samuel (c. 1000 B.C.E.): When Samuel grew old, he appointed his sons judges over Israel. The name of his first-born son was Joel, and his second son’s name was Abijah; they sat as judges in Beer-sheba. But his sons did not follow in his ways; they were bent on gain, they accepted bribes, and they subvert- ed justice. (I Sam. 8:1-3)3 RABBI HAYYIM ANGEL is the Rabbi of Congregation Shearith Israel. He is the author of several books including Creating Space Between Peshat & Derash: A Collection of Studies on Tanakh. 21 22 Milin Havivin Since Samuel’s son was wicked, the Midrash explains that he must have repented in order to attain prophecy.
    [Show full text]
  • Vayetze Uhmt Artscroll P
    10 December 2016 10 Kislev 5777 Shabbat ends London 4.46pm Jerusalem 5.22pm Volume 29 No. 11 Vayetze uhmt Artscroll p. 144 | Hertz p. 106 | Soncino p. 164 In loving memory of Chaim ben Shmuel HaCohen “And Ya’akov got up and lifted his children and wives onto the camels” (Bereshit 31:17) 1 Sidrah Summary: Vayetze 1st Aliya (Kohen) – Bereishit 28:10-22 return for the right to consort that night with On Ya’akov’s journey to Charan, he sleeps, Ya’akov instead of Rachel. Leah conceives and has dreaming of a ladder placed on the ground and a fifth son, Yisachar. This is followed by a sixth, going up to the heavens, with angels ascending Zevulun. She then has a daughter, Dinah. Rachel and descending. God is at the top of the ladder, finally has a child, Yosef. Ya’akov demands that telling Ya’akov that he will inherit the Land and that Lavan let him return home after all his years of he will have many offspring. Ya’akov wakes up, work. realising that this is a holy place, where the Temple Point to Consider: What did God ‘remember’ would later be built (Rashi). He builds an altar and about Rachel before ‘opening her womb’ (30:22)? takes a vow committing to serve God fully (Ramban). 5th Aliya (Chamishi) – 30:28-16 Lavan asks Ya’akov to stay on and to specify his 2nd Aliya (Levi) – 29:1-17 payment. Ya’akov replies that he will only keep Ya’akov travels towards the east. He sees a well plain-looking animals in the flock, and only keep in a field, covered by a large stone.
    [Show full text]
  • Chain of Evidence After the Destruction of the Second Temple, Jews Needed a Way of Preserving Both
    Chain of Evidence After the destruction of the Second Temple, Jews needed a way of preserving both culture and life after being spread out in a hostile world. The writings of the early rabbis were meant to promote and continue the Jewish way of life, but if they are deconstructed and viewed through a filter they can easily direct us to preserve and promote any and all life on a more pluralistic and global scale. The word “rabbi” means teacher; in order to make teaching worth anything learning must occur. If humanity can learn from the mistakes of the past, maybe with a little guiding from some old rabbis, then it becomes possible that we can all move foward and easily navigate whichever new crises we encounter. 1. Moses received the Torah from Sinai and gave it over to Joshua. Joshua gave it over to the Elders, the Elders to the Prophets, and the Prophets gave it over to the Men of the Great Assembly. They [the Men of the Great Assembly] would always say these three things: Be cautious in judgement. Establish many pupils. And make a safety fence around the Torah. Pirkei Avot: Chapter 1.1 Pirkei Avot, also known as the Ethics of Our Fathers, is one of many writings that Jews study regularly. Originally it was written as a guide for the first fledgling rabbis. It is studied almost as frequently as the Torah itself -some congregations include it in their weekly cycle readings- and the first thing it does is create a chain of evidence.
    [Show full text]
  • Attaining Leadership
    From the Margins to the Mainstream: Attaining Leadership Elana Stein Hain Rethinking Leadership for Gender Equity February 11, 2021 1. Babylonian Talmud Tractate Gittin 56a-b: Extricating yourself (and others) from a broken reality He said to him; If there is a jar of honey round which a serpent is אמר ליה אילו חבית של דבש ודרקון wound, would they not break the jar to get rid of the serpent? He כרוך עליה לא היו שוברין את החבית could give no answer. R. Joseph, or as some say R. Akiba, applied to בשביל דרקון. אישתיק. קרי עליה רב him the verse, [God] turns wise men backward and makes their יוסף ואיתימא ר' עקיבא משבי חכמים knowledge foolish. He ought to have said to him: We take a pair of אחור ודעתם יסכל. אבעי ליה למימר …tongs and grip the snake and kill it, and leave the jar intact ליה שקלין צבתא ושקלין ליה לדרקון וקטלין ליה וחביתא שבקין ליה... בעי מיאי מידי דאתן לך אמר ליה תן לי Make a request of me and I will grant it. He said to him: Give me יבה וחכמיה ושושילתא דרבן גמליאל Yavneh and its Wise Men, and the family chain of Rabban Gamaliel, ודררתא דמסיין ליה לר' צדוק. קרי עליה and physicians to heal R. Zadok. R. Joseph, or some say R. Akiba, רב יוסף ואיתימא ר' עקיבא משיב applied to him the verse, ‘[God] turns wise men backward and makes חכמים אחור ודעתם יסכל איבעי למימר their knowledge foolish’. He ought to have said to him; Let them [the ליה לשבקיהו הדא זימא והוא סבר Jews] off this time.
    [Show full text]
  • The Book of Esther Cambridge University Press Ware House
    '!'HE CAMBRIDGE BIBLE FOR SCHOOLS AND COLLEGES GENERAL EDITOR FOR THE OLD TESTAMENT:­ A. F. KIRKPATRICK, D.D. DEAN OF ELY THE BOOK OF ESTHER CAMBRIDGE UNIVERSITY PRESS WARE HOUSE, c. F. CLAY, MANAGER. U.onl:lon: FETTER LANE, E.C. 4illasgabJ: 50, WELLINGTON STREET. l.eip)ig: F. A BROCKHAUS, j4cb; liort.: G. P. PUTNAM'S SONS. Jilomua~ anb Qt:alcutta: MACMILLAN AND CO., Lw. [All Rights reserwd] THE BOOK OF ESTHER With Introduction and Notes by THE REY. A. w. STREANE, D.D. Fellow of Corpus Christi College, Cambridge CAMBRIDGE: at the University Press r907 Qt11mbtibgt: PRINTED BY JOHN CLAY, M.A. AT THE UNIVERSITY PRESS. PREFACE BY THE GENERAL EDITOR FOR THE OLD TESTAMENT. THE present General Editor for the Old Testament in the Cambridge Bible for Schools and Colleges desires to say that, in accordance with the policy of his predecessor the Bishop of Worcester, he does not hold himself responsible for the particular interpreta­ tions adopted or for the opinions expressed by the editors of the several Books, nor has he endeavoured to bring them into agreement with one another. It is inevitable that there should be differences of opinion in regard to many questions of criticism and interpretation, and it seems best that these differences should find free expression in different volumes. He has endeavoured to secure, as far as possible, that the general scope and character of the series should be observed, and that views which have ·a reasonable claim to consideration should not be ignored, but he has felt it best that the final responsibility should, in general, rest with the individual contributors.
    [Show full text]
  • Hanukkah and Purim: Similar Yet Different
    Mon 7, 14, 21, 28 Nov 2016 / 6, 13, 20, 27 Heshvan 5777 B”H Dr Maurice M. Mizrahi Course for Jewish Community Center of Northern Virginia Hanukkah and Purim: Similar yet Different Introduction -Hanukkah and Purim, the next two holidays, are not in Torah: Both are rabbinic. -Torah only has Rosh Hashanah, Yom Kippur, and the three pilgrimage festivals – Pessah, Shavuot and Sukkot. -Both colorful – stay in mind of kids. -Both celebrate Jewish victory over persecution. -Both miraculous: We recite Al HaNissim on both. -Both so important rabbis turned their observance into post-Torah (rabbinic) commandments. YET: -The story of Purim has a book in the Bible (Esther), a tractate in the Talmud (Megillah) and a volume in the Midrash (Esther Rabbah). Hanukkah has none of them. It rates only a few mentions in Talmud [Shabbat 21a-24a], as an appendage to a discussion of what wicks and oils one can use for Shabbat lights. -The Book of Esther does not mention God, yet is in the Bible; the Books of Maccabees do, yet are not in the Bible. -The story of Purim is not known outside the Bible, yet is in the Bible. The events of Hanukkah are known outside the Bible, yet are not in the Bible. -Hallel (psalms of praise for God) recited on Hanukkah, but not Purim. -Hanukkah began with the physical (armed rebellion) and ended with the spiritual (rededication of the Temple). Purim began with the spiritual (prayer and fasting) and ended with the physical (armed resistance to killers). -On Purim, persecutors wanted to kill ALL the Jews.
    [Show full text]
  • Rabbinic Judaism “Moses Received Torah F
    Feminist Sexual Ethics Project Introduction – Rabbinic Judaism “Moses received Torah from Sinai and handed it down to Joshua; and Joshua to the Elders; and the Elders to the Prophets; and the Prophets handed it down to the Men of the Great Assembly…” Mishnah Avot 1:1 Judaism is often believed to be a religion based primarily in the Hebrew Bible, or even more specifically, the first five books of the Bible, known in Jewish tradition as the Torah. These five books, in the form of a Torah scroll, are found in nearly every Jewish house of worship. “Torah,” however, is a term whose meaning can encompass far more than particular books; for Jews, “Torah” often also means the full scope of Jewish learning, law, practice, and tradition. This conception of Torah derives from the rabbis of late antiquity, who developed the belief that the written Torah was accompanied from its earliest transmission by an equally Divine “Oral Torah,” a body of law and explanations of the written Torah that was passed down by religious leaders and scholars through the ages of Jewish history. Thus, Jewish law and religious practices are based in far more than the biblical text. The rabbis considered themselves an integral link in this chain of transmission, and its heirs. In particular, the works produced by the rabbis of late antiquity, from the beginning of the Common Era to the time of the Muslim Conquest, in Roman Palestine and Sassanian Babylonia (modern day Iran/Iraq), have influenced the shape of Judaism to this day. The Talmud (defined below), for example, is considered the essential starting point for any discussion of Jewish law, even more so than the bible.
    [Show full text]
  • ולדות ת "ט תשס חשון כ"ז Tuesday November 25
    ב''ה SERMON RESOURCE FOR SHLUCHIM תולדות / TOLDOS PUTTING THE GREATER GOOD FIRST DISTRIBUTION DATE: כ"ז חשון תשס"ט / TUESDAY NOVEMBER 25, 2008 PARSHA: תולדות / TOLDOS SERMON TITLE: PUTTING THE GREATER GOOD FIRST Sponsored by Shimon Aron & Devorah Leah Rosenfeld & Family A PROJECT OF THE SHLUCHIM OFFICE In loving memory of 1 ר' מנחם זאב בן פנחס ז''ל Emil W. Herman Z כ"ז חשון תשס"ט • DISTRIBUTION DATE: TUESDAY NOVEMBER 25, 2008 The author is solely responsible for the contents of this document. who loved and supported Torah learning. ב''ה SERMON RESOURCE FOR SHLUCHIM תולדות / TOLDOS PUTTING THE GREATER GOOD FIRST TOLDOS PUTTING THE GREATER GOOD FIRST Everyone knows the phrase “Making aliyah.” But what exactly does it mean? So let’s take a look at the word itself. The word “aliyah” has two meanings: One, being called up to the Torah in the synagogue, and two, immigrating to the Holy Land. Now, there is an expression less known: the word “yeridah.” Does anyone know what the word means? “Yeridah” means the opposite of “aliyah.” It means “descent.” Someone who moves away from Israel or who emigrates from Israel is called a “yored,” a descender. But where does the expression of “making aliyah,” going up to Israel, come from? In actuality, traveling to Israel is the opposite of going up: Israel’s Dead Sea is the lowest point below sea level on the face of the globe, and Nepal, of all places, has the tallest mountains—where, incidentally, Israelis love to flock. If so, why is moving to Israel called “going up”? If anything, the expression should be the opposite: “making yeridah.” Sponsored by Shimon Aron & Devorah Leah Rosenfeld & Family A PROJECT OF THE SHLUCHIM OFFICE In loving memory of 2 ר' מנחם זאב בן פנחס ז''ל Emil W.
    [Show full text]
  • WL Intro to Mishnah
    What is Mishnah? Rabbi Amy Levin, Kibbutz Hanaton, Israel Listen, Pray, Think: A Journey Through Mishnah Berakhot Women’s League for Conservative Judaism משנה אבות א, א מ שֶׁ ה ִק בֵּ ל תּ וֹ ָר ה מִ סִּ ינַי, וְּמָסָרהּ ִליהוֹ שֻׁ ַע, וִ יהוֹ שֻׁ ַע ִל זְ ֵק נִ י ם, וּ זְ ֵק נִ י ם ִל נְ ִב י ִא י ם, וּ נְ ִב י ִא י ם ְמ ָס ר וּ ָה ְל ַא נְ שֵׁ י כְ נֶ סֶ ת הַ גְּ דוָֹלה. ֵהם ָאְמרוּ שְׁ ל שָׁ ה ְדָבִרים, ֱהווּ ְמתוִּנים בַּ דִּ י ן, וְהַ ﬠֲ מִ ידוּ תַ לְמִ ידִ ים הַ רְ בֵּ ה, ַוֲﬠשׂוּ ְסָיג ַלתָּוֹרה: Mishnah Avot 1:1 Moshe received the Torah from Sinai, and passed it on to Joshua, and Joshua to the elders, and the elders to the prophets, and the prophets passed it on to the men of the Great Assembly. They said three things: be moderate in law, establish many students, create a hedge for the Torah. Moses: 16th c. bce The men of the Great Assembly (starting around 500 bce) (anshei knesset- hag’dolah-אנשי כנסת הגדולה) שִישָה סִדרי מִשְנָה The Six Orders of the Mishnah shishah sidrei mishnah seeds] Agriculture] זרעים / Z’ra’im _________________________________________________________________________________ times] Shabbat, Festivals, Torah and Megillah reading, fasts] מועד / Mo’ed _________________________________________________________________________________ women] Marriage and divorce] נשים / Nashim _________________________________________________________________________________ damages] Civil and criminal law] נזקיקן / N’zikin _________________________________________________________________________________ holy things] The sacrificial cult / kashrut] קודשים / Kodashim _________________________________________________________________________________ ritual purity] The ritual purity or impurity of people and objects] טהרות / Taharot Mishnah Sukkah 2:7 One whose head and most of his body is in the sukkah, and his table is inside the house, Beit Shammai disqualifies and Beit Hillel accepts.
    [Show full text]