Part 3 BECOMING a FRIEND of the FAITHFUL GOD a STUDY on ABRAHAM
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Alleged Mention of Chedorlaomer on a Babylonian Tablet
Palestine Exploration Quarterly ISSN: 0031-0328 (Print) 1743-1301 (Online) Journal homepage: http://www.tandfonline.com/loi/ypeq20 The Alleged Mention of Chedorlaomer on a Babylonian Tablet Colonel C. R. Conder To cite this article: Colonel C. R. Conder (1904) The Alleged Mention of Chedorlaomer on a Babylonian Tablet, Palestine Exploration Quarterly, 36:1, 80-83, DOI: 10.1179/peq.1904.36.1.80 To link to this article: http://dx.doi.org/10.1179/peq.1904.36.1.80 Published online: 20 Nov 2013. Submit your article to this journal Article views: 3 View related articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=ypeq20 Download by: [Universite Laval] Date: 13 May 2016, At: 02:15 "80 CHEDOI{LAO)IER ox A BABYLO~rA~ TABLET. Possihly, even a "royal city" or "sta.tion" stood there, with magazines for receiving the yearly tribute of grain from the surrounding region. Excavations would certainly fnrnish some traces of the Egyptian soldiers and officials.l The "stone of Joh" is, evidently, too far remote from the settlement just described to be connected with it. ,As has hecn said above, its Egyptian representation indicates only the rcligions importance of the locality, nothing clse. 'THE ALLEGED ~IENTION OF CHEDORLA.O~IEI{ OX A BABYLONIAN TABLET. By Colonel C. H. CONDER,H.E., D.C.L., LL.D. IF it could be proved that the King of Elam whose llame i:;;written by the signs CU-clt-au-aU-J1A wa~ the Chedorlaomer of (;enesis (xiv, 1), his history would be important to Palestine research, since the latter invaded Canaan. -
North Park C H U R C H
Notes: North Park C H U R C H WORSHIP CONNECT IMPACT Sunday, November 15, 2015 ABRAHAM : Braveheart Genesis 14 I. Abram Against P________________________ II. Abram Against F__________________________ III. Why He Fought: For L____________ and L_______________ IV. How He Fought: With F___________ and S_______________ V. Dividing the Glory Scripture References: Genesis 14:17-24 Then after his return from the defeat of (New American Standard Bible (NASB) is used unless otherwise indicated.) Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the valley of Shaveh (that is, the King’s Genesis 14:1-12 And it came about in the days of Amraphel king of Valley). 18And Melchizedek king of Salem brought out bread and wine; Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal now he was a priest of God Most High. 19He blessed him and said, king of Goiim, 2that they made war with Bera king of Sodom, and “Blessed be Abram of God Most High, with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber Possessor of heaven and earth; king of Zeboiim, and the king of Bela (that is, Zoar). 3All these came 20And blessed be God Most High, as allies to the valley of Siddim (that is, the Salt Sea). 4Twelve years Who has delivered your enemies into your hand.” they had served Chedorlaomer, but the thirteenth year they rebelled. He gave him a tenth of all. 21The king of Sodom said to Abram, “Give 5In the fourteenth year Chedorlaomer and the kings that were with the people to me and take the goods for yourself.” 22Abram said to the him, came and defeated the Rephaim in Ashteroth-karnaim and the king of Sodom, “I have sworn to the Lord God Most High, possessor of Zuzim in Ham and the Emim in Shaveh-kiriathaim, 6and the Horites in heaven and earth, 23that I will not take a thread or a sandal thong or their Mount Seir, as far as El-paran, which is by the wilderness. -
Complete Dissertation
VU Research Portal Abraham in Narrative Worldviews: Doing Comparative Theology through Christian- Muslim Dialogue in Turkey Bristow, G.F.V. 2015 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Bristow, G. F. V. (2015). Abraham in Narrative Worldviews: Doing Comparative Theology through Christian- Muslim Dialogue in Turkey. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 03. Oct. 2021 VRIJE UNIVERSITEIT Abraham in Narrative Worldviews: Doing Comparative Theology through Christian-Muslim Dialogue in Turkey ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad Doctor aan de Vrije Universiteit Amsterdam, op gezag van de rector magnificus prof.dr. F.A. van der Duyn Schouten, in het openbaar te verdedigen ten overstaan van de promotiecommissie van de Faculteit der Godgeleerdheid op donderdag 28 mei, 2015 om 11.45 uur in de aula van de universiteit, De Boelelaan 1105 door George Farquhar Vance Bristow Jr geboren te Pennsylvania, Verenigde Staten promotoren: prof.dr. -
The Story of Rebecca the Story of Rebecca a Wife for Isaac: Genesis 24 24:1 Abraham Was Old, Well Advanced in Years, and God Had Blessed Abraham with Everything
The Story of Rebecca The Story of Rebecca A Wife for Isaac: Genesis 24 24:1 Abraham was old, well advanced in years, and God had blessed Abraham with everything. 24:2 He said to the senior servant of his household, who was in charge of all that he owned, 'Place your hand under my thigh. 24:3 I will bind you by an oath to God, Lord of heaven and earth that you will not take a wife for my son from the daughters of the Canaanites among whom I live. 24:4 Instead, you must go to my native land, to my birthplace, and obtain a wife for my son Isaac.' 24:5 'But what if the girl does not want to come back with me to this land?' asked the servant. 'Shall I bring your son back to the land that you left?' 24:6 'Be most careful in this respect,' replied Abraham. 'Do not bring my son back there! 24:7 God, the Lord of heaven, took me away from my father's house and the land of my birth. He spoke to me and made an oath. 'To your offspring I will give this land.' He will send His angel before you, and you will indeed find a wife there for my son. 24:8 If the girl does not want to come back with you, then you shall be absolved of my oath. But [no matter what,] do not bring my son back there!' 24:9 The servant placed his hand under the thigh of Abraham his master, and he took an oath regarding this. -
Bible Characters Mentioned Outside the Bible (See History.)
Last updated: 12-Dec-2018 at 18:15 Bible chronology main page Bible Characters Mentioned Outside the Bible (See History.) © Richard P. Español in Contemporary Sources Aschmann Rick Aschmann Contents 1. Lists of Identified Individuals 2. Why are none found earlier than the kings? 2.1. The Pharaohs 2.1.1. Couldn’t we identify unnamed pharaohs based on the Egyptian king lists? 2.1.2. Can we identify the later named pharaohs? 2.2. The Four Kings of the East 2.3. Other Theories 1. Lists of Identified Individuals Many individuals mentioned in the Bible are also mentioned outside the Bible in contemporary (or fairly contemporary) archaeological sources. The following two links give a fairly complete list of these. List of biblical figures identified in extra-biblical sources 50 people in the bible confirmed archaeologically The interesting thing is that both of these sites evidently have the perspective that the Bible is not the inerrant, inspired Word of God, whereas I believe it is.1 So it might seem like such lists are not useful for the Bible-believer. On the contrary, they are quite useful: these are names that everyone can agree have been confirmed from extra-biblical sources, so they serve to confirm the reliability of the Bible in spite of having been compiled by unbelievers! If you look at the chart near the top of the first site, you can sort it from earliest to latest by clicking twice in the title of the Date (BCE) column. This chart shows that the earliest attested name (according to the compiler of this list) is Omri the father of Ahab, whose reign (and dynasty) started in 880 B.C. -
GEN 14: 1. and It Came to Pass in the Days of Amraphel King of Shinar, Arioch King of Ellasar, Chedorlaomer King of Elam, and Tidal King of Nations; 2
BIBLE STUDY 10 15 2015 GENESIS 14 BY BISHOP MANNING GEN 14: 1. And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations; 2. That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar. 3. All these were joined together in the vale of Siddim, which is the salt sea. 4. Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled. 5. And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim, 6. And the Horites in their mount Seir, unto Elparan, which is by the wilderness. 7. And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar. 8. And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim; 9. With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five. 10. And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain. -
Matriarchs and Patriarchs Exploring the Spiritual World of Our Biblical Mothers and Fathers
Matriarchs and Patriarchs Exploring the Spiritual World of our Biblical Mothers and Fathers. Biblical heroes, saints and sinners – role models to reflect upon. Sarah, Abel Pann 2 Matriarchs and Patriarchs Exploring the Spiritual World of our Biblical Mothers and Fathers. Biblical heroes, saints and sinners: role models to reflect upon. Elizabeth Young “It is a Tree of Life to all who hold fast to It” (Prov. 3:18) Matriarchs and Patriarchs: Exploring the Spiritual World of our Biblical Mothers and Fathers © Elizabeth Young 2005, Rev. Ed. 2007. All Rights Reserved. Published by Etz Hayim Publishing, Hobart, Tasmania Email: [email protected] This Study Book is made available for biblical study groups, prayer, and meditation. Etz Hayim Publishing retains all publishing rights. No part may be reproduced without written permission from Etz Hayim. Cover illustration: And Sara heard it in the tent door… by Abel Pann (1883-1963) 4 INDEX Abraham: From Seeker to Hasid 7 Sarah: A Woman of Hope 17 Isaac: Our Life is Our Story 35 Rebecca: On being Attentive to God 47 Jacob: Pathways Toward Teshuvah 57 Leah & Rachel: Searching for Meaning 69 6 Louis Glansman Abraham—the Hasid a model of perfect love The Hasid—one who loves God with such a depth of his being so as to ‚arouse a desire within God to let flow the source of his own soul in such a way that cannot be comprehended by the human mind‛ (The Sefat Emet). 7 8 ABRAHAM – FROM SEEKER TO HASID Abraham - from Seeker to Hasid What motivates a seeker? Some considerations. -
In Search of Our Stories: Retelling and Reclaiming Women's Leadership in Religious Tradition
In Search of Our Stories: Retelling and Reclaiming Women's Leadership in Religious Tradition Julia Morisi MELF 2019-2021 Mercy Global Action Emerging Leaders Fellowship Final Project Julia Morisi Dedicated to all the women of the Mercy Global Action Emerging Leaders Fellowship. I want to express my deepest gratitude for all the women of the Mercy Global Action Emerging Leaders Fellowship. To the fellows, the leaders, and all contributors, thank you. A special thank you also to our donor, a generous woman of Mercy. Table of Contents Introduction ............................................................................................................... 1 Methodology ............................................................................................................. 7 Celebrating our Stories ............................................................................................. 9 Her Goddess Carly Perini .................................................................................... 10 Lilith Artwork Natalie DiBona ............................................................................ 11 The Original Dream Julia Morisi ........................................................................ 12 Mother Eve Julia Morisi ...................................................................................... 13 The Daughters of Zelophehad Laura S. Ellis ...................................................... 14 The Prophesy of Delilah Julia Morisi .................................................................. 17 -
Parshat Chayei Sarah SUMMARY • Abraham Purchases the Cave Of
Parshat Chayei Sarah SUMMARY • Abraham purchases the cave of Machpelah in order to bury his wife Sarah. (23:1-20) • Abraham sends his servant to find a bride for Isaac. (24:1-9) • Rebekah shows her kindness by offering to draw water for the servant's camels at the well. (24:15-20) • The servant meets Rebekah's family and then takes Rebekah to Isaac, who marries her. (24:23-67) • Abraham takes another wife, named Keturah. At the age of one hundred and seventy-five years, Abraham dies, and Isaac and Ishmael bury him in the cave of Machpelah. (25:1- 11) 1 Gen 24:10-20 (10) Then the servant took ten of his master’s camels and set out, taking with him all the bounty of his master; and he made his way to Aram-naharaim, to the city of Nahor. (11) He made the camels kneel down by the well outside the city, at evening time, the time when women come out to draw water. (12) And he said, “O LORD, God of my master Abraham, grant me good fortune this day, and deal graciously with my master Abraham: (13) Here I stand by the spring as the daughters of the townsmen come out to draw water; (14) let the maiden to whom I say, ‘Please, lower your jar that I may drink,’ and who replies, ‘Drink, and I will also water your camels’—let her be the one whom You have decreed for Your servant Isaac. Thereby shall I know that You have dealt graciously with my master.” (15) He had scarcely finished speaking, when Rebekah, who was born to Bethuel, the son of Milcah the wife of Abraham’s brother Nahor, came out with her jar on her shoulder. -
From Creation to Solomon
$7.00 FROM CREATION TO SOLOMON Studies in Biblical Chronology No. 2 by James B. Jordan Biblical Horizons P.O. Box 1096 Niceville, FL 32588 copyright (c) Biblical Horizons October, 2001 FROM CREATION TO SOLOMON Studies in Biblical Chronology No. 2 by James B. Jordan TABLE OF CONTENTS 6. The Chronologies of Genesis 5 & 11. 2 7. Was There a Second Cainan?. 18 8. The Arpachshad Connection. 27 9. The Abraham Connection. 30 10. The Moses Connection. 36 11. The Era of the Judges and the Reign of Saul. 45 Introductory Note These chapters continue from the first paper in this series, The Theology of Biblical Chronology. Also, a more detailed investigation of the chronology of Genesis through Joshua is found in the third paper in this series, A Chronological and Calendrical Commentary on the Pentateuch (formerly Biblical Horizons Occasional Paper No. 22), which goes into calendrical, theological, and symbolic issues as well as providing detailed analyses of the Flood Year and the Exodus and Wilderness Wanderings. 1 6 The Chronologies of Genesis 5 & 11 And Qenan lived seventy years and begot Mehalalel. And Qenan lived after he begot Mahalalel forty years and eight hundred years. And he begot sons and daughters. And all the days of Qenan were ten years and nine hundred years. And he died. And Mehalalel lived Wve years and sixty years and begot Yared. And Mehalalel lived after he begot Yared thirty years and eight hundred years. And he begot sons and daughters. And all the days of Mehalalel were Wve and ninety years and eight hundred years. -
Family of Abraham
Family of Abraham Terah ? Haran Nahor Sarai - - - - - ABRAM - - - - - Hagar Lot Milcah Bethuel Ishmael (1) ISAAC (2) Daughter 1 Daughter 2 Ishmaelites (12 tribes / Arabs) Laban Rebekah Moabites Ammonites JACOB (2) Esau (1) Leah Rachel Edomites (+Zilpah) (+Bilhah) ISRAELITES Key: blue = men; red = women; (12 tribes / Jews) dashes = spouses; arrows = children Terah: from Ur of the Chaldeans; has 3 sons; wife not named (Gen 11:26-32; cf. Luke 3:34). Haran: dies in Ur before his father dies; wife not named; son Lot, daughters Milcah & Iscah (11:27-28). Nahor: marries Milcah, daughter of his brother Haran (11:29); have 8 sons, incl. Bethuel (22:20-24). Abram: main character of Gen 12–25; recipient of God’s promises; name changed to ABRAHAM (17:5); sons Ishmael (by Hagar) and Isaac (by Sarah); after Sarah’s death, takes another wife, Keturah, who has 6 sons (25:1-4), including Midian, ancestor of the Midianites (37:28-36). Lot: son of Haran, thus nephew of Abram, who takes care of him (11:27–14:16; 18:17–19:29); wife and two daughters never named; widowed daughters sleep with their father and bear sons, who become ancestors of the Moabites and Ammonites (19:30-38). Sarai: Abram’s wife, thus Terah’s daughter-in-law (11:29-31); Abram also calls her his “sister,” which seems deceptive in one story (12:10-20); but in another story Abram insists she really is his half- sister (his father’s daughter by another wife; 20:1-18); originally childless, but in old age has a son, Isaac (16:1–21:7); name changed to SARAH (17:15); dies and is buried in Hebron (23:1-20). -
Inbreeding and the Origin of Races
JOURNAL OF CREATION 27(3) 2013 || PERSPECTIVES time, they would eventually come to population at that time, it should be Inbreeding and the same ancestor or set of ancestors clear that there couldn’t be a separate the origin of in both the mother and father’s side of ancestor in each place. And at 40 the family. This can be shown using generations (AD 810) you would have races simple mathematics. over 1 trillion ancestors, which is Simply count up the number of impossible since that is more people ancestors you have in preceding than have ever lived in the history of Robert W. Carter generations: 2 parents, 4 grand- the world. Almost all of your ances- parents, 8 great-grandparents, 16 tors that far back are your ancestors frequent question asked of great-great-grandparents, etc., and thousands of times over (or more) Acreationists is, “Where did the factor in that the average generation due to a process I call ‘genealogical different human races come from?” time for modern humans is about 30 recursion’. There are various ways to answer this years.4 Thus, 10 generations ago was Indeed, it does not take many gen- within the biblical (‘young-earth’) about AD 1710, and you had 1,024 erations to have more ancestral places paradigm and many articles and ancestors in that ‘generation’ (Of in your family tree than the popula- books have already been written course, not all of your ancestors lived tion of the world. The problem is made 1 on the subject. However, I recently at exactly the same time, but this is worse when you consider that many thought of a new way to illustrate a good estimate.) By 20 generations people do not leave any descendants.