Women of the Bible Lesson Three: Rebekah
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Chayei Sara 5769
A Muse: Chayei Sarah “Then Rebecca arose with her maidens; they rode upon the camels and proceeded after the man; the servant took Rebecca and went. Now Isaac came from having gone to Beer-lahai-roi, for he dwelt in the south of the country. Isaac went out to supplicate in the fields towards evening and he raised his eyes and saw, and behold! Camels were coming. And Rebecca raised her eyes and saw Isaac; she fell while on the camel and she said to the servant who is that man walking in the field toward us? And the servant said ‘he is my master’. She took the veil and covered herself. The servant told Isaac all the things he had done. And Isaac brought her in to the tent of Sarah his mother; he married Rebecca, she became his wife and he loved her…” (Genesis 24:61-67) This narrative while providing some information leaves out a lot of the detail, thus presenting a sketchy picture which begs to be filled in and texturized. The Torah doesn’t elaborate on Rebecca’s journey back to Isaac, or the dynamics between Rebecca and Eliezer, Isaac’s servant during the course of the journey. It appears as though the narrative was holding back some of the details. The text provides some vague information about Isaac going out to the field to “supplicate”, and later the text even relates that Eliezer informs Isaac of everything that happened on the journey. What did happen? This, the text doesn’t reveal. Some of the language employed in the text is problematic as well. -
Part 3 BECOMING a FRIEND of the FAITHFUL GOD a STUDY on ABRAHAM
Part 3 Becoming a Friend of the Faithful God A STUDY on Abraham i In & Out® GENESIS Part 3 BECOMING A FRIEND OF THE FAITHFUL GOD A STUDY ON ABRAHAM ISBN 978-1-62119-760-7 © 2015, 2018 Precept Ministries International. All rights reserved. This material is published by and is the sole property of Precept Ministries International of Chattanooga, Tennessee. No part of this publication may be reproduced, translated, or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system, without permission in writing from the publisher. Precept, Precept Ministries International, Precept Ministries International The Inductive Bible Study People, the Plumb Bob design, Precept Upon Precept, In & Out, Sweeter than Chocolate!, Cookies on the Lower Shelf, Precepts For Life, Precepts From God’s Word and Transform Student Ministries are trademarks of Precept Ministries International. Unless otherwise noted, all Scripture quotations are from the New American Standard Bible, ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by the Lockman Foundation. Used by permission. www.lockman.org 2nd edition Printed in the United States of America ii CONTENTS PAGE CONTENTS L ESSONS 1 LESSON ONE: An Extraordinary Promise 9 LESSON TWO: Covenant with God 17 LESSON THREE: “Is anything too difficult for the LORD?” 21 LESSON FOUR: What Does God Say about Homosexuality? 27 LESSON FIVE: Is There a Bondwoman in Your Life? 35 LESSON SIX: The Promised Son A PPENDIX 40 Explanations of the New American Standard Bible Text Format 41 Observation Worksheets 77 Abraham’s Family Tree 79 Journal on God 83 From Ur to Canaan 84 Abraham’s Sojournings 85 Genesis 1–25 at a Glance iii iv Precept Ministries International Becoming a Friend P.O. -
Complete Dissertation
VU Research Portal Abraham in Narrative Worldviews: Doing Comparative Theology through Christian- Muslim Dialogue in Turkey Bristow, G.F.V. 2015 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Bristow, G. F. V. (2015). Abraham in Narrative Worldviews: Doing Comparative Theology through Christian- Muslim Dialogue in Turkey. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 03. Oct. 2021 VRIJE UNIVERSITEIT Abraham in Narrative Worldviews: Doing Comparative Theology through Christian-Muslim Dialogue in Turkey ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad Doctor aan de Vrije Universiteit Amsterdam, op gezag van de rector magnificus prof.dr. F.A. van der Duyn Schouten, in het openbaar te verdedigen ten overstaan van de promotiecommissie van de Faculteit der Godgeleerdheid op donderdag 28 mei, 2015 om 11.45 uur in de aula van de universiteit, De Boelelaan 1105 door George Farquhar Vance Bristow Jr geboren te Pennsylvania, Verenigde Staten promotoren: prof.dr. -
THE Cupolacooperstown, New York Vol
The Bulletin of The Medical Alumni Association of Bassett Medical Center Summer 2020 THE CUPOLACooperstown, New York Vol. XXIV No. 2 A Tribute to Theodore (Ted) Peters, Jr., Ph.D., (1922 – 2020) Bassett’s Selfless Biochemist Extraordinaire Theodore (Ted) Peters, Jr., Ph.D., Soft spoken, cheerful, and always humble, Ted Peters “retired” arrived in Cooperstown with his family in 1988 but did not leave his office as research emeritus until in 1955, recruited to The Mary Imogene about 2010. He was incredibly helpful to thousands of individuals Bassett Hospital from Harvard Medical through his years of research, clinical and administrative roles School by research physician, Joe at Bassett and in the wider Cooperstown community. Ferrebee, M.D., his former Harvard In a recent letter to John Davis, M.D., William (Buck) Greenough, colleague. As Peters recalled in an M.D., research fellow assigned to Bassett by the U.S. Public interview years later, “I wondered Research Service (1959-61) and currently professor of Medicine what kind of a wilderness this is at The Johns Hopkins School of Medicine, put it this way: “In we’re going to?” July of 1959, I arrived in Cooperstown with my wife, Jane and Hired as research biochemist, three young children. Ted Peters made time and met with me Peters soon teamed up with weekly to teach me the mysteries of protein chemistry… He associate pathologist Charles Ashley, was always available to me and helped enormously as I carried M.D., to use the institution’s new out experiments seeking a protein precursor in hemoglobin electron microscope for enhancing synthesis. -
The Story of Rebecca the Story of Rebecca a Wife for Isaac: Genesis 24 24:1 Abraham Was Old, Well Advanced in Years, and God Had Blessed Abraham with Everything
The Story of Rebecca The Story of Rebecca A Wife for Isaac: Genesis 24 24:1 Abraham was old, well advanced in years, and God had blessed Abraham with everything. 24:2 He said to the senior servant of his household, who was in charge of all that he owned, 'Place your hand under my thigh. 24:3 I will bind you by an oath to God, Lord of heaven and earth that you will not take a wife for my son from the daughters of the Canaanites among whom I live. 24:4 Instead, you must go to my native land, to my birthplace, and obtain a wife for my son Isaac.' 24:5 'But what if the girl does not want to come back with me to this land?' asked the servant. 'Shall I bring your son back to the land that you left?' 24:6 'Be most careful in this respect,' replied Abraham. 'Do not bring my son back there! 24:7 God, the Lord of heaven, took me away from my father's house and the land of my birth. He spoke to me and made an oath. 'To your offspring I will give this land.' He will send His angel before you, and you will indeed find a wife there for my son. 24:8 If the girl does not want to come back with you, then you shall be absolved of my oath. But [no matter what,] do not bring my son back there!' 24:9 The servant placed his hand under the thigh of Abraham his master, and he took an oath regarding this. -
Stories of the Prophets
Stories of the Prophets Written by Al-Imam ibn Kathir Translated by Muhammad Mustapha Geme’ah, Al-Azhar Stories of the Prophets Al-Imam ibn Kathir Contents 1. Prophet Adam 2. Prophet Idris (Enoch) 3. Prophet Nuh (Noah) 4. Prophet Hud 5. Prophet Salih 6. Prophet Ibrahim (Abraham) 7. Prophet Isma'il (Ishmael) 8. Prophet Ishaq (Isaac) 9. Prophet Yaqub (Jacob) 10. Prophet Lot (Lot) 11. Prophet Shuaib 12. Prophet Yusuf (Joseph) 13. Prophet Ayoub (Job) 14 . Prophet Dhul-Kifl 15. Prophet Yunus (Jonah) 16. Prophet Musa (Moses) & Harun (Aaron) 17. Prophet Hizqeel (Ezekiel) 18. Prophet Elyas (Elisha) 19. Prophet Shammil (Samuel) 20. Prophet Dawud (David) 21. Prophet Sulaiman (Soloman) 22. Prophet Shia (Isaiah) 23. Prophet Aramaya (Jeremiah) 24. Prophet Daniel 25. Prophet Uzair (Ezra) 26. Prophet Zakariyah (Zechariah) 27. Prophet Yahya (John) 28. Prophet Isa (Jesus) 29. Prophet Muhammad Prophet Adam Informing the Angels About Adam Allah the Almighty revealed: "Remember when your Lord said to the angels: 'Verily, I am going to place mankind generations after generations on earth.' They said: 'Will You place therein those who will make mischief therein and shed blood, while we glorify You with praises and thanks (exalted be You above all that they associate with You as partners) and sanctify You.' Allah said: 'I know that which you do not know.' Allah taught Adam all the names of everything, then He showed them to the angels and said: "Tell Me the names of these if you are truthful." They (angels) said: "Glory be to You, we have no knowledge except what You have taught us. -
Hebrew Insights Into Parashat Va'ye'tze
Hebrew Insights into Parashat Va’ye’tze – Bresheet (Genesis): 28:10 – 32:2 with Hebrew Tools Parashat Va'ye'tze (“and he departed”) starts out with Ya'acov the fugitive making his way from the land of Yisrael to Cha'ran (Haran). No sooner does he leave Be'er Sheva, “and he comes upon a place" (Gen. 28:11). The verb “(va)'yifga” indicates that "he happened," or even "stumbles upon" this location, as the sun was setting. That night Ya’acov had a dream of “angels” – “mal'a'chim” (ref. v. 12) - ascending and descending a ladder. At the end of the Parasha (and twenty years later), while by himself (although far from being alone), Ya'acov once again "happened, or "chanced" to come across “mal'a'chim” (translated "messengers"), using the same Hebrew verb that we encountered above (“va'yif'ge'u,” ref. 32:1, translated "met" in English). ”Chance" and "messengers of YHVH" are therefore the two elements framing the time capsule of Ya'acov's Diaspora experience. The verb “paga” (root p.g.a., pey, gimmel, ayin), seems to point out that from Ya'acov's point of view, or experience, the circumstances and the messengers were just ‘chance occurrences,’ that he did not plan for nor anticipate. The ‘master planner’ and ‘conniver’ was no longer in command! In fact, he was more like a pawn, or an actor who was taking part in a great dramatic scheme directed by someone other than himself. Thus, although the opening verse of the Parasha seems to indicate that Ya'acov had in mind a set destiny, his path took him to a less defined and (quite likely) less desired place. -
Matriarchs and Patriarchs Exploring the Spiritual World of Our Biblical Mothers and Fathers
Matriarchs and Patriarchs Exploring the Spiritual World of our Biblical Mothers and Fathers. Biblical heroes, saints and sinners – role models to reflect upon. Sarah, Abel Pann 2 Matriarchs and Patriarchs Exploring the Spiritual World of our Biblical Mothers and Fathers. Biblical heroes, saints and sinners: role models to reflect upon. Elizabeth Young “It is a Tree of Life to all who hold fast to It” (Prov. 3:18) Matriarchs and Patriarchs: Exploring the Spiritual World of our Biblical Mothers and Fathers © Elizabeth Young 2005, Rev. Ed. 2007. All Rights Reserved. Published by Etz Hayim Publishing, Hobart, Tasmania Email: [email protected] This Study Book is made available for biblical study groups, prayer, and meditation. Etz Hayim Publishing retains all publishing rights. No part may be reproduced without written permission from Etz Hayim. Cover illustration: And Sara heard it in the tent door… by Abel Pann (1883-1963) 4 INDEX Abraham: From Seeker to Hasid 7 Sarah: A Woman of Hope 17 Isaac: Our Life is Our Story 35 Rebecca: On being Attentive to God 47 Jacob: Pathways Toward Teshuvah 57 Leah & Rachel: Searching for Meaning 69 6 Louis Glansman Abraham—the Hasid a model of perfect love The Hasid—one who loves God with such a depth of his being so as to ‚arouse a desire within God to let flow the source of his own soul in such a way that cannot be comprehended by the human mind‛ (The Sefat Emet). 7 8 ABRAHAM – FROM SEEKER TO HASID Abraham - from Seeker to Hasid What motivates a seeker? Some considerations. -
In Search of Our Stories: Retelling and Reclaiming Women's Leadership in Religious Tradition
In Search of Our Stories: Retelling and Reclaiming Women's Leadership in Religious Tradition Julia Morisi MELF 2019-2021 Mercy Global Action Emerging Leaders Fellowship Final Project Julia Morisi Dedicated to all the women of the Mercy Global Action Emerging Leaders Fellowship. I want to express my deepest gratitude for all the women of the Mercy Global Action Emerging Leaders Fellowship. To the fellows, the leaders, and all contributors, thank you. A special thank you also to our donor, a generous woman of Mercy. Table of Contents Introduction ............................................................................................................... 1 Methodology ............................................................................................................. 7 Celebrating our Stories ............................................................................................. 9 Her Goddess Carly Perini .................................................................................... 10 Lilith Artwork Natalie DiBona ............................................................................ 11 The Original Dream Julia Morisi ........................................................................ 12 Mother Eve Julia Morisi ...................................................................................... 13 The Daughters of Zelophehad Laura S. Ellis ...................................................... 14 The Prophesy of Delilah Julia Morisi .................................................................. 17 -
Parshat Chayei Sarah SUMMARY • Abraham Purchases the Cave Of
Parshat Chayei Sarah SUMMARY • Abraham purchases the cave of Machpelah in order to bury his wife Sarah. (23:1-20) • Abraham sends his servant to find a bride for Isaac. (24:1-9) • Rebekah shows her kindness by offering to draw water for the servant's camels at the well. (24:15-20) • The servant meets Rebekah's family and then takes Rebekah to Isaac, who marries her. (24:23-67) • Abraham takes another wife, named Keturah. At the age of one hundred and seventy-five years, Abraham dies, and Isaac and Ishmael bury him in the cave of Machpelah. (25:1- 11) 1 Gen 24:10-20 (10) Then the servant took ten of his master’s camels and set out, taking with him all the bounty of his master; and he made his way to Aram-naharaim, to the city of Nahor. (11) He made the camels kneel down by the well outside the city, at evening time, the time when women come out to draw water. (12) And he said, “O LORD, God of my master Abraham, grant me good fortune this day, and deal graciously with my master Abraham: (13) Here I stand by the spring as the daughters of the townsmen come out to draw water; (14) let the maiden to whom I say, ‘Please, lower your jar that I may drink,’ and who replies, ‘Drink, and I will also water your camels’—let her be the one whom You have decreed for Your servant Isaac. Thereby shall I know that You have dealt graciously with my master.” (15) He had scarcely finished speaking, when Rebekah, who was born to Bethuel, the son of Milcah the wife of Abraham’s brother Nahor, came out with her jar on her shoulder. -
Family of Abraham
Family of Abraham Terah ? Haran Nahor Sarai - - - - - ABRAM - - - - - Hagar Lot Milcah Bethuel Ishmael (1) ISAAC (2) Daughter 1 Daughter 2 Ishmaelites (12 tribes / Arabs) Laban Rebekah Moabites Ammonites JACOB (2) Esau (1) Leah Rachel Edomites (+Zilpah) (+Bilhah) ISRAELITES Key: blue = men; red = women; (12 tribes / Jews) dashes = spouses; arrows = children Terah: from Ur of the Chaldeans; has 3 sons; wife not named (Gen 11:26-32; cf. Luke 3:34). Haran: dies in Ur before his father dies; wife not named; son Lot, daughters Milcah & Iscah (11:27-28). Nahor: marries Milcah, daughter of his brother Haran (11:29); have 8 sons, incl. Bethuel (22:20-24). Abram: main character of Gen 12–25; recipient of God’s promises; name changed to ABRAHAM (17:5); sons Ishmael (by Hagar) and Isaac (by Sarah); after Sarah’s death, takes another wife, Keturah, who has 6 sons (25:1-4), including Midian, ancestor of the Midianites (37:28-36). Lot: son of Haran, thus nephew of Abram, who takes care of him (11:27–14:16; 18:17–19:29); wife and two daughters never named; widowed daughters sleep with their father and bear sons, who become ancestors of the Moabites and Ammonites (19:30-38). Sarai: Abram’s wife, thus Terah’s daughter-in-law (11:29-31); Abram also calls her his “sister,” which seems deceptive in one story (12:10-20); but in another story Abram insists she really is his half- sister (his father’s daughter by another wife; 20:1-18); originally childless, but in old age has a son, Isaac (16:1–21:7); name changed to SARAH (17:15); dies and is buried in Hebron (23:1-20). -
Inbreeding and the Origin of Races
JOURNAL OF CREATION 27(3) 2013 || PERSPECTIVES time, they would eventually come to population at that time, it should be Inbreeding and the same ancestor or set of ancestors clear that there couldn’t be a separate the origin of in both the mother and father’s side of ancestor in each place. And at 40 the family. This can be shown using generations (AD 810) you would have races simple mathematics. over 1 trillion ancestors, which is Simply count up the number of impossible since that is more people ancestors you have in preceding than have ever lived in the history of Robert W. Carter generations: 2 parents, 4 grand- the world. Almost all of your ances- parents, 8 great-grandparents, 16 tors that far back are your ancestors frequent question asked of great-great-grandparents, etc., and thousands of times over (or more) Acreationists is, “Where did the factor in that the average generation due to a process I call ‘genealogical different human races come from?” time for modern humans is about 30 recursion’. There are various ways to answer this years.4 Thus, 10 generations ago was Indeed, it does not take many gen- within the biblical (‘young-earth’) about AD 1710, and you had 1,024 erations to have more ancestral places paradigm and many articles and ancestors in that ‘generation’ (Of in your family tree than the popula- books have already been written course, not all of your ancestors lived tion of the world. The problem is made 1 on the subject. However, I recently at exactly the same time, but this is worse when you consider that many thought of a new way to illustrate a good estimate.) By 20 generations people do not leave any descendants.