Copies of Bible Study Charts 25 Sept 18
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1 Unattractive Leah Genesis 29: 16-35 I Was Having Originally Some
Unattractive Leah Genesis 29: 16-35 I was having originally some difficulty coming up with a title for my sermon. I titled the first draft ‘Ugly Leah,’ but, I decided against it. To me and to many, ‘ugly’ is simply an ugly word. And we are not sure about Leah’s appearance. She is called ‘weak eyed in scripture. We only know she was contrasted to her beautiful sister Rachel. The Hebrew word translated ‘weak-eyed’ ‘rak,’ means ‘weak’ or ‘dull.’ So a girl who is called ‘dull- eyed’ is probably not accepting that as much of a complement. As I was contemplating my title, I did think of the television show that just got cancelled called “Ugly Betty.” The plot consists of the main character, Betty Suarez, a very plain girl lacking fashion sense who is thrust into a different world when she lands a position with a major, trendy high fashion magazine. Some of her co-workers endeavor to constantly humiliate her because of her lackluster appearance. However, through persistence, and a loyal spirit, she gains friends in the company and is a key instrument in moving the magazine and certain co-workers forward. Even the Leah’s and the Betty’s of the world can make a big difference. But in the end I settled on my present title, because obviously Leah did not measure up to the external attributes of sister Rachael. But as we will see, despite setbacks and unfulfilled hopes, she kept her faith in God. Leah serves as an example of one who remains faithful even when the chips are down. -
VIDEO-BASED 8-SESSION BIBLE STUDY Lifeway Press® Nashville, Tennessee Published by Lifeway Press® • © 2019 Kelly Minter
VIDEO-BASED 8-SESSION BIBLE STUDY LifeWay Press® Nashville, Tennessee Published by LifeWay Press® • © 2019 Kelly Minter No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage or retrieval system, except as may be expressly permitted in writing by the publisher. Requests for permission should be addressed in writing to LifeWay Press®; One LifeWay Plaza; Nashville, TN 37234. ISBN: 978-1-5359-3595-1 Item: 005810344 Dewey decimal classification: 234.2 Subject heading: JOSEPH, SON OF JACOB / FAITH / PROVIDENCE AND GOVERNMENT OF GOD Unless otherwise noted, all Scripture quotations are taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers. Scripture quotations marked (ESV) are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Scripture quotations marked (NIV) are taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. EDITORIAL TEAM, All rights reserved worldwide. www.zondervan.com. The “NIV” and “New ADULT MINISTRY International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™ Scripture quotations marked KJV PUBLISHING are from the Holy Bible, King James Version. Scripture quotations marked Faith Whatley ® (NKJV) are taken from the New King James Version . Copyright © 1982 by Director, Adult Ministry Thomas Nelson. -
Jacob Goes to Haran
Jacob Goes to Haran Scripture Reference: Genesis 28:10-33:20 and Genesis 35:1-12. Suggested Emphasis or Theme: Sometimes we learn lessons from bad things that happen to us. ….. ….. ….. ….. ….. ….. Story Overview: Having deceived his brother and father Jacob escaped to relatives in Haran. During the journey Jacob dreamed of a stairway between heaven and earth on which angels were ascending and descending to the Lord at the top. God reassured Jacob of his blessing and promise. Undeserving as he was this promise sustained Jacob over the next twenty years as he worked for his uncle Laban and built a family and wealth. Eventually, Jacob returned to his home and was surprised to find that his brother, Esau, welcomed him with open arms. Background Study: This lesson takes up where the story of Jacob, Esau and the Birthright left off. After deceiving his father and brother Jacob left his family home and makes his way North to his mother’s relatives in Haran. The official reason that he is looking for a wife but it is evident that he is fleeing the wrath of his brother. Many important events happen on his trip to Haran, his life there and years later upon his eventual return to face his brother. The following events begin and end in Bethel. Jacob’s Stairway Dream at Bethel (Genesis 28:10-22) Jacob Meets His Relatives in Haran (Genesis 29:1-14) Jacob is Tricked by Laban and Marries both Rachel and Leah (Genesis 29:14-30) Jacob’s Children are Born (Genesis 29:31-30:4) Jacob Schemes and Increases His Flocks (Genesis 30:25-43) Jacob Flees and Laban Pursues (Genesis 31:1-55) Jacob Prepares to Meet Esau Again (Genesis 32:1-21) Jacob Wrestles With God (Genesis 32:22-32) Jacob and Esau Make Peace (Genesis 33:1-20) Eventually, Jacob Becomes “Israel” and Moves to Bethel (Genesis 35:1-12) Although there are many important events that take place in Genesis 28-33 trying to cover all of them in one lesson would be confusing. -
Chayei Sara 5769
A Muse: Chayei Sarah “Then Rebecca arose with her maidens; they rode upon the camels and proceeded after the man; the servant took Rebecca and went. Now Isaac came from having gone to Beer-lahai-roi, for he dwelt in the south of the country. Isaac went out to supplicate in the fields towards evening and he raised his eyes and saw, and behold! Camels were coming. And Rebecca raised her eyes and saw Isaac; she fell while on the camel and she said to the servant who is that man walking in the field toward us? And the servant said ‘he is my master’. She took the veil and covered herself. The servant told Isaac all the things he had done. And Isaac brought her in to the tent of Sarah his mother; he married Rebecca, she became his wife and he loved her…” (Genesis 24:61-67) This narrative while providing some information leaves out a lot of the detail, thus presenting a sketchy picture which begs to be filled in and texturized. The Torah doesn’t elaborate on Rebecca’s journey back to Isaac, or the dynamics between Rebecca and Eliezer, Isaac’s servant during the course of the journey. It appears as though the narrative was holding back some of the details. The text provides some vague information about Isaac going out to the field to “supplicate”, and later the text even relates that Eliezer informs Isaac of everything that happened on the journey. What did happen? This, the text doesn’t reveal. Some of the language employed in the text is problematic as well. -