DOCSLIB.ORG

Twelve Tribes of Israel

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Twelve Tribes of Israel Twelve Tribes of Israel Contents Reuben ................................................... 1 Simeon .................................................... 2 Levi ..................................................... 2 Judah .................................................... 3 Zebulun ................................................... 5 Issachar ................................................... 6 Dan ..................................................... 7 Gad ..................................................... 7 Asher .................................................... 8 Naphtali ................................................... 9 Joseph .................................................... 9 Benjamin .................................................. 10 A topical study guide, as taught by Pastor Robert Leah (Gen. 30:14). L. Bolender Austin Bible Church, 1998. 3. Committed adultery with Bilhah (Gen.35:22). All these are the twelve tribes of Israel, and this is what their father said to them when he blessed 4. Argued against the death of Joseph them. He blessed them, every one with the bless- (Gen. 37:21-29). ing appropriate to him (Gen. 49:28). The writer of Hebrews reminds us, “By faith Jacob, when he 5. And the sons of Reuben: Hanoch and Pallu was dying” (Heb. 11:21a). The blessings bestowed and Hezron and Carmi (Gen. 46:9). upon his children then, in Gen. 49, were given in 6. Laments the death of Joseph (Gen. 42:22). the power of the Holy Spirit and as direct revela- tion from God. 7. Makes a rash vow in a human-effort attempt to please Jacob (Gen. 42:37). Reuben “Reuben, you are my first-born; My might and the beginning of my strength, Preeminent in dignity 1. The first-born son of Jacob by his wife Leah and preeminent in power. “Uncontrolled as water, (Gen. 29:31-32). you shall not have preeminence, Because you went up to your father’s bed; Then you defiled it—he 2. Was the youth who provided mandrakes for went up to my couch. Grace Notes, a ministry of Austin Bible Church http://gracenotes.info/ Twelve Tribes of Israel 2 1. He is uncontrolled as water. This is the de- girls in shame who learned that lesson too late and scriptive prophecy which will be fulfilled in are experiencing the permanent damage that often the Tribe of Reuben. results from an immediate gratification of lust. 2. zj’P’ pachaz #6349: recklessness, wanton- The second lesson follows: Our sins can be forgiven, ness, unbridled license, frothiness (used only but the effects of our sins often must still be experi- here, Gen. 49:4). zj’P; pachaz #6348: to enced. Jewish tradition alleges that Reuben even- be wanton, be reckless, be frothy (Judg. 9:4; tually repented of his sin with Bilhah. This may Zeph. 3:4). have been so, since he later saved Joseph’s life from the murderous plot of the other jealous brothers 3. Two examples of these reckless descendants (Gen. 37:20–30). This was not enough, however, to were Dathan and Abiram (Num. 16), who remove the scar of the earlier wound, even though joined with the rebellion of Korah the Levite that wound may have healed. “But whoso com- against Moses and Aaron. mits adultery with a woman lacks understanding; he that doeth it destroys his own soul. A wound 4. The reckless Reubenites desired to remain and dishonor shall he get; and his reproach shall outside of the land of Canaan (Num. 32). not be wiped away” (Prov. 6:32–33). 5. The wanton Reubenites were unwilling to join the struggle against Sicera (Judg. 5:15,16). Simeon 6. Reuben never excelled in his tribal develop- ment. 1. The second son of Jacob by his wife Leah (Gen 29:33). a. At the beginning census (Num. 1:20), Reuben numbered 46,500. 2. Together with Levi, and eventually their other full brothers, exacted revenge upon b. In the later census (Num. 26:7), Reuben num- Shechem for the rape of their sister, Dinah bered 43,730. (Gen. 34:24-31). c. By the time Moses blessed the tribes before 3. And the sons of Simeon: Jemuel (also called he died, Reuben may have been in danger of Nemuel) and Jamin and Ohad and Jachin extinction, since Moses prayed, “Let Reuben (also called Jarib) and Zohar (also called live, and not die; and let not his men be few” Zerah) and Shaul the son of a Canaanite (Dt. 33:6). woman (Gen. 46:10). 7. Reuben produced not one single prophet, mil- 4. Selected to remain in Egypt as a hostage in itary leader, judge or important person in Joseph’s jail (Gen. 42:24). the history of Israel. As a matter of fact, the most impressive contribution made by Reuben seems to be the lending his name to Levi a delicious corned beef and sauerkraut sand- wich!1 1. The third son of Jacob by his wife Leah (Gen 29:34). Two lessons loom large from the example of Ja- cob’s firstborn. The first lesson is that long-range 2. Together with Simeon, and eventually their tragic effects can result from a fleeting act of sin. other full brothers, exacted revenge upon Reuben’s few moments of unbridled passion with Shechem for the rape of their sister, Dinah Bilhah were not worth the sorrow caused to Jacob (Gen. 34:24-31). and eventually to Reuben himself. A wise man once said, “Don’t sacrifice the permanent on the al- 3. And the sons of Levi: Gershon (also called tar of the immediate.” There are men in prison and Gershom), Kohath, and Merari (Gen.46:11). 1Varner, William, Jacob’s dozen: a prophetic look at the tribes of Israel, © 1987, The Friends of Israel Gospel Ministry, inc. All of the shaded paragraphs in this study guide are direct quotations from Varner. The icon graphics for each tribe are likewise from Varner’s work. Grace Notes, a ministry of Austin Bible Church http://gracenotes.info/ Twelve Tribes of Israel 3 “Simeon and Levi are brothers; Their swords are im- 10. Jewish interpreters have taken notice of the plements of violence. “Let my soul not enter into history of Simeon. In Jewish tradition, all their council; Let not my glory be united with their poor Jews supposedly came from that ill- assembly; Because in their anger they slew men, fated tribe. And in their self-will they lamed oxen. “Cursed be their anger, for it is fierce; And their wrath, for it 11. Levi would be scattered, and yet they are the is cruel. I will disperse them in Jacob, And scatter objects of special blessing! In the blessing of them in Israel. Moses (Dt. 33), the tribe of Simeon is not mentioned. The tribe of Levi receives the longest blessing! (Dt. 33:8-11). 1. They will be dispersed and scattered in Is- rael. This is the core of the prophecy against 12. The tribe of Levi seems to have been the one Simeon and Levi. spiritual tribe at the golden calf incident (Ex. 32:26). This is generally believed to be the 2. µqeL]j’a} ’achalleqem <piel.imperf.> ql’j; reason why Levi was set aside as the priestly chalaq #2505: (piel) to divide, apportion, as- tribe (Ex. 32:29; Dt. 10:8,9). sign, distribute, scatter. Used 65x64vv. Abra- ham divided his armies (Gen. 14:15). <Hi- Certainly Simeon and Levi were zealous, but their fil.imperf.> ÅWP puwts #6327: (hifil) to zeal was not channeled into godly paths. Zeal in it- scatter. self is not sufficient, even in the Lord’s work. There 3. The territory that Simeon would be allotted are those who think that activity, devotion, com- entirely within the territory allotted to Judah mitment and sincerity are the only necessities in (Josh. 19:1-9 cp. Josh. 15). serving the Lord. Such zeal, however, can be misdi- rected. We must remember Paul’s earnest remark 4. The tribe of Levi would have no specific ter- about his Jewish kinsmen according to the flesh, ritory, but would have individual cities scat- “Brethren, my heart’s desire and prayer to God for tered all throughout the land of Israel (Josh. Israel is, that they might be saved. For I bear them 21). witness that they have a zeal for God, but not ac- cording to knowledge” (Rom. 10:1–2). 5. Like Reuben, the tribe of Simeon decreased in population between the two censuses. In Numbers 1:23 their adult male population is Judah recorded as 59,300, while in Numbers 26:14 (nearly forty years later) it is 22,200. 1. The fourth son of Jacob by his wife Leah (Gen 6. One of the only Simeonites that Scriptures 29:35). record is Zimri, son of Salu (Num. 25:14). 2. Convinced his brothers to sell Joseph into 7. It is possible that the tribe of Simeon was slavery (Gen. 37:26,27). the predominant tribe involved in the idola- try of Baal-peor, and that they were the pre- 3. Married a Canaanite, a daughter of Shuah of dominant victims of the Divine plague (Num. Adullam (Gen. 38:2). 25:9). 4. And the sons of Judah: Er and Onan and She- 8. During the reign of Hezekiah, a large group of lah and Perez and Zerah (but Er and Onan Simeonites migrated farther south to the land died in the land of Canaan). And the sons of of Edom, where they conquered and displaced Perez were Hezron and Hamul (Gen. 46:12). the Amalekites who dwelt there (1 Chr. 4:38– 5. Exhibited Godly leadership in the face of test- 43). ing (Gen. 43:8-10). 9. Certain later references suggest the possi- 6. Offered himself as a substitute for the punish- bility that many Simeonites had also mi- ment of Benjamin (Gen. 44:18-34). grated to the northern kingdom, for they are mentioned in conjunction with the tribes of 7. Demonstrates leadership within the twelve Ephraim and Manasseh (2 Chr. 15:9; 34:6).
Load more

Recommended publications
  • Parshat Naso
    Parshat Naso A free excerpt from the Kehot Publication Society's Chumash Bemidbar/Book of Numbers with commentary based on the works of the Lubavitcher Rebbe, produced by Chabad of California. The full volume is available for purchase at www.kehot.com. For personal use only. All rights reserved. The right to reproduce this book or portions thereof, in any form, requires permission in writing from Chabad of California, Inc. THE TORAH - CHUMASH BEMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARY BASED ON THE WORKS OF THE LUBAVITCHER REBBE Copyright © 2006-2009 by Chabad of California THE TORAHSecond,- revisedCHUMASH printingB 2009EMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARYA BprojectASED ON of THE WORKS OF ChabadTHE LUBAVITCH of CaliforniaREBBE 741 Gayley Avenue, Los Angeles, CA 90024 310-208-7511Copyright / Fax © 310-208-58112004 by ChabadPublished of California, by Inc. Kehot Publication Society 770 Eastern Parkway,Published Brooklyn, by New York 11213 Kehot718-774-4000 Publication / Fax 718-774-2718 Society 770 Eastern Parkway,[email protected] Brooklyn, New York 11213 718-774-4000 / Fax 718-774-2718 Order Department: 291 KingstonOrder Avenue, Department: Brooklyn, New York 11213 291 Kingston718-778-0226 Avenue / /Brooklyn, Fax 718-778-4148 New York 11213 718-778-0226www.kehot.com / Fax 718-778-4148 www.kehotonline.com All rights reserved, including the right to reproduce this book All rightsor portions reserved, thereof, including in any the form, right without to reproduce permission, this book or portionsin writing, thereof, from in anyChabad form, of without California, permission, Inc. in writing, from Chabad of California, Inc. The Kehot logo is a trademark ofThe Merkos Kehot L’Inyonei logo is a Chinuch,trademark Inc.
    [Show full text]
  • Pachad David on the Torah Part II
    Excerpt from the book PACHAD DAVID PART TWO Bereshit • Shemot Rabbi David Hanania Pinto ’’ Grandson of venerable and holy Rabbi Chaim Pinto Zatsal Translated by Mr Jeff Soussana New York 13th of Sivan 5778 Chevrat Pinto Institutions The Kollel of Lyon The Kollel of Dayanut The Kollel of Guemara Hevrat Pinto Ohr Haim Ve Moshe Pachad David Beith Ha-Midrash Beith Ha-Midrash The Kollel Yeshivat Chevrat Pinto Chevrat Pinto Orot Chaim U-Moshe Torat David Kollel for Kollel Kollel Baalei Batim Pninei David Kol Chaim Rehov Ha’ahouza 98 Ra’anana • Israël Tel: +972 98 828 078 +972 58 792 9003 [email protected] Translation Mr. Jeff Soussana Editions Chevrat Pinto 207 West 78th Street - New York NY 10024 Tel.: 1 212 721 0230 - e-mail: [email protected] Web: www.hevratpinto.org Offered Graciously - Not for Sale 3 BERESHIT Contents Bereshith.....................................................................................................................10 “Distance Yourself From Evil and Do Good” – And Only Good!..........................................................................10 The Infinite Wisdom of the Torah ...........................................................................................................................12 There Is no End to the Holy Torah ..........................................................................................................................14 .Humility Is an Absolute Prerequisite for Observing Torah ...................................................................................16
    [Show full text]
  • Download Download
    Nisan / The Levantine Review Volume 4 Number 2 (Winter 2015) Identity and Peoples in History Speculating on Ancient Mediterranean Mysteries Mordechai Nisan* We are familiar with a philo-Semitic disposition characterizing a number of communities, including Phoenicians/Lebanese, Kabyles/Berbers, and Ismailis/Druze, raising the question of a historical foundation binding them all together. The ethnic threads began in the Galilee and Mount Lebanon and later conceivably wound themselves back there in the persona of Al-Muwahiddun [Unitarian] Druze. While DNA testing is a fascinating methodology to verify the similarity or identity of a shared gene pool among ostensibly disparate peoples, we will primarily pursue our inquiry using conventional historical materials, without however—at the end—avoiding the clues offered by modern science. Our thesis seeks to substantiate an intuition, a reading of the contours of tales emanating from the eastern Mediterranean basin, the Levantine area, to Africa and Egypt, and returning to Israel and Lebanon. The story unfolds with ancient biblical tribes of Israel in the north of their country mixing with, or becoming Lebanese Phoenicians, travelling to North Africa—Tunisia, Algeria, and Libya in particular— assimilating among Kabyle Berbers, later fusing with Shi’a Ismailis in the Maghreb, who would then migrate to Egypt, and during the Fatimid period evolve as the Druze. The latter would later flee Egypt and return to Lebanon—the place where their (biological) ancestors had once dwelt. The original core group was composed of Hebrews/Jews, toward whom various communities evince affinity and identity today with the Jewish people and the state of Israel.
    [Show full text]
  • SUCCOT Insightsrabbi Yaakov Asher Sinclair
    SPECIAL SUCCOT EDITION 5760 PARSHIOT VZOT HABERACHA BEREISHET NOACH VOL. 7 NO. 1 OO H R NN E T THE OHR SOMAYACH TORAH MAGAZINE ON THE INTERNET SUCCOT INSIGHTSRabbi Yaakov Asher Sinclair DRY LIPS IN PRAYER remembered. Why is the arava, him, so too G-d loves the least of us which represents the least of the and takes pleasure from our Jewish People, celebrated above all attempts to please Him, however he four species, the etrog, the other species? dry and limited our attempts may lulav, hadas and arava corre- T The message of the arava is that be. spond to parts of the human body. The lulav is the spine; the G-d loves our prayers. The lips of a ANY OLD RUBBISH? Jew are his most precious posses- etrog the heart; the hadas the eyes f you think about it, a succah is a and the arava the lips. sion. And even when our prayers seem dry and empty like the arava, peculiar thing. We take great The four species also correspond I when they come from a humble pains to deck it out so that it to four kinds of Jew: The etrog has heart, G-d loves them, listens to becomes our home away from both smell and taste. It represents them and accepts them. home. We take in our finest table- the Jew who has both Torah and ware and furnishings. We bedeck it good deeds. The lulav, the palm, like a princess with all manner of has taste but no smell. It repre- jewelry and decoration.
    [Show full text]
  • Lesson 8.Key
    Revelation Chapter 7 Lesson 8 Revelation 7:1-2 1 After this I saw four angels standing upon the four corners of the earth, grasping the four winds of the earth in order that no wind might blow upon the earth, nor upon the sea, nor upon any tree. 2 And I saw another angel ascending from the rising of the sun having the seal of the living God, and he cried out with a great voice to the four angels who had been given permission to harm the earth and the sea, Revelation 7:3 3 saying do not harm the earth nor the sea, nor the trees, until we have sealed the slaves of our God upon their foreheads. Revelation 7:4-6 4 And I heard the number of the ones having been sealed, one hundred forty four thousand, being sealed out of all the tribes of the sons of Israel. 5 out of the tribe of Ruben, twelve thousand, out of the tribe of Gad, twelve thousand, 6 out of the tribe of Asher, twelve thousand, out of the tribe of Naphtali, twelve thousand, out of the tribe of Manasseh, twelve thousand, Revelation 7:7-8 7 out of the tribe of Simeon, twelve thousand, out of the tribe of Levi, twelve thousand, out of the tribe of Issachar, twelve thousand, 8 out of the tribe of Zebulun, twelve thousand, out of the tribe Joseph, twelve thousand, out of the tribe of Benjamin, twelve thousand, having been sealed. Genesis 49 Num.1:20-4312 Tribes Deut.
    [Show full text]
  • Parshat Matot/Masei
    Parshat Matot/Masei A free excerpt from the Kehot Publication Society's Chumash Bemidbar/Book of Numbers with commentary based on the works of the Lubavitcher Rebbe, produced by Chabad of California. The full volume is available for purchase at www.kehot.com. For personal use only. All rights reserved. The right to reproduce this book or portions thereof, in any form, requires permission in writing from Chabad of California, Inc. THE TORAH - CHUMASH BEMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARY BASED ON THE WORKS OF THE LUBAVITCHER REBBE Copyright © 2006-2009 by Chabad of California THE TORAHSecond,- revisedCHUMASH printingB 2009EMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARYA BprojectASED ON of THE WORKS OF ChabadTHE LUBAVITCH of CaliforniaREBBE 741 Gayley Avenue, Los Angeles, CA 90024 310-208-7511Copyright / Fax © 310-208-58112004 by ChabadPublished of California, by Inc. Kehot Publication Society 770 Eastern Parkway,Published Brooklyn, by New York 11213 Kehot718-774-4000 Publication / Fax 718-774-2718 Society 770 Eastern Parkway,[email protected] Brooklyn, New York 11213 718-774-4000 / Fax 718-774-2718 Order Department: 291 KingstonOrder Avenue, Department: Brooklyn, New York 11213 291 Kingston718-778-0226 Avenue / /Brooklyn, Fax 718-778-4148 New York 11213 718-778-0226www.kehot.com / Fax 718-778-4148 www.kehotonline.com All rights reserved, including the right to reproduce this book All rightsor portions reserved, thereof, including in any the form, right without to reproduce permission, this book or portionsin writing, thereof, from in anyChabad form, of without California, permission, Inc. in writing, from Chabad of California, Inc. The Kehot logo is a trademark ofThe Merkos Kehot L’Inyonei logo is a Chinuch,trademark Inc.
    [Show full text]
  • Heshbon (Modern Hesbdn) Is Located in Transj Ordan
    THE HISTORY OF HESHBON FROM LITERARY SOURCES * WERNER VYHMEISTER River Plate College, Puiggari, Entre Rios, Argentina Heshbon (modern Hesbdn) is located in Transjordan, about 20 miles east of the Jordan where it enters the Dead Sea. The remains of the old city are covered now by two hills, 2,930 and 2,954 feet above sea level respectively. According to the latest available statistics (from 1961), the village of Hesbdn has 718 inhabitants. Heshbon in OT Times Heshbon appears for the first time in the Biblical record as the capital city of Sihon, the Amorite king defeated by Moses. However, the region in which Heshbon was located is mentioned much earlier in the Bible. In Gn 14:5, Chedor- laomer and his confederates appear as smiting successively the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, and the Emim in Shaveh Kiriathaim (i.e., the plain of Kiria- thaim). Kiriathaim has been identified with el-Qerei ydt, about five miles northwest of Dhz'bdn. It appears together with Heshbon in Num 32:37 among the cities rebuilt by the This article is a condensation of a B.D. thesis covering the same subject, deposited in the James White Library of Andrews University. * "Heshbon," Encyclopaedia Biblica, eds. T. K. Cheyne and J. S. Black, I1 (London, I~OI),col. 2044. "mi Dajani, director of the Department of Antiquities of the Hashemite Kingdom of Jordan. Letter to the author, December 12, 1966. 8 Num 21 :21 ff. 4 Siegfried H. Horn et al., Seventh-day Adventist Bible Dictionary (Washington, D. C., 1960)~p.
    [Show full text]
  • Manasseh: Reflections on Tribe, Territory and Text
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive MANASSEH: REFLECTIONS ON TRIBE, TERRITORY AND TEXT By Ellen Renee Lerner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2014 Nashville, Tennessee Approved: Professor Douglas A. Knight Professor Jack M. Sasson Professor Annalisa Azzoni Professor Herbert Marbury Professor Tom D. Dillehay Copyright © 2014 by Ellen Renee Lerner All Rights Reserved ACKNOWLEDGEMENTS There are many people I would like to thank for their role in helping me complete this project. First and foremost I would like to express my deepest gratitude to the members of my dissertation committee: Professor Douglas A. Knight, Professor Jack M. Sasson, Professor Annalisa Azzoni, Professor Herbert Marbury, and Professor Tom Dillehay. It has been a true privilege to work with them and I hope to one day emulate their erudition and the kind, generous manner in which they support their students. I would especially like to thank Douglas Knight for his mentorship, encouragement and humor throughout this dissertation and my time at Vanderbilt, and Annalisa Azzoni for her incredible, fabulous kindness and for being a sounding board for so many things. I have been lucky to have had a number of smart, thoughtful colleagues in Vanderbilt’s greater Graduate Dept. of Religion but I must give an extra special thanks to Linzie Treadway and Daniel Fisher -- two people whose friendship and wit means more to me than they know.
    [Show full text]
  • Power Struggle Lesson #7 for November 14, 2009 Scriptures: Genesis 17:10-17; Numbers 16; 17; 26:9,11; Deuteronomy 11:6; Joshua 4:3-9; Matthew 26:13; Luke 22:19
    People on the Move: The Book of Numbers Power Struggle Lesson #7 for November 14, 2009 Scriptures: Genesis 17:10-17; Numbers 16; 17; 26:9,11; Deuteronomy 11:6; Joshua 4:3-9; Matthew 26:13; Luke 22:19. 1. This lesson covers the power struggle between Moses and Aaron–who were doing their best to direct the people under God’s guidance–and Korah, Dathan, Abiram, and On who challenged their leadership. It also covers the consequences of that rebellion and what God did to deal with it. This is the most serious rebellion that occurred in those 40 years. 2. Let us sympathize for a moment with the rebels. How would you feel if you knew every possibility of reversing God’s verdict was gone? They had just been sentenced to spend the rest of their lives wandering in the desert eating a very simple diet and eventually dying right there in the desert, never having seen the land of promise, the land flowing with milk and honey. Korah, Dathan, Abiram, and On were apparently among the 70 leaders chosen earlier by Moses to help administer the children of Israel. Korah was a cousin of Moses. 3. On the other hand, how much evidence did those rebels have that God was their leader and not Moses and Aaron? Who brought the plagues on Egypt? Who split the Red Sea? Who brought the manna and water every day? Who had spoken to them from the top of Mount Sinai? Who was embodied in the cloud and the pillar of fire? Did they really believe that Moses and Aaron had managed to do those things on their own? They may have felt desperate, but who could they blame? 4.
    [Show full text]
  • Three Conquests of Canaan
    ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case.
    [Show full text]
  • The Maternal Effect on the Twelve Tribes of Israel1
    97 The Maternal Effect on the 1 Twelve Tribes of Israel By: NACHMAN COHEN Introduction The thesis of this treatise is that the character of the twelve sons of Ya‘akov was determined by the disposition and perspective of their mothers at the time of their birth.2 We will show how the mothers’ changing attitudes affected their biological and surrogate children and how these characteristics carried forward to their descendants who became the Twelve Tribes of Israel.3 A study of the Torah quickly reveals that we know very little about the sons of Ya‘akov. Seven of the twelve sons are completely silent throughout the Humash. Nothing is heard from Dan, Naftali, Gad, Asher, Yissakhar, Zevulun, and Binyamin. The pronounce- ments of Re’uven, Shimon and Levi are scant, although we are made aware of several of their important decisions and actions. The sons we know the most about are Yehudah and Yosef. 1 This article was first presented as a memorial lecture for my good friend, Michael Schrek, z”l, © Nachman Cohen, 2007. 2 This is not say that Ya‘akov had no influence on the development of the tribe. However, this is beyond the scope of this essay. 3 This essay is for the most part limited to the discussion of the tribes as they are discussed in the Humash. It does not discuss what befell the tribes once they entered the Land of Israel. ________________________________________________________ Nachman Cohen is Director of Torah Lishmah Institute, Founding Rabbi of Young Israel Ohab Zedek, Chairman of the Association of Orthodox Jewish Scientists, and Research Professor at RIETS where he is the editor of the Encyclopedia of Talmudic Disputes and Perspectives.
    [Show full text]
  • The Order and Significance of the Sealed Tribes of Revelation 7:4-8
    Andrews University Digital Commons @ Andrews University Master's Theses Graduate Research 2011 The Order and Significance of the Sealed ribesT of Revelation 7:4-8 Michael W. Troxell Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/theses Recommended Citation Troxell, Michael W., "The Order and Significance of the Sealed ribesT of Revelation 7:4-8" (2011). Master's Theses. 56. https://digitalcommons.andrews.edu/theses/56 This Thesis is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Master's Theses by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE ORDER AND SIGNIFICANCE OF THE SEALED TRIBES OF REVELATION 7:4-8 by Michael W. Troxell Adviser: Ranko Stefanovic ABSTRACT OF GRADUATE STUDENT RESEARCH Thesis Andrews University Seventh-day Adventist Theological Seminary Title: THE ORDER AND SIGNIFICANCE OF THE SEALED TRIBES OF REVELATION 7:4-8 Name of researcher: Michael W. Troxell Name and degree of faculty adviser: Ranko Stefanovic, Ph.D. Date completed: November 2011 Problem John’s list of twelve tribes of Israel in Rev 7, representing those who are sealed in the last days, has been the source of much debate through the years. This present study was to determine if there is any theological significance to the composition of the names in John’s list.
    [Show full text]