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Moses Hayim Luzzatto's Quest for Providence
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 'Like Iron to a Magnet': Moses Hayim Luzzatto's Quest for Providence David Sclar Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/380 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence By David Sclar A Dissertation Submitted to the Graduate Faculty in History in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy The City University of New York 2014 © 2014 David Sclar All Rights Reserved This Manuscript has been read and accepted by the Graduate Faculty in History in satisfaction of the Dissertation requirement for the degree of Doctor of Philosophy Prof. Jane S. Gerber _______________ ____________________________________ Date Chair of the Examining Committee Prof. Helena Rosenblatt _______________ ____________________________________ Date Executive Officer Prof. Francesca Bregoli _______________________________________ Prof. Elisheva Carlebach ________________________________________ Prof. Robert Seltzer ________________________________________ Prof. David Sorkin ________________________________________ Supervisory Committee iii Abstract “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence by David Sclar Advisor: Prof. Jane S. Gerber This dissertation is a biographical study of Moses Hayim Luzzatto (1707–1746 or 1747). It presents the social and religious context in which Luzzatto was variously celebrated as the leader of a kabbalistic-messianic confraternity in Padua, condemned as a deviant threat by rabbis in Venice and central and eastern Europe, and accepted by the Portuguese Jewish community after relocating to Amsterdam. -
A Tribu1e 10 Eslller, Mv Panner in Torah
gudath Israel of America's voice in kind of informed discussion and debate the halls of courts and the corri that leads to concrete action. dors of Congress - indeed every A But the convention is also a major where it exercises its shtadlonus on yardstick by which Agudath Israel's behalf of the Kial - is heard more loudly strength as a movement is measured. and clearly when there is widespread recognition of the vast numbers of peo So make this the year you ple who support the organization and attend an Agm:fah conventicm. share its ideals. Resente today An Agudah convention provides a forum Because your presence sends a for benefiting from the insights and powerfo! - and ultimately for choice aa:ommodotions hadracha of our leaders and fosters the empowering - message. call 111-m-nao is pleased to announce the release of the newest volume of the TlHllE RJENNlERT JED>JITJION ~7~r> lEN<ClY<ClUO>lPElOl l[}\ ~ ·.:~.~HDS. 1CA\J~YA<Gr M(][1CZ\V<Q . .:. : ;······~.·····················.-~:·:····.)·\.~~····· ~s of thousands we~ed.(>lig~!~d~ith the best-selling mi:i:m niw:.r c .THE :r~~··q<:>Jy(MANDMENTS, the inaugural volume of theEntzfl(lj)('dia (Mitzvoth 25-38). Now join us aswestartfromthebeginning. The En~yclop~dia provides yau with • , • A panciramicviewofthe entire Torah .Laws, cust9ms and details about each Mitzvah The pririlafy reasons and insights for each Mitzvah. tteas.. ury.· of Mid. ra. shim and stories from Cha. zal... and m.uc.h.. n\ ''"'''''' The Encyclopedia of the Taryag Mitzvoth The Taryag Legacy Foundation is a family treasure that is guaranteed to wishes to thank enrich, inspire, and elevate every Jewish home. -
A Fresh Perspective on the History of Hasidic Judaism
eSharp Issue 20: New Horizons A Fresh Perspective on the History of Hasidic Judaism Eva van Loenen (University of Southampton) Introduction In this article, I shall examine the history of Hasidic Judaism, a mystical,1 ultra-orthodox2 branch of Judaism, which values joyfully worshipping God’s presence in nature as highly as the strict observance of the laws of Torah3 and Talmud.4 In spite of being understudied, the history of Hasidic Judaism has divided historians until today. Indeed, Hasidic Jewish history is not one monolithic, clear-cut, straightforward chronicle. Rather, each scholar has created his own narrative and each one is as different as its author. While a brief introduction such as this cannot enter into all the myriad divergences and similarities between these stories, what I will attempt to do here is to incorporate and compare an array of different views in order to summarise the history of Hasidism and provide a more objective analysis, which has not yet been undertaken. Furthermore, my historical introduction in Hasidic Judaism will exemplify how mystical branches of mainstream religions might develop and shed light on an under-researched division of Judaism. The main focus of 1 Mystical movements strive for a personal experience of God or of his presence and values intuitive, spiritual insight or revelationary knowledge. The knowledge gained is generally ‘esoteric’ (‘within’ or hidden), leading to the term ‘esotericism’ as opposed to exoteric, based on the external reality which can be attested by anyone. 2 Ultra-orthodox Jews adhere most strictly to Jewish law as the holy word of God, delivered perfectly and completely to Moses on Mount Sinai. -
Stamford Hill.Pdf
This is an Accepted Manuscript of an article published by Taylor & Francis in Housing Studies on Volume 33, 2018. Schelling-Type Micro-Segregation in a Hassidic Enclave of Stamford-Hill Corresponding Author: Dr Shlomit Flint Ashery Email [email protected] Abstract This study examines how non-economic inter- and intra-group relationships are reflected in residential pattern, uses a mixed methods approach designed to overcome the principal weaknesses of existing data sources for understanding micro residential dynamics. Micro-macro qualitative and quantitative analysis of the infrastructure of residential dynamics offers a holistic understanding of urban spaces organised according to cultural codes. The case study, the Haredi community, is composed of sects, and residential preferences of the Haredi sect members are highly affected by the need to live among "friends" – other members of the same sect. Based on the independent residential records at the resolution of a single family and apartment that cover the period of 20 years the study examine residential dynamics in the Hassidic area of Stamford-Hill, reveal and analyse powerful Schelling-like mechanisms of residential segregation at the apartment, building and the near neighbourhood level. Taken together, these mechanisms are candidates for explaining the dynamics of residential segregation in the area during 1995-2015. Keywords Hassidic, Stamford-Hill, Segregation, Residential, London Acknowledgments This research was carried out under a Marie Curie Fellowship PIEF-GA-2012-328820 while based at Centre for Advanced Spatial Analysis (CASA) University College London (UCL). 1 1. Introduction The dynamics of social and ethnoreligious segregation, which form part of our urban landscape, are a central theme of housing studies. -
Return of Private Foundation
l efile GRAPHIC p rint - DO NOT PROCESS As Filed Data - DLN: 93491015004014 Return of Private Foundation OMB No 1545-0052 Form 990 -PF or Section 4947( a)(1) Nonexempt Charitable Trust Treated as a Private Foundation Department of the Treasury 2012 Note . The foundation may be able to use a copy of this return to satisfy state reporting requirements Internal Revenue Service • . For calendar year 2012 , or tax year beginning 06 - 01-2012 , and ending 05-31-2013 Name of foundation A Employer identification number CENTURY 21 ASSOCIATES FOUNDATION INC 22-2412138 O/o RAYMOND GINDI ieiepnone number (see instructions) Number and street (or P 0 box number if mail is not delivered to street address) Room/suite U 22 CORTLANDT STREET Suite City or town, state, and ZIP code C If exemption application is pending, check here F NEW YORK, NY 10007 G Check all that apply r'Initial return r'Initial return of a former public charity D 1. Foreign organizations, check here (- r-Final return r'Amended return 2. Foreign organizations meeting the 85% test, r Address change r'Name change check here and attach computation H Check type of organization FSection 501(c)(3) exempt private foundation r'Section 4947(a)(1) nonexempt charitable trust r'Other taxable private foundation J Accounting method F Cash F Accrual E If private foundation status was terminated I Fair market value of all assets at end und er section 507 ( b )( 1 )( A ), c hec k here F of y e a r (from Part 77, col. (c), Other (specify) _ F If the foundation is in a 60-month termination line 16)x$ 4,783,143 -
Rabbi Eliezer Levin, ?"YT: Mussar Personified RABBI YOSEF C
il1lj:' .N1'lN1N1' invites you to join us in paying tribute to the memory of ,,,.. SAMUEL AND RENEE REICHMANN n·y Through their renowned benevolence and generosity they have nobly benefited the Torah community at large and have strengthened and sustained Yeshiva Yesodei Hatorah here in Toronto. Their legendary accomplishments have earned the respect and gratitude of all those whose lives they have touched. Special Honorees Rabbi Menachem Adler Mr. & Mrs. Menachem Wagner AVODASHAKODfSHAWARD MESORES A VOS AW ARD RESERVE YOUR AD IN OUR TRIBUTE DINNER JOURNAL Tribute Dinner to be held June 3, 1992 Diamond Page $50,000 Platinum Page $36, 000 Gold Page $25,000 Silver Page $18,000 Bronze Page $10,000 Parchment $ 5,000 Tribute Page $3,600 Half Page $500 Memoriam Page '$2,500 Quarter Page $250 Chai Page $1,800 Greeting $180 Full Page $1,000 Advertising Deadline is May 1. 1992 Mall or fax ad copy to: REICHMANN ENDOWMENT FUND FOR YYH 77 Glen Rush Boulevard, Toronto, Ontario M5N 2T8 (416) 787-1101 or Fax (416) 787-9044 GRATITUDE TO THE PAST + CONFIDENCE IN THE FUTURE THEIEWISH ()BSERVER THE JEWISH OBSERVER (ISSN) 0021 -6615 is published monthly except July and August by theAgudath Israel of America, 84 William Street, New York, N.Y. 10038. Second class postage paid in New York, N.Y. LESSONS IN AN ERA OF RAPID CHANGE Subscription $22.00 per year; two years, $36.00; three years, $48.00. Outside of the United States (US funds drawn on a US bank only) $1 O.00 6 surcharge per year. -
Spring 2004 Template
Society THE VANISHING AMERICAN JEW By Berel Wein The recent population study of born to Jewish parents and claimed has been a feature of American Jewry American Jewry by The Graduate Judaism as their religion. By 2001 that since 1970.” The children of such mar- Center of The City University of New number had shrunk to 2,760,000. In riages are in the main being raised out- York, published in 2001 (and repub- 1990 there were 813,000 people born side of Judaism—in any of its forms. lished in 2003 by The Center For to Jewish parents but claimed no reli- The rates for intermarriage were Cultural Judaism), reveals one glaring gion as their own. In 2001 that num- reported at 52 percent in 2001, no real fact behind all of the graphs, technical ber had risen to 1,120,000. The study change from 51 percent in 1990. language and statistical weights— also shows that there are approximate- What this demographic disaster may American Jewry is shrinking, American Jewry is shrinking, and at a ly 2,300,000 people who somehow yet mean in terms of Jewish political rapid and seemingly irreversible rate. consider themselves Jewish or were influence and philanthropic support of In 1990 there were, according to either born to Jewish parents and/or Jewish causes and institutions is truly and at a rapid and seemingly this census report, 3,365,000 people had a Jewish upbringing, yet currently frightening to contemplate. living in the United States who were adhere to or practice a faith other than Judaism. -
Community in Exile: German Jewish Identity Development in Wartime Shanghai, 1938-1945 Alice I
Claremont Colleges Scholarship @ Claremont CMC Senior Theses CMC Student Scholarship 2011 Community in Exile: German Jewish Identity Development in Wartime Shanghai, 1938-1945 Alice I. Reichman Claremont McKenna College Recommended Citation Reichman, Alice I., "Community in Exile: German Jewish Identity Development in Wartime Shanghai, 1938-1945" (2011). CMC Senior Theses. Paper 96. http://scholarship.claremont.edu/cmc_theses/96 This Open Access Senior Thesis is brought to you by Scholarship@Claremont. It has been accepted for inclusion in this collection by an authorized administrator. For more information, please contact [email protected]. CLAREMONT McKENNA COLLEGE COMMUNITY IN EXILE: GERMAN JEWISH IDENTITY DEVELOPMENT IN WARTIME SHANGHAI, 1938-1945 SUBMITTED TO PROFESSOR ARTHUR ROSENBAUM AND DEAN GREGORY HESS BY ALICE REICHMAN FOR SENIOR THESIS ACADEMIC YEAR 2010-2011 APRIL 25, 2011 TABLE OF CONTENTS ACKNOWLEDGMENTS ……………………………………………………………………... iii INTRODUCTION …………………………………………………………………………....1 CHAPTER ONE FLIGHT FROM THE NAZIS AND ARRIVAL IN A FOREIGN LAND ……………………………....7 CHAPTER TWO LIFE AND CONDITIONS IN SHANGHAI ………………………………………………….......22 CHAPTER THREE RESPONDING TO LIFE IN SHANGHAI ……………………………………………………….38 CHAPTER FOUR A HETEROGENEOUS COMMUNITY : DIFFERENCES AMONG JEWISH REFUGEES ……………. 49 CHAPTER FIVE MAINTAINING A CENTRAL EUROPEAN IDENTITY : GERMANIC CULTURE COMES TO SHANGHAI ………………………………………………………………………………... 64 CHAPTER SIX YOUTH EXPERIENCE …………………………………………………………………….... 80 CHAPTER SEVEN A COSMOPOLITAN CITY : ENCOUNTERS AND EXCHANGES WITH OTHER CULTURES ……....98 CONCLUSION ………………………………………………………………………….... 108 DIRECTORY OF REFERENCED SURVIVORS ………………………………………………. 112 BIBLIOGRAPHY ………………………………………………………………………….. 117 ii ACKNOWLEDGMENTS I would first like to thank my reader, Professor Arthur Rosenbaum, for all the help that he has given me throughout this process. Without his guidance this thesis would not have been possible. I am grateful for how understanding and supportive he was throughout this stressful year. -
Moetzes Gedolei Hatorah of America
בס”ד STATEMENT OF THE MOETZES GEDOLEI HATORAH OF AMERICA קול קורא תנועת ‘אופען ארטאדאקסי’ )OPEN ORTHODOXY(, ומנהיגיה ומוסדותיה )ובכללם ‘ישיבת חובבי תורה’, ‘ישיבת מהר”ת’, ‘אינטרנשיונל רביניק פעלושיפ’ ועוד(, הראו פעמים בלי מספר שכופרים בעיקרי הדת והאמונה ובפרט בסמכותם של התורה וחכמיה. ובכן, אין הם שונים מכל יתר התנועות הזרות במשך הדורות שסרו מדרך התורה וכפרו בעיקריה ובמסורתה. לכן חובתנו להכריז דעתינו קבל עם שמכיון שהוציאה את עצמה מן הכלל, תנועה זו אינה חלק מיהדות התורה )הנקראת “ארטאדאקסי”(, ותואר “רב” )הנקרא בפיהם “סמיכה”( הניתן ע”י מוסדותיה אין לו שום תוקף. ואנו תפילה כי ירחם ה’ על שארית פליטתנו ויגדור פרצות עמנו, ונזכה לראות בהרמת קרן התורה וכבוד שמים. חשון תשע”ו מועצת גדולי התורה באמריקה PROCLAMATION “OPEN ORTHODOXY,” and its leaders and affiliated entities (including, but not limited to, Yeshivat Chovevei Torah, Yeshivat Maharat, and International Rabbinic Fellowship), have shown countless times that they reject the basic tenets of our faith, particularly the authority of the Torah and its Sages. Accordingly, they are no different than other dissident movements throughout our history that have rejected these basic tenets. We therefore inform the public that in our considered opinion, “Open Orthodoxy” is not a form of Torah Judaism (Orthodoxy), and that any rabbinic ordination (which they call “semicha”) granted by any of its affiliated entities to their graduates does not confer upon them any rabbinic authority. May the Almighty have mercy on the remnants of His people and repair all breaches in the walls of the Torah, and may we be worthy to witness the raising of the glory of Hashem and His sacred Torah. -
Refugees and Relief: the American Jewish Joint Distribution Committee and European Jews in Cuba and Shanghai 1938-1943
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2015 Refugees And Relief: The American Jewish Joint Distribution Committee And European Jews In Cuba And Shanghai 1938-1943 Zhava Litvac Glaser Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/561 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] REFUGEES AND RELIEF: THE AMERICAN JEWISH JOINT DISTRIBUTION COMMITTEE AND EUROPEAN JEWS IN CUBA AND SHANGHAI 1938-1943 by ZHAVA LITVAC GLASER A dissertation submitted to the Graduate Faculty in History in partial fulfillment of the reQuirements for the degree of Doctor of Philosophy, The City University of New York 2015 ii © 2015 ZHAVA LITVAC GLASER All Rights Reserved iii This manuscript has been read and accepted for the Graduate Faculty in History in satisfaction of the dissertation reQuirement for the degree of Doctor of Philosophy. Prof. Dagmar Herzog ________________________ _________________________________________ Date Chair of Examining Committee Prof. Helena Rosenblatt ________________________ _________________________________________ Date Executive Officer Prof. Jane S. Gerber Prof. Atina Grossmann Prof. Benjamin C. Hett Prof. Robert M. Seltzer Supervisory Committee The City University of -
Fourth Edition with CARJACKING SAFETY TIPS!
Fourth Edition WITH CARJACKING SAFETY TIPS! IN THE EVENT OF AN EMERGENCY, CALL POLICE 911 SHOMRIM 718-774-3333 HATZALAH 718-387-1750 Preparing our community today for a safe and secure tomorrow and Rabbi ,ע׳׳ה ,Dr. Bernard Kapiloff .ע׳׳ה ,The Chesed Fund Limited is dedicated in memory of Mordechai & Rebecca Kapiloff .ע׳׳ה ,Project Ezra of Greater Baltimore, Inc. is dedicated in memory of M. Leo Storch .ע׳׳ה ,Norman & Louise Gerstenfeld The guide is in loving memory of Hatomim Hakodosh Aharon Yosef Ben Chananya Sinai Dovid Halberstam, HY”D P ROTECT YOURSELF. PROTECT YOUR WEALTH. Life & Disability Insurance • Annuities Wealth Transfer • Re tirement Planning MOSHE KUPFER, RFC Registered Financial Consultant 718.436.1997 | 917.847.2673 [email protected] Crime surges in our community have become the “norm.” Take responsibility for yourself and your loved ones. Prevention is the key to staying safe. There are no foolproof techniques or hardware that can absolutely guarantee your safety or security, but taking proper precautions can make you less likely to be targeted or victimized by criminals. Don’t make the mistake of thinking that it can only happen to someone else. Since most of us are already familiar with safety and security basics, this checklist provides some new and less well known techniques and technologies to protect you, your family, your home, and your car. Report It To Thwart It!TM If you are a victim of a crime, please report it to police and Shomrim as soon as possible, including on Shabbos or Yom Tov. Report data is used to apprehend criminals and to increase crime-fighting resources in our community. -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) VA’ES CHA NAN _ CHASSIDUS ON THE PARSHA + Dvar Torah Deciphered Messages The Torah tells us ( Shemos 19:19) that when the Jewish people gathered at Mount Sinai to receive the Torah , “Moshe spoke and Hashem answered him with a voice.” The Gemora (Berochos 45a) der ives from this pasuk the principle that that an interpreter should not speak more loudly than the reader whose words he is translating. Tosafos immediately ask the obvious question: from that pasuk we see actually see the opposite: that the reader should n ot speak more loudly than the interpreter. We know, says Rav Levi Yitzchok, that Moshe’s nevua (prophecy) was different from that of the other nevi’im (prophets) in that “the Shechina was speaking through Moshe’s throat”. This means that the interpretation of the nevuos of the other nevi’im is not dependent on the comprehension of the people who hear it. The nevua arrives in this world in the mind of the novi and passes through the filter of his perspectives. The resulting message is the essence of the nevua. When Moshe prophesied, however, it was as if the Shechina spoke from his throat directly to all the people on their particular level of understanding. Consequently, his nevuos were directly accessible to all people. In this sense then, Moshe was the rea der of the nevua , and Hashem was the interpreter.