The Teachings on Momentariness Found in Xuanzang's
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What Is Time?: Yogācāra-Buddhist Meditation on the Problem of the External World in the Treatise on the Perfection of Consciousness-Only (Cheng Weishi Lun)
DOI: 10.4312/as.2016.4.1.35-57 35 What is Time?: Yogācāra-Buddhist Meditation on the Problem of the External World in the Treatise on the Perfection of Consciousness-only (Cheng weishi lun) Jianjun LI*1 Abstract Because it asserts that there is consciousness-only (vijñapti-mātratā), the difficulty in philo- sophically approaching the Yogācāra-Buddhist text Cheng weishi lun centers on the problem of the external world. This paper is based on a review by Lambert Schmithausen that, specif- ically with regard to the problem of the external world, questions Dan Lusthaus’s phenom- enological investigation of the CWSL. In it I point out that the fundamental temporality of consciousness brought to light by the Yogacaric revelation of the incessant differentiation of consciousness (vijñāna-parināma� ) calls into question every temporally conditioned, and hence appropriational, understanding of vijñapti-mātratā. Therefore, the problem of the external world cannot be approached without taking into account the temporality of con- sciousness, which, furthermore, compels us to face the riddle of time. Keywords: time, vijñapti-mātratā, Cheng weishi lun, Dan Lusthaus, Lambert Schmithausen Izvleček Budistično jogijsko besedilo Cheng weishi lun zagovarja trditev, da obstaja samo zavest (vijñapti-mātratā), zato se filozofski pristop tega besedila usmeri na problem zunanjega sveta. Ta članek temelji na recenziji Lamberta Schmithasena, ki se ob upoštevanju prob- lema zunanjega sveta ukvarja s fenomenološkimi preiskavami CWSL-ja Dana Lusthausa. V njem sem poudaril, da je zaradi odvisnosti zavesti od časa, ki jo poudarja razodevanje nenehnega spreminjanja zavesti pri jogi (vijñāna-parināma� ), vprašljivo vsako časovno po- gojeno, in zato večkrat prisvojeno, razumevanje pojma vijñapti-mātratā. -
A Distant Mirror. Articulating Indic Ideas in Sixth and Seventh Century
Index pp. 535–565 in: Chen-kuo Lin / Michael Radich (eds.) A Distant Mirror Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism Hamburg Buddhist Studies, 3 Hamburg: Hamburg University Press 2014 Imprint Bibliographic information published by the Deutsche Nationalbibliothek (German National Library). The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the internet at http://dnb.d-nb.de. The online version is available online for free on the website of Hamburg University Press (open access). The Deutsche Nationalbibliothek stores this online publication on its Archive Server. The Archive Server is part of the deposit system for long-term availability of digital publications. Available open access in the Internet at: Hamburg University Press – http://hup.sub.uni-hamburg.de Persistent URL: http://hup.sub.uni-hamburg.de/purl/HamburgUP_HBS03_LinRadich URN: http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:gbv:18-3-1467 Archive Server of the Deutsche Nationalbibliothek – http://dnb.d-nb.de ISBN 978-3-943423-19-8 (print) ISSN 2190-6769 (print) © 2014 Hamburg University Press, Publishing house of the Hamburg State and University Library Carl von Ossietzky, Germany Printing house: Elbe-Werkstätten GmbH, Hamburg, Germany http://www.elbe-werkstaetten.de/ Cover design: Julia Wrage, Hamburg Contents Foreword 9 Michael Zimmermann Acknowledgements 13 Introduction 15 Michael Radich and Chen-kuo Lin Chinese Translations of Pratyakṣa 33 Funayama Toru -
The University of Chicago Practices of Scriptural Economy: Compiling and Copying a Seventh-Century Chinese Buddhist Anthology A
THE UNIVERSITY OF CHICAGO PRACTICES OF SCRIPTURAL ECONOMY: COMPILING AND COPYING A SEVENTH-CENTURY CHINESE BUDDHIST ANTHOLOGY A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVINITY SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY ALEXANDER ONG HSU CHICAGO, ILLINOIS AUGUST 2018 © Copyright by Alexander Ong Hsu, 2018. All rights reserved. Dissertation Abstract: Practices of Scriptural Economy: Compiling and Copying a Seventh-Century Chinese Buddhist Anthology By Alexander Ong Hsu This dissertation reads a seventh-century Chinese Buddhist anthology to examine how medieval Chinese Buddhists practiced reducing and reorganizing their voluminous scriptural tra- dition into more useful formats. The anthology, A Grove of Pearls from the Garden of Dharma (Fayuan zhulin ), was compiled by a scholar-monk named Daoshi (?–683) from hundreds of Buddhist scriptures and other religious writings, listing thousands of quotations un- der a system of one-hundred category-chapters. This dissertation shows how A Grove of Pearls was designed by and for scriptural economy: it facilitated and was facilitated by traditions of categorizing, excerpting, and collecting units of scripture. Anthologies like A Grove of Pearls selectively copied the forms and contents of earlier Buddhist anthologies, catalogs, and other compilations; and, in turn, later Buddhists would selectively copy from it in order to spread the Buddhist dharma. I read anthologies not merely to describe their contents but to show what their compilers and copyists thought they were doing when they made and used them. A Grove of Pearls from the Garden of Dharma has often been read as an example of a Buddhist leishu , or “Chinese encyclopedia.” But the work’s precursors from the sixth cen- tury do not all fit neatly into this genre because they do not all use lei or categories consist- ently, nor do they all have encyclopedic breadth like A Grove of Pearls. -
Text, History, and Philosophy Abhidharma Across Buddhist Scholastic Traditions
iii Text, History, and Philosophy Abhidharma across Buddhist Scholastic Traditions Edited by Bart Dessein Weijen Teng LEIDEN | BOSTON For use by the Author only | © 2016 Koninklijke Brill NV ContentsContents vii Contents Preface ix List of Figure and Tables xi Notes on Contributors xii Introduction 1 Part 1 Mātṛkā and Abhidharma Terminologies 1 Abhidharma and Indian thinking 29 Johannes Bronkhorst 2 Abhidharmic Elements in Gandhāran Mahāyāna Buddhism: Groups of Four and the abhedyaprasādas in the Bajaur Mahāyāna Sūtra 47 Andrea Schlosser and Ingo Strauch 3 Interpretations of the Terms ajjhattaṃ and bahiddhā: From the Pāli Nikāyas to the Abhidhamma 108 Tamara Ditrich 4 Some Remarks on the Proofs of the “Store Mind” (Ālayavijñāna) and the Development of the Concept of Manas 146 Jowita Kramer Part 2 Intellectual History 5 Sanskrit Abhidharma Literature of the Mahāvihāravāsins 169 Lance S. Cousins 6 The Contribution of Saṃghabhadra to Our Understanding of Abhidharma Doctrines 223 KL Dhammajoti For use by the Author only | © 2016 Koninklijke Brill NV viii Contents 7 Pratītyasamutpāda in the Translations of An Shigao and the Writings of His Chinese Followers 248 Eric M. Greene 8 Abhidharma in China: Reflections on ‘Matching Meanings’ and Xuanxue 279 Bart Dessein 9 Kuiji’s Abhidharmic Recontextualization of Chinese Buddhism 296 Weijen Teng 10 Traces of Abhidharma in the bSam-gtan mig-sgron (Tibet, Tenth Century) 314 Contents Dylan Esler Contents vii Preface ix List of Figure and Tables xi Notes on Contributors xii Introduction 1 Part 1 Mātṛkā -
An Exploration of the Early One-True Dharmadhatu Thoughts---From
2019 9th International Conference on Education and Social Science (ICESS 2019) An Exploration of the Early One-True Dharmadhatu Thoughts----From Mind Only Chittamatra, Tantra to Huayen Theory Xiangjun Su Institute of Taoism and Religious Culture, Sichuan University, Chengdu, Sichuan Province, China 206877705@qq. com Keywords: One-true dharmadhatu; Mind only chittamatra; Tantra, Huayen theory; Harmony without obstacles Abstract: The concept of one-true Dharmadhatu originates from India Buddhism, and it appears both in Vijnapti-matrata and Tantra classics, approximately having the same meaning. Li tongxuan was the first one who introduced the concept of One-true Dharmadhatu into Huayen theory. Conformed with the thinking mode of Matter-mind-being Nonduality by Li Tongxuan, taking Fundamental Wisdom as its basis, One-true Dharmadhatu has such harmonious teaching characteristics as wisdom and earth being one, nature and things binging not different, and harmony without obstacles. Later, Chengguan, in his Wutai Mountain Period, explained One-true Dharmadhatu as Dharmadhatu Pure Wisdom, and combined it with Fazang’s Five Dharmadhatu thought, thus made it more philosophical. Introduction In China’s Huayen thoughts, One-true Dharmadhatu is an important concept. Since was introduced into Huayen theory by Li Tongxuan, One-true Dharmadhatu has appeared often in Chenguan’s works and the Huayen works of the following dynasties. Japanese scholar Xiaodaodaishan, Tanwan region researcher Hong Meizhen have discussed the concept of One-true Dharmadhatu in their works. [1]China Main Land scholar Liu Yuanyuan has discussed Li Tongxuan’s thoughts on One-true Dharmadhatu and its influences on Chengguan deeply, but it is not comprehensive, and also not involves in the thoughts of Chengguan. -
On Doctrinal Similarities Between Sthiramati and Xuanzang
JIABS Journal of the International Association of Buddhist Studies Volume 29 Number 2 2006 (2008) The Journal of the International Association of Buddhist Studies (ISSN 0193-600XX) is the organ of the International Association of Buddhist Studies, Inc. As a peer- reviewed journal, it welcomes scholarly contributions pertaining to EDITORIAL BOARD all facets of Buddhist Studies. JIABS is published twice yearly. KELLNER Birgit Manuscripts should preferably be sub- KRASSER Helmut mitted as e-mail attachments to: Joint Editors [email protected] as one single file, complete with footnotes and references, BUSWELL Robert in two different formats: in PDF-format, and in Rich-Text-Format (RTF) or Open- CHEN Jinhua Document-Format (created e.g. by Open COLLINS Steven Office). COX Collet GÓMEZ Luis O. Address books for review to: HARRISON Paul JIABS Editors, Institut für Kultur - und Geistesgeschichte Asiens, Prinz-Eugen- VON HINÜBER Oskar Strasse 8-10, A-1040 Wien, AUSTRIA JACKSON Roger JAINI Padmanabh S. Address subscription orders and dues, KATSURA Shōryū changes of address, and UO business correspondence K Li-ying (including advertising orders) to: LOPEZ, Jr. Donald S. Dr Jérôme Ducor, IABS Treasurer MACDONALD Alexander Dept of Oriental Languages and Cultures SCHERRER-SCHAUB Cristina Anthropole SEYFORT RUEGG David University of Lausanne CH-1015 Lausanne, Switzerland SHARF Robert email: [email protected] STEINKELLNER Ernst Web: http://www.iabsinfo.net TILLEMANS Tom Fax: +41 21 692 30 45 Subscriptions to JIABS are USD 40 per year for individuals and USD 70 per year for libraries and other institutions. For informations on membership in IABS, see back cover. Cover: Cristina Scherrer-Schaub Font: “Gandhari Unicode” designed by Andrew Glass (http://andrewglass.org/ fonts.php) © Copyright 2008 by the International Association of Buddhist Studies, Inc. -
Buddhist Phenomenology: a Philosophical Investigation of Yogācāra Buddhism and the Ch’Eng Wei-Shih Lun
Journal of Buddhist Ethics ISSN 1076-9005 http://www.buddhistethics.org/ Volume 16, 2009 Buddhist Phenomenology: A Philosophical Investigation of Yogācāra Buddhism and the Ch’eng Wei-shih Lun Reviewed by Alexander L. Mayer Department of Religion University of Illinois [email protected] Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All enquiries to: [email protected] A Review of Buddhist Phenomenology: A Philosophical Investigation of Yogācāra Buddhism and the Ch’eng Wei-shih Lun Alexander L. Mayer * Buddhist Phenomenology: A Philosophical Investigation of Yogācāra Buddhism and the Ch’eng Wei-shih Lun. By Dan Lusthaus. Curzon Critical Studies in Buddhism Series. London: RoutledgeCurzon, 2002, xii + 611 pages, ISBN: 0-7007-1186-4 (hardcover), US $65.00. This book is an expanded version of Dan Lusthaus’s Temple University dissertation (1989). It is built around Vasubandhu’s Triṃśikā (Thirty Stanzas) and its Chinese exegesis in the Cheng weishi lun, composed in mid seventh century China by Xuanzang. Buddhist Phenomenology ex- plores two major theses: first, it endeavors to establish that classical Yogācāra is a phenomenological and epistemological investigation of Buddhist questions concerning human existence and is not a form of me- taphysical or ontological idealism; second, it tries to show that classical Yogācāra thought evinces a much stronger continuity with earlier lines of Buddhist thought than often assumed.1 The assessment of Yogācāra in the past has been complicated by its complex interrelation with other branches of Buddhist exegesis such as Sarvāstivāda, Sautrāntika, Prajñāpāramitā (including Mādhyamaka), and Tathāgatagarbha, and by the coexistence of several lines of thought * Department of Religion, University of Illinois. -
Buddhist Idealism1
Final draft of article in Goldschmidt & Pearce (eds.) Idealism: New Essays in Metaphysics, Oxford (2017) Buddhist Idealism1 Bronwyn Finnigan School of Philosophy Australian National University Idealism has been a prominent philosophical view in Indian Buddhist thought since the 4th century CE. It was a topic of considerable debate for centuries amongst Buddhist and non-Buddhist philosophers in India and Tibet. It also had a significant influence on the intellectual culture of China and Japan. Much can be gained from contemporary engagement with these arguments. It has the potential to reveal cross-cultural antecedents to contemporary views, new arguments that could be re-mobilised in current debates, and may challenge the presuppositions that frame Western discussions of idealism by providing alternatives. There are several ways to approach such a study. One approach is comparative; taking the Western philosophical tradition as one’s starting point and considering the extent to which Buddhist arguments might advance or depart from established views. While there are many potential benefits of this approach, it runs the risk of reading Western philosophical commitments into Buddhist thought rather than drawing a genuine comparison. There is also considerable debate on either side of the comparative divide about the nature and presuppositions of idealistic arguments, issues which would need to be carefully addressed and potentially resolved for a genuine comparison. 1 I would like to thank Dan Arnold, Jay Garfield, Jonathan Gold, Shinya Moriyama, Tom Tillemans and the editors of this book for helpful comments on an earlier draft of this chapter. 1 Final draft of article in Goldschmidt & Pearce (eds.) Idealism: New Essays in Metaphysics, Oxford (2017) This chapter will take a more modest approach. -
The Problem of Self-Refuting Statements in Chinese Buddhist Logic Pp
Jakub Zamorski The Problem of Self-Refuting Statements in Chinese Buddhist Logic pp. 151–182 in: Chen-kuo Lin / Michael Radich (eds.) A Distant Mirror Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism Hamburg Buddhist Studies, 3 Hamburg: Hamburg University Press 2014 Imprint Bibliographic information published by the Deutsche Nationalbibliothek (German National Library). The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the internet at http://dnb.d-nb.de. The online version is available online for free on the website of Hamburg University Press (open access). The Deutsche Nationalbibliothek stores this online publication on its Archive Server. The Archive Server is part of the deposit system for long-term availability of digital publications. Available open access in the Internet at: Hamburg University Press – http://hup.sub.uni-hamburg.de Persistent URL: http://hup.sub.uni-hamburg.de/purl/HamburgUP_HBS03_LinRadich URN: http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:gbv:18-3-1467 Archive Server of the Deutsche Nationalbibliothek – http://dnb.d-nb.de ISBN 978-3-943423-19-8 (print) ISSN 2190-6769 (print) © 2014 Hamburg University Press, Publishing house of the Hamburg State and University Library Carl von Ossietzky, Germany Printing house: Elbe-Werkstätten GmbH, Hamburg, Germany http://www.elbe-werkstaetten.de/ Cover design: Julia Wrage, Hamburg Contents Foreword 9 Michael Zimmermann Acknowledgements 13 Introduction 15 Michael -
A Huayan Paradigm for the Classification of Mahāyāna Teachings: the Origin and Meaning of Faxiangzong and Faxingzong∗
IMRE HAMAR A HUAYAN PARADIGM FOR THE CLASSIFICATION OF MAHĀYĀNA TEACHINGS: THE ORIGIN AND MEANING ∗ OF FAXIANGZONG AND FAXINGZONG Introduction Dan Lusthaus finds the origin of the paradigm xing 性 versus xiang 相 in the Cheng weishi lun 成唯識論 and concludes: Ironically, this very distinction became one of the major rhetorical weapons used by Fa- tsang against Hsüan-tsang’s school, calling them ‘[the mere] fa-hsiang’ (Dharma-Charac- teristics) school against his own Sinitic ‘fa-hsing’ (Dharma-Nature) school. This distinction became so important that every Buddhist school originating in East Asia, including all forms of Sinitic Mahāyāna, viz. T’ien-t’ai, Hua-yen, Ch’an, and Pure Land, came to be considered Dharma-nature schools.1 Whalen Lai also attributes the establishment of this paradigm to Fazang, refer- ring to Zhili 知禮: “The name ‘Fa-hsiang’ was, however, attributed to it by its crit- ics; it is a derogative term alleging that the school did not know thoroughly the deeper Fa-hsing (Dharma-essence). The contrast was intended to bring out the ‘Hī- nayānist phenomenalism’ [sic] inherent in the Wei-shih school and to highlight the ‘Mahāyāna essentialism’ of its critic. As recalled by Sung T’ien-t’ai master Ssu- ming Chih-li (959–1028), the distinction arose at the time of Fa-tsang’s (643–712) attack on the Wei-shih school: At the time [of Hua-yen (Avatamsaka) patriarch, Fa-tsang,] there was widely held the theory of chen-ju sui-yüan (Suchness or tathatā accompanying the conditions [the pratyaya that brought samsāra into being]) and the theory of a (passive) Suchness that would not create (‘let rise’) the various existents (dharmas). -
The Metaphor of the Painter in the Avataṃsaka-Sūtra and Its Chinese Interpretations
The Metaphor of the Painter in the Avataṃsaka-sūtra and Its Chinese Interpretations Imre Hamar Metafora maliara v Avataṃsaka-sūtre a jej čínske interpretácie Resumé Štúdia porovnáva čínske a tibetské verzie tzv. Básne o len vedomí v Avataṃsaka- sūtre, ktorá popisuje ľudskú myseľ ako maliara, ktorý maľuje všetky veci. Báseň sa stala dôležitým textom v huayanovom buddhizme, ktorý má ukázať, že Avataṃsaka-sūtra za- hŕňa učenie školy Yogācāra. Autor skúma, či báseň v skutočnosti učí Yogācāru, alebo či takýto výklad ponúkajú len čínske preklady, ktoré sa líšia od tibetských verzií, pričom do úvahy berie aj čínske exegetické tradície. Abstract This article compares the Chinese and Tibetan versions of the so-called Mind- Only Poem in the Avataṃsaka-sūtra, describing the mind as a painter who paints all the objects. The verse became an important text in Huayan Buddhism to show that Avataṃsaka-sūtra includes Yogācāra teachings. The article is exploring whether the poem in fact teaches Yogācāra, or whether Chinese translations differing from Tibetan versions suggest this interpretation, taking into consideration Chinese exegetical traditions. Keywords China, Religion, Buddhism, Avataṃsaka-sūtra (Chinese Huayanjing ; 3rd c. CE) · Yogācāra · Huayan The famous mind-painter metaphor in the Avataṃsaka-sūtra can be found in the chapter entitled Hymns Recited in the Palace of Yama. At the beginning of the chapter, through the magical powers of Buddha, the bodhisattvas of the ten great directions appear before him accompanied by an infinite number of 176 SOS 13 · 2 (2014) bodhisattvas; then, receiving inspiration, they start to recite hymns one by one, extolling Buddha. The ninth among the declaimers is the boddhisattva called Forest of Awakening, who, like the others, recites ten stanzas. -
Religion and Dialogue”
Culture and Dialogue Vol.3, No. 1 (March 2013) Special Issue on “Religion and Dialogue” Honorary Member Tzvetan Todorov Historian, France Chief Editor Gerald Cipriani Kyushu University, Japan Guest Editor Cosimo Zene SOAS, University of London, UK Assistant Editor Jon K. Shaw PhDc, University of London, UK Editorial Board Pal Ahluwalia UNESCO, University of South Australia, Adelaide, Australia Åsa Andersson Royal Institute of Art, Stockholm, Sweden Sze Wei Ang University of Hong Kong, PR China John Baldacchino University College Falmouth, United Kingdom Wim van Binsbergen Erasmus University, Rotterdam, The Netherlands Thorsten Botz-Bornstein Gulf University, Koweit Gary Bouma UNESCO, Monash University, Melbourne, Australia Nino Chikovani UNESCO, I. Javakhishvili Tbilisi State University, Tbilissi, Georgia Robert Clarke Lancaster University, United Kingdom Jale Nejdet Erzen Middle East Technical University, Ankara, Turkey Zornitza Ganeva Sofia University St. Kliment Ohridski, Sofia, Bulgaria Jianping Gao University of Beijing, PR China Paul Gladston University of Nottingham, United Kingdom Arto Haapala University of Helsinki, Finland Hannah Halle University of Derby, United Kingdom Hans Koechler University of Innsbruck, Austria Gereon Kopf Luther College, Decorah, USA Antoine Leygonie University of Paris VIII, Vincennes Saint-Denis, France Hsia Yang Liu Agathe Academe, Taipei, Taiwan Shail Mayaram Centre for the Study of Developing Societies, Delhi, India Paul Morris UNESCO, University of Wellington, New Zealand Musanji Ngalasso-Mwatha