Soteriology in the Ethiopian Orthodox Täwaḥədo Church As Reflected in the Liturgical Hymns of the Dəggwa of Yared

Total Page:16

File Type:pdf, Size:1020Kb

Soteriology in the Ethiopian Orthodox Täwaḥədo Church As Reflected in the Liturgical Hymns of the Dəggwa of Yared Soteriology in the Ethiopian Orthodox Täwaḥədo Church as Reflected in the Liturgical Hymns of the Dəggwa of Yared by Andualem Dagmawi Gobena A Thesis submitted to the Faculty of the University of St. Michael’s College and the Graduate Centre for Theological Studies of the Toronto School of Theology. In partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael’s College. © Copyright by Andualem Dagmawi Gobena 2019 Soteriology in the Ethiopian Orthodox Täwaḥədo Church as Reflected in the Liturgical Hymns of the Dəggwa of Yared Andualem Dagmawi Gobena Doctor of Philosophy in Theology University of St. Michael’s College 2019 ABSTRACT The study of liturgical theology in its historical context helps to better understand the contemporary faith and life of the Church. This doctoral thesis explores the theological depth and spiritual riches of Yared’s liturgical hymnography. A thorough analysis of his Dəggwa hymnary shows some of the main historical developments of the soteriology of the Ethiopian Orthodox Täwaḥədo Church (EOTC). The thesis affirms that doing theology in conversation with liturgical hymnody establishes the platform for prima theologia. The introduction gives a brief overview of the nature of liturgical theology and the historical context of Yared and Ethiopian hymnody. It also provides some helpful details regarding the manuscript tradition of the Dəggwa. The first chapter deals with the life and the hymnographical works of Yared, along with a brief historical-theological description of each liturgical corpus. This chapter introduces readers to the nature and importance of Yaredean hymnal tradition in the Ethiopian liturgical year. The section also focuses on the development, divisions and revisions of the Dəggwa hymnary. Chapter two explains Yared’s cosmology and Christology. It presents the doctrine of creation, the fall and Christological presuppositions as the basis of Yared’s theology of salvation. The third chapter discusses liturgical anthropology and soteriology, as reflected in the Dəggwa hymnary. It further provides the multifaceted aspects of Yared’s theology of ii salvation. Chapter four deals with the sacramental and ecclesial dimensions of Yared’s soteriology. It shows the sacramental communication of the gifts of salvation as enacted in the ecclesial life. The concluding chapter gives a brief summary of the entire discussion to recapitulate the core issues and major themes of the study. It also indicates some possible venues for further research and useful ecumenical dialogue on the various aspects and related issues of soteriology. iii ACKNOWLEDGEMENTS First and foremost, I would like to offer my heartfelt glory and praise to the gracious and ever-loving God for the profound blessings outpoured throughout my entire academic careers and ministry. I am grateful to St. Mary’s Ethiopian Orthodox Täwaḥədo Cathedral in Toronto, Canada for the continued support to pursue my doctoral studies. I am especially indebted to His Grace Dimetros, the Archbishop of Ontario, Canada and Rev. Fr. Messale Engeda for their prayers, thoughtful advice and encouragements throughout my studies. I am very much indebted to the Collegeville Institute for Ecumenical and Cultural Research and the Hill Museum and Manuscript Library (HMML) of St. John’s University at St. John’s Abbey in Collegeville, Minnesota for giving me the opportunity to conduct my doctoral research. My special thanks are due to Professor Getatchew Haile, Curator of the Ethiopic Manuscripts at HMML, for his helpful consultations. I, hereby, would like to thank the late Professor Margaret O’Gara (RIP), Professor John McLaughlin and Professor Pablo F. Argárate for their kind recommendations to the Collegeville Institute’s Admission Office. I am grateful to University of St. Michael’s College for the generous financial aid to pursue my doctoral studies. I am thankful to Professor Pablo F. Argárate, my initial doctoral program advisor, for his remarkable assistance and guidance throughout my studies. My sincere appreciation and deepest gratitude are due to Professor Jaroslav Skira, my thesis supervisor, for his invaluable instructions and diligent effort in reading and correcting multiple versions of my thesis chapters and providing me with constructive comments. Last but certainly not least, I would like to express my heartfelt love, respect and utmost gratitude to my beloved wife, Mrs. Meron Negash Gedamu, for her extraordinary love, genuine encouragement and unstinting support towards the successful completion of my doctoral studies. Indeed, I am also grateful to my brother Deacon Ewnetem Dagmawi Gobena and my sister Mrs. Selamawit Dagmawi Gobena for their kind cooperation in making available some helpful resources and rare research materials at my disposal. iv DEDICATION This doctoral thesis is kindly dedicated with sincere appreciation and gratitude to: St. Mary’s Ethiopian Orthodox Täwaḥədo Cathedral Toronto, Canada & The Late Professor Margaret O’Gara (RIP) Professor of Theology at the University of St. Michael’s College, Faculty of Theology Toronto, Canada v Contents LIST OF ABBREVIATIONS ................................................................................................................ x INTRODUCTION ............................................................................................................................................1 CHAPTER 1: THE LIFE AND HYMNOGRAPHICAL WORKS OF YARED .......................21 1.1 The Life of Yared .....................................................................................................................22 1.2 The Hymnographical Works of Yared ................................................................................32 1.2.1 A Quest into the Ethiopic Identity of Yared’s Hymnography ...............................34 1.2.2 A Brief Overview of the Book of Dəggwa (መጽሐፈ ድጓ) ..............................................39 1.2.2.1 The Major Sections of Dəggwa ...............................................................................40 1.2.2.1.1 Yohannəs (John) .......................................................................................42 1.2.2.1.2 Astäməhəro (Didactic/Supplication) ....................................................43 1.2.2.1.3 Ṣomə (Lenten)… .......................................................................................44 1.2.2.1.4. Fasika (Paschal) .......................................................................................45 1.2.2.2 The Three Modes of Yared’s Liturgical Hymnody ...........................................46 1.2.2.3 The Expansion and Revision of the Book of Dəggwa… .....................................47 1.2.2.4 The Centre for Specialization in Dəggwa Hymnary ...........................................49 1.2.2.5 The Ancient Hymnal Notations of Yared’s Dəggwa… .......................................51 1.2.2.5.1 A Graphic Illustration of the Ancient Hymnal Notations of Yared’s Dəggwa .....................................................................................52 1.2.3 Zəmmarē (ዝማሬ) [Cantillation/Canticle] ................................................................53 1.2.3.1 Həbəsət (ኅብስት) [Bread] ........................................................................................55 1.2.3.2 Ṣəwa’ə (ጽዋዕ) [Chalice/Cup] ...............................................................................56 1.2.3.3 Mänəfäs (መንፈስ) [Spirit] ........................................................................................56 1.2.3.4 Äkotēt (አኰቴት) [Anaphora/Thanksgiving] ......................................................57 vi 1.2.3.5 Məsṭir (ምሥጢር) [Mystery] ....................................................................................57 1.2.4 Mäwasə’ət (መዋሥዕት) [Responsorial] ..............................................................................58 1.2.5 Mə’əraf (ምዕራፍ) [Intermission/Chapter]. ......................................................................59 1.3 Musical Instruments of the Ethiopic Liturgical Hymnody ...............................................61 CHAPTER 2: YARED’S COSMOLOGY AND CHRISTOLOGY ............................................70 2.1 Salvation in Christ: The Heart of Yared’s Liturgical Theology ........................................... 73 2.1.1 Yared’s View of Human Creation and the Fall ........................................................74 2.1.2 Yared’s Christocentric Soteriology… ........................................................................81 2.2 The Incarnation: The Climax of Revelation & Divine Economy .....................................85 2.2.1 Yared’s Exposition of the Feasts of the Incarnation ...............................................88 2.2.1.1 The Feast of the Nativity .......................................................................................88 2.2.1.2 The Feast of the Presentation of the Lord Christ .............................................102 2.2.1.3 The Feast of Epiphany… ............................................................................................. 104 2.2.1.4 The Feast of the Miracle at Cana of Galilee ........................................................... 113 2.2.1.5 The Feast of Palm Sunday ........................................................................................... 115 2.2.1.6 The Feast of the Crucifixion ....................................................................................... 116 2.2.1.7
Recommended publications
  • Ethiopia Briefing Packet
    ETHIOPIA PROVIDING COMMUNITY HEALTH TO POPULATIONS MOST IN NEED se P RE-FIELD BRIEFING PACKET ETHIOPIA 1151 Eagle Drive, Loveland, CO, 80537 | (970) 635-0110 | [email protected] | www.imrus.org ETHIOPIA Country Briefing Packet Contents ABOUT THIS PACKET 3 BACKGROUND 4 EXTENDING YOUR STAY 5 PUBLIC HEALTH OVERVIEW 7 Health Infrastructure 7 Water Supply and sanitation 9 Health Status 10 FLAG 12 COUNTRY OVERVIEW 13 General overview 13 Climate and Weather 13 Geography 14 History 15 Demographics 21 Economy 22 Education 23 Culture 25 Poverty 26 SURVIVAL GUIDE 29 Etiquette 29 LANGUAGE 31 USEFUL PHRASES 32 SAFETY 35 CURRENCY 36 CURRENT CONVERSATION RATE OF 24 MAY, 2016 37 IMR RECOMMENDATIONS ON PERSONAL FUNDS 38 TIME IN ETHIOPIA 38 EMBASSY INFORMATION 39 WEBSITES 40 !2 1151 Eagle Drive, Loveland, CO, 80537 | (970) 635-0110 | [email protected] | www.imrus.org ETHIOPIA Country Briefing Packet ABOUT THIS PACKET This packet has been created to serve as a resource for the 2016 ETHIOPIA Medical Team. This packet is information about the country and can be read at your leisure or on the airplane. The final section of this booklet is specific to the areas we will be working near (however, not the actual clinic locations) and contains information you may want to know before the trip. The contents herein are not for distributional purposes and are intended for the use of the team and their families. Sources of the information all come from public record and documentation. You may access any of the information and more updates directly from the World Wide Web and other public sources.
    [Show full text]
  • Women As Shelihot Tzibur for Hallel on Rosh Hodesh
    MilinHavivinEng1 7/5/05 11:48 AM Page 84 William Friedman is a first-year student at YCT Rabbinical School. WOMEN AS SHELIHOT TZIBBUR FOR HALLEL ON ROSH HODESH* William Friedman I. INTRODUCTION Contemporary sifrei halakhah which address the issue of women’s obligation to recite hallel on Rosh Hodesh are unanimous—they are entirely exempt (peturot).1 The basis given by most2 of them is that hallel is a positive time-bound com- mandment (mitzvat aseh shehazman gramah), based on Sukkah 3:10 and Tosafot.3 That Mishnah states: “One for whom a slave, a woman, or a child read it (hallel)—he must answer after them what they said, and a curse will come to him.”4 Tosafot comment: “The inference (mashma) here is that a woman is exempt from the hallel of Sukkot, and likewise that of Shavuot, and the reason is that it is a positive time-bound commandment.” Rosh Hodesh, however, is not mentioned in the list of exemptions. * The scope of this article is limited to the technical halakhic issues involved in the spe- cific area of women’s obligation to recite hallel on Rosh Hodesh as it compares to that of men. Issues such as changing minhag, kol isha, areivut, and the proper role of women in Jewish life are beyond that scope. 1 R. Imanu’el ben Hayim Bashari, Bat Melekh (Bnei Brak, 1999), 28:1 (82); Eliyakim Getsel Ellinson, haIsha vehaMitzvot Sefer Rishon—Bein haIsha leYotzrah (Jerusalem, 1977), 113, 10:2 (116-117); R. David ben Avraham Dov Auerbakh, Halikhot Beitah (Jerusalem, 1982), 8:6-7 (58-59); R.
    [Show full text]
  • Traditional Education of the Ethiopian Orthodox Church and Its Potential for Tourism Development (1975-Present)
    " Traditional Education of the Ethiopian Orthodox Church and Its Potential for Tourism Development (1975-present) By Mezmur Tsegaye Advisor Teklehaymanot Gebresilassie (Ph.D) CiO :t \l'- ~ A Research Presented to the School of Graduate Study Addis Ababa University In Patiial FulfI llment of the Requirements for the Degree of Master of Ali in Tourism and Development June20 11 ADDIS ABABA UNIVERSITY SCHOOL OF GRADUATE STUDIES (; INSTITUE OF DEVELOPMENT STUDIES (IDS) Title Traditional Education of the Ethiopian Orthodox Church and Its Potential for Tourism Development (1975-present). By Mezmur Tsegayey '. Tourism and Development APPROVED BY THE BOARD OF EXAMINERS: SIGNATURE Dr. Belay Simane CENTER HEAD /~~ ~~~ ??:~;~ Dr. Teclehaimanot G/Selassie ADVISOR Ato Tsegaye Berha INTERNAL EXAMINER 1"\3 l::t - . ;2.0 1\ GLOSSARY Abugida Simple scheme under which children are taught reading and writing more quickly Abymerged Moderately fast type of singing with sitsrum, drum, and prayer staff C' Aquaqaum chanting integrated with sistrum, drum and prayer staff Araray melancholic note often chanted on somber moments Astemihro an integral element of Degua Beluy Old Testament Debtera general term given to all those who have completed school of the church Ezi affective tone suggesting intimation and tenderness Fasica an integral element of Degua that serves during Easter season Fidel Amharic alphabet that are read sideways and downwards by children to grasp the idea of reading. Fithanegest the book of the lows of kings which deal with secular and ecclesiastical lows Ge 'ez dry and devoid of sweet melody. Gibre-diquna the functions of deacon in the liturgy. Gibre-qissina the functions of a priest in the liturgy.
    [Show full text]
  • AXUM – Welcoming and Engaging Visitors – Design Report
    Pedro Guedes (2010) AXUM – Welcoming and engaging visitors – Design report CONTENTS: Design report 1 Appendix – A 25 Further thoughts on Interpretation Centres Appendix – B 27 Axum signage and paving Presented to Tigray Government and tourism commission officials and stakeholders in Axum in November 2009. NATURE OF SUBMISSION: Design Research This Design report records a creative design approach together with the development of original ideas resulting in an integrated proposal for presenting Axum’s rich tangible and intangible heritage to visitors to this important World Heritage Town. This innovative proposal seeks to use local resources and skills to create a distinct and memorable experience for visitors to Axum. It relies on engaging members of the local community to manage and ‘own’ the various ‘attractions’ for visitors, hopefully keeping a substantial proportion of earnings from tourism in the local community. The proposal combines attitudes to Design with fresh approaches to curatorship that can be applied to other sites. In this study, propositions are tested in several schemes relating to the design of ‘Interpretation centres’ and ideas for exhibits that would bring them to life and engage visitors. ABSTRACT: Axum, in the highlands of Ethiopia was the centre of an important trading empire, controlling the Red Sea and channeling exotic African merchandise into markets of the East and West. In the fourth century (AD), it became one of the first states to adopt Christianity as a state religion. Axum became the major religious centre for the Ethiopian Coptic Church. Axum’s most spectacular archaeological remains are the large carved monoliths – stelae that are concentrated in the Stelae Park opposite the Cathedral precinct.
    [Show full text]
  • Black History 365.Pdf
    BLACK UNIT 1 ANCIENT AFRICA UNIT 2 THE TRANSATLANTIC SLAVE B HISTORY TRADE HTORY UNIT 3 AN INCLUSIVE ACCOUNT OF AMERICAN HISTORY THE AMERICAN SYSTEM — THE FORMING THEREOF UNIT 4 365 EMANCIPATION AND RECONSTRUCTION 365 UNIT 5 Type to enter text THE GREAT MIGRATION AND ITS AFTERMATH American history is longer, larger, UNIT 6 more various, more beautiful, and Lorem ipsum CIVIL RIGHTS AND AMERICAN more terrible than anything anyone JUSTICE has ever said about it. UNIT 7 ~James Baldwin MILTON • FREEMAN THE ECONOMIC SYSTEM BACK UNIT 8 BLACK CULTURE AND INFLUENCE HTORY UNIT 9 AN INCLUSIVE ACCOUNT OF AMERICAN HISTORY TEXAS: ISBN 978-0-9898504-9-0 THE LONE STAR STATE 90000> UNIT 10 THE NORTH STAR: A GUIDE TO 9 780989 850490 FREEDOM AND OPPORTUNITY Dr. Walter Milton, Jr. IN CANADA Joel A. Freeman, PhD BH365 36BH365 51261 Black History An Inclusive Account of American History 365 Black History365 An Inclusive Account of American History BH365 Authors AUTHORS Dr. Walter Milton, Jr. & Joel A. Freeman, Ph.D. Publisher DR. WALTER MILTON, JR., Founder and President of BH365®, LLC CGW365 Publishing P.O Box 151569 Led by Dr. Walter Milton, Jr., a diverse team of seasoned historians and curriculum developers have collective Arlington, Texas 76015 experience in varied education disciplines. Dr. Milton is a native of Rochester, New York. He earned a Bachelor United States of America of Arts degree from the University of Albany and a Master of Science from SUNY College at Brockport. He took blackhistory365education.com postgraduate courses at the University of Rochester to receive his administrative certifications, including his su- ISBN: 978-1-7355196-0-9 perintendent’s license.
    [Show full text]
  • The Role of the African Church in the 21St Century Global Mission: a Case Study of the Eecmy Global Mission Venture and Economic Mindset
    Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Master of Art Theology Thesis Concordia Seminary Scholarship Fall 12-18-2020 THE ROLE OF THE AFRICAN CHURCH IN THE 21ST CENTURY GLOBAL MISSION: A CASE STUDY OF THE EECMY GLOBAL MISSION VENTURE AND ECONOMIC MINDSET WONDIMU M. GAME Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: https://scholar.csl.edu/ma_th Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation GAME, WONDIMU M., "THE ROLE OF THE AFRICAN CHURCH IN THE 21ST CENTURY GLOBAL MISSION: A CASE STUDY OF THE EECMY GLOBAL MISSION VENTURE AND ECONOMIC MINDSET" (2020). Master of Art Theology Thesis. 92. https://scholar.csl.edu/ma_th/92 This Thesis is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Master of Art Theology Thesis by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. THE ROLE OF THE AFRICAN CHURCH IN THE 21ST CENTURY GLOBAL MISSION: A CASE STUDY OF THE EECMY GLOBAL MISSION VENTURE AND ECONOMIC MINDSET A Thesis Presented to the Faculty of Concordia Seminary, St. Louis, Department of Practical in Partial Fulfillment of the Requirements for the Degree of Master of Arts By Wondimu M. Game January, 2021 Approved by: Dr. Benjamin Haupt Thesis Advisor Dr.
    [Show full text]
  • Third Annual Archbishop Iakovos Graduate Student Conference In
    Third Annual Archbishop Iakovos Graduate Student Conference in Patristic Studies Holy Cross Greek Orthodox School of Theology Brookline, Massachusetts March 15-17, 2007 Sponsored by the Stephen and Catherine Pappas Patristic Institute of Holy Cross Greek Orthodox School of Theology Table of Contents Conference Schedule ……………….……………………………………………………………………...6 Presenters and Respondents……………………………………………………..…………………...14 by Presenter’s Name by Respondent’s Name Hotel Information and Van Shuttle Schedule…………………………………….………23 Paper Abstracts………………………………………………………………………………………….…....24 Conference Participants Information…………………………………………. …………………57 Institutions Represented ………………….…………………………………………. …………………67 Floor Plan of Conference Center….…………………………………………. …………………68 Handout for Friday Evening: Preparing for Academic Publication………..69 Third Annual Archbishop Iakovos Graduate Student Conference in Patristic Studies March 15-17, 2007 Holy Cross Greek Orthodox School of Theology Brookline, Massachusetts Thursday, March 15, 2007 4:00 PM - 5:00 PM Registration: Maliotis Center 5:00 PM - 6:00 PM Chapel Service: Vespers 6:00 PM - 7:00 PM Meal: Condakes Refectory 7:00 PM - 7:30 PM Opening Reception: Welcome and Introductory Remarks, Maliotis Center 7:30 PM - 8:15 PM Plenary Session: 1 Nestor Kavvadas, Catholic Theological Faculty of the University of Tübingen The theological anthropology of Isaac of Nineveh and its sources: a synthesis of antiochian and alexandrinian traditions? Respondent: Ivar Maksutov, Moscow State University Friday, March 16, 2007
    [Show full text]
  • The Psalms As Hymns in the Temple of Jerusalem Gary A
    4 The Psalms as Hymns in the Temple of Jerusalem Gary A. Rendsburg From as far back as our sources allow, hymns were part of Near Eastern temple ritual, with their performers an essential component of the temple functionaries. 1 These sources include Sumerian, Akkadian, and Egyptian texts 2 from as early as the third millennium BCE. From the second millennium BCE, we gain further examples of hymns from the Hittite realm, even if most (if not all) of the poems are based on Mesopotamian precursors.3 Ugarit, our main source of information on ancient Canaan, has not yielded songs of this sort in 1. For the performers, see Richard Henshaw, Female and Male: The Cu/tic Personnel: The Bible and Rest ~(the Ancient Near East (Allison Park, PA: Pickwick, 1994) esp. ch. 2, "Singers, Musicians, and Dancers," 84-134. Note, however, that this volume does not treat the Egyptian cultic personnel. 2. As the reader can imagine, the literature is ~xtensive, and hence I offer here but a sampling of bibliographic items. For Sumerian hymns, which include compositions directed both to specific deities and to the temples themselves, see Thorkild Jacobsen, The Harps that Once ... : Sumerian Poetry in Translation (New Haven: Yale University Press, 1987), esp. 99-142, 375--444. Notwithstanding the much larger corpus of Akkadian literarure, hymn~ are less well represented; see the discussion in Alan Lenzi, ed., Reading Akkadian Prayers and Hymns: An Introduction, Ancient Near East Monographs (Atlanta: Society of Biblical Literature, 2011), 56-60, with the most important texts included in said volume. For Egyptian hymns, see Jan A%mann, Agyptische Hymnen und Gebete, Orbis Biblicus et Orientalis (Gottingen: Vandenhoeck & Ruprecht, 1999); Andre Barucq and Frarn;:ois Daumas, Hymnes et prieres de /'Egypte ancienne, Litteratures anciennes du Proche-Orient (Paris: Cerf, 1980); and John L.
    [Show full text]
  • Purim-Shofar-2019.Pdf
    1 2 Table of Contents Purim Insights…………..………………..……………………..page 3 Special Purim Mitzvahs……………....………………………...page 4 Bnai Torah Purim Schedule……………..…...………………....page 5 Bnai Torah Purim Seudah……………………………………....page 6 March & April Service Schedules……………..………….....Pages 7-8 We wish all our readers a joyous and inspiring Purim! 3 Mishloach Manos There are several reasons given for the mitzvah of Mishloach Manos (sending food gifts) on Purim. Firstly, the mitzvah of Mishloach Manos is designed to enable Jews to enjoy fulfilling the Mitzvah of having a Purim meal. Gifts of prepared food are sent on the day of Purim in order to ensure that all people have the means to enjoy a lavish feast. According to this reason it is necessary for the recipient to accept the Mishloach Manos and not merely for the donor to extend the gift. Another reason for Mishloach Manos is based upon the fact that the Jews of Shushan transgressed the laws of Kashrus by partaking in non-kosher food served at King Achashverosh’s banquet. To demonstrate that they had truly repented from this sin, the mitzvah of Mishloach Manos was inaugurated. By sending food gifts one to another, Jews demonstrated their mutual trust in matters of Kashrus. As in the case of the first reason it is therefore imperative that the recipient accept and not merely that the donor extend the gift. Finally, the sending of Mishloach Manos is to dispel the image of the Jewish People as a “scattered and dis-unified people” depicted by the wicked Haman. By exchanging gifts on the holiday of Purim the Jews demonstrate the strong bonds of friendship and love which truly exist among themselves.
    [Show full text]
  • The Old Chants for St. Gärima: New Evidence from Gärˁalta
    84 Scrinium 12 (2016) 84-103 Nosnitsin Journal of Patrology and Critical Hagiography www.brill.com/scri The Old Chants for St. Gärima: New Evidence from Gärˁalta Denis Nosnitsin Universität Hamburg, Hiob Ludolf Centre for Ethiopian Studies, Hamburg [email protected] Abstract The article presents an old folio kept in the church of Däbrä Śaḥl (Gärˁalta, northern Ethiopia), one of a few other leaves, all originating from a codex dating to a period well before the mid–14thcentury. The codicological and palaeographical features reveal the antiquity of the fragment. The content of the folio is remarkable since it contains chants dedicated to St. Gärima (also known as Yǝsḥaq) which can be identified as the chants for the Saint from the Dǝggwa, the main Ethiopian chant book. In the Ethiopian Orthodox Täwaḥǝdo Church the feast of Gärima is celebrated on the 17th of Säne. By means of the fragment of Däbrä Śaḥl, the composition of the liturgical chants for Gärima can be dated to a time much prior to the mid-14th century. Moreover, both the chants and the 15th-century Acts of Gärima by Bishop Yoḥannǝs refer to a famous mir- acle worked by the Saint. This fact proves that the miraculous account, in whatever form, was in circulation prior to the mid-14th century. Keywords palaeography – codicology – manuscripts – Ethiopia – Aksum – “Nine Saints” – Ethiopic script – Gǝˁǝz – liturgical chants – hagiography – Acts – miracles Introduction This essay aims at presenting an old manuscript fragment among those discov- ered in northern Ethiopia (Tǝgray) in recent years.1 I was able to see and to 1 For other recent publications on the same issue, see D.
    [Show full text]
  • Byzantine Chant Notation – Written Documents in an Aural Tradition
    Byzantine Chant Notation – Written Documents in an Aural Tradition In memory of Kenneth Levy (* New York 1927 — † Princeton 2013) by Christian Troelsgård February 16, 2014 Abstract This paper has its focus on the character of Byzantine musical notation, its develop- ment, varieties, and specialisation for various chant genres of the monastic and cathe- dral rites. Special attention is given to the complementarity of memory, notated chant books, and liturgical books without notation (including text-only hymnals and litur- gical orders, the so-called typiká). Further, mechanics of oral-aural transmission of Byzantine chant are discussed. Finally, the impact of location and architectural space on the aural side of the chant transmission is addressed. 1 Introductory remarks Byzantine chant might be defined as the music used for the celebration of the Byzantine Rite, and at the same time having historical links to musical traditions of the Byzantine Empire. Such a definition is neither exclusive with regard to language, nor to geographical area and ecclesiastical affiliation, and it focuses on the functional nature of ritual music. In addition, a close relation between music and text is stressed. I shall in these pages try to focus on themes regarding the creation and transmission of chanted melodies that pertain some of the various periods, regions and areas in which Byzantine chant has been cultivated. This approach may match the state of the source material, in which we – geographically and chronologically – must accept the existence of great ‘lacunae’. Thus we are forced to realise how much – and in many instances how little – can be known about the medieval traditions of Byzantine chant.
    [Show full text]
  • A Bibliography on Christianity in Ethiopia Abbink, G.J
    A bibliography on Christianity in Ethiopia Abbink, G.J. Citation Abbink, G. J. (2003). A bibliography on Christianity in Ethiopia. Asc Working Paper Series, (52). Retrieved from https://hdl.handle.net/1887/375 Version: Not Applicable (or Unknown) License: Leiden University Non-exclusive license Downloaded from: https://hdl.handle.net/1887/375 Note: To cite this publication please use the final published version (if applicable). African Studies Centre Leiden, the Netherlands ,, A Bibliography on Christianity in Eth J. Abbink ASC Working Paper 52/2003 Leiden: African Studies Centre 2003 © J. Abbink, Leiden 2003 Image on the front cover: Roof of the lih century rock-hewn church of Beta Giorgis in Lalibela, northern Ethiopia 11 Table of contents . Page Introduction 1 1. Ethiopian Orthodox Christianity and Missionary Churches: Historical, Political, Religious, and Socio-cultural Aspects 8 1.1 History 8 1.2 History of individual churches and monasteries 17 1.3 Aspects of doctrine and liturgy 18 1.4 Ethiopian Christian theology and philosophy 24 1.5 Monasteries and monastic life 27 1.6 Church, state and politics 29 1. 7 Pilgrimage 31 1.8 Religious and liturgical music 32 1.9 Social, cultural and educational aspects 33 1.10 Missions and missionary churches 37 1.11 Ecumenical relations 43 1.12 Christianity and indigenous (traditional) religions 44 1.13 Biographical studies 46 1.14 Ethiopian diaspora communities 47 2. Christian Texts, Manuscripts, Hagiographies 49 2.1 Sources, bibliographies, catalogues 49 2.2 General and comparative studies on Ethiopian religious literature 51 2.3 On saints 53 2.4 Hagiographies and related texts 55 2.5 Ethiopian editions and translations of the Bible 57 2.6 Editions and analyses of other religious texts 59 2.7 Ethiopian religious commentaries and exegeses 72 3.
    [Show full text]