A Abbott: the Historical Term Abbot (Father) Is Used to Denote The
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Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China
religions Article Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China Michel Chambon Anthropology Department, Hanover College, Hanover, IN 47243, USA; [email protected] Received: 25 June 2019; Accepted: 19 July 2019; Published: 23 July 2019 Abstract: This article explores the evolution of female religious life within the Catholic Church in China today. Through ethnographic observation, it establishes a spectrum of practices between two main traditions, namely the antique beatas and the modern missionary congregations. The article argues that Chinese nuns create forms of religious life that are quite distinct from more universal Catholic standards: their congregations are always diocesan and involved in multiple forms of apostolate. Despite the little attention they receive, Chinese nuns demonstrate how Chinese Catholics are creative in their appropriation of Christian traditions and their response to social and economic changes. Keywords: christianity in China; catholicism; religious life; gender studies Surveys from 2015 suggest that in the People’s Republic of China, there are 3170 Catholic religious women who belong to 87 registered religious congregations, while 1400 women belong to 37 unregistered ones.1 Thus, there are approximately 4570 Catholics nuns in China, for a general Catholic population that fluctuates between eight to ten million. However, little is known about these women and their forms of religious life, the challenges of their lifestyle, and their current difficulties. Who are those women? How does their religious life manifest and evolve within a rapidly changing Chinese society? What do they tell us about the Catholic Church in China? This paper explores the various forms of religious life in Catholic China to understand how Chinese women appropriate and translate Catholic religious ideals. -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
The Importance of the Catholic School Ethos Or Four Men in a Bateau
THE AMERICAN COVENANT, CATHOLIC ANTHROPOLOGY AND EDUCATING FOR AMERICAN CITIZENSHIP: THE IMPORTANCE OF THE CATHOLIC SCHOOL ETHOS OR FOUR MEN IN A BATEAU A dissertation submitted to the Kent State University College of Education, Health, and Human Services in partial fulfillment of the requirements for the degree of Doctor of Philosophy By Ruth Joy August 2018 A dissertation written by Ruth Joy B.S., Kent State University, 1969 M.S., Kent State University, 2001 Ph.D., Kent State University, 2018 Approved by _________________________, Director, Doctoral Dissertation Committee Natasha Levinson _________________________, Member, Doctoral Dissertation Committee Averil McClelland _________________________, Member, Doctoral Dissertation Committee Catherine E. Hackney Accepted by _________________________, Director, School of Foundations, Leadership and Kimberly S. Schimmel Administration ........................ _________________________, Dean, College of Education, Health and Human Services James C. Hannon ii JOY, RUTH, Ph.D., August 2018 Cultural Foundations ........................ of Education THE AMERICAN COVENANT, CATHOLIC ANTHROPOLOGY AND EDUCATING FOR AMERICAN CITIZENSHIP: THE IMPORTANCE OF THE CATHOLIC SCHOOL ETHOS. OR, FOUR MEN IN A BATEAU (213 pp.) Director of Dissertation: Natasha Levinson, Ph. D. Dozens of academic studies over the course of the past four or five decades have shown empirically that Catholic schools, according to a wide array of standards and measures, are the best schools at producing good American citizens. This dissertation proposes that this is so is partly because the schools are infused with the Catholic ethos (also called the Catholic Imagination or the Analogical Imagination) and its approach to the world in general. A large part of this ethos is based upon Catholic Anthropology, the Church’s teaching about the nature of the human person and his or her relationship to other people, to Society, to the State, and to God. -
First State Visit of the Pope Today Events Are Truly Historic As It Is the First State Visit of a Pope to the UK
Produced by CathCom & Premier Christian Radio p2 St Ninian's Parade p3 Bellahouston Park p4 Information for Today Poster to Commemorate the day Pope arrives in Scotland The Duke of Edinburgh met the Pope today when he arrived at Edinburgh airport. This is the first time the Queen's consort has been dispatched to meet a visiting head of state. Prince Philip was part of a small welcoming party for Benedict XVI when the pontiff steped off his Alitalia plane, code-named Shepherd One, this morning at the start of his four-day visit to the UK. Also present to receive the Pope were Cardinal Keith O'Brien, the leader of Scotland's Catholics, and his opposite number in England, Vincent Nichols, Archbishop of Westminster. The Duke and the Pope travelled together by limousine to the Palace of Holyroodhouse to the Queen, the first minister Alex Salmond and various other dignitaries. A source in the Roman Catholic Church in Scotland said that the move was seen as an acknowledgement that the Pope's forthcoming trip to Britain was "not just any state visit". Fr Lombardi, the Vatican spokesman said: ''Usually it is a junior member of the royal family or a minister but to have the Duke of Edinburgh at the welcome is very significant and most unusual,” Many protests are being organised around the UK by various groups, however, the Vatican has already stated that it is not worried by this. "There are always demonstrations, even during other trips. In this particular case, the movement will be bigger because in the United Kingdom there are more atheist or anti-pope groups. -
Immaculate Conception Catholic Church † Mission of the Sacred Heart 865 Hatchell Lane (70726); P
Immaculate Conception Catholic Church † Mission of the Sacred Heart 865 Hatchell Lane (70726); P. O. Box 1609 Denham Springs, LA 70727 Phone (225) 665-5359 ◦ Fax (225) 665-4422 www.icc-msh.org ◦ [email protected] November 22, 2015 Our Lord Jesus Christ, King of the Universe Volume 38 ● Number 46 PASTORAL STAFF: Rev. Frank M. Uter. Pastor The Alpha The Rev. Amal Raj, I.M.S. Associate Pastor Paul Barnett. Parish Administrator and Beginning and Tammy Jackson. Assistant Parish Administrator Mike Chiappetta . Permanent Deacon The Omega The End Peter Schlette. .Permanent Deacon Rudy Stahl. Permanent Deacon MASS SCHEDULE Saturday Vigil. .4:00 p.m. Sundays . 7 a.m., 9 a.m., 9a.m. (MSH), 11 a.m. & 6 p.m. Monday-Wednesday-Thursday-Friday-8:30 a.m. Tuesday . .6:00 pm followed by Novena/Benediction Holy Days. As announced SACRAMENT OF RECONCILIATION Tuesday . 5:30-5:45 p.m. Friday . .8:00-8:20 a.m. Saturday . .2:45-3:45 p.m. Other times as announced or by appointment. BAPTISMS: Notify Parish Office during pregnancy. Instruction for parents and godparents is required. MARRIAGE: Contact the Parish Office at least six months before desired date. Come Join Us as We Give Thanks to God PRAYER LINE: (confidential ministry) Contact Ms. Pat Pastor at 664-1097. Thanksgiving Mass CelebraƟons CARE OF THE SICK: Emergency calls Wednesday, November 25 at 6 p.m. answered immediately. Home visitation for the (No 8:30 a.m. Mass) sick and shut-in weekly and upon request. Hospital visits weekly and upon request. -
St. Peter's Church
St. Peter’s Church Franciscans of the Sacred Heart Province FEBRUARY 9, 2014 WEEKEND MASSES Saturday: 12:00 noon Saturday evening: 5:00 p.m: (Sunday obligation satisfied) Sundays: 9:00 a.m., 11:00 a.m., 12:30 p.m., and 6:00 p.m. WEEKDAY MASSES 6:15 a.m., 7:15 a.m., 8:15 a.m., 11:40 a.m., 12:15 p.m., 1:15 p.m., 5:00 p.m. Consult bulletin for special Holy day and holiday schedules. CONFESSIONS Weekdays: 7:30 a.m.—6:00 p.m. Saturdays: 12:00 p.m.—4:30 p.m. Consult bulletin for special Holy day schedule DEVOTIONS/PRAYER Mondays & Wednesdays: Evening Prayer after 5:00 p.m. Mass Tuesdays: St. Anthony devotions after every Mass Friday: Marian devotions after 1:15 Mass Eucharistic Adoration: Monday - Friday 1:45—4:45 p.m. Benediction: Monday through Friday at 4:45 p.m. OFFICE HOURS Weekdays: 9:00 a.m.- 6:00 p.m. Saturdays: 12 noon - 6:00 p.m. CHURCH HOURS Weekdays: 5:30 a.m. - 7:00 p.m. Saturdays: 11:00 a.m. - 7:00 p.m. Sundays: 8:30 a.m.- 7:00 p.m. 110 West Madison Street ● Chicago, Illinois 60602-4196 312.372.5111 ● www.stpetersloop.org Welcome to St. Peter’s Church -2- February 9, 2014 Weekend Presiders FRANCISCAN FRIAR STAFF Friar Confessors & Staff: Saturday, February 8 Fr. Kurt Hartrich O.F.M., Pastor 5:00 pm Fr. Bob Pawell O.F.M. Fr. Wenceslaus Church O.F.M. -
Denver Catholic
Denver Catholic Vol. LXXVI No. 30 35 Cents 100 years of service to the Gospel August 2, 2000 0 0 A shrine at Sacred Heart of Mary cemetery in Boulder offers a place of healing for those grieving the loss of a child. ' /t.ii .< / !\ Memorial to Life Healing process begins with grieving loss, says columnist — 11 William Bennett From left, Mike Danitz, Marie Heule and Ronny O'Dwyer of St. Thomas More Parish, were among the 400 young people taking part in a mini youth rally at the John Paul II Center to Seeds of Hope prepare them for their pilgrimage to Rome for World Youth Day 2000. rill'll* In/ Riniinrir K/nv William Bennett to speak at benefit New Roman MissdI emphasizes unity in worship for inner city schools — 1 0 2 DFNU-lv f ATHc 'il K RFCilSTFR AuqiiM 7, 7000 Eucharistic Congress offers encounter with Jesus 'Spirit of the Jubilee' reflected in joy experienced at World Youth Day, Denver n the next few days, young people How many of us have made a pilgrim dars. Whether you've been actively from around norfhern Colorado age to one of our stational churches Archbishop's living the Great Jubilee all along, or you're just beginning to discover it, this I will begin their journey to World here in the archdiocese? Or traveled Column Ycuith Day 2000. Coming exactly seven abroad on pilgrimage? How many of event is the centerpiece of our Jubilee \'ears after World Youth Day in Denver, us have sought out the Jubilee indul celebrations as an archdiocese. -
Youth, Future and Faith
5#0'&33&(6)!# 7)"8-%#$(9*#:&!'#".(-;(6#%)*<(=")%. >-0"8<(?0"0!&()*+(?)#"8 6-+2#<(3!2.'2-P6(#(4#)!) JBKL 7K KEY WORDS youth, future, faith, education, pedagogy, In Western countries, youth and faith don’t seem to be close to each freedom other. “Sixties Protests” might be seen as the starting point of this phenomenon, being the turning point that caused the youth averted BDE (FG97HDEI from the Catholic Church. At the same time, it brought the need of the "#$%&^()*+$,-$"P6() wiara, edukacja, pe- promotion of Christian education and the care about youth from the #01"1%20()3"45"P6 side of the Catholic Church. The article, under its educational propos- al, reasons how important it is to help young people to discover the Christian faith as essential to their life, especially in order to become free and to look positively at the future. Faith and future are related closely one to the other. In fact, to become free doesn’t necessarily mean to have possibility to choose from many options, we are free only when we choose good. This attitude involves the ability to pre- serve one’s own life, but it is possible only if someone does not only take each day as it comes, but he or she can see their future in front. Christian faith is essential for a human, particularly young, in order to recognize that there is actually the future even if life is uncertain as it happens today, because the Christian God is “the one who is and who 30-)05#)36")%-)7")8" &Q):;&<&407%"5)=>?@A)B"+)76%-)+&0-"5()7")C&4%&<&) in Jesus means to be motivated to preserve themselves. -
Byzantine Bishop John Kudrick Makes Pilgrimage to St. Athanasius Church
Inside Archbishop Buechlein . 5 Editorial . 4 Question Corner . 11 The Sunday and Daily Readings . 11 Serving the CChurchCriterion in Centralr andi Southert n Indianae Since 1960rion www.archindy.org August 13, 2004 Vol. XXXXIII, No. 44 75¢ New task force seeks to inform Catholics about home missions By Brandon A. Evans and schools in the archdiocese that pro- unite to provide financial support for archdiocese. vide vital ministry where they are located them. Therber said the task force will make A home mission can seem like some- but are struggling to continue providing The archdiocese currently supports recommendations to the archbishop and, thing of a contradiction. that ministry. such home missions by means of the gen- in that process, consult with the CCF Dean Stanley, a member of St. Chris- Stanley was one of two people with erous donations that people give to the board of trustees and the archdiocesan topher Parish in Indianapolis, wasn’t even whom Father Michael Welch, pastor of annual United Catholic Appeal and also finance council. sure what a home mission was a year ago. St. Christopher Parish, consulted about by the money that parishes raise for the “Right now,” he said, “we’re on three “We don’t typically think of having how to raise awareness of home missions. appeal beyond their goal. tracks of activity. One is researching cur- missions here a mile and a half or five That consultation led to the creation of The Catholic Community Foundation rent or existing forms of outreaching and miles from a parish,” Stanley said. “We a new archdiocesan Home Missions Task (CCF) also supports home missions. -
Bible/Book Studies
1 BIBLE/BOOK STUDIES A Gospel for People on the Journey Luke Novalis Scripture Studies Series Each of the writers of the Gospels has his particular vision of Jesus. For Luke, Jesus is not only the one who announces the Good News of salvation: Jesus is our salvation. 9 copies Editor: Michael Trainor A Gospel for Searching People Matthew Novalis Scripture Studies Series Each of the writers of the Gospels has his particular vision of Jesus. For Matthew, Jesus is the great teacher (Matt. 23:8). But teacher and teachings are inextricable bound together, Matthew tells us. Jesus stands alone as unique teacher because of his special relationship with God: he alone is Son of man and Son of God. And Jesus still teaches those who are searching for meaning and purpose in life today. 9 copies Editor: Michael Trainor A Gospel for Struggling People Mark Novalis Scripture Studies Series “Who do you say that I am? In Mark’s Gospel, no one knows who Jesus is until, in Chapter 8, Peter answers: “You are the Christ.” But what does this mean? The rest of the Gospel shows what kind of Christ or Messiah Jesus is: he has come to suffer and die for his people. Teaching on discipleship and predictions of his death point ahead to the focus of the Gospel-the passion, death and resurrection of Jesus. 9 copies Editor: Michael Trainor Beautiful Bible Stories Beautiful Bible Stories by Rev. Charles P. Roney, D.D. and Rev. Wilfred G. Rice, Collaborator Designed to stimulate a greater interest in the Bible through the arrangement of extensive References, Suggestions for Study, and Test Questions. -
A Garden Locked, a Fountain Sealed: Female Virginity As a Model for Holiness in the Fourth Century
The University of Southern Mississippi The Aquila Digital Community Master's Theses Summer 8-2015 A Garden Locked, A Fountain Sealed: Female Virginity as a Model for Holiness in the Fourth Century Lindsay Anne Williams University of Southern Mississippi Follow this and additional works at: https://aquila.usm.edu/masters_theses Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Catholic Studies Commons, History of Christianity Commons, and the Women's History Commons Recommended Citation Williams, Lindsay Anne, "A Garden Locked, A Fountain Sealed: Female Virginity as a Model for Holiness in the Fourth Century" (2015). Master's Theses. 133. https://aquila.usm.edu/masters_theses/133 This Masters Thesis is brought to you for free and open access by The Aquila Digital Community. It has been accepted for inclusion in Master's Theses by an authorized administrator of The Aquila Digital Community. For more information, please contact [email protected]. The University of Southern Mississippi A GARDEN LOCKED, A FOUNTAIN SEALED: FEMALE VIRGINITY AS A MODEL FOR HOLINESS IN THE FOURTH CENTURY by Lindsay Anne Williams A Thesis Submitted to the Graduate School of The University of Southern Mississippi in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved: _____________________________________ Dr. Courtney Luckhardt, Committee Chair Assistant Professor, History _____________________________________ Dr. Westley Follett, Committee Member Associate Professor, History _____________________________________ -
The Liturgical Year
22 The Liturgical Year Holy Church celebrates the saving work of Christ on prescribed days in the course of the year with sacred remembrance. Each week, on the day called the Lord’s Day, she commemorates the Resurrection of the Lord, which she also celebrates once a year in the great Paschal Solemnity, together with his blessed Passion. In fact, throughout the course of the year the Church unfolds the entire mystery of Christ and observes the birthdays of the Saints. Universal Norms on the Liturgical Year and the General Roman Calendar [UNLYC], no. 1 LITURGICAL DAYS 1. Each day is made holy through the celebration of the Liturgy by the People of God. 2. This happens especially through the Eucharistic Sacrifice and the Divine Office. 3. The observance of Sunday and Solemnities begins with the evening of the preceding day. 4. All other liturgical days run from midnight to midnight. 5. Sunday is ranked the first holy day of all, the primordial feast day. 6. Solemnities are principal days in the calendar. Each begins with Evening Prayer I on the preceding day. Some have their own vigil Mass for use on the preceding evening: • The Nativity of the Lord (Christmas), 25 December; • The Epiphany of the Lord, Sunday between January 2 and 8 (USA); • The Ascension of the Lord, moved to Sunday in the Province of Chicago; • Nativity of St. John the Baptist, 24 June; • Sts. Peter and Paul, Apostles, 29 June; • Assumption of the Blessed Virgin Mary, 15 August; • and Pentecost Sunday, Extended form and Simple form. • The Easter Vigil in the Holy Night follows its own rules.