The Aksum Empire Was the Result of Two World Hubs Sharing Their Collective Learning About Agriculture

Total Page:16

File Type:pdf, Size:1020Kb

The Aksum Empire Was the Result of Two World Hubs Sharing Their Collective Learning About Agriculture 7 AKSUM Ancient East African Empire 810L BY DAVID BAKER, ADAPTED BY NEWSELA The Aksum Empire was the result of two world hubs sharing their collective learning about agriculture. It rose to become a great power in the ancient world. The key to its rise was the crucial link it formed between East and West on the supercontinent of Afro-Eurasia. EAST AFRICA By 2000 BCE, the majority of people in the Northern Horn were semi-nomadic. They both foraged and domesticated plants and animals. They still used stone tools. Copper East Africa was the cradle of our species. For millions of years, many of our hominine and bronze were rare in the region, so they did not go through a bronze age. Instead, ancestors roamed across the land. It is the homeland of every human being on the they transitioned directly to iron. Some people in the region still foraged without do- planet today. Additionally, East Africa was the region that birthed one of the mightiest mesticating anything. However, the knowledge transmitted from Southwest Asia and African civilizations: the Aksum Empire. It was strongest in the third century CE. Egypt created a mixture of foraging and agriculture. To the south, the rest of Africa Some ancient writers considered it one of the four great powers of the world, along- would transition to agriculture much more slowly. But East Africa was jolted by two side Rome, Persia, and China. It had a unique position in the web of collective learning major hubs into the agrarian era. in Afro-Eurasia. Thanks to it, East Africa rose to become one of the most complex agrarian civilizations of the ancient African world. By 1000 BCE, hunting and gathering was on the decline. More and more people were farming. Southwest Asia had transmitted the knowledge of wheat and barley, and in- African agriculture, in general, got a late start. It was invented independently from the troduced them into the region. East Africans domesticated a local type of grain, teff, rest of the world. It got its start on the other side of the continent in West Africa, for similar use. These three became the major East African crops. Meanwhile, the around 3000 BCE. This was several thousand years after farming began in the Fertile Bantu peoples of West Africa arrived. Now two centers of independent agricultural Crescent. The switch from foraging to agriculture did not happen easily in Africa. One learning converged in East Africa. The Bantu brought with them knowledge of sor- reason for this was that humans evolved in Africa. As well, the environment was well ghum and millet. It is around this time that the agricultural way of life became normal suited to foraging. Also, early agriculture was a miserable form of life because of the in East Africa. Foraging had been the way of getting food for hundreds of thousands of “trap of sedentism.” As humans settled in one place they quickly used up all the re- years. Now it mostly ended. sources. At the same time, they forgot their old ways of finding food. Early farming was a tough life. Because of this, humans were reluctant to switch to a less healthy EARLY EAST AFRICAN STATES way of life. Around the same time, a major agrarian civilization arose in the Northern Horn. It was Agriculture appeared late in West Africa. Even after it did, it stayed there. Agricultural known as D’mt. This mysterious kingdom spread from the tenth to the fifth centuries knowledge didn’t spread out from West Africa until about 2,000 years later. However, BCE. They made strong trade relations with Egypt. They exported agricultural goods, the peoples of East Africa didn’t receive collective learning from only West Africa. along with intricate stone jewelry. When the kingdom of D’mt fell, smaller kingdoms They also acquired knowledge from Egypt and Southwest Asia. took over the area. These kingdoms adopted iron. They began to export their metal- work. Collective learning arrived from Arabia and Egypt. In the process, it influenced COLLECTIVE LEARNING FROM TWO AGRARIAN HUBS Aksum’s architecture and culture and increased the literacy of its people. It also intro- Agriculture first began in the Fertile Crescent. Yet in the region known as the “North- duced the Arab religion that came before Islam. It was one which worshipped many ern Horn” of East Africa, people continued to forage for many thousands of years. But gods. agrarian civilizations in the Fertile Crescent kept growing larger. As they did, commu- For many years, Aksum was just a tiny settlement in the Northern Horn. Then, in 30 nications to the distant land of the Northern Horn also grew. Knowledge of farming BCE, something major happened. The Romans under Augustus conquered Egypt. They filtered down from Egypt and Southwest Asia. As a result, the peoples of the Northern added Egypt to their empire. Aksum was now in contact with the Roman world in the Horn began to adopt a mixture of ways of surviving. They foraged, domesticated Mediterranean. Trade routes shifted from the Persian Gulf and overland Asian routes. plants, and herded animals. They domesticated a type of banana very early on. They The Red Sea became the focus of trade. Aksum soon became a hub of overseas trade might have cultivated the banana as early as 3000 BCE. The people of the Northern between the vast Roman Empire and India. Along with trade in goods, collective learn- Horn foraged for animal hides and bird feathers. They found myrrh to use as perfume. ing spread across Afro-Eurasia. They even dug up obsidian rocks to trade with Egypt. BIG HISTORY PROJECT AKSUM / 810L 2 AKSUM AT THE CENTER OF AFRO-EURASIA Becoming a mercantile (trading) power can transform a small state into a powerful kingdom. It can happen very quickly. Aksum managed trade between India and the The Red Sea Mediterranean. Ivory, gold, emeralds, silk, spices, agricultural products, salt, exotic Nabotia animals, manufactured goods, and much more went back and forth along the route. In the first century CE, Aksum grew rich. They now could afford to build a powerful navy. Beja Makuria Himyar That navy allowed Aksum to patrol the Red Sea and protect their trade routes. The Kingdom of Aksum Alodia Sabaea (Sheba) Aksumite civilization continued to grow in wealth, power, and complexity. Aksum’s City of Aksum capital shows signs of rapid growth. There were impressive buildings and burial Erythraean Sea grounds. But the town grew so rapidly that there seems to have been no master plan ETHIOPIA ABYSSINIA for the city’s layout. No one designated its city walls for where the city would stop PUNT growing. Aksum built many grand monuments. Its wealthiest citizens were buried in grand tombs. They were marked by huge stone pillars, with intricate carvings upon them. Aksum had a division of labor. Such specialized jobs included government workers, priests, soldiers, merchants, and artisans. It had its own coinage. Each dy- Range of the Aksum Empire in East Africa. nasty was etched onto the gold coins. This early form of money has been found by archaeologists across the Old World from Rome to Persia to India. Aksum had a powerful navy. It enabled Aksum to transport troops and expand its fron- tiers. The third century CE was a time of great growth for its military. At its height, the Aksum Empire controlled North Ethiopia, parts of Sudan, and the southern Arabian peninsula, most notably Yemen. The Aksum Empire had the wealth to hire warriors and ships. No power was strong enough in East Africa to oppose them. Aksum grew into one of the true powers of the ancient world. It was also one of the first complex agrarian civilizations in Africa. In the fourth century CE, Aksum made Christianity its state religion. The Roman Empire had also officially made Christianity its state reli- gion. Now the two empires were linked culturally. As a hub of trade in the ancient world, Aksum also received new technologies moving across Afro-Eurasia. THE FALL OF AKSUM Aksum continued to prosper long after the Western Roman Empire declined and fell in the 400s. However, it also wanted to become a powerful empire. This desire also helped set up its own downfall. Aksum sent its soldiers several times to Yemen to keep it under control. By its last military campaign in the 500s, Aksum’s money had run out. Eventually they were booted out of Yemen, never to return. Meanwhile, the Aksum elite fought among themselves. The empire was weakening. Another blow fell with the Justinianic Plague around 541 CE. It was a hugely destruc- Image of ancient stelae field in Aksum, Ethiopia. tive plague. Scholars today are fairly certain that it was the same disease, Yersinia BIG HISTORY PROJECT AKSUM / 810L 3 pestis, that caused the Black Death. Aksum still had money coming in from trade be- powerful ancient empire. Its peoples wielded blades of iron and ruled the seas. East tween India and Byzantium (today it is known as Istanbul). The additional money Africa’s transformation shows the power of collective learning and the networks of the helped keep it from falling, though it lost some territory. Afro-Eurasian supercontinent. Once the “energy bonanza” gets underway, it can spread rapidly to other regions. It brings with it a quick increase in human complexity. In the 600s, however, the Islamic conquests further weakened Aksum. Arabian armies spread across the Old World. Aksum managed to fight them off. However, the Christian After the Islamic conquests of the 600s, however, Aksum was cut off from that net- empire suddenly found itself on its own economically and politically.
Recommended publications
  • Beta Samati: Discovery and Excavation of an Aksumite Town Michael J
    Beta Samati: discovery and excavation of an Aksumite town Michael J. Harrower1,*, Ioana A. Dumitru1, Cinzia Perlingieri2, Smiti Nathan3,Kifle Zerue4, Jessica L. Lamont5, Alessandro Bausi6, Jennifer L. Swerida7, Jacob L. Bongers8, Helina S. Woldekiros9, Laurel A. Poolman1, Christie M. Pohl10, Steven A. Brandt11 & Elizabeth A. Peterson12 The Empire of Aksum was one of Africa’smost influential ancient civilisations. Traditionally, most archaeological fieldwork has focused on the capital city of Aksum, but recent research at the site of Beta Samati has investigated a contempor- aneous trade and religious centre located between AksumandtheRedSea.Theauthorsoutlinethe discovery of the site and present important finds from the initial excavations, including an early basilica, inscriptions and a gold intaglio ring. From daily life and ritual praxis to international trade, this work illuminates the role of Beta Samati as an administrative centre and its signifi- cance within the wider Aksumite world. Keywords: Africa, Ethiopia, Aksum, ancient trade, ancient states 1 Department of Near Eastern Studies, Johns Hopkins University, Gilman 113, 3400 North Charles Street, Balti- more, MD 21218, USA 2 Center for Digital Archaeology, 555 Northgate #270, San Rafael, CA 94903, USA 3 Life Design Lab, Johns Hopkins University, 3400 North Charles Street, Baltimore, MD 21218, USA 4 Archaeology and Heritage Management, P.O. Box 1010, Aksum University, Aksum, Ethiopia 5 Department of Classics, Yale University, 344 College Street, P.O. Box 208266, New Haven, CT 06520,
    [Show full text]
  • Conflict Prevention in the Greater Horn of Africa
    UNITED STATES INSTITUTE OF PEACE Simulation on Conflict Prevention in the Greater Horn of Africa This simulation, while focused around the Ethiopia-Eritrea border conflict, is not an attempt to resolve that conflict: the Organisation of African Unity (OAU) already has a peace plan on the table to which the two parties in conflict have essentially agreed. Rather, participants are asked, in their roles as representatives of OAU member states, to devise a blueprint for preventing the Ethiopian-Eritrean conflict from spreading into neighboring countries and consuming the region in even greater violence. The conflict, a great concern particularly for Somalia and Sudan where civil wars have raged for years, has thrown regional alliances into confusion and is increasingly putting pressure on humanitarian NGOs and other regional parties to contain the conflict. The wars in the Horn of Africa have caused untold death and misery over the past few decades. Simulation participants are asked as well to deal with the many refugees and internally displaced persons in the Horn of Africa, a humanitarian crisis that strains the economies – and the political relations - of the countries in the region. In their roles as OAU representatives, participants in this intricate simulation witness first-hand the tremendous challenge of trying to obtain consensus among multiple actors with often competing agendas on the tools of conflict prevention. Simulation on Conflict Prevention in the Greater Horn of Africa Simulation on Conflict Prevention in the Greater Horn
    [Show full text]
  • Visually Engaging and Student-Friendly World History Survey CRAIG 4Tlc Sc 8/7/08 2:24 PM Page 2
    CRAIG_4tlc_sc 8/7/08 2:24 PM Page 1 Preview Chapter 5 Inside! A visually engaging and student-friendly world history survey CRAIG_4tlc_sc 8/7/08 2:24 PM Page 2 Acclaimed by instructors and students for its new approach to understanding the past, the new Fourth Edition of the Teaching and Learning Classroom Edition of THE HERITAGE OF WORLD CIVILIZATIONS provides even more pathways for learning world history. Albert M. Craig This updated edition includes: Harvard University ■ New “Global Perspective” essays that William A. Graham help students place material into a wider Harvard University framework and see connections and parallels in world history Donald M. Kagan Yale University ■ Expanded coverage of prehistory, Africa, Steven Ozment East Asia, and the Middle East Harvard University Frank M. Turner ■ An all-new design, an expanded map program, Yale University and critical thinking questions that enable students to visualize important information as they read CRAIG_4tlc_sc 8/7/08 2:24 PM Page 3 Part I—The History of Civilization 19. East Asia in the Late Traditional Era Brief Contents 20. State-Building and Society in Early 1. Birth of Civilization Modern Europe 2. The Four Great Revolutions in Thought 21. The Last Great Islamic Empires, and Religion 1500–1800 Part II—Empires and Cultures Part V—Enlightenment and Revolution of the Ancient World in the West 3. Greek and Hellenistic Civilization 22. The Age of European Enlightenment 4. Iran, India, and Inner Asia to 200 c.e. 23. Revolutions in the Transatlantic World 5. Africa: Early History to 1000 c. e. 24. Political Consolidation in Nineteenth- 6.
    [Show full text]
  • Identity in Ethiopia: the Oromo from the 16Th to the 19Th Century
    IDENTITY IN ETHIOPIA: THE OROMO FROM THE 16 TH TO THE 19 TH CENTURY By Cherri Reni Wemlinger A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History Washington State University Department of History August 2008 To the Faculty of Washington State University: The members of the Committee appointed to examine the thesis of Cherri Reni Wemlinger find it satisfactory and recommend that it be accepted. ___________________________________ Chair ___________________________________ ___________________________________ ii ACKNOWLEDGMENT It is a pleasure to thank the many people who made this thesis possible. I would like to acknowledge the patience and perseverance of Heather Streets and her commitment to excellence. As my thesis chair she provided guidance and encouragement, while giving critical advice. My gratitude for her assistance goes beyond words. Thanks are also due to Candice Goucher, who provided expertise in her knowledge of Africa and kind encouragement. She was able to guide my thoughts in new directions and to make herself available during the crunch time. I would like to thank David Pietz who also served on my committee and who gave of his time to provide critical input. There are several additional people without whose assistance this work would have been greatly lacking. Thanks are due to Robert Staab, for his encouragement, guidance during the entire process, and his willingness to read the final product. Thank you to Lydia Gerber, who took hours of her time to give me ideas for sources and fresh ways to look at my subject. Her input was invaluable to me.
    [Show full text]
  • PERSIANS, PORTS, and PEPPER the Red Sea Trade in Late Antiquity
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
    [Show full text]
  • Thekingdomofaksum Andeastafricantrade
    199-202-0208s2 10/11/02 3:45 PM Page 199 TERMS & NAMES 2 • Aksum The Kingdom of Aksum • Adulis • Ezana and East African Trade MAIN IDEA WHY IT MATTERS NOW The kingdom of Aksum became an Ancient Aksum, which is now Ethiopia, international trading power and is still a center of Eastern Christianity. adopted Christianity. SETTING THE STAGE In the eighth century B.C., before the Nok were spreading their culture throughout West Africa, the kingdom of Kush in East Africa had become powerful enough to conquer Egypt. (See Chapter 4.) However, fierce Assyrians swept into Egypt during the next century and drove the Kushite pharaohs south. Kush nev- ertheless remained a powerful kingdom for over 1,000 years—until it was conquered by another even more powerful kingdom. The Rise of the Kingdom of Aksum The kingdom that arose was Aksum (AHK•soom). It was located south of Kush on a rugged plateau on the Red Sea, in what is now Eritrea and Ethiopia. A legend traces the founding of the kingdom of Aksum and the Ethiopian royal dynasty to the son of King Solomon of ancient Israel and the Queen of Sheba. That dynasty includes the 20th-century ruler Haile Selassie. In fact, the history of Aksum may have begun as early as 1000 b.c., when Arab peoples crossed the Red Sea into Africa. There they mingled with Kushite herders and farmers and passed along their written language, Ge’ez (GEE•ehz). They also Mediterranean Aksum, A.D. 300–700 shared their skills of working stone and Sea building dams and aqueducts.
    [Show full text]
  • The Aksumites in South Arabia: an African Diaspora of Late Antiquity
    Chapter 11 The Aksumites in South Arabia: An African Diaspora of Late Antiquity George Hatke 1 Introduction Much has been written over the years about foreign, specifically western, colo- nialism in sub-Saharan Africa, as well as about the foreign peoples, western and non-western alike, who have settled in sub-Saharan Africa during the modern period. However, although many large-scale states rose and fell in sub- Saharan Africa throughout pre-colonial times, the history of African imperial expansion into non-African lands is to a large degree the history of Egyptian invasions of Syria-Palestine during Pharaonic and Ptolemaic times, Carthagin- ian (effectively Phoenician) expansion into Sicily and Spain in the second half of the first millennium b.c.e, and the Almoravid and Almohad invasions of the Iberian Peninsula during the Middle Ages. However, none of this history involved sub-Saharan Africans to any appreciable degree. Yet during Late Antiquity,1 Aksum, a sub-Saharan African kingdom based in the northern Ethi- opian highlands, invaded its neighbors across the Red Sea on several occasions. Aksum, named after its capital city, was during this time an active participant in the long-distance sea trade linking the Mediterranean with India via the Red Sea. It was a literate kingdom with a tradition of monumental art and ar- chitecture and already a long history of contact with South Arabia. The history of Aksumite expansion into, and settlement in, South Arabia can be divided into two main periods. The first lasts from the late 2nd to the late 3rd century 1 Although there is disagreement among scholars as to the chronological limits of “Late Antiq- uity”—itself a modern concept—the term is, for the purposes of the present study, used to refer to the period from ca.
    [Show full text]
  • AKSUM Ancient East African Empire
    7 AKSUM Ancient East African Empire 950L BY DAVID BAKER, ADAPTED BY NEWSELA The Aksum Empire was the result of two world hubs sharing their collective learning about agriculture. It rose to become a great power in the ancient world. The key to its rise was the crucial link it formed between East and West on the supercontinent of Afro-Eurasia. EAST AFRICA Copper and bronze were rare in the region, so they did not go through a bronze age. Instead, they transitioned directly to iron. Some people in the region still foraged with- East Africa was the cradle of our species. For millions of years, many of our hominine out domesticating anything. However, the knowledge transmitted from Southwest Asia ancestors roamed across the land. It is ultimately the homeland of every human being and Egypt created a mixture of the two lifeways of foraging and agriculture. To the spread across the planet. Additionally, East Africa was the region that birthed one of south, the rest of Africa would transition to agriculture much more slowly. But East the mightiest of African civilizations: the Aksum Empire. At its height in the third cen- Africa was jolted by two major hubs into the agrarian era. tury CE, some ancient writers considered it one of the four great powers of the world, alongside Rome, Persia, and China. Thanks to its position in the web of collective By 1000 BCE, hunting and gathering was on the decline. More and more people were learning in Afro-Eurasia, it rose to become one of the most complex agrarian civiliza- farming.
    [Show full text]
  • Historian Kit: Kush
    HANDOUT Historian Kit: Kush PART 1 → Examine: Closely observe the map, quote, architectural remains and artifacts. → Discuss: What might you conclude about this kingdom based on its remains and geography? “Then the ships were laden with silver, gold, copper, clothing, and everything of the Northland, every product of Syria and all the sweet woods of God’s-Land. His majesty sailed upstream [south], with glad heart, the shores on his either side were jubilating. West and east were jubilat- ing in the presence of his majesty.” — Piankhi, ancient Kushite king who ruled Kush was a kingdom in northern Africa in the Egypt from 744–714 BCE region corresponding to modern-day Sudan. See: http://bit.ly/2KbAl8G This large mud brick temple, known as the Kush pyramids and royal tombs were used for Western Deffufa, was part of the ancient city of the burial of kings and queens in the wealthy Kerma (in today’s Sudan). These remains from city of Meroe, on the Nile River. They date as the Kush Empire are from about 2500 BCE. far back as 500 BCE. See: https://www.flickr.com/photos/waltercallens/3486244425 See: http://bit.ly/3qhZDBl 22 HANDOUT Historian Kit: Kush (continued) This stone carving (1st century BCE) is from the temple of Amun in the ancient city of Naqa. It depicts a kandake (female leader) This piece of gold jewelry was found in the from Meroe. Named Amanishakheto, she tomb of Nubian King Amaninatakilebte stands between a god and goddess. (538–519 BC). See: http://bit.ly/3oGqWFi See: https://www.flickr.com/photos/menesje/47758289472 IMAGE SOURCES Lommes and National Geographic.
    [Show full text]
  • Ethiopia: Muslims in a “Christian Nation”
    CHAPTER 8 Ethiopia: Muslims in a “Christian Nation” Another area of Africa with an old regional identity is Ethiopia. Not so much the Ethiopia of the twentieth century, which comprised most of the horn of Africa, but the mountainous zones of the north and west, which have high rainfall and form the main watersheds of the Nile River. This smaller zone is sometimes called Abyssinia (“Habash” for Arabic speakers living in the Middle East). In this instance the associated religious identity is Christian, not Muslim. For centuries Middle Eastern, Mediterranean, and European people have ascribed a Christian identity to the area. Ethiopia was of- ten associated with the Prester John of medieval legend, the Christian kingdom that lived “behind” the lands of Islam and would join with Eu- ropean Christians in a world crusade, as discussed in Chapter 6. This ascription was not completely erroneous, for since the fourth century some Ethiopians have been Christian, in the form of the Ethiopian Orthodox Church, and have been writing chronicles and letters to communicate that identity. More recently the army of Ethiopia won a signal victory against European invaders and thereby guarded their independence, whereas the rest of Africa was coming under colonial rule. Emperor Meni- lik’s triumph over the Italians at Adwa in 1896 won him undying fame in Africa and the African diaspora and helped to diffuse the association of Ethiopia and Christianity throughout the world. So we find “Ethiopian” Christian churches, usually constituted by Africans and African Americans, all over the globe today. They are rarely Ethiopian Orthodox churches, in terms of ritual or obedience, but Copyright © 2004.
    [Show full text]
  • The Battle for the Battle of Adwa: Collective Identity and Nation- Building
    City University of New York (CUNY) CUNY Academic Works Dissertations and Theses City College of New York 2020 The Battle For The Battle of Adwa: Collective Identity and Nation- Building Joseph A. Steward CUNY City College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/cc_etds_theses/836 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] The Battle for The Battle of Adwa: Collective Identity and Nation-Building Joseph Steward May 2020 Master’s Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of International Affairs at the City College of New York COLIN POWELL SCHOOL FOR CIVIC AND GLOBAL LEADERSHIP Thesis Advisor: Professor Nicolas Rush Smith Second Reader: Professor Jean Krasno “I beg your majesty to defend me against everyone as I don’t know what European kings will say about this. Let others know that this region is ours.” - Emperor Menelik II Abstract On March 1st, 1896, an Ethiopian army lead by Emperor Menelik II dealt a shocking defeat to the invading Italian forces in the Battle of Adwa. In victory, Menelik was able to exert his authority over a vast territory which included both the historical, ancient kingdoms of the northern and central parts of Ethiopia, and also the vast, resource-rich territories in the west and south which he had earlier conquered. The egalitarian nature of the victory united the various peoples of Ethiopia against a common enemy, giving Menelik the opportunity to create a new Ethiopian nation.
    [Show full text]
  • Imitation in Aksumite Coinage and Indian Imitations of Aksumite Coins’
    Day, R. (2011) ‘Imitation in Aksumite Coinage and Indian Imitations of Aksumite Coins’ Rosetta 9.5: 16-22. http://www.rosetta.bham.ac.uk/colloquium2011/day_coins.pdf http://www.rosetta.bham.ac.uk/colloquium2011/day_coins.pdf Imitation in Aksumite Coinage and Indian Imitations of Aksumite Coins Rebecca Day PhD candidate, 2nd year (full-time) University of Birmingham, College of Arts and Law [email protected] Introduction The sudden appearance and disappearance of Aksumite coins in the Indian Ocean region in the late third century remains an enigmatic clue to a dynamic phase of international trade and diplomacy. This study will explore how the Aksumite kingdom of Ethiopia used imitation of Byzantine coins as part of its strategy to usurp the role of the eastern Roman Empire in long-distance trade with the East. These coins demonstrate a flourishing and self-confident polity, but also illustrate the importance of cultural tradition in the pursuit of maritime trade.1 Discussing these themes further, the use and production of Indian imitations of Aksumite coins as part of a cultural tradition of imitation, which incorporated Byzantine, Roman and Kushan material will be explored.2 Such an examination of genuine and original coins in the context of the mysterious phenomenon of Aksumite trade clearly highlights the fluidity of notions of continuity, distinction and differentiation, which gave the maritime trading network of the Indian Ocean its unique and ambiguous historical character. 1 For a general overview of Aksumite coinage, see either Munro-Hay 1999 or Juel-Jensen and Munro- Hay 1995. 2 For examples of Indian imitations see: Aksumite, Juel-Jensen 2000; Roman, Turner 1989; Byzantine, Krishnamurthy 2006.
    [Show full text]