The Natural Genesis (Vol. 1)
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Islam at the Margins: the Muslims of Indochina
CIAS Discussion Paper No.3 Islam at the Margins: The Muslims of Indochina Edited by OMAR FAROUK Hiroyuki YAMAMOTO 2008 Center for Integrated Area Studies, Kyoto University Kyoto, Japan Islam at the Margins: The Muslims of Indochina 1 Contents Preface ……………………………………………………………………3 Hiroyuki YAMAMOTO Introduction ……………………………………………………………...5 OMAR FAROUK The Cham Muslims in Ninh Thuan Province, Vietnam ………………7 Rie NAKAMURA Bani Islam Cham in Vietnam ………………………………………….24 Ba Trung PHU The Baweans of Ho Chi Minh City ……………………………………34 Malte STOKHOF Dynamics of Faith: Imam Musa in the Revival of Islamic Teaching in Cambodia ………59 MOHAMAD ZAIN Bin Musa The Re-organization of Islam in Cambodia and Laos………………..70 OMAR FAROUK The Chams and the Malay World …………………………………….86 Kanji NISHIO Notes on the Contributors……………………………………………...94 Workshop Program …………………………………………………....96 CIAS Discussion Paper No.3 © Center for Integrated Area Studies, Kyoto University Yoshida-Honmachi, Sakyo-ku, Kyoto-shi, Kyoto, 606-8501, Japan TEL: +81-75-753-9603 FAX: +81-75-753-9602 E-mail: [email protected] http://www.cias.kyoto-u.ac.jp March, 2008 2 CIAS Discussion Paper No.3 Preface I think it would be no exaggeration to suggest that Southeast Asian nations are boom- ing, not only because of their rapid economic development but also because of their long experiences of maintaining harmony and tolerance between the diverse ethnic and religious components of their populations. The Southeast Asian Muslims, for example, once re- garded as being peripheral to the world of Islam, are now becoming recognized as model Muslim leaders with exceptional abilities to manage difficult tasks such as their own coun- try‟s economic development, the Islamic financial system, democratization and even aero- nautics. -
The Nature of Hellenistic Domestic Sculpture in Its Cultural and Spatial Contexts
THE NATURE OF HELLENISTIC DOMESTIC SCULPTURE IN ITS CULTURAL AND SPATIAL CONTEXTS DISSERTATION Presented in Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in the Graduate School of The Ohio State University By Craig I. Hardiman, B.Comm., B.A., M.A. ***** The Ohio State University 2005 Dissertation Committee: Approved by Dr. Mark D. Fullerton, Advisor Dr. Timothy J. McNiven _______________________________ Advisor Dr. Stephen V. Tracy Graduate Program in the History of Art Copyright by Craig I. Hardiman 2005 ABSTRACT This dissertation marks the first synthetic and contextual analysis of domestic sculpture for the whole of the Hellenistic period (323 BCE – 31 BCE). Prior to this study, Hellenistic domestic sculpture had been examined from a broadly literary perspective or had been the focus of smaller regional or site-specific studies. Rather than taking any one approach, this dissertation examines both the literary testimonia and the material record in order to develop as full a picture as possible for the location, function and meaning(s) of these pieces. The study begins with a reconsideration of the literary evidence. The testimonia deal chiefly with the residences of the Hellenistic kings and their conspicuous displays of wealth in the most public rooms in the home, namely courtyards and dining rooms. Following this, the material evidence from the Greek mainland and Asia Minor is considered. The general evidence supports the literary testimonia’s location for these sculptures. In addition, several individual examples offer insights into the sophistication of domestic decorative programs among the Greeks, something usually associated with the Romans. -
Folk Hinduism in West Bengal
1 Folk Hinduism in West Bengal In the rural areas of India, we see a variety of notions about the nature of gods and goddesses. They are not “high gods,” as we see in the pan-Indian brahmanical forms of Hinduism, but rather regional deities, intimately associated with villages and towns. Indeed, some would not be characterized as gods and goddesses by most people, for those supernatural entities given offerings and worship include ghosts, ancestors, water and plant essences, guardian spirits, and disease con- trollers. We see some overlap of tribal deities, the deities of non-Hindu or semi- Hindu villagers, with the village gods or gramadevatas of village Hinduism. These may be µeld or mountain spirits, or angry ghosts of women who died violent deaths. All of these may be seen in the large area of folk Hinduism. There is no sharp differentiation between the tribal deities, village deities, and gods and god- desses of brahmanical Hinduism. Rather than a polarity, we see a continuum, for these traditions worship many deities in common. Some themes that may be noted in the worship of folk gods and goddesses: Regionalism: These deities are associated with speciµc places, temples, µelds, and streams. The Kali of one village is not the same as the next village’s Kali. One Chandi gives good hunting, another Chandi cures disease. Goddesses are not pan-Indian; they are speciµc to a person’s tribal or caste group, ex- tended family, neighborhood, or village. Pragmatism: These deities are rarely worshiped in a spirit of pure and ab- stract devotion. -
The Eliminator; Or, Skeleton Keys to Sacerdotal Secrets
THE ELIMINATOR; OR, SKELETON KEYS TO SACERDOTAL SECRETS is eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at hp://www.gutenberg.org/license. Title: e Eliminator; or, Skeleton Keys to Sacerdotal Secrets Author: Riard B. Westbrook Release Date: Mar , [EBook #] Language: English Character set encoding: UTF- *** START OF THIS PROJECT GUTENBERG EBOOK THE ELIMINATOR; OR, SKELETON KEYS TO SACERDOTAL SECRETS*** Produced by David Widger. ii THE ELIMINATOR or, SKELETON KEYS to SACERDOTAL SECRETS By Riard B. Westbrook, D.D., L.L.D. CONTENTS PREFACE TO THE SECOND EDITION PREFACE SKELETON KEYS TO SACERDOTAL SECRETS CHAPTER I. THE WHOLE TRUTH CHAPTER II. SACERDOTALISM IMPEACHED CHAPTER III. THE FABULOUS CLAIMS OF JUDAISM CHAPTER IV. MOSES AND THE PENTATEUCH CHAPTER V. ANCIENT SYMBOLISM AND MODERN LITERALISM CHAPTER VI. ASTRAL KEYS TO BIBLE STORIES CHAPTER VII. THE FABLE OF THE FALL CHAPTER VIII. SEARCH FOR THE “LAST ADAM” CHAPTER IX. WHAT IS KNOWN OF THE NEW TESTAMENT CHAPTER X. THE DRAMA OF THE GOSPELS CHAPTER XI. THE IDEAL CHRIST CHAPTER XII. JESUS AND OTHER CHRISTS CHAPTER XIII. A REVERENT CRITIQUE ON JESUS CHAPTER XIV. A FEW FRAGMENTS iv CHAPTER XV. BLOOD-SALVATION CHAPTER XVI. THINGS THAT REMAIN INDEX PREFACE TO THE SECOND EDITION HE Eliminator has now been before the public nearly two years. I have seen T nothing worthy of the name of criticism respecting it. A few Unitarian minis- ters have said that Christ must have been a person instead of a personification, for the reason that men could not have conceived of su a perfect aracter without a living example, and that the great influence exercised by him for so long a time, over so many people, proves him to have been an historic aracter. -
Ethnicity and Forest Resource Use and Management
Page 1 of 11 ETHNICITY AND FOREST RESOURCE USE AND MANAGEMENT IN CAMBODIA BACKGROUND The Community Forestry Working Group established a typological framework to examine the inter-related issues of ecology, tenure, and ethnicity in relation to forest resource perspectives, use and management by rural communities in Cambodia. The typology will serve as a base of knowledge and documentation and as a conceptual framework for understanding community resource use. This will be useful for defining appropriate objectives, strategies, and methodologies to support community forestry development interventions. Specifically, understanding and describing the three underlying typological topics (tenure, ethnicity, ecology) will be helpful for: Establishing a framework for better identification and understanding of existing community forestry activities in Cambodia; A possible identification of appropriate places or regions where community forestry would be relevant and useful for sustainable forest management and for improvement of people's livelihoods; A useful instrument to design programs in a given region with community involvement. INTRODUCTION The population of Cambodia was estimated to be 11,437,656 in 1998. This population consists of different ethnic groups, including Khmer, Cham, Vietnamese, Chinese and hill tribes. Ethnic groups in Cambodian society possess a number of economic and demographic commonalties. For example, minority ethnic villages are more common among the poorest than among the richest quintile of villages (5.3 percent versus 3.2 percent) ( Ministry of Planning, 1999) . While commonalties exist, ethnic groups in Cambodia also preserve differences in their social and cultural institutions. The major differences among the various ethnic groups lie in historical, social organization, language, custom, habitant, belief and religion. -
Haunting the Tradition of the Novel : Generic Double Play in Diasporic
HAUNTING THE TRADITION OF THE NOVEL: GENERIC DOUBLE PLAY IN DIASPORIC FICTION by Shan Qiang He B.A., Shanghai International Studies University, 1982 M.A., Shanghai International Studies University, 1985 M.A., Simon Fraser University, 1989 THESIS SUBMlTIED IN PARTIAL FULFLLLMENT OF THE REQUIREMENTS FOR THE DEGREE OF in the Department of English @ ShanQiang He SIMON FRASER UNIVERSITY April 1995 All rights reserved This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. Approval Name: Shan Qiang He Degree: Doctor of Philosophy Title of thesis: Haunting the Tradition of the Novel: Generic Double Play in Diasporic Fiction Examining Committee: Chair: Prof Paul Budra Prof Paul Delany Senior Supervisor Prof Samuel Wong Department of English Prof Paul Matthew St Pierre Department of English Prof Gail Faurschou School of Communication Faculty of Applied Sciences Prof Sneja Gunew External Examiner Department of English University of Victoria Date Approved: April 10, 1995 PARTIAL COPYRIGHT LICENSE I hereby grant to Simon Fraser Universi the right to lend my thesis, pro'ect or extended essay (the title oB which is shown below) to users o f' the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this work for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is,understood that copying or publication of this work for financial gain shall not be allowed without my written permission. -
György Könczei1
DOI 10.31287/FT.en.2018.1.3. GYÖRGY KÖNCZEI1 NEW EXAMPLES AND APPROACHES IN METHODOLOGY FOR THE WRITING OF THE HISTORY OF DISABILITY 1. INTRODUCTION – THE CONTEXTUAL FRAMEWORK 1.1. Discard or hold in high esteem? A specific vantage point in research efforts in the context of the history of disability In this paper our scrutiny regarding the history of disability aims to undertake the reconstruction of patterns perceived in the context of both the acceptance and exclusion of persons with disability. The continuous revisiting of this topic, broken down to research-related questions formulated time and time again, is an essential ingredient of the research effort, due partly to the changing components perceived in the development of society, partly to new findings rooted in the nature of science in development. The primary focus of our paper is related to specific methodological issues in the context of the history of disability. 1.1.1. A social issue to provide the background to our research effort The social issue which necessitates the invocation of the history of disability as a vantage point to be provided – a background, as it were, to the whole concept of | S research – is the oppression of persons with disability in constantly changing forms at various epochs throughout the history of social as well as cultural development. PECIAL This spectacularly visible phenomenon justifies the need for scrutiny while providing a context for the everyday relevance of that issue. I ssE 1.1.2. Our research-related question U The focus, in a nutshell, -
William Jones's Ancient Theology
SINO-PLATONIC PAPERS Number 191 July, 2009 William Jones’s Ancient Theology by Urs App Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. Sinographs (hanzi, also called tetragraphs [fangkuaizi]) and other unusual symbols should be kept to an absolute minimum. Sino-Platonic Papers emphasizes substance over form. Submissions are regularly sent out to be refereed and extensive editorial suggestions for revision may be offered. -
Register in Eastern Cham: Phonological, Phonetic and Sociolinguistic Approaches
REGISTER IN EASTERN CHAM: PHONOLOGICAL, PHONETIC AND SOCIOLINGUISTIC APPROACHES A Dissertation Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy by Marc Brunelle August 2005 © 2005 Marc Brunelle REGISTER IN EASTERN CHAM: PHONOLOGICAL, PHONETIC AND SOCIOLINGUISTIC APPROACHES Marc Brunelle, Ph.D. Cornell University, 2005 The Chamic language family is often cited as a test case for contact linguistics. Although Chamic languages are Austronesian, they are claimed to have converged with Mon-Khmer languages and adopted features from their closest neighbors. A good example of such a convergence is the realization of phonological register in Cham dialects. In many Southeast Asian languages, the loss of the voicing contrast in onsets has led to the development of two registers, bundles of features that initially included pitch, voice quality, vowel quality and durational differences and that are typically realized on rimes. While Cambodian Cham realizes register mainly through vowel quality, just like Khmer, the registers of the Cham dialect spoken in south- central Vietnam (Eastern Cham) are claimed to have evolved into tone, a property that plays a central role in Vietnamese phonology. This dissertation evaluates the hypothesis that contact with Vietnamese is responsible for the recent evolution of Eastern Cham register by exploring the nature of the sound system of Eastern Cham from phonetic, phonological and sociolinguistic perspectives. Proponents of the view that Eastern Cham has a complex tone system claim that tones arose from the phonemicization of register allophones conditioned by codas after the weakening or deletion of coda stops and laryngeals. -
DENKARD, Book 6: Wisdom of the Sages by Aturbad I Emedan Translation by Darab Dastur Peshotan Sanjana, 1907
DENKARD, Book 6: Wisdom of the Sages by Aturbad I Emedan Translation by Darab Dastur Peshotan Sanjana, 1907. This digital edition copyright © 1998 by Joseph H. Peterson, avesta.org. Introduction The Denkard is a ninth century encyclopedia of Zoroastrianism, but with extensive quotations from materials thousands of years older, including (otherwise) lost Avestan texts. It is the single most valuable source of information on the Zoroastrian religion aside from the Avesta itself. It was edited by Ādurbād Ēmēdān. The work of publishing a complete edition of the Pahlavi text, with translations into Gujarati and English, was undertaken by Dastur Peshotanji Behramji Sanjana (1828-98), and completed by his son Darab Dastur Peshotan Sanjana (1857-1931). Both were prominent Zoroastrian head-priests, and among the best Pahlavi authorities of their time. Unfortunately, this masterpiece has been largely neglected. Copies of it are extremely rare, fragile, and voluminous, running to nineteen volumes. In making this edition available to a wider audience, I have confined it to the English translations, and frequent valuable footnotes. I have taken the liberty to normalized the spelling in this edition, in order to be consistent with other documents in this series, and to facilitate searches. Wherever possible I have used the spellings of F.M. Kotwal and J. Boyd, A Guide to the Zoroastrian Religion, Scholars Press, 1982. Comments set in {}, or marked “-JHP” have been added by me, mainly to facilitate searches. Contents Propitiation of the Creator through faith in the Revelation – Heading of the Sixth Book. (§ 1) Place of good spirits and hindrance of opposing evil spirits in man. -
TH-I 3-Jul-1985.Pdf
[38] JESUS IN THEOSOPHICAL HISTORY Some Theosophical leaders have taught that Jesus lived about 100 B.C., and that he was not crucified; they identify him with Jeschu Ben Pandera (the spelling varies, and will do so in this note) of Jewish tradition, who was stoned. This effectively undercuts orthodox Christianity - if there was no suffering “under Pontius Pilate”, then there was no conventional Atonement, and if the New Testament can be wrong on so important a matter as the date and manner of death of its main character then its reliability is low. The 100 B.C. theory (the precise date is sometimes given differently) was introduced by H.P. Blavatsky in “Isis Unveiled” Vol. 2 p. 201. She cites Eliphas Levi “La Science Des Esprits” (Paris, Germer Balliere, 1865, a publisher with offices in London and New York also.) Levi there printed the Jewish accounts. His book has not been translated, but it is in the S.P.R. Li- brary. Although she did not always commit herself to the theory, H.P.B. did endorse it in several places, notably in 1887 in two articles “The Esoteric Character of the Gospels” and her response in French to the Abbe Roca’s “Esotericism of Christian Dogma”. Both are in Collected Writings Vol. 8 - see especially pages, 189, 224, 380-2 and 460-1. Among scholars she cited Gerald Mas- sey in support, but added (p. 380) “Our Masters affirm the Statement.” The anti-Semitic writer Nesta H. Webster “Secret Societies and Subversive Movements” (London, 1928), quoting this same article asks “Who were the Masters whose authority Madame Blavatsky here invokes? Clearly not the Trans-Himalayan Brotherhood to whom she habitually refers by this term, and who can certainly not be suspected of affirming the authenticity of the Toldoth Yeshu. -
Biblical Assyria and Other Anxieties in the British Empire Steven W
James Madison University JMU Scholarly Commons Libraries Libraries & Educational Technologies 2001 Biblical Assyria and Other Anxieties in the British Empire Steven W. Holloway James Madison University, [email protected] Follow this and additional works at: http://commons.lib.jmu.edu/letfspubs Part of the European Languages and Societies Commons, Fine Arts Commons, Library and Information Science Commons, Literature in English, British Isles Commons, Near Eastern Languages and Societies Commons, and the Theory and Criticism Commons Recommended Citation “Biblical Assyria and Other Anxieties in the British Empire,” Journal of Religion & Society (http://moses.creighton.edu/jrs/2001/ 2001-12.pdf) This Article is brought to you for free and open access by the Libraries & Educational Technologies at JMU Scholarly Commons. It has been accepted for inclusion in Libraries by an authorized administrator of JMU Scholarly Commons. For more information, please contact [email protected]. Journal of Religion & Society Volume 3 (2001) ISSN 1522-5658 Biblical Assyria and Other Anxieties in the British Empire Steven W. Holloway, American Theological Library Association and Saint Xavier University, Chicago Abstract The successful “invasion” of ancient Mesopotamia by explorers in the pay of the British Museum Trustees resulted in best-selling publications, a treasure-trove of Assyrian antiquities for display purposes and scholarly excavation, and a remarkable boost to the quest for confirmation of the literal truth of the Bible. The public registered its delight with the findings through the turnstyle- twirling appeal of the British Museum exhibits, and a series of appropriations of Assyrian art motifs and narratives in popular culture - jewelry, bookends, clocks, fine arts, theater productions, and a walk-through Assyrian palace among other period mansions at the Sydenham Crystal Palace.