Friends of the Uffizi Gallery December 2012 Newsletter
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Works by Tolkien, Contemporary and Renaissance Drawings, And
Press Contacts Noreen Khalid Ahmad 212.590.0310 [email protected] Shaili Shah 212.590.0311 [email protected] Works by Tolkien, Contemporary and Renaissance Drawings , and Photography on View This Winter at the Morgan New York, NY, Thursday, December 6, 2018 — The 2019 winter season at the Morgan Library & Museum continues to celebrate visual artists and writers whose experimental methods and innovative creative processes have transformed our understanding of drawing, illustration, writing, and photography. Over the course of January and February, the Morgan will open a series of varied exhibitions, ranging from a look at the creative enterprise of J.R.R. Tolkien, to a focused examination of unconventional practices in contemporary drawing, to the first display in the United States of the storied photography collection of the National Gallery of Canada, to a survey of celebrated early Italian Drawings from our collection. By Any Means: Contemporary Drawings from the Morgan January 18, 2019 through May 12, 2019 Contemporary approaches to drawing are often experimental and expansive. By absorbing and building upon the legacy of avant-garde experimentation in the first half of the twentieth century, artists from the 1950s to the present have pushed beyond the boundaries of traditional draftsmanship through their use of chance, unconventional materials, and new technologies. Emboldened by the accessibility, scale, Stephen Vitiello (b. 1964), Speaker Drawing and relative affordability of paper, and informed by the (22.06), 2006, Pigment and spray fixative. The Morgan Library & Museum. Gift of an developments of Cubist, Futurist, Dada, and Surrealist anonymous donor, 2012.41. Photography by Steven H. -
The Representations of Elderly People in the Scenes of Jesus’ Childhood in Tuscan Paintings, 14Th-16Th Centuries
The Representations of Elderly People in the Scenes of Jesus’ Childhood in Tuscan Paintings, 14th-16th Centuries The Representations of Elderly People in the Scenes of Jesus’ Childhood in Tuscan Paintings, 14th-16th Centuries: Images of Intergeneration Relationships By Welleda Muller The Representations of Elderly People in the Scenes of Jesus’ Childhood in Tuscan Paintings, 14th-16th Centuries: Images of Intergeneration Relationships By Welleda Muller This book first published 2016 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2016 by Welleda Muller All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-9049-9 ISBN (13): 978-1-4438-9049-6 This book is dedicated to all of my colleagues and friends from MaxNetAging: Inês Campos-Rodrigues, Kristen Cyffka, Xuefei Gao, Isabel García-García, Heike Gruber, Julia Hoffman, Nicole Hudl, Göran Köber, Jana Kynast, Nora Mehl, and Ambaye Ogato. TABLE OF CONTENTS List of Illustrations ..................................................................................... ix Acknowledgments .................................................................................... xiii Introduction ................................................................................................ -
Presentazione Standard Di Powerpoint
Portrait of Elisabetta Gonzaga oil on wood, 52.50 x 37.30 cm Florence, Galleria degli Uffizi, 1503 – 1504 ca. Like the painting depicting the Young Man with an Apple, this painting dates from Raffaello’s younger years, when he attended and served the court of Urbino. Raffaello was still just a child when his father Giovanni Santi, who under Duke Federico was the intellectual of the court and trusted on all matters artistic, held a theatrical play to celebrate the wedding of Guidobaldo, the Duke of Urbino’s heir, to Elisabetta Gonzaga. The painting arrived in the Medici collections, and thence to the Uffizi, as part of the dowry for Vittoria della Rovere’s wedding in 1631. It depicts the young woman dressed richly in clothes woven with gold, characterised by a refined, aristocratic elegance. A headdress in the portentous form of a scorpion rests on the lady’s forehead. The depiction of the landscape in the background is particularly poetic, with the light of the rising sun touching the strips of cloud in the sky and the rocky path over to the right. Young Man with an Apple painting on wood, 47.40 x 35.30 cm Florence, Galleria degli Uffizi, 1503 – 1504 ca. Arriving in Florence from Urbino as part of Vittoria della Rovere’s dowry upon her marriage to the Grand Duke of Tuscany, this painting probably depicts a member of the Urbino court, perhaps the teenaged figure of Francesco Maria della Rovere himself. The boy is presented to us in the role of Paris. Like the hero in the myth, he holds the symbolic fruit in his right hand, destined for the most beautiful of the ladies who we must imagine competing before him. -
The Strange Art of 16Th –Century Italy
The Strange Art of 16th –century Italy Some thoughts before we start. This course is going to use a seminar format. Each of you will be responsible for an artist. You will be giving reports on- site as we progress, in as close to chronological order as logistics permit. At the end of the course each of you will do a Power Point presentation which will cover the works you treated on-site by fitting them into the rest of the artist’s oeuvre and the historical context.. The readings: You will take home a Frederick Hartt textbook, History of Italian Renaissance Art. For the first part of the course this will be your main background source. For sculpture you will have photocopies of some chapters from Roberta Olsen’s book on Italian Renaissance sculpture. I had you buy Walter Friedlaender’s Mannerism and Anti-Mannerism in Italian Painting, first published in 1925. While recent scholarship does not agree with his whole thesis, many of his observations are still valid about the main changes at the beginning and the end of the 16th century. In addition there will be some articles copied from art history periodicals and a few provided in digital format which you can read on the computer. Each of you will be doing other reading on your individual artists. A major goal of the course will be to see how sixteenth-century art depends on Raphael and Michelangelo, and to a lesser extent on Leonardo. Art seems to develop in cycles. What happens after a moment of great innovations? Vasari, in his Lives of the Artists, seems to ask “where do we go from here?” If Leonardo, Raphael and Michelangelo were perfect, how does one carry on? The same thing occurred after Giotto and Duccio in the early Trecento. -
Challenges Old and New
Issue no. 23 - December 2015 CHALLENGES OLD AND NEW Our association was founded in defiance of the violent destruction of the Via dei Georgofili bombing. Twenty-two years have now passed since that initial collective reaction of civic pride and compensation, and over the years the kinship and solidarity between the Amici degli Uffizi and the Gallery’s executives has grown ever stronger. A unity matured in the last eight years also thanks to the presence and the essential, precious encouragement of director Antonio Natali. With him the Amici degli Uffizi’s patronage has become bold, to say the least: each and every restoration, exhibition, renovation, donation and intervention within the museum has always been a path of knowledge and enrichment, of shared visions and affections, a continuous challenge for new projects for the betterment of the museum. Natali involved us in the most arduous undertakings for a patron: from the past seemingly hopeless restorations of the Madonna della Gatta by Federico Barocci and of the Adoration of the Shepherds by Gerrit van Honthorst -reduced even today to a mere flash of light on the canvas – to the current restoration of the masterpiece Adoration of the Magi by Leonardo, we continue our mission to support the museum with unwavering determination, without any vanity nor expecting honors or returns, true to our vocation to support the artistic heritage of our museum. I could make a long list of accomplishments, a series of happy occasions and achievements attained by the profitable cooperation with our friend Natali. I prefer instead to remember our brief meetings stolen to the work routine to discuss projects and exhibit ideas; our trip to the United States in 2006 when our strong core of Florentine members was supplemented by the branch “Friends of the Uffizi Gallery”, that has since been gathering resources among generous American donors: our long discussions that have always resulted in a positive outcome, further acquisitions and enrichment of the artistic wealth of our museum. -
The Santo Spirito Altarpiece
conclusion The Santo Spirito Altarpiece Santo Spirito’s choir altarpieces appear to have been the objects of a highly self-conscious and purposive intentionality. That intentionality was certainly aimed at meeting the expectations of its chapel patrons. At the same time, it ensured that images were deployed strategically in the choir so as to serve the programmatic goals of the convent’s Augustinian Hermit friars—asserting the friars’ authority, recreating the old church within the fabric of the new, helping fashion the choir into a Marian sacred space that reflected the friars’ otherworldly aspirations, and providing the material for devotional and medi- tational praxis. In 1505, Raffaellino del Garbo painted his Madonna and Child Enthroned with Saints John the Evangelist, Lawrence, Stephen, and Bernard (the Segni al- tarpiece) (fig. 8.1) for the chapel of Bernardo di Stefano Segni in the left arm of the choir. Although roughly square like the other altarpieces of the choir, Del Garbo’s painting was larger than those works and included four rather than two saints. Its cinquecentesque putti, multi-tiered composition and volu- metric figures reflect the influence of Fra Bartolomeo and Leonardo. Despite these innovations, the painting’s symmetrical composition recalls other choir altarpieces in several respects: the foreground saints John the Evangelist and Bernard of Clairvaux are positioned close to the picture plane and the smooth ground is a nonspecific tan. In addition, Saints Lawrence and Stephen, depicted as beautiful and virtu- ally identical young men in embroidered dalmatics, are placed on either side of Mary’s throne. The position and appearance of the two saints assimilates them to the equally identical adolescent angels that flank Mary’s throne in the earlier altarpieces of the left arm, a device that helps mitigate the aberrant presence of four saints within the panel.1 In the altar-frontal below, two an- gels reproduce the gesture of the altarpiece’s putti by pulling aside a curtain to display the figure of the chapel’s dedicatee, Saint Lawrence. -
La Santissima Annunziata Di Firenze-Storia
LA SS. ANNUNZIATA LA STORIA DEL SANTUARIO MARIANO DI FIRENZE di p. Eugenio M. Casalini, osm LE ORIGINI, LE VICENDE, I MONUMENTI ATTRAVERSO I SECOLI. 1. Il Convento e le sue origini. Del convento della SS. Annunziata oggi è visibile, dalla piazza omonima e guardando a sinistra del loggiato della basilica, solo qual tanto del suo insieme che si affaccia, con i sesti acuti di sei bifore tamponate, sopra un caseggiato seicentesco, dove attualmente si apre la monumentale entrata disegnata e costruita da un frate, figlio dello stesso convento, il pittore fra Arsenio Mascagni, nel 1636. Questo è tutto quello che è possibile vedere dell’area occupata nel Cafaggio del Vescovo fin dal secolo XIII dai frati Servi di Maria, l’Ordine fondato secondo la tradizione nel 1233, da sette mercanti fiorentini in onore della Madre di Dio. Frammenti di storia e di archeologia ci assicurano che l’area era già attraversata dal Mugnone, il torrente che, secondo il Villani, scendendo dai poggi di Fiesole, avvolto per Cafaggio, giungeva con le sue anse verso le mura cittadine e le seguiva ad ovest per raggiungere l’Arno (1). In questa zona si dice che si accampasse inutilmente nell’assedio alla città Arrigo IV nel 1082, ed è probabile che in seguito, a memoria della battaglia vinta dai fiorentini proprio nell’angolo in cui sorgerà il convento dei Servi, fosse edificato un oratorio (2). É certo però che alcuni appartenenti alla Societas laica dei Servi di Maria avevano case, corti, poderi in questa zona, e che l’Ordine regolare dei Servi di Maria, nel febbraio del 1250, scendendo dal Monte Senario pose la prima pietra del convento e della chiesa in questa parte della campagna presso le mura cittadine in fundo proprio come ci attestano i documenti (3). -
The Sacrifice of Isaac: Technical Analysis and Conservation Treatment
Jocelyn Evans Straus Center for Conservation Harvard Art Museums Sacrifice of Isaac by Antonio di Donnino del Mazziere: Technical Analysis and Conservation Treatment Evans, ANAGPIC 2008, 1 Introduction The Sacrifice of Isaac (acc. 1977.177) entered the collection of Harvard Art Museums in 1977. The work (c.1525) is attributed to Antonio di Donnino del Mazziere (1497–1547), an artist about whom relatively little is known, with only a handful of paintings and drawings attributed to him. He is one of a group of painters that art historians have dubbed the “Florentine eccentrics”, who were followers of Fra Bartolomeo and Andrea del Sarto. The provenance for the work is incomplete. The painting (figure 1) is in the style and format of a spalliera, a genre particularly related to the Italian renaissance. Intended for the domestic interiors of patrician homes, spalliere are painted panels wall-mounted at shoulder or eye level, the name being derived from the Italian spalla, meaning shoulder. Usually spalliere were created in cycles or groups, rather than individual stand-alone panels. Their purpose was both decorative and narrative, often including more than one episode in a single panel (episodic narration). (Barricault pp.1-6). The work shows two episodes from the biblical narrative of Abraham and Isaac. At the left, an angel appears to a kneeling Abraham, either telling him he will have a son, Isaac (Genesis chapter 18), or instructing him to sacrifice Isaac (Genesis chapter 22). A tent, figures and sheep at the left background represent the nomadic herding lifestyle of the clan. In the top right a later episode is shown, where an angel stops Abraham at the point of carrying out the instruction and sacrificing the kneeling Isaac. -
INNOVATION and EXPERIMENTATION: VENETIAN RENAISSANCE and MANNERISM (Titian and Pontormo) VENETIAN RENAISSANCE
INNOVATION and EXPERIMENTATION: VENETIAN RENAISSANCE and MANNERISM (Titian and Pontormo) VENETIAN RENAISSANCE Online Links: Giovanni Bellini - Wikipedia, the free encyclopedia Feast of the Gods – Smarthistory The Tempest - Smarthistory Titian - Wikipedia, the free encyclopedia Bacchus and Ariadne – Smarthistory Titian's Bacchus and Ariadne- National Gallery Podcast Venus of Urbino - Smarthistory Giorgione - Wikipedia, the free encyclopedia Alfonso I d'Este, Duke of Ferrara - Wikipedia, the free encyclopedia Venus of Urbino - Wikipedia, the free encyclopedia MANNERISM Online Links: Introduction to Mannerism - Smarthistory Correggio's Assumption of the Virgin - Smarthistory (no video) Parmigianino's Madonna of the Long Neck – Smarthistory Benvenuto Cellini's Perseus Beheading Medusa Benvenuto Cellini - Wikipedia, the free encyclopedia Pontormo's Entombment - Smarthistory Giovanni Bellini and Titian. The Feast of the Gods, 1529, oil on canvas Above: Map of 16th century Venice Left: Giovanni Bellini. Self-Portrait The High Renaissance in Venice coincided with the decline of the empire and the threat that the city would lose the independent status it had enjoyed for eight hundred years. Formidable foreign powers such as the French and Spanish kings, the pope, the Holy Roman emperor, and the rulers of Milan united against Venice and formed the League of Cambrai in 1509. They took most of the Venetian territory, including the important city of Verona, but not Venice itself. By 1529, peace was restored along with most of the territory, and Venice propagated the myth of its uniqueness in having survived so great a threat. In this illustration of a scene from Ovid’s, Fasti the gods, Jupiter, Neptune, and Apollo among them, revel in a wooded pastoral setting, eating and drinking, attended by nymphs and satyrs. -
WRITING ABOUT EARLY RENAISSANCE WORKS of ART in VENICE and FLORENCE (1550-1800) Laura-Maria
BETWEEN TASTE AND HISTORIOGRAPHY: WRITING ABOUT EARLY RENAISSANCE WORKS OF ART IN VENICE AND FLORENCE (1550-1800) Laura-Maria Popoviciu A dissertation submitted in fulfillment of the requirements for the degree of Doctor of Philosophy in Combined Historical Studies The Warburg Institute University of London 2014 1 I declare that the work presented in this thesis is my own _______________________________ Laura-Maria Popoviciu 2 ABSTRACT My dissertation is an investigation of how early Renaissance paintings from Venice and Florence were discussed and appraised by authors and collectors writing in these cities between 1550 and 1800. The variety of source material I have consulted has enabled me to assess and to compare the different paths pursued by Venetian and Florentine writers, the type of question they addressed in their analyses of early works of art and, most importantly, their approaches to the re-evaluation of the art of the past. Among the types of writing on art I explore are guidebooks, biographies of artists, didactic poems, artistic dialogues, dictionaries and letters, paying particular attention in these different genres to passages about artists from Guariento to Giorgione in Venice and from Cimabue to Raphael in Florence. By focusing, within this framework, on primary sources and documents, as well as on the influence of art historical literature on the activity of collecting illustrated by the cases of the Venetian Giovanni Maria Sasso and the Florentine Francesco Maria Niccolò Gabburri, I show that two principal approaches to writing about the past emerged during this period: the first, adopted by many Venetian authors, involved the aesthetic evaluation of early Renaissance works of art, often in comparison to later developments; the second, more frequent among Florentine writers, tended to document these works and place them in their historical context, without necessarily making artistic judgements about them. -
Florentine Convent As Practiced Place: Cosimo De'medici, Fra Angelico
Bowling Green State University ScholarWorks@BGSU Art History Faculty Publications Art 2012 Florentine Convent as Practiced Place: Cosimo de’Medici, Fra Angelico, and the Public Library of San Marco Allie Terry-Fritsch Bowling Green State University, [email protected] Follow this and additional works at: https://scholarworks.bgsu.edu/art_hist_pub Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Repository Citation Terry-Fritsch, Allie, "Florentine Convent as Practiced Place: Cosimo de’Medici, Fra Angelico, and the Public Library of San Marco" (2012). Art History Faculty Publications. 1. https://scholarworks.bgsu.edu/art_hist_pub/1 This Article is brought to you for free and open access by the Art at ScholarWorks@BGSU. It has been accepted for inclusion in Art History Faculty Publications by an authorized administrator of ScholarWorks@BGSU. Medieval Jewish, Christian and Muslim Culture Encounters in Confluence and Dialogue Medieval Encounters 18 (2012) 230-271 brill.com/me Florentine Convent as Practiced Place: Cosimo de’Medici, Fra Angelico, and the Public Library of San Marco Allie Terry-Fritsch* Department of Art History, 1000 Fine Art Center, Bowling Green State University, Bowling Green, OH 43403, USA *E-mail: [email protected] Abstract By approaching the Observant Dominican convent of San Marco in Florence as a “prac- ticed place,” this article considers the secular users of the convent’s library as mobile specta- tors that necessarily navigated the cloister and dormitory and, in so doing, recovers, for the first time, their embodied experience of the architectural pathway and the frescoed decora- tion along the way. To begin this process, the article rediscovers the original “public” for the library at San Marco and reconstructs the pathway through the convent that this secu- lar audience once used. -
Dominican Rosary Meditations
Dominican Rosary Meditations In Honor of the 800th Jubilee of the Approval of the Dominican Order At the heart of the Holy Preaching of the Dominican Order, the Dominican nuns at Marbury live a contemplative monastic life dedicated to the glory of God and the salvation of souls especially through the prayer of the Divine Office, Eucharistic Adoration, and Perpetual Rosary. Single Catholic young women drawn by God to give themselves totally to Him may contact us at the address below. Please pray for us as we pray for you! Printed in 2015 by the Dominican Nuns Dominican Monastery of St. Jude 143 County Road 20 East, Marbury, Alabama, 36051 www.StJudeMonastery.org Dominican Rosary Meditations in honor of the 8ooth Jubilee From November 7, 2015 – January 21, 2017, the Dominican Order celebrates the 800th anniversary of the approval of the Order by Pope Honorius III in 1216. These Rosary meditations for the Jubilee of the Order of Preachers are taken from the Order’s Rosary website www.rosarium.op.org, where they were posted as an aid to those who wish to pray the Rosary. For each mystery, there is a quotation from the Bible, two quotations from Dominican authors and a prayer intention. Each person can choose what seems most suitable to make a time of prayer fruitful for all. In this booklet the mysteries have been illustrated with sacred art chosen when possible from the work of Dominican artists or connected with the Dominican Order. The Dominican Method of Praying the Rosary Originally “Our Lady’s Psalter,” the Rosary begins in a way parallel to the Divine Office.