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Works by Tolkien, Contemporary and Renaissance Drawings, And
Press Contacts Noreen Khalid Ahmad 212.590.0310 [email protected] Shaili Shah 212.590.0311 [email protected] Works by Tolkien, Contemporary and Renaissance Drawings , and Photography on View This Winter at the Morgan New York, NY, Thursday, December 6, 2018 — The 2019 winter season at the Morgan Library & Museum continues to celebrate visual artists and writers whose experimental methods and innovative creative processes have transformed our understanding of drawing, illustration, writing, and photography. Over the course of January and February, the Morgan will open a series of varied exhibitions, ranging from a look at the creative enterprise of J.R.R. Tolkien, to a focused examination of unconventional practices in contemporary drawing, to the first display in the United States of the storied photography collection of the National Gallery of Canada, to a survey of celebrated early Italian Drawings from our collection. By Any Means: Contemporary Drawings from the Morgan January 18, 2019 through May 12, 2019 Contemporary approaches to drawing are often experimental and expansive. By absorbing and building upon the legacy of avant-garde experimentation in the first half of the twentieth century, artists from the 1950s to the present have pushed beyond the boundaries of traditional draftsmanship through their use of chance, unconventional materials, and new technologies. Emboldened by the accessibility, scale, Stephen Vitiello (b. 1964), Speaker Drawing and relative affordability of paper, and informed by the (22.06), 2006, Pigment and spray fixative. The Morgan Library & Museum. Gift of an developments of Cubist, Futurist, Dada, and Surrealist anonymous donor, 2012.41. Photography by Steven H. -
The Representations of Elderly People in the Scenes of Jesus’ Childhood in Tuscan Paintings, 14Th-16Th Centuries
The Representations of Elderly People in the Scenes of Jesus’ Childhood in Tuscan Paintings, 14th-16th Centuries The Representations of Elderly People in the Scenes of Jesus’ Childhood in Tuscan Paintings, 14th-16th Centuries: Images of Intergeneration Relationships By Welleda Muller The Representations of Elderly People in the Scenes of Jesus’ Childhood in Tuscan Paintings, 14th-16th Centuries: Images of Intergeneration Relationships By Welleda Muller This book first published 2016 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2016 by Welleda Muller All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-9049-9 ISBN (13): 978-1-4438-9049-6 This book is dedicated to all of my colleagues and friends from MaxNetAging: Inês Campos-Rodrigues, Kristen Cyffka, Xuefei Gao, Isabel García-García, Heike Gruber, Julia Hoffman, Nicole Hudl, Göran Köber, Jana Kynast, Nora Mehl, and Ambaye Ogato. TABLE OF CONTENTS List of Illustrations ..................................................................................... ix Acknowledgments .................................................................................... xiii Introduction ................................................................................................ -
The Forty-First George Eliot Memorial Lecture, 2012- Romola's Artists
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln The George Eliot Review English, Department of 2013 The Forty-first George Eliot Memorial Lecture, 2012- Romola's Artists Leonee Ormond Follow this and additional works at: https://digitalcommons.unl.edu/ger Part of the Comparative Literature Commons, Literature in English, British Isles Commons, and the Women's Studies Commons Ormond, Leonee, "The Forty-first George Eliot Memorial Lecture, 2012- Romola's Artists" (2013). The George Eliot Review. 632. https://digitalcommons.unl.edu/ger/632 This Article is brought to you for free and open access by the English, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in The George Eliot Review by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. THE FORTY· FIRST GEORGE ELIOT MEMORIAL LECTURE, 2012 Delivered by Leonee Orrnond ROMOLA'S ARTISTS 2012-2013 marks the one hundred and fiftieth birthday of Romola. Originally published in the Comhill Magazine from July 1862 to August 1863 , it later appeared in a three volume edition in 1863. An illustrated edition followed in 1865. George Eliot had begun work on the novel in 1861 , when she was forty-one. She had recently published Si/as Mamer, and The Mill on the Floss , preceded by Adam Bede, had come out not long before that. The genesis of Romola came in May 1860 when George Eliot and George Henry Lewes spent two weeks in Florence. Lewes noted that, 'while reading about Savonarola it occurred to me that his life and times afford fine material for an historical romance'.1 The idea appealed to George Eliot and they began on some preliminary research. -
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Portrait of Elisabetta Gonzaga oil on wood, 52.50 x 37.30 cm Florence, Galleria degli Uffizi, 1503 – 1504 ca. Like the painting depicting the Young Man with an Apple, this painting dates from Raffaello’s younger years, when he attended and served the court of Urbino. Raffaello was still just a child when his father Giovanni Santi, who under Duke Federico was the intellectual of the court and trusted on all matters artistic, held a theatrical play to celebrate the wedding of Guidobaldo, the Duke of Urbino’s heir, to Elisabetta Gonzaga. The painting arrived in the Medici collections, and thence to the Uffizi, as part of the dowry for Vittoria della Rovere’s wedding in 1631. It depicts the young woman dressed richly in clothes woven with gold, characterised by a refined, aristocratic elegance. A headdress in the portentous form of a scorpion rests on the lady’s forehead. The depiction of the landscape in the background is particularly poetic, with the light of the rising sun touching the strips of cloud in the sky and the rocky path over to the right. Young Man with an Apple painting on wood, 47.40 x 35.30 cm Florence, Galleria degli Uffizi, 1503 – 1504 ca. Arriving in Florence from Urbino as part of Vittoria della Rovere’s dowry upon her marriage to the Grand Duke of Tuscany, this painting probably depicts a member of the Urbino court, perhaps the teenaged figure of Francesco Maria della Rovere himself. The boy is presented to us in the role of Paris. Like the hero in the myth, he holds the symbolic fruit in his right hand, destined for the most beautiful of the ladies who we must imagine competing before him. -
The Santo Spirito Altarpiece
conclusion The Santo Spirito Altarpiece Santo Spirito’s choir altarpieces appear to have been the objects of a highly self-conscious and purposive intentionality. That intentionality was certainly aimed at meeting the expectations of its chapel patrons. At the same time, it ensured that images were deployed strategically in the choir so as to serve the programmatic goals of the convent’s Augustinian Hermit friars—asserting the friars’ authority, recreating the old church within the fabric of the new, helping fashion the choir into a Marian sacred space that reflected the friars’ otherworldly aspirations, and providing the material for devotional and medi- tational praxis. In 1505, Raffaellino del Garbo painted his Madonna and Child Enthroned with Saints John the Evangelist, Lawrence, Stephen, and Bernard (the Segni al- tarpiece) (fig. 8.1) for the chapel of Bernardo di Stefano Segni in the left arm of the choir. Although roughly square like the other altarpieces of the choir, Del Garbo’s painting was larger than those works and included four rather than two saints. Its cinquecentesque putti, multi-tiered composition and volu- metric figures reflect the influence of Fra Bartolomeo and Leonardo. Despite these innovations, the painting’s symmetrical composition recalls other choir altarpieces in several respects: the foreground saints John the Evangelist and Bernard of Clairvaux are positioned close to the picture plane and the smooth ground is a nonspecific tan. In addition, Saints Lawrence and Stephen, depicted as beautiful and virtu- ally identical young men in embroidered dalmatics, are placed on either side of Mary’s throne. The position and appearance of the two saints assimilates them to the equally identical adolescent angels that flank Mary’s throne in the earlier altarpieces of the left arm, a device that helps mitigate the aberrant presence of four saints within the panel.1 In the altar-frontal below, two an- gels reproduce the gesture of the altarpiece’s putti by pulling aside a curtain to display the figure of the chapel’s dedicatee, Saint Lawrence. -
Simonetta Cattaneo Vespucci: Beauty. Politics, Literature and Art in Early Renaissance Florence
! ! ! ! ! ! ! SIMONETTA CATTANEO VESPUCCI: BEAUTY, POLITICS, LITERATURE AND ART IN EARLY RENAISSANCE FLORENCE ! by ! JUDITH RACHEL ALLAN ! ! ! ! ! ! ! A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Department of Modern Languages School of Languages, Cultures, Art History and Music College of Arts and Law University of Birmingham September 2014 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT ! My thesis offers the first full exploration of the literature and art associated with the Genoese noblewoman Simonetta Cattaneo Vespucci (1453-1476). Simonetta has gone down in legend as a model of Sandro Botticelli, and most scholarly discussions of her significance are principally concerned with either proving or disproving this theory. My point of departure, rather, is the series of vernacular poems that were written about Simonetta just before and shortly after her early death. I use them to tell a new story, that of the transformation of the historical monna Simonetta into a cultural icon, a literary and visual construct who served the political, aesthetic and pecuniary agendas of her poets and artists. -
The Sacrifice of Isaac: Technical Analysis and Conservation Treatment
Jocelyn Evans Straus Center for Conservation Harvard Art Museums Sacrifice of Isaac by Antonio di Donnino del Mazziere: Technical Analysis and Conservation Treatment Evans, ANAGPIC 2008, 1 Introduction The Sacrifice of Isaac (acc. 1977.177) entered the collection of Harvard Art Museums in 1977. The work (c.1525) is attributed to Antonio di Donnino del Mazziere (1497–1547), an artist about whom relatively little is known, with only a handful of paintings and drawings attributed to him. He is one of a group of painters that art historians have dubbed the “Florentine eccentrics”, who were followers of Fra Bartolomeo and Andrea del Sarto. The provenance for the work is incomplete. The painting (figure 1) is in the style and format of a spalliera, a genre particularly related to the Italian renaissance. Intended for the domestic interiors of patrician homes, spalliere are painted panels wall-mounted at shoulder or eye level, the name being derived from the Italian spalla, meaning shoulder. Usually spalliere were created in cycles or groups, rather than individual stand-alone panels. Their purpose was both decorative and narrative, often including more than one episode in a single panel (episodic narration). (Barricault pp.1-6). The work shows two episodes from the biblical narrative of Abraham and Isaac. At the left, an angel appears to a kneeling Abraham, either telling him he will have a son, Isaac (Genesis chapter 18), or instructing him to sacrifice Isaac (Genesis chapter 22). A tent, figures and sheep at the left background represent the nomadic herding lifestyle of the clan. In the top right a later episode is shown, where an angel stops Abraham at the point of carrying out the instruction and sacrificing the kneeling Isaac. -
THE BERNARD and MARY BERENSON COLLECTION of EUROPEAN PAINTINGS at I TATTI Carl Brandon Strehlke and Machtelt Brüggen Israëls
THE BERNARD AND MARY BERENSON COLLECTION OF EUROPEAN PAINTINGS AT I TATTI Carl Brandon Strehlke and Machtelt Brüggen Israëls GENERAL INDEX by Bonnie J. Blackburn Page numbers in italics indicate Albrighi, Luigi, 14, 34, 79, 143–44 Altichiero, 588 Amsterdam, Rijksmuseum catalogue entries. (Fig. 12.1) Alunno, Niccolò, 34, 59, 87–92, 618 Angelico (Fra), Virgin of Humility Alcanyiç, Miquel, and Starnina altarpiece for San Francesco, Cagli (no. SK-A-3011), 100 A Ascension (New York, (Milan, Brera, no. 504), 87, 91 Bellini, Giovanni, Virgin and Child Abbocatelli, Pentesilea di Guglielmo Metropolitan Museum altarpiece for San Nicolò, Foligno (nos. 3379 and A3287), 118 n. 4 degli, 574 of Art, no. 1876.10; New (Paris, Louvre, no. 53), 87 Bulgarini, Bartolomeo, Virgin of Abbott, Senda, 14, 43 nn. 17 and 41, 44 York, Hispanic Society of Annunciation for Confraternità Humility (no. A 4002), 193, 194 n. 60, 427, 674 n. 6 America, no. A2031), 527 dell’Annunziata, Perugia (Figs. 22.1, 22.2), 195–96 Abercorn, Duke of, 525 n. 3 Alessandro da Caravaggio, 203 (Perugia, Galleria Nazionale Cima da Conegliano (?), Virgin Aberdeen, Art Gallery Alesso di Benozzo and Gherardo dell’Umbria, no. 169), 92 and Child (no. SK–A 1219), Vecchietta, portable triptych del Fora Crucifixion (Claremont, Pomona 208 n. 14 (no. 4571), 607 Annunciation (App. 1), 536, 539 College Museum of Art, Giovanni di Paolo, Crucifixion Abraham, Bishop of Suzdal, 419 n. 2, 735 no. P 61.1.9), 92 n. 11 (no. SK-C-1596), 331 Accarigi family, 244 Alexander VI Borgia, Pope, 509, 576 Crucifixion (Foligno, Palazzo Gossaert, Jan, drawing of Hercules Acciaioli, Lorenzo, Bishop of Arezzo, Alexeivich, Alexei, Grand Duke of Arcivescovile), 90 Kills Eurythion (no. -
INNOVATION and EXPERIMENTATION: VENETIAN RENAISSANCE and MANNERISM (Titian and Pontormo) VENETIAN RENAISSANCE
INNOVATION and EXPERIMENTATION: VENETIAN RENAISSANCE and MANNERISM (Titian and Pontormo) VENETIAN RENAISSANCE Online Links: Giovanni Bellini - Wikipedia, the free encyclopedia Feast of the Gods – Smarthistory The Tempest - Smarthistory Titian - Wikipedia, the free encyclopedia Bacchus and Ariadne – Smarthistory Titian's Bacchus and Ariadne- National Gallery Podcast Venus of Urbino - Smarthistory Giorgione - Wikipedia, the free encyclopedia Alfonso I d'Este, Duke of Ferrara - Wikipedia, the free encyclopedia Venus of Urbino - Wikipedia, the free encyclopedia MANNERISM Online Links: Introduction to Mannerism - Smarthistory Correggio's Assumption of the Virgin - Smarthistory (no video) Parmigianino's Madonna of the Long Neck – Smarthistory Benvenuto Cellini's Perseus Beheading Medusa Benvenuto Cellini - Wikipedia, the free encyclopedia Pontormo's Entombment - Smarthistory Giovanni Bellini and Titian. The Feast of the Gods, 1529, oil on canvas Above: Map of 16th century Venice Left: Giovanni Bellini. Self-Portrait The High Renaissance in Venice coincided with the decline of the empire and the threat that the city would lose the independent status it had enjoyed for eight hundred years. Formidable foreign powers such as the French and Spanish kings, the pope, the Holy Roman emperor, and the rulers of Milan united against Venice and formed the League of Cambrai in 1509. They took most of the Venetian territory, including the important city of Verona, but not Venice itself. By 1529, peace was restored along with most of the territory, and Venice propagated the myth of its uniqueness in having survived so great a threat. In this illustration of a scene from Ovid’s, Fasti the gods, Jupiter, Neptune, and Apollo among them, revel in a wooded pastoral setting, eating and drinking, attended by nymphs and satyrs. -
Lives of the Most Eminent Painters Sculptors and Architects
Lives of the Most Eminent Painters Sculptors and Architects Giorgio Vasari Lives of the Most Eminent Painters Sculptors and Architects Table of Contents Lives of the Most Eminent Painters Sculptors and Architects.......................................................................1 Giorgio Vasari..........................................................................................................................................2 LIFE OF FILIPPO LIPPI, CALLED FILIPPINO...................................................................................9 BERNARDINO PINTURICCHIO........................................................................................................13 LIFE OF BERNARDINO PINTURICCHIO.........................................................................................14 FRANCESCO FRANCIA.....................................................................................................................17 LIFE OF FRANCESCO FRANCIA......................................................................................................18 PIETRO PERUGINO............................................................................................................................22 LIFE OF PIETRO PERUGINO.............................................................................................................23 VITTORE SCARPACCIA (CARPACCIO), AND OTHER VENETIAN AND LOMBARD PAINTERS...........................................................................................................................................31 -
Vasari. the Life of Jacopo Pontormo
The Life ofjacopo da Pontormo, Florentine Painter [1494-1556] According to what some people say, the ancestors or fore- fathers of Bartolomeo di Jacopo di Martino, the father of Jacopo da Pontormo, whose Life we are presently writing, were originally from Ancisa, a castle in the upper Valdarno, which is also very famous as the place in which the ancestors of Messer Francis Petrarch had their early origins. But •whether his forefathers were from there or elsewhere, the pre- viously mentioned Bartolomeo, a Florentine and, according to what I have heard, one of the Carrucci family, was said to have been a disciple of Domenico del Ghirlandaio; it is also said that, having executed many works in the Valdarno, as a painter of moderate talent for those times, he eventually came to Empoli to do some paintings, and living there and in places nearby, he took as his wife in the town of Pontormo a very virtuous and honest young girl named Alessandra, daughter of Pasquale di Zanobi and his wife Mona Brigida. And so, in the year 1493, Bartolomeo's son Jacopo was born,* but since his father died in the year 1499, his mother in 1504, and his grand- father in 1506, Jacopo remained in the care of his grandmother Mona Brigida, who kept him in Pontormo for several years and had him taught reading and writing as well as the first principles of Latin grammar; he was finally taken to Florence at the age of thirteen and was made a ward of the court so that, following the custom, his few possessions might be protected and preserved; and after placing him in the home of a certain shoemaker named Battista, a distant relative, Mona Brigida returned to Pontormo and took with her one of Jacopo's sisters. -
The Evolution of the Medici Portrait: from Business to Politics
THE EVOLUTION OF THE MEDICI PORTRAIT: FROM BUSINESS TO POLITICS A Thesis Submitted to the Office of Graduate Studies College of Arts and Sciences of John Carroll University in Partial Fulfillment of the Requirements for the Degree of Master of Arts By Mark J. Danford Spring, 2013 This thesis of Mark Danford is hereby accepted ________________________________________ ____________________ Reader – Dr. Edward Olszewski Date ________________________________________ ____________________ Reader – Dr. Brenda Wirkus Date ________________________________________ ____________________ Advisor – Dr. Linda Koch Date I certify that this is the original document ________________________________________ ____________________ Author – Mark J. Danford Date Acknowledgements There are many people I would like to thank for their encouragement and support during my graduate studies. I would like to thank the following people at John Carroll University: Dr. William Francis Ryan for introducing me to the Humanities Program; Dr. Brenda Wirkus for advising me and working with my hectic schedule so that I could complete my studies; and Dr. Linda Koch for providing me with an excellent foundation in the field of Art History as well as taking the extra time out of her schedule in order to be my thesis advisor. I would also like to thank Dr. Edward Olszewski from Case Western Reserve University for agreeing to be an additional reader of my thesis and offering his expertise concerning Florence and the Medici. I would like to thank the following people for making my research a little easier and offering me access to the curatorial files in their respective institutions: Andrea Mall from Registration at the Toledo Museum of Art; Anne Halpern from the Department of Curatorial Records at the National Gallery of Art; and Jennifer Vanim from the department of European Painting & Sculpture before 1900 at the Philadelphia Museum of Art.