The Excavation and the Conservation of Bilge Khan Monumental Grave Complex in Mongolia
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Medieval Turkic Nations and Their Image on Nature and Human Being (VI-IX Centuries)
Asian Social Science; Vol. 11, No. 8; 2015 ISSN 1911-2017 E-ISSN 1911-2025 Published by Canadian Center of Science and Education Medieval Turkic Nations and Their Image on Nature and Human Being (VI-IX Centuries) Galiya Iskakova1, Talas Omarbekov1 & Ahmet Tashagil2 1 Al-Farabi Kazakh National University, Faculty of History, Archeology and Ethnology, Kazakhstan 2 Mimar Sinan Fine Arts University Faculty of Science, Turkey Correspondence: Galiya Iskakova, al-Farabi Avenue, 71, Almaty, 050038, Kazakhstan. Received: November 27, 2014 Accepted: December 10, 2014 Online Published: March 20, 2015 doi:10.5539/ass.v11n8p155 URL: http://dx.doi.org/10.5539/ass.v11n8p155 Abstract The article aims to consider world vision of medieval (VI-IX centuries) Turkic tribes on nature and human being and the issues, which impact on the emergence of their world image on nature, human being as well as their perceptions in this case. In this regard, the paper analyzes the concepts on territory, borders and bound in the Turks` society, the indicator of the boundaries for Turkic tribes and the way of expression the world concept on nature and human being of above stated nations. The research findings show that Turks as their descendants Kazakhs had a distinctive vision on environment and the relationship between human being and nature. Human being and nature were conceived as a single organism. Relationship of Turkic mythic outlook with real historical tradition and a particular geographical location captures the scale of the era of the birth of new cultural schemes. It was reflected in the various historical monuments, which characterizes the Turkic civilization as a complex system. -
Archaeological Investigations of Xiongnu Sites in the Tamir River
Archaeological Investigations of Xiongnu Sites in the Tamir River Valley Results of the 2005 Joint American-Mongolian Expedition to Tamiryn Ulaan Khoshuu, Ogii nuur, Arkhangai aimag, Mongolia David E. Purcell and Kimberly C. Spurr Flagstaff, Arizona (USA) During the summer of 2005 an archaeological investigations, and What is known points to this area archaeological expedition jointly their results, are the focus of this as one of the most important mounted by the Silkroad Foun- article, which is a preliminary and cultural regions in the world, a fact dation of Saratoga, California, incomplete record of the project recently recognized by the U.S.A. and the Mongolian National findings. Not all of the project data UNESCO through designation of University, Ulaanbataar, investi- — including osteological analysis of the Orkhon Valley as a World gated two sites near the the burials, descriptions or maps Heritage Site in 2004 (UNESCO confluence of the Tamir River with of the graves, or analyses of the 2006). Archaeological remains the Orkhon River in the Arkhangai artifacts — is available as of this indicate the region has been aimag of central Mongolia (Fig. 1). writing. Consequently, the greater occupied since the Paleolithic (circa The expedition was permitted emphasis falls on one of the two 750,000 years before present), (Registration Number 8, issued sites. It is hoped that through the with Neolithic sites found in great June 23, 2005) by the Ministry of Silkroad Foundation, the many numbers. As early as the Neolithic Education, Culture and Science of different collections from this period a pattern developed in Mongolia. The project had multiple project can be reunited in a which groups moved southward goals: archaeological investiga- scholarly publication. -
Orhun Türkçesi Ders Notlari
TÜRK DİLİ VE EDEBİYATI BÖLÜMÜ ______________________________________ ORHUN TÜRKÇESİ DERS NOTLARI ___________________________ 2. Sınıf - 1. Dönem ___________________________ İsa SARI www.isa-sari.com GÖKTÜRK DEVLET İ nezaret eden, Köl Tiginle Bilge’nin ye ğeni Yollug Tigindir. Türk edebiyatının sanatkârane üslupla 552 yılında kurulmu ştur. 630 yılında Do ğu Göktürk yazılmı ş ilk eseridir. Ka ğanlı ğı Çin tutsaklı ğına girmi ş ve 682 yılında kurtulmu ştur. 6. İkinci Orhun (Bilge Ka ğan) A. GÖKTÜRK BENGÜ TA ŞLARI 24 Eylül 735 tarihinde, Bilge Ka ğan’ın o ğlu Te ŋri Ka ğan tarafından diktirilmi ştir. Bilge Ka ğan anıtının 1. Çoyr büyük bölümü Köl Tigin anıtındaki metinle aynıdır. Sadece Köl Tigin’in bulunmadı ğı olaylar Bilge Ka ğan Tarihi bilinen ve bugüne ula şan en eski Türk yazıtı anıtında farklıdır; bunlar da çok azdır. Çoyr yazıtıdır. Bir Köktürk erinin İlteri ş’e katıldı ğını anlatan yazıt, 687-692 yılları arasında dikilmi ştir ve Bu bengü ta şında da Bumın ve İstemi Ka ğan altı satırdan olu şmaktadır. zamanlarındaki şevket devri, Çin’e nasıl tutsak olundu ğu, Çin esaretinden nasıl kurtulundu ğu, Bilge 2. Ongin (I şbara Tamgan Tarkan) Ka ğan’ın sava şları ve Türk milleti için yaptıkları anlatılmaktadır. 719-720 tarihlerinde dikilmi ş olan on dokuz satırlık Ongin anıtı, Bilge I şbara Tamgan Tarkan adlı bir KONUYLA İLG İLİ ÇALI ŞMALAR beyin ve babası İl İtmi ş Yabgu’nun, İlteri ş ve Bilge Ka ğan zamanlarında Türk milleti için nasıl Orta Asya Türk tarihi mütehassıslarından olan çalı ştıklarını ve dü şmanla sava ştıklarını anlatır. Fransız Türkolog René Giraud 1961’de Tonyukuk abidesinin mükemmel bir ne şrini hazırlar: Bain- 3. -
Unit Plan – Silk Road Encounters
Unit Plan – Silk Road Encounters: Real and/or Imagined? Prepared for the Central Asia in World History NEH Summer Institute The Ohio State University, July 11-29, 2016 By Kitty Lam, History Faculty, Illinois Mathematics and Science Academy, Aurora, IL [email protected] Grade Level – 9-12 Subject/Relevant Topics – World History; trade, migration, nomadism, Xiongnu, Turks, Mongols Unit length – 4-8 weeks This unit plan outlines my approach to world history with a thematic focus on the movement of people, goods and ideas. The Silk Road serves a metaphor for one of the oldest and most significant networks for long distance east-west exchange, and offers ample opportunity for students to conceptualize movement in a world historical context. This unit provides a framework for students to consider the different kinds of people who facilitated cross-cultural exchange of goods and ideas and the multiple factors that shaped human mobility. This broad unit is divided into two parts: Part A emphasizes the significance of nomadic peoples in shaping Eurasian exchanges, and Part B focuses on the relationship between religion and trade. At the end of the unit, students will evaluate the use of the term “Silk Road” to describe this trade network. Contents Part A – Huns*, Turks, and Mongols, Oh My! (Overview) -------------------------------------------------- 2 Introductory Module ---------------------------------------------------------------------------------------- 3 Module 1 – Let’s Get Down to Business to Defeat the Xiongnu ---------------------------------- -
Tonyukuk and Turkic State Ideology “Mangilik
THE TONYUKUK AND AN ANCIENT TURK’S STATE IDEOLOGY OF “MANGILIK EL” PJAEE, 17 (6) (2020) THE TONYUKUK AND AN ANCIENT TURK’S STATE IDEOLOGY OF “MANGILIK EL” Nurtas B. SMAGULOV, PhD student of the of the Department of Kazakhstan History, L.N. Gumilyov Eurasian National University, Kazakhstan, [email protected] Aray K. ZHUNDIBAYEVA, PhD, Head of the Department of Kazakh literature, accociate professor of the Department of Kazakh literature, Shakarim state University of Semey (SSUS), (State University named after Shakarim of city Semey), Kazakhstan, [email protected] Satay M. SIZDIKOV, Doctor of historical science, professor of the Department of Turkology, L.N. Gumilyov Eurasian National University, Kazakhstan, [email protected] Arap S. YESPENBETOV, Doctor of philological science, professor of the Department of Kazakh literature, Shakarim state University of Semey (SSUS), (State University named after Shakarim of city Semey), Kazakhstan, [email protected] Ardak K. KAPYSHEV, Candidate of historical science, accociate professor of the Department of International Relations, History and Social Work, Abay Myrzkhmetov Kokshetau University, Kazakhstan, [email protected] Nurtas B. SMAGULOV, Aray K. ZHUNDIBAYEVA, Satay M. SIZDIKOV, Arap S. YESPENBETOV, Ardak K. KAPYSHEV: The Tonyukuk And An Ancient Turk’s State Ideology Of “Mangilik El” -- Palarch’s Journal Of Archaeology Of Egypt/Egyptology 17(6). ISSN 1567-214x ABSTRACT Purpose of the study. Studying and evaluating the activities of Tonykuk, who was the state adviser to the Second Turkic Kaganate, the main ideologist responsible for the ideological activities of the Kaganate from 682 to 745, is an urgent problem of historical science. In the years 646-725 he worked as an adviser on political and cultural issues of the three Kagan. -
TURKIC POLITICAL HISTORY Early Postclassical (Pre-Islamic) Period
HUMANITIES INSTITUTE Richard Dietrich, Ph.D. TURKIC POLITICAL HISTORY Early Postclassical (Pre-Islamic) Period Contents Part I : Overview Part II : Government Part III : Military OVERVIEW The First Türk Empire (552-630) The earliest mention of the Türks is found in 6th century Chinese sources in reference to the establishment of the first Türk empire. In Chinese sources they are called T’u-chüeh (突厥, pinyin Tūjué, and probably pronounced tʰuot-küot in Middle Chinese), but refer to themselves in the 7th - 8th century Orkhon inscriptions written in Old Turkic as Türük (��ఇ఼�� ) or Kök Türük (�� �ఇ �� :�� �ఇ �఼ �� ). In 552 the Türks emerged as a political power on the eastern steppe when, under the leadership of Bumin (T’u-men in the Chinese sources) from the Ashina clan of the Gök Türks, they revolted against and overthrew the Juan-juan Empire (pinyin Róurán) that had been the most significant power in that region for the previous century and a half. After defeating the Juan-juan and taking their territories, Bumin took the title of kaghan, supreme leader, while his brother Istemi (also Istämi or Ishtemi, r. 552-576) became the yabghu, a title indicating his subordinate status. Bumin was the senior leader, ruling the eastern territories of the empire, while Istemi ruled the western territories. Bumin died in 553, was briefly followed by his son followed by his son Kuo-lo (Qara?), and then by another of his sons, Muhan (or Muqan, r. 553-572). In the following decades Istemi and Muhan extended their rule over the Kitan in Manchuria, the Kirghiz tribes in the Yenisei region, and destroyed the Hephthalite Empire in a joint effort with the Sasanians. -
Askerî Târîh Açısından Köl Tigin Köl Tigin from a Military History
GÜ, Gazi Eğitim Fakültesi Dergisi, Cilt 26, Sayı 1 (2006) 203-226 Askerî Târîh Açısından Köl Tigin Köl Tigin From A Military History Perspective H. İhsan ERKOÇ Hacettepe Üniversitesi, Edebiyat Fakültesi, Tarih Bölümü, Ankara-TÜRKİYE ÖZET Bu çalışmamızda 684/685-731 yılları arasında bir Gök Türk ileri geleni olarak yaşamış olan Köl Tigin’in askerî yaşantısı incelenmiştir. Köl Tigin birçok sefere ve meydân savaşına katılarak savaşmıştır. Kuzey Çin’de Çinlilerle; Orta Asya’da Kırgızlarla, Karluklarla, Azlarla, Dokuz Oğuzlarla ve On Oklarla çarpışmıştır. Bunların dışında ayrıca 716’da kanlı bir darbeyle yeğenini tahttan indirerek, ağabeyini yönetime getirmiştir. Kendi adına dikilen yazıtta yaptığı savaşlar ayrıntılarıyla anlatılmıştır. Ağabeyi Bilge Kagan’ın saltanatı döneminde ise başkomutan ve Tölis Şadı olarak görev yapmıştır. Anahtar Sözcükler: Köl Tigin, Ordu, Komutan, Gök Türkler, Tang Sülâlesi, Dokuz Oğuzlar ABSTRACT In this work, the military life of Köl Tigin has been studied, who lived as a Gök Turk noble during 684/685-731. Köl Tigin joined and fought in many campaigns and battles. He fought with the Chinese in Northern China; with Qïrghïz, Qarluqs, Az, Toquz Oghuz and On Oq in Central Asia. Apart from these, he also removed his cousin from the throne with a bloody coup d’état in 716 and he brought his brother to power. His battles have been described in detail in his inscription. He served as the commander-in-chief and as the Tölis Shadï during the reign of his brother Bilge Qaghan. Keywords: Köl Tigin, Army, Commander, Gök Turks, Tang Dynasty, Toquz Oghuz 204 GÜ, Gazi Eğitim Fakültesi Dergisi, Cilt 26, Sayı 1 (2006) 203-226 1. -
Orhun Yazitlarindaki Türk Sözcüğü Üzerine Fonetik, Morfolojik Ve Semantik Açidan Bir Inceleme
T.C. PAMUKKALE ÜNİVERSİTESİ EĞİTİM BİLİMLERİ ENSTİTÜSÜ TÜRKÇE EĞİTİMİ ANABİLİM DALI TÜRKÇE EĞİTİMİ BİLİM DALI YÜKSEK LİSANS TEZİ ORHUN YAZITLARINDAKİ TÜRK SÖZCÜĞÜ ÜZERİNE FONETİK, MORFOLOJİK VE SEMANTİK AÇIDAN BİR İNCELEME Öğrencinin Adı SOYADI Tuba TURSUN Danışman Prof. Dr. Nurettin ÖZTÜRK iii iv ÖZET Orhun Yazıtlarındaki Türk Sözcüğü Üzerine Fonetik, Morfolojik ve Semantik Açıdan Bir İnceleme Tuba Tursun Türk sözcüğü ve kavramı yüzyıllar içinde çeşitli anlamlar yüklenmiş ve zaman içinde bu anlamlarda değişiklikler olmuştur. Sözcüğün zihinde canlandırdığı kavram, büyük bir anlam zenginliğine sahiptir. Türk sözcüğünün baş harfi büyük yazıldığında da, küçük yazıldığında da, göndergesi her zaman birden fazla olmuştur. Bu anlamları iki ana öbekte toplamak mümkündür: 1-Kronolojik bakımdan halk, yığın, kalabalık, insanlar gibi anlamlara gelen ve küçük harfle yazılan türk, 2-Bir sosyal grup adını adres gösteren ve büyük harfle yazılan Türk. Bu iki anlam etrafında başka anlamlar da ortaya atılmıştır. Çeşitli metin ve incelemelerde bazen budun sözcüğü ile birlikte “türküm budunum” biçiminde ikileme ögesi; bazen budun sözcüğünün sıfatı; bazen bir kişiyi veya topluluğu niteleyen güzel veya güçlü anlamında sıfat; bazen tulga veya miğfer anlamında nesne adı; bazen halk veya insan anlamında topluluk adı; bazen töreye bağlı ve hukuka saygılı anlamında sıfat olarak görünmektedir. Bu çalışmanın amacı Tonyukuk, Kül Tigin ve Bilge Kağan Yazıtlarındaki Türk sözcüğünün ses, biçim ve sözdizimi açısından tespiti ve anlamının tahlil edilmesidir. Anahtar Sözcükler: Orhun, Köktürk, Türk, Kül Tigin, Bilge Kağan, Tonyukuk, runik v ABSTRACT A Inquiry On The Word ‘Turk’ In The Orhun Inscriptions In The Terms Of Phonological, Morphological and Semantical Tuba Tursun The word and the concept of ‘Turk’, several meanings over the centuries have been installed and there have been changes over the time in these senses. -
Old Turkic Script
Old Turkic script The Old Turkic script (also known as variously Göktürk script, Orkhon script, Orkhon-Yenisey script, Turkic runes) is the Old Turkic script alphabet used by the Göktürks and other early Turkic khanates Type Alphabet during the 8th to 10th centuries to record the Old Turkic language.[1] Languages Old Turkic The script is named after the Orkhon Valley in Mongolia where early Time 6th to 10th centuries 8th-century inscriptions were discovered in an 1889 expedition by period [2] Nikolai Yadrintsev. These Orkhon inscriptions were published by Parent Proto-Sinaitic(?) Vasily Radlov and deciphered by the Danish philologist Vilhelm systems Thomsen in 1893.[3] Phoenician This writing system was later used within the Uyghur Khaganate. Aramaic Additionally, a Yenisei variant is known from 9th-century Yenisei Syriac Kirghiz inscriptions, and it has likely cousins in the Talas Valley of Turkestan and the Old Hungarian alphabet of the 10th century. Sogdian or Words were usually written from right to left. Kharosthi (disputed) Contents Old Turkic script Origins Child Old Hungarian Corpus systems Table of characters Direction Right-to-left Vowels ISO 15924 Orkh, 175 Consonants Unicode Old Turkic Variants alias Unicode Unicode U+10C00–U+10C4F range See also (https://www.unicode. org/charts/PDF/U10C Notes 00.pdf) References External links Origins According to some sources, Orkhon script is derived from variants of the Aramaic alphabet,[4][5][6] in particular via the Pahlavi and Sogdian alphabets of Persia,[7][8] or possibly via Kharosthi used to write Sanskrit (cf. the inscription at Issyk kurgan). Vilhelm Thomsen (1893) connected the script to the reports of Chinese account (Records of the Grand Historian, vol. -
Tschinag Book Review
§ ‡ A Historical Overview of Turkic Wisdom Words Alva Robinson (Houston) Ортолук жана ички Азиа Түрктөрдүн көбүнчө ата-бабаларынын салтарына коңул бурушат. Илгертен, көчмөн жашоо сүргөн кезде, бул элдер жүгүнө жүк кошуп тарых жана моралдык баалуулуктарды сактоо үчүн деп жанында китеп ташып жүрүшчү эмес, мунун ордуна карыялар алардын жандуу китептери болгон. Ошондуктан, улуу мурасын бир муундан экинчи муунга оозеки түрдө өткөрүп берген ата-бабаларыбыздын салымы өтө зор. Key Words: Elders and Wisdom Words; Orkhon Inscriptions; Central and Inner Asian Turks; Tonyukuk, Kül Tegin; Kutadgu Bilig Central and Inner Asian Turks place especial emphasis on the oral traditions of their forefathers. Ilse Laude-Cirtautas reminds us the purpose can be quite practical. Historically, as nomads, these groups did not burden their loads by carrying from place to place books to store their histories and moral compasses; rather, the elders became their people’s living books.1 In this way, the elders made conscious efforts to orally transmit the knowledge they acquired, passing it from one generation to the next. Amongst today’s Turks of Central and Inner Asia, furthermore, traditions connected with ancestral spirits still prevail. This stems from a predominant belief that ‡ Due to space limitations, the article has been divided into three parts. The conversation continues with the next journal volume with a focus on elders as transmitters and concludes with obligations of receivers of wisdom words. § Although this article focuses on Turkic traditions of wisdom words, it should be noted that other Central and Inner Asian nomadic groups, like those of Mongolic and Tungus groups, place a high priority on the preservation and transmission of such words. -
The Decipherment of the Turkish Runic Inscriptions and Its Effects on Turkology in East and West
THE DECIPHERMENT OF THE TURKISH RUNIC INSCRIPTIONS AND ITS EFFECTS ON TURKOLOGY IN EAST AND WEST Wolfgang-E. SCHARLIPP Introduction The term “Runes” for the letters of the Old Turkish alphabet, used mainly for inscriptions but also a few manuscripts, has lately been criticized by some Turkish scientists for its misleading meaning. As “Runes” is originally the term of the old Germanic alphabet, this term could suggest a Germanic origin of the Turkish alphabet. Indeed the term indicates nothing more than a similarity of shape that these alphabets have in common, which has also created the term “runiform” letters. As such nationalist hair-splitting does not contribute to scientific discussion, we will in the following use the term “Turkish runes” with a good conscience. This contribution aims at showing similarities and differences between the ways that research into this alphabet and the texts written in it, went among Turkish scientists on the one side and Non-Turkish scientists on the other side. We will also see how these differences came into existence. In order to have a sound basis for our investigation we will first deal with the question how the Turkish runes were deciphered. We will then see how the research into the inscriptions continued among Western scholars, before we finally come to the effects that this research had on scientists in Turkey, or to be more precise, in the Ottoman Empire and then in the Republic of Turkey. In the 19th century Several expeditions were sent out in order to collect material concerning the stone inscriptions in Central Asia. -
A History of Inner Asia
This page intentionally left blank A HISTORY OF INNER ASIA Geographically and historically Inner Asia is a confusing area which is much in need of interpretation.Svat Soucek’s book offers a short and accessible introduction to the history of the region.The narrative, which begins with the arrival of Islam, proceeds chrono- logically, charting the rise and fall of the changing dynasties, the Russian conquest of Central Asia and the fall of the Soviet Union. Dynastic tables and maps augment and elucidate the text.The con- temporary focus rests on the seven countries which make up the core of present-day Eurasia, that is Uzbekistan, Kazakstan, Kyrgyzstan, Tajikistan, Turkmenistan, Sinkiang, and Mongolia. Since 1991, there has been renewed interest in these countries which has prompted considerable political, cultural, economic, and religious debate.While a vast and divergent literature has evolved in consequence, no short survey of the region has been attempted. Soucek’s history of Inner Asia promises to fill this gap and to become an indispensable source of information for anyone study- ing or visiting the area. is a bibliographer at Princeton University Library. He has worked as Central Asia bibliographer at Columbia University, New York Public Library, and at the University of Michigan, and has published numerous related articles in The Journal of Turkish Studies, The Encyclopedia of Islam, and The Dictionary of the Middle Ages. A HISTORY OF INNER ASIA Princeton University Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo Cambridge University Press The Edinburgh Building, Cambridge , United Kingdom Published in the United States by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/9780521651691 © Cambridge University Press 2000 This book is in copyright.