A History of the Sicilian Language A.A
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A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature
A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor RESEARCH IN MEDIEVAL CULTURE Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Medieval Institute Publications is a program of The Medieval Institute, College of Arts and Sciences Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor MEDIEVAL INSTITUTE PUBLICATIONS Western Michigan University Kalamazoo Copyright © 2015 by the Board of Trustees of Western Michigan University All rights reserved Manufactured in the United States of America This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Taylor, Robert A. (Robert Allen), 1937- Bibliographical guide to the study of the troubadours and old Occitan literature / Robert A. Taylor. pages cm Includes index. Summary: "This volume provides offers an annotated listing of over two thousand recent books and articles that treat all categories of Occitan literature from the earli- est enigmatic texts to the works of Jordi de Sant Jordi, an Occitano-Catalan poet who died young in 1424. The works chosen for inclusion are intended to provide a rational introduction to the many thousands of studies that have appeared over the last thirty-five years. The listings provide descriptive comments about each contri- bution, with occasional remarks on striking or controversial content and numerous cross-references to identify complementary studies or differing opinions" -- Pro- vided by publisher. ISBN 978-1-58044-207-7 (Paperback : alk. paper) 1. Provençal literature--Bibliography. 2. Occitan literature--Bibliography. 3. Troubadours--Bibliography. 4. Civilization, Medieval, in literature--Bibliography. -
Princeton/Stanford Working Papers in Classics
Princeton/Stanford Working Papers in Classics The eighth-century revolution Version 1.0 December 2005 Ian Morris Stanford University Abstract: Through most of the 20th century classicists saw the 8th century BC as a period of major changes, which they characterized as “revolutionary,” but in the 1990s critics proposed more gradualist interpretations. In this paper I argue that while 30 years of fieldwork and new analyses inevitably require us to modify the framework established by Snodgrass in the 1970s (a profound social and economic depression in the Aegean c. 1100-800 BC; major population growth in the 8th century; social and cultural transformations that established the parameters of classical society), it nevertheless remains the most convincing interpretation of the evidence, and that the idea of an 8th-century revolution remains useful © Ian Morris. [email protected] 1 THE EIGHTH-CENTURY REVOLUTION Ian Morris Introduction In the eighth century BC the communities of central Aegean Greece (see figure 1) and their colonies overseas laid the foundations of the economic, social, and cultural framework that constrained and enabled Greek achievements for the next five hundred years. Rapid population growth promoted warfare, trade, and political centralization all around the Mediterranean. In most regions, the outcome was a concentration of power in the hands of kings, but Aegean Greeks created a new form of identity, the equal male citizen, living freely within a small polis. This vision of the good society was intensely contested throughout the late eighth century, but by the end of the archaic period it had defeated all rival models in the central Aegean, and was spreading through other Greek communities. -
Discovering Sicily's Aeolian Islands
Untold Italy Episode 69 - Discovering Sicily’s Aeolian Islands Katy This is the Untold Italy Travel podcast, and you're listening to episode number 64. Josie Ciao and Benvenuti to Untold Italy, I'm Josie. Katy And I'm Katy, and we're here to help you plan your trip to Italy. Josie Between us, we have many years of travel experience and we want to help you uncover your own as yet untold stories and adventures in Italy. Katy Each episode, you'll hear practical advice, tips and ideas to help you plan your own trips to the magical land of history, stunning landscapes and a whole lot of pasta. Josie We'll have interviews from experts and focus on local destinations and frequently asked questions about travel in Italy. Katy Thanks for listening and make sure to subscribe to our show. Josie Now let's get started on your regular dose of Bella Italia. Katy Benvenuti. Ciao everyone, it's Katy and welcome once again to the podcast that takes you on a weekly escape to Bella Italia and keeps you dreaming of trips to come while we patiently wait for travel to resume. We received a lovely message on Instagram recently that I wanted to share with you all - from a listener in Denver, Colorado. "Hi, ladies. I just found your podcast and it's wonderful. I just listened to Episode 67 with Pierpaulo and laughed so much and learned so much. Thank you for all the useful info and research and sharing your experiences. It's so good to have that available for beginner mom travelers just like me. -
Umbria from the Iron Age to the Augustan Era
UMBRIA FROM THE IRON AGE TO THE AUGUSTAN ERA PhD Guy Jolyon Bradley University College London BieC ILONOIK.] ProQuest Number: 10055445 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10055445 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract This thesis compares Umbria before and after the Roman conquest in order to assess the impact of the imposition of Roman control over this area of central Italy. There are four sections specifically on Umbria and two more general chapters of introduction and conclusion. The introductory chapter examines the most important issues for the history of the Italian regions in this period and the extent to which they are relevant to Umbria, given the type of evidence that survives. The chapter focuses on the concept of state formation, and the information about it provided by evidence for urbanisation, coinage, and the creation of treaties. The second chapter looks at the archaeological and other available evidence for the history of Umbria before the Roman conquest, and maps the beginnings of the formation of the state through the growth in social complexity, urbanisation and the emergence of cult places. -
Itinerarium Egeriae: a Retrospective Look and Preliminary Study of a New Approach to the Issue of Authorship-Provenance
Linguistics and Literature Studies 7(1): 13-21, 2019 http://www.hrpub.org DOI: 10.13189/lls.2019.070102 Itinerarium Egeriae: A Retrospective Look and Preliminary Study of a New Approach to the Issue of Authorship-provenance Víctor Parra-Guinaldo American University of Sharjah, Sharjah, United Arab Emirates Copyright©2019 by authors, all rights reserved. Authors agree that this article remains permanently open access under the terms of the Creative Commons Attribution License 4.0 International License Abstract One of the most controversial questions with It. Eg.), the travelog of a pilgrim to the Holy Land respect to the Itinerarium Egeriae is its author’s provenance, (Starowleyski 1979), number in the hundreds. Some of and whether this can be determined on linguistic grounds. these, such as Fonda (1966) and Maraval (1982), provide The purpose of this paper is twofold: 1) to provide a central an excellent overview of the different aspects traditionally synopsis and account of previous relevant work that has discussed about the text. The twofold purpose of this paper been conducted on the manuscript; and 2) address one of is: 1) to provide a central synopsis of an updated2 account the most contested and controversial questions with respect of previous work in three areas that are relevant to this to whether its origin can be determined on linguistic paper, namely, the discovery of the manuscript, the date in grounds. In this paper, I revisit this conundrum by which it was originally written, and the provenance of the addressing two major flaws I find in the methodology author; and 2) address one of the most contested and employed to date: 1) the Romanisms sought after are for controversial questions with respect to the It. -
Spanish Influence in Late Medieval Malta
Spanish Influence in Late Medieval Malta Stanley Fiorini Introduction Charles of Anjou’s (King of Sicily from 1266 to 1282) ambitions and hard-fisted regime provoked the Sicilian catastrophe of 1282 culminating in Lu Rebellamentu of the Vespers at the end of March of that year. If the involvement of Malta in the event was peripheral in the planning stages of the coup,1 it was certainly crucial in its aftermath, for the Angevins continued to resist from the Castrum Maris in Birgu which remained in their hands in spite of the decisive naval battle which the Aragonese Don Roger de Luria (1245–1305) won in the Grand Harbour on 8 July 1283. Prior to his departure, Luria stationed 300 Catalan soldiers – 200 at Mdina and 100 in the Gozo Castello – to render the islands safe against further Angevin aggression from those still at the Castrum Maris, which held out until February 1284.2 Direct Spanish contacts with Malta are evident very soon after the Sicilian Vespers, that momentous event whereby Sicily, and Malta with it, passed into a new Western Mediterranean sphere, the confederation of the Aragonese crown. Further to the 300 Catalan soldiers left here by de Luria, already in January 1283, we see King Pedro III (1276–85) granting a salvus conductus to the Catalan Ugo de Cambrilis and his party travelling to Malta from Sicily.3 De Cambrilis, who hailed from Barcelona, was a high- ranking official, sufficiently esteemed by the king to be entrusted with the intermediary role between His Majesty and the Angevins holding the Castrum of Malta, including the issuing of salvi conductus in his own hand, to the latter.4 With the final take-over of the Castrum Maris by the Aragonese, who appointed Manfred Lancia captain of the islands,5 1 G. -
Sicily's Ancient Landscapes & Timeless Traditions 2021
YOUR O.A.T. ADVENTURE TRAVEL PLANNING GUIDE® Sicily’s Ancient Landscapes & Timeless Traditions 2021 Small Groups: 8-16 travelers—guaranteed! (average of 13) Overseas Adventure Travel ® The Leader in Personalized Small Group Adventures on the Road Less Traveled 1 Dear Traveler, At last, the world is opening up again for curious travel lovers like you and me. And the O.A.T. Sicily’s Ancient Landscapes & Timeless Traditions itinerary you’ve expressed interest in will be a wonderful way to resume the discoveries that bring us so much joy. You might soon be enjoying standout moments like these: Who doesn’t love to eat in Italy? But Sicilian food, which is heavily influenced by the Arabs who thrived here, is in a league of its own. Sample the local flavors when you visit the Tunisian-inflected town of Mazara del Vallo and share a traditional Sicilian lunch with a local family. As you savor the home-cooked fare, you’ll learn how the city’s identity continues to evolve, and the vital role of the local fishing industry. You’ll also visit a home of a very different sort, one that traveler Carol Bowman described as “a house full of hope.” It’s Casa di Maria, an organization (and Grand Circle Foundation partner) established by a family in Catania to provide a loving home for children who are refugees or victims of neglect and domestic violence. The daughter-in-law of the founders (Sergio and Carmela) will enlighten you about Sicily’s foster care system. And you’ll meet more of the Casa’s extended family, including a young Nigerian woman who literally showed up on Sicily’s shores with nothing and grew up here, and hear her harrowing—but ultimately inspiring—story. -
The Surreal Voice in Milan's Itinerant Poetics: Delio Tessa to Franco Loi
City University of New York (CUNY) CUNY Academic Works Dissertations, Theses, and Capstone Projects CUNY Graduate Center 2-2021 The Surreal Voice in Milan's Itinerant Poetics: Delio Tessa to Franco Loi Jason Collins The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/4143 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] THE SURREALIST VOICE IN MILAN’S ITINERANT POETICS: DELIO TESSA TO FRANCO LOI by JASON M. COLLINS A dissertation submitted to the Graduate Faculty in Comparative Literature in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2021 i © 2021 JASON M. COLLINS All Rights Reserved ii The Surreal Voice in Milan’s Itinerant Poetics: Delio Tessa to Franco Loi by Jason M. Collins This manuscript has been read and accepted for the Graduate Faculty in Comparative Literature in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy _________________ ____________Paolo Fasoli___________ Date Chair of Examining Committee _________________ ____________Giancarlo Lombardi_____ Date Executive Officer Supervisory Committee Paolo Fasoli André Aciman Hermann Haller THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT The Surreal Voice in Milan’s Itinerant Poetics: Delio Tessa to Franco Loi by Jason M. Collins Advisor: Paolo Fasoli Over the course of Italy’s linguistic history, dialect literature has evolved a s a genre unto itself. -
A Historical Review and Quantitative Analysis of International Criminal Justice
CHAPTER TWELVE A HISTORICAL REVIEW AND QUANTITATIVE ANALYSIS OF INTERNATIONAL CRIMINAL JUSTICE Section 1. The Historical Stages of International Criminal Justice ICJ made its way into international practice in several stages. The first period ranges from 1268 until 1815, effectively from the first international criminal pros- ecution of Conradin von Hohenstaufen in Naples through the end of World War I. The second stage begins with the signing of the Treaty of Versailles and ranges from 1919 until 2014, when it is expected that all of the existing direct and mixed model tribunals will have closed, leaving only the International Criminal Court (ICC). The third impending stage will begin in January 2015, when the ICC will be the primary international criminal tribunal. 1.1. The Early Historic Period—Thirteenth to Nineteenth Centuries The first period, which could prosaically be called the early historic period, is characterized by three major events occurring in 1268, 1474, and 1815, respectively. In 1268, the trial of Conradin von Hohenstaufen, a German nobleman, took place in Italy when Conradin was sixteen years of age.1 He was tried and exe- cuted for transgressing the Pope’s dictates by attacking a fellow noble French ruler, wherein he pillaged and killed Italian civilians at Tagliacozzo, near Naples. The killings were deemed to constitute crimes “against the laws of God and Man.” The trial was essentially a political one. In fact, it was a perversion of ICJ and demonstrated how justice could be used for political ends. The crime— assuming it can be called that—was in the nature of a “crime against peace,” as that term came to be called in the Nuremberg Charter’s Article 6(a), later to be called aggression under the UN Charter. -
Italians Plant Roots in Houston
Damon Palermo’s grandfather used a mule cart to bring produce to market prior to the widespread use of trucks. Photo courtesy of Damon Palermo. Italians Plant Roots in Houston By Sabine Meyer Hill ot long ago—before Houston paved over the Post Oak Martino, a Sicilian immigrant truck farmer, says his ances- Narea, before skyscrapers riddled the downtown and tors had trouble getting the most basic goods like wheat for medical center landscapes, before subdivisions became the pasta and bread. So they came to the United States in hopes norm on the outskirts of town—the banks of Buffalo and of a more prosperous future. Most Sicilian immigrants de- White Oak Bayous in downtown were home to a thriving parted from Genoa on the Italian mainland and entered the marketplace. Large plots of land within the city limits held United States through the port of New Orleans with their expansive urban farms and gardens that provided Housto- sights set on farmland in Houston’s vicinity: the Brazos nians with fresh fruit and vegetables and their cultivators Valley, Diboll, and Dickinson. Between 1870 and 1920, the with a chance at making a life in their new home. Italian population in Texas grew from 186 to 8,024. By 1980, Houston, Texas, is widely regarded as a city built by Italian descendants residing in Texas totaled 189,799.2 The immigrants and now ranks as the nation’s most diverse large region’s climate and soil were similar enough to Sicily’s to city.1 People commonly think of Houston’s immigrant popu- welcome the farming they were familiar with, so upon arriv- lation as coming from Latin America, Asia, and the Middle ing in their new home they relied on what they knew best: East. -
The Gangster Hero in the Work of Puzo, Coppola, and Rimanelli
Rewriting the Mafioso: The Gangster Hero in the Work of Puzo, Coppola, and Rimanelli Author: Marissa Sangimino Persistent link: http://hdl.handle.net/2345/bc-ir:104214 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2015 Copyright is held by the author, with all rights reserved, unless otherwise noted. ! ! ! ! ! ! ! ! Rewriting the Mafioso: The Gangster Hero in the Work of Puzo, Coppola, and Rimanelli By Marissa M. Sangimino Advisor: Prof. Carlo Rotella English Department Honors Thesis Submitted: April 9, 2015 Boston College 2015 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ACKNOWLEDGMENTS!! ! ! I!would!like!to!thank!my!advisor,!Dr.!Carlo!Rotella!for!the!many!hours!(and!many!emails)!that!it! took!to!complete!this!thesis,!as!well!as!his!kind!support!and!brilliant!advice.! ! I!would!also!like!to!thank!the!many!professors!in!the!English!Department!who!have!also! inspired!me!over!the!years!to!continue!reading,!writing,!and!thinking,!especially!Professor!Bonnie! Rudner!and!Dr.!James!Smith.! ! Finally,!as!always,!I!must!thank!my!family!of!Mafiosi:!! Non!siamo!ricchi!di!denaro,!ma!siamo!ricchi!di!sangue.! TABLE OF CONTENTS Introduction.........................................................................................................................................1-3 CHAPTER ONE: The Hyphenate Individual ..............................................................................................................4-17 The -
First Capitals of Armenia and Georgia: Armawir and Armazi (Problems of Early Ethnic Associations)
First Capitals of Armenia and Georgia: Armawir and Armazi (Problems of Early Ethnic Associations) Armen Petrosyan Institute of Archaeology and Ethnography, Yerevan The foundation legends of the first capitals of Armenia and Georgia – Armawir and Armazi – have several common features. A specific cult of the moon god is attested in both cities in the triadic temples along with the supreme thunder god and the sun god. The names of Armawir and Armazi may be associated with the Anatolian Arma- ‘moon (god).’ The Armenian ethnonym (exonym) Armen may also be derived from the same stem. The sacred character of cultic localities is extremely enduring. The cults were changed, but the localities kept their sacred character for millennia. At the transition to a new religious system the new cults were often simply imposed on the old ones (e.g., the old temple was renamed after a new deity, or the new temple was built on the site or near the ruins of the old one). The new deities inherited the characteristics of the old ones, or, one may say, the old cults were simply renamed, which could have been accompanied by some changes of the cult practices. Evidently, in the new system more or less comparable images were chosen to replace the old ones: similarity of functions, rituals, names, concurrence of days of cult, etc (Petrosyan 2006: 4 f.; Petrosyan 2007a: 175).1 On the other hand, in the course of religious changes, old gods often descend to the lower level of epic heroes. Thus, the heroes of the Armenian ethnogonic legends and the epic “Daredevils of Sasun” are derived from ancient local gods: e.g., Sanasar, who obtains the 1For numerous examples of preservation of pre-Urartian and Urartian holy places in medieval Armenia, see, e.g., Hmayakyan and Sanamyan 2001).