Religious Education Congress Draws a Crowd
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Mary in Film
PONT~CALFACULTYOFTHEOLOGY "MARIANUM" INTERNATIONAL MARIAN RESEARCH INSTITUTE (UNIVERSITY OF DAYTON) MARY IN FILM AN ANALYSIS OF CINEMATIC PRESENTATIONS OF THE VIRGIN MARY FROM 1897- 1999: A THEOLOGICAL APPRAISAL OF A SOCIO-CULTURAL REALITY A thesis submitted to The International Marian Research Institute In Partial Fulfillment of the Requirements for the degree Licentiate of Sacred Theology (with Specialization in Mariology) By: Michael P. Durley Director: Rev. Johann G. Roten, S.M. IMRI Dayton, Ohio (USA) 45469-1390 2000 Table of Contents I) Purpose and Method 4-7 ll) Review of Literature on 'Mary in Film'- Stlltus Quaestionis 8-25 lli) Catholic Teaching on the Instruments of Social Communication Overview 26-28 Vigilanti Cura (1936) 29-32 Miranda Prorsus (1957) 33-35 Inter Miri.fica (1963) 36-40 Communio et Progressio (1971) 41-48 Aetatis Novae (1992) 49-52 Summary 53-54 IV) General Review of Trends in Film History and Mary's Place Therein Introduction 55-56 Actuality Films (1895-1915) 57 Early 'Life of Christ' films (1898-1929) 58-61 Melodramas (1910-1930) 62-64 Fantasy Epics and the Golden Age ofHollywood (1930-1950) 65-67 Realistic Movements (1946-1959) 68-70 Various 'New Waves' (1959-1990) 71-75 Religious and Marian Revival (1985-Present) 76-78 V) Thematic Survey of Mary in Films Classification Criteria 79-84 Lectures 85-92 Filmographies of Marian Lectures Catechetical 93-94 Apparitions 95 Miscellaneous 96 Documentaries 97-106 Filmographies of Marian Documentaries Marian Art 107-108 Apparitions 109-112 Miscellaneous 113-115 Dramas -
The Marian Journal Keeping Members and Friends of the Order of the Most Holy Mary Theotokos Informed
The Marian Journal Keeping members and friends of the Order of the Most Holy Mary Theotokos informed. “The Old Catholic Marianists” February 2015 Volume 6, Number 1 In a sincere desire to share the joyful happiness of our hearts, we present this February 2015 edition of “The Marian Journal”. (The ordination of women to ministerial or priestly office is a regular practice among some major religious groups of the present time, as it was of several religions of antiquity. It remains a controversial issue in certain religions or denominations where the ordination, the process by which a person is consecrated and set apart for the administration of various religious rites, or where the role that an ordained person fulfills, has traditionally been restricted to men. That traditional restriction might have been due to cultural prohibition or theological doctrine, or both. In some cases women have been permitted to be ordained, but not to hold higher positions, such as Bishop. In O.SS.T., we believe that all Holy Orders (bishops, priests, and deacons) are open to both men and women, single or married.) In this Issue: Women’s Ordination Women’s by Ordination Page 1. The Very Reverend Mother Aurore Leigh Barrett, O.SS.T. O.SS.T and The As I read the newspaper accounts of women trying to be ordained as priests, I am struck by the lack of understanding these women seem to have about Aisling Catholicism as a whole. There are many Catholic Jurisdictions that would Community enter welcome women as Ordained Priests, so it makes me question why these women into Agreement of insist that they only be ordained through the Roman Catholic Church. -
Willa Cather's Spirituality
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 7-12-1996 Willa Cather's Spirituality Mary Ellen Scofield Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the English Language and Literature Commons Let us know how access to this document benefits ou.y Recommended Citation Scofield, Mary Ellen, "Willa Cather's Spirituality" (1996). Dissertations and Theses. Paper 5262. https://doi.org/10.15760/etd.7135 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. THESIS APPROVAL The abstract and thesis of Mary Ellen Scofield for the Master of Arts in English were presented July 12, 1996, and accepted by the thesis committee and the department. COMMITTEE APPROVALS: Sherrie Gradin Shelley Reed \ !'aye Powell Representative of the Office of Graduate Studies DEPARTMENT APPROVAL: ********************************************************************* ACCEPTED FOR PORTLAND STATE UNIVERSITY BY THE LIBRARY by on 21-<7 ~4?t4Y: /99C:. ABSTRACT An abstract of the thesis of Mary Ellen Scofield for the Master of Arts in English presented July 12, 1996. Title: Willa Cather's Spirituality Both overtly and subtly, the early twentieth century American author Willa Cather (1873-1947) gives her readers a sense of a spiritual realm in the world of her novels. '!'his study explores Cather's changing <;onceptions of spirituality and ways_in which she portrays them in three ~ her novels. I propose that though Cather is seldom considered a modernist, her interest in spirituality parallels Virginia Woolf's interest in moments of heightened consciousness, and that she invented ways to express ineffable connections with a spiritual dimension of life. -
177 WHERE IS MY CHURCH.Pdf
WHERE IS MY CHURCH? ANOINTING OF THE MOST HIGH RECEIVE YE MY GREATER LIGHT THE GREATER LIGHT NOW DAWNING TAKE HEED “HOW” YOU HEAR HEED THE VOICE OF CONSCIENCE THE HOUR OF THE PLOW AND SIFTER THE POWER OF MY GREATER LIGHT SUBMIT UNTO MY HOLY SPIRIT I AM THAT I AM LET’S EXAMINE YOUR HEART-ROOMS I AM THE AUTHOR OF LIFE COME AND LABOR IN MY HARVEST YE ARE CALLED TO AN HOLY CALLING DISRESPECT NOT MY TREASURES SEEK MY GREATER LIGHT OF UNDERSTANDING MY WORDS, MY TRUTH AND MY LIGHT I AM THY GOD EMBRACE NEW COVENANT LIVING MY TIME IS SHORT MY SANCTUARY IS IN THE HEARTS OF MEN SEEK TO PRESENT YOURSELF USEFUL RESPECT MY VOICE AND WORDS THE DAY OF MY NEW KINGDOM’S LIGHT BLESSING OR CURSING AWAITS YOU MY FIRE OF SEPARATION ALL THAT WAS HIDDEN SHALL BE KNOWN THE TRUTH SHALL PROVE YOU BEHOLD JUSTICE COMETH MY FIRE OF HOLINESS IS TO TRY YOU I REQUIRE YOUR ALLEGIANCE THIS BE THE DAY OF SEPARATION BEHOLD THE FIRE OF MY JUDGEMENT COMETH FEAR YE HIM! YE SHALL BEHOLD A PURE VISION COME INTO A PURE UNDERSTANDING “DOERS OF THE WORD” OR “HEARERS ONLY”? LET MERCY SPARE YOU FROM JUSTICE WHAT GOOD THING HAVE I DONE FOR YOU? WEEP FOR THE RELIGIOUS BLIND FLESH FIRE OR SPIRIT ANOINTING? TO EACH IS GIVEN THEIR OWN CHOICE COME TO KNOW THE INWARD REGENERATION KNOW YOUR NEED FOR DELIVERANCE SEEK TO BECOME UNBOUNDED THE AVENUE UNTO REDEMPTION BLESSED ARE THEY... THE FULLNESS OF MY GOSPEL RETURN UNTO ME, O MY PEOPLE THE SEALING OF MY REMNANTS RIGHTEOUS TO BE SAVED IN THE KINGDOM OF GOD THE WORDS OF GOD MY WORD SHALL STAND OVERTURN, OVERTURN, OVERTURN! RIPENING IN INIQUITY -
Scandal Time by Richard John Neuhaus
1 Scandal Time by Richard John Neuhaus Copyright (c) 2002 First Things (April 2002). The Public Square The timing, it seems, could not have been worse. In last month’s issue I offered my considered and heartfelt defense of Father Maciel, founder of the Legionaries of Christ, against unfounded charges of sexual abuse. I meant and I mean every word of what I said there. Just after the issue had gone to press, however, scandals involving sexual abuse by priests in Boston exploded, creating a level of public outrage and suspicion that may be unparalleled in recent history. The climate is not conducive to calm or careful thought about priests and sexual molestation. Outrage and suspicion readily lead to excess, but, with respect to developments in Boston, it is not easy to say how much outrage and suspicion is too much. Professor Philip Jenkins of Penn State University has written extensively on sexual abuse by priests, also in these pages (see “The Uses of Clerical Scandal,” February 1996). He is an acute student of the ways in which the media, lawyers, and insurance companies-along with angry Catholics, both liberal and conservative-are practiced at exploiting scandal in the service of their several interests. Scholars point out that the incidence of abusing children or minors is no greater, and may be less, among priests than among Protestant clergy, teachers, social workers, and similar professions. But, it is noted, Catholic clergy are more attractive targets for lawsuits because the entire diocese or archdiocese can be sued. That is a legal liability of the Church’s hierarchical structure. -
Canon Law and the Response of the Roman Catholic Church to the Sex Abuse Scandals
Washington University Global Studies Law Review Volume 4 Issue 1 January 2005 Dark Days for the Church: Canon Law and the Response of the Roman Catholic Church to the Sex Abuse Scandals Kathleen R. Robertson Washington University School of Law Follow this and additional works at: https://openscholarship.wustl.edu/law_globalstudies Part of the Criminal Law Commons, and the Religion Law Commons Recommended Citation Kathleen R. Robertson, Dark Days for the Church: Canon Law and the Response of the Roman Catholic Church to the Sex Abuse Scandals, 4 WASH. U. GLOBAL STUD. L. REV. 161 (2005), https://openscholarship.wustl.edu/law_globalstudies/vol4/iss1/7 This Note is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Global Studies Law Review by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. DARK DAYS FOR THE CHURCH: CANON LAW AND THE RESPONSE OF THE ROMAN CATHOLIC CHURCH TO THE SEX ABUSE SCANDALS Within the past few years, a nearly global scandal has developed over allegations that priests and other religious personnel have sexually abused children.1 The scandals intensified when it became known that many in the Church hierarchy had not only covered up allegations, but also had reassigned abusers to work in different positions, often in contact with children. This scandal has stretched around the world, causing outrage and resulting in calls for reform by both members of the Church and the public. The Catholic Church has addressed the scandal in several ways, including settling lawsuits, removing those responsible for the cover-ups from positions of power, and creating policies to address the problem.2 However, the intent of the Church leaders to truly fix their mistakes has been questioned, as has the efficacy of the proposed solutions. -
Church at Home the Liturgy of the Hours Feasts & Solemnities
Church at Home The Liturgy of the Hours Feasts & Solemnities Notre Dame Catholic Parish Denver, Colorado Canticle of Zechariah free to worship him without fear, Luke 1:68-79 holy and righteous in his sight all the days of our life. Blessed be the Lord, the God of Israel; You, my child, shall be called the he has come to his people and set prophet of the Most High, them free. for you will go before the Lord to prepare his way, He has raised up for us a mighty to give his people knowledge of savior, salvation born of the house of his servant by the forgiveness of their sins. David. In the tender compassion of our Through his holy prophets he God, promised of old, the dawn from on high shall that he would save us from our break upon us, enemies, to shine on those who dwell from the hands of all who hate in darkness and the shadow of us. death, and to guide our feet into the He promised to show mercy to way of peace. our fathers and to remember his holy cove- Glory be to the Father, and to the nant. Son, and to the Holy Spirit. As it was in the beginning, is This was the oath he swore to our now, and ever shall be. Amen. father Abraham, to set us free from the hands of (Repeat antiphon) our enemies, Click here to jump back to the Table of Contents, which will allow you to jump to the particular feast or solemnity. -
John Jay 2011 Study on Sexual Abuse: a Critical Analysis
JOHN JAY 2011 STUDY ON SEXUAL ABUSE: A CRITICAL ANALYSIS William A. Donohue President Catholic League for Religious and Civil Rights Bill Donohue holds a Ph.D. in Sociology from New York University. He has published widely, in books and articles, on contemporary social problems. He has also developed college courses on Victims of Abuse and Neglect, and has taught several courses related to this subject. As president of the Catholic League, Donohue has written many articles on priestly sexual abuse and has discussed this issue on a number of radio and television shows. What follows is a critical analysis of the 2011 report by John Jay College of Criminal Justice, "The Causes and Context of Sexual Abuse of Minors by Catholic Priests in the United States, 1950-2010." Overview In the aftermath of the media blitz in 2002 exposing sexual abuse by Catholic priests, the United States Conference of Catholic Bishops (USCCB) created a National Review Board and an Office of Child and Youth Protection to deal with this problem. The Review Board subsequently commissioned researchers from the John Jay College of Criminal Justice to study what happened. In 2004, the first study, The Nature and Scope of Sexual Abuse of Minors by Catholic Priests and Deacons, 1950-2002, was published. Now it has released its latest study on the causes and context of abuse. The initial study pinpointed the timeline when the abuse crisis was at its peak, roughly from the mid-1960s to the mid-1980s, and provided rich data on a host of important variables. What it did not do was account for why this happened. -
Also Suggest a Relatively High Level of Concern About the Issue, with Between 60% and 76% Characterizing It As a “Major Proble
852 CONNECTICUT LAW REVIEW [Vol. 39:809 also suggest a relatively high level of concern about the issue, with between 60% and 76% characterizing it as a “major problem that demands immediate attention,” and 80% calling it a “crisis.” 231 Recall that 2002 was the year that litigation documents in the Geoghan case were unsealed and widely reported in the media, abuse allegations skyrocketed, and the volume of litigation exploded from Boston to Los Angeles. Unfortunately, poll data can tell us nothing about the levels of general public awareness and concern prior to 2002. For this, we will have to rely on the venues and volume of press coverage, for which there is data available back to the initial coverage of the Gauthe litigation. ii. Media Coverage The venues and volume of press coverage may be used to gauge the level of public awareness and concern about an issue. Media scholars Shanto Iyengar and Donald Kinder, based on studies of television coverage, have shown that “those problems that receive prominent attention on the national news become the problems the viewing public regards as the nation’s most important.” 232 Political scientists Roy Flemming, John Bohte, and Dan Wood point out that “[r]elations between the media and the public are obviously reciprocal in nature. The media faces market incentives to follow events and develop stories that attract audiences. At the same time, public concerns over issues reflect in part the media’s coverage.” 233 Regardless of the direction of influence, however, media coverage—which can be measured by the placement, or venue, of stories and the volume of stories—offers a proxy for public awareness and concern. -
1 Protecting Children and Organizations From
Protecting Children and Organizations from Child Sexual Abuse: An Overview of Legal and Practical Issues Theresa Lynn Sidebotham, Esq. Telios Law PLLC Yet it is not our part to master all the tides of the world, but to do what is in us for the succour of those years wherein we are set, uprooting the evil in the fields that we know, so that those who live after may have clean earth to till. What weather they shall have is not ours to rule. J.R.R. Tolkien, “The Last Debate,” The Return of the King Child sexual abuse is an evil and poisonous plant with deep roots. It destroys the lives of those it touches. Because child sexual abuse is endemic in human society, religious organizations must devote time, energy, and money to stop the seeds from sprouting, uproot abuse whenever it is found, heal the wounds, and keep the organization healthy and whole. This paper examines the current landscape of child sexual abuse, then addresses prevention of abuse and wise approaches to investigations.1 Finally, it discusses sex abuse litigation. I. Current Landscape of Child Sexual Abuse Child sexual abuse is frighteningly common. Experts disagree on the percentage of sexual abusers among adult American males, but a conservative estimate is 1 in 10. Some researchers believe it is closer to 1 in 5. Even these figures may be low due to under-reporting.2 (By way of comparison, the number of priests accused from 1950 to around 2000 was 4 percent of priests in ministry, or 1 out of 20.3) Child sexual abuse in public institutions such as schools 1 A condensed version of this paper, entitled “Getting it Right, Healing the Wrong: Legal Issues in Protecting Children and Organizations from Child Sexual Abuse,” is scheduled to be published in the Evangelical Missiological Society Series, no. -
Restoration of the Tabernacle of David Psalm 132:1-8
Restoration of the Tabernacle of David David Futrell Psalm 132:1-8- “LORD, remember David and all his afflictions; 2 How he swore to the LORD, and vowed to the Mighty One: 3 "Surely I will not go into the chamber of my house, or go up to the comfort of my bed; 4 I will not give sleep to my eyes…5 until I find a place for the LORD, a dwelling place for the Mighty One of Jacob"…8 Arise, O, Lord, to Your resting place.” We were created to live for a purpose bigger than ourselves. David was pursuing this deep longing given by his Heavenly Father. David was living with an eternal perspective and for an eternal reward. This is the hour when the Lord is establishing His House for the purpose of bringing in the end of the age harvest, sons & daughters of the King of Heaven. I. THE TABERNACLE OF GOD: THE ETERNAL TEMPLE A. The Father’s House has existed from eternity’s past and will extend into eternity’s future. B. There are three words in the Old Testament translated “tabernacle” (or “tent”): ohel, mishkan and sookkah. a. Ohel- “God’s house, God’s dwelling place, God’s home”; "tent covering" (2 Samuel 6:17) b. Mishkan- "the wooden structure for the tabernacle and the place for the ark of the covenant"; "inner dwelling of God" (2 Samuel 7:6) c. Sukkah- a “temporary dwelling place, a booth or tabernacle, it is used for animals, for man, and for God’s dwelling place in the heavens”; "booth". -
A Small Group Guide for Discussing Race & Reconciliation in the Church
THE JOURNEY A small group guide for discussing race & reconciliation in the church A RECONCILIATION RESOURCE BY Dedicated to JAVIER RUSSELL 12.07.77 - 09.04.17 FATHER | HUSBAND | BROTHER | PASTOR | SERVANT | LEADER | FRIEND May your life of humility, service and Christ-like love continue to inspire many others on the path to unity and racial reconciliation in the church. table of contents INTRODUCTION WHO IS THREADED & LEARNING GROUPS 1 WHO IS THIS FOR? 2 THE LONG HAUL 3 THREADED CORE VALUES 4 CURRICULUM OUTLINE 5 THE JOHARI WINDOW 6 GROUP RULES & EXPECTATIONS 7 BEFORE YOU GET STARTED 9 GROUP SESSIONS SESSION ONE | the journey begins 11 SESSION TWO | homing beacon 15 SESSION THREE | the destination 19 SESSION FOUR | taking the wheel 23 SESSION FIVE| headlights 27 SESSION SIX | two paths 31 SESSION SEVEN | uncharted territory 35 SESSION EIGHT | right-of-way 39 SESSION NINE | arrivals 43 SESSION TEN | rejoice 47 about threaded VISION: We desire the body of Christ to be seen as a mesmerizing tapestry, restored to unity, displaying its dazzling colors, and stitched together in purpose and love -- a tapestry that captivates the world and draws it closer to the God who threaded it together. MISSION: To inspire relationships, reconciliation and collaborative action among the diverse body of Christ. about learning groups Learning groups are one of the best atmosphere's of growth for people looking to bring the gospel to racial conflict. Relationships are developed and cultivated in small groups. We work to create diverse small group experiences that utilize vulnerable questions and unity-centered reading materials to inspire relationships, reconciliation, and collaborative action among the diverse body of Christ.