Healing OUR Church
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Part Iii Resources
PART III RESOURCES The following is a list of resources intended to assist anyone engaged in pastoral ministry with minors, in particular those responsible for developing both policies for the protection of minors, including the provision of training and raising awareness, and protocols for responding to complaints of sexual abuse. Whenever possible, resources are provided in both official languages. The list is organized in the following categories: 1) Practical Guides (page 103) 2) Education/Training Programs (page 110) 3) Resources from Episcopal Conferences and the Holy See (page 113) 4) Government Resources in Canada (page 115) 5) Agencies Promoting the Protection of Minors (page 123), and 6) International Human Rights Engagement (page 125). This list does not purport to be exhaustive. Updates can be found on the resources page (for the protection of minors) on the website of the Canadian Conference of Catholic Bishops (CCCB), www.cccb.ca. The items on this list do not necessarily reflect the views or official policy of the CCCB or of any bishop and his diocese/eparchy. 102 1) PRACTICAL GUIDES The following is a list of publications online and in print which can serve as training manuals. A more comprehensive list of cited works and references for further reading is provided in the “List of Works” which follows. BOUNDARIES Drummond, Thomas B. The Ministerial Counseling Role: Guidelines for Ethical Behavior. Carson City, NV: The Plains Group, 2001. 61 pages. [Book]: Designed for ministers who undertake counselling roles within their faith communities but who lack formal training in counselling/talk therapy. The author addresses certain areas of vulnerability that may arise from the counsellor’s own unresolved issues, imprudence, or lack of awareness. -
Report of the Audit and Review of the Files of the Capuchin Province of St
Report of the Audit and Review of the Files of the Capuchin Province of St. Joseph June 2013 The Auditors Mr. Michael Burnett, J.D., Esq. Fr. Thomas Doyle, J.C.D., C.A.D.C. Dr. James Freiburger, Psy.D. Table of Contents The Executive Summary. 3 Prologue: Fr. John Celichowski, OFM, Cap.. 22 Introduction. 24 Chapter I: A Brief History and Background Summary. 26 Chapter II: Background And Development Of The Audit. 29 Chapter III: Defining The Audit. 31 Chapter IV: Methodologies And Procedures. 33 Chapter V: Relevant Factors, Context And Considerations. 36 Chapter VI: Essential Definitions. 42 Chapter VII: The Audit Findings. 47 Chapter VIII: The Sexual Abuse Of Students At St. Lawrence Seminary. 60 Chapter IX: The Office of Pastoral Care and Conciliation.. 77 Chapter X: Improvements In Responses To Reports. 80 Chapter XI: Sexual Misconduct Policies And Procedures.. 83 Chapter XII: The Auditors' Recommendations.. 88 Epilogue: A Final Reflection By Fr. John Celichowski.. 93 The Appendices. 97 Appendix 1: Scope Of The Audit. 98 Appendix 2: Catholic Clergy And The Violation Of Children. 104 Appendix 3: Group Conformity. 108 Appendix 4: Sample Of A Public Statement. 110 Appendix 5: Forms Adopted For The OPCC. 111 Appendix 6: Recommendations From Various Reports: 1993-1998.. 114 Appendix 7: Case Study: Gale Leifeld. 120 Appendix 8: Case Study: Thomas Gardipee. 123 Appendix 9: Case Study: Jude Hahn. 126 Appendix 10: Biographies Of The Auditors. 131 Page 2 of 132 Executive Summary Audit of the Capuchin Franciscan Province of St. Joseph in the United States The Capuchin Order is a religious order of men in the Roman Catholic Church. -
Mary in Film
PONT~CALFACULTYOFTHEOLOGY "MARIANUM" INTERNATIONAL MARIAN RESEARCH INSTITUTE (UNIVERSITY OF DAYTON) MARY IN FILM AN ANALYSIS OF CINEMATIC PRESENTATIONS OF THE VIRGIN MARY FROM 1897- 1999: A THEOLOGICAL APPRAISAL OF A SOCIO-CULTURAL REALITY A thesis submitted to The International Marian Research Institute In Partial Fulfillment of the Requirements for the degree Licentiate of Sacred Theology (with Specialization in Mariology) By: Michael P. Durley Director: Rev. Johann G. Roten, S.M. IMRI Dayton, Ohio (USA) 45469-1390 2000 Table of Contents I) Purpose and Method 4-7 ll) Review of Literature on 'Mary in Film'- Stlltus Quaestionis 8-25 lli) Catholic Teaching on the Instruments of Social Communication Overview 26-28 Vigilanti Cura (1936) 29-32 Miranda Prorsus (1957) 33-35 Inter Miri.fica (1963) 36-40 Communio et Progressio (1971) 41-48 Aetatis Novae (1992) 49-52 Summary 53-54 IV) General Review of Trends in Film History and Mary's Place Therein Introduction 55-56 Actuality Films (1895-1915) 57 Early 'Life of Christ' films (1898-1929) 58-61 Melodramas (1910-1930) 62-64 Fantasy Epics and the Golden Age ofHollywood (1930-1950) 65-67 Realistic Movements (1946-1959) 68-70 Various 'New Waves' (1959-1990) 71-75 Religious and Marian Revival (1985-Present) 76-78 V) Thematic Survey of Mary in Films Classification Criteria 79-84 Lectures 85-92 Filmographies of Marian Lectures Catechetical 93-94 Apparitions 95 Miscellaneous 96 Documentaries 97-106 Filmographies of Marian Documentaries Marian Art 107-108 Apparitions 109-112 Miscellaneous 113-115 Dramas -
John Wesley's Eucharist and the Online Eucharist
John Wesley’s Eucharist and the Online Eucharist By KIOH SHIM A thesis submitted to The University of Birmingham for the degree of Doctor of Philosophy Department of Theology and Religion College of Arts and Law The University of Birmingham March 2013 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract Since the late 20th century information technology has changed the lives of individuals and relationships at local, nation and even global levels. In particular the internet is used by many religious groups for theological and spiritual purposes. Some parts of Christianity have confronted the issue of how to deal with the use of internet. As a result, an internet church has emerged, offering Eucharistic services online across the globe. Even though the numbers of internet churches/Eucharistic groups have sharply increased in the last two decades, the attitude of the established churches does not appear to have taken account of this change yet. To achieve this it is necessary for such initiatives to be guided by certain theological norms or church regulations. This may relate to the definition of church, Eucharistic theology, or how to deal with emerging cultures. -
Scandal Time by Richard John Neuhaus
1 Scandal Time by Richard John Neuhaus Copyright (c) 2002 First Things (April 2002). The Public Square The timing, it seems, could not have been worse. In last month’s issue I offered my considered and heartfelt defense of Father Maciel, founder of the Legionaries of Christ, against unfounded charges of sexual abuse. I meant and I mean every word of what I said there. Just after the issue had gone to press, however, scandals involving sexual abuse by priests in Boston exploded, creating a level of public outrage and suspicion that may be unparalleled in recent history. The climate is not conducive to calm or careful thought about priests and sexual molestation. Outrage and suspicion readily lead to excess, but, with respect to developments in Boston, it is not easy to say how much outrage and suspicion is too much. Professor Philip Jenkins of Penn State University has written extensively on sexual abuse by priests, also in these pages (see “The Uses of Clerical Scandal,” February 1996). He is an acute student of the ways in which the media, lawyers, and insurance companies-along with angry Catholics, both liberal and conservative-are practiced at exploiting scandal in the service of their several interests. Scholars point out that the incidence of abusing children or minors is no greater, and may be less, among priests than among Protestant clergy, teachers, social workers, and similar professions. But, it is noted, Catholic clergy are more attractive targets for lawsuits because the entire diocese or archdiocese can be sued. That is a legal liability of the Church’s hierarchical structure. -
September 2018
THE CATHOLIC MIRROR Vol. 52, No. 9 September 21, 2018 Bishop invites parishes, schools Students head back to school to pray, fast in September Bishop Richard Pates invited parishes and schools in the Diocese of Des Moines to set aside the four Fridays of September as special days for the faithful to enter into prayer and fasting in reparation for the sexual abuse of children. The bishop suggests parishes may bolster their prayer and fasting with Eucharistic adoration through a holy hour and penitential prayer service. He led a holy hour and penitential prayer service on Sept. 7 and Sept. 14 at St. Ambrose Cathedral. The call for these special days comes in response to Pope Francis’s Aug. 20 letter addressing the atrocities of abuse detailed in a Pennsylvania grand jury report. “The extent and the gravity of all that has happened requires coming to grips with this reality in a comprehensive and communal way,” wrote Pope Francis. “Today, we are challenged as the People of God to take on the pain of our brothers and sisters wounded in their flesh and in their spirit.” Students across the diocese headed back to school in August. Left: Read more about the local Students are all smiles on the first day back at St. Patrick Catholic response to the abuse crisis in School in Perry. Top right: St. Joseph Catholic School students Noah Bishop’s column on page 2. The Jay, fourth grade, and Faith Jay, second grade, get to work on their national response is on page 13. first day. -
Canon Law and the Response of the Roman Catholic Church to the Sex Abuse Scandals
Washington University Global Studies Law Review Volume 4 Issue 1 January 2005 Dark Days for the Church: Canon Law and the Response of the Roman Catholic Church to the Sex Abuse Scandals Kathleen R. Robertson Washington University School of Law Follow this and additional works at: https://openscholarship.wustl.edu/law_globalstudies Part of the Criminal Law Commons, and the Religion Law Commons Recommended Citation Kathleen R. Robertson, Dark Days for the Church: Canon Law and the Response of the Roman Catholic Church to the Sex Abuse Scandals, 4 WASH. U. GLOBAL STUD. L. REV. 161 (2005), https://openscholarship.wustl.edu/law_globalstudies/vol4/iss1/7 This Note is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Global Studies Law Review by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. DARK DAYS FOR THE CHURCH: CANON LAW AND THE RESPONSE OF THE ROMAN CATHOLIC CHURCH TO THE SEX ABUSE SCANDALS Within the past few years, a nearly global scandal has developed over allegations that priests and other religious personnel have sexually abused children.1 The scandals intensified when it became known that many in the Church hierarchy had not only covered up allegations, but also had reassigned abusers to work in different positions, often in contact with children. This scandal has stretched around the world, causing outrage and resulting in calls for reform by both members of the Church and the public. The Catholic Church has addressed the scandal in several ways, including settling lawsuits, removing those responsible for the cover-ups from positions of power, and creating policies to address the problem.2 However, the intent of the Church leaders to truly fix their mistakes has been questioned, as has the efficacy of the proposed solutions. -
John Jay 2011 Study on Sexual Abuse: a Critical Analysis
JOHN JAY 2011 STUDY ON SEXUAL ABUSE: A CRITICAL ANALYSIS William A. Donohue President Catholic League for Religious and Civil Rights Bill Donohue holds a Ph.D. in Sociology from New York University. He has published widely, in books and articles, on contemporary social problems. He has also developed college courses on Victims of Abuse and Neglect, and has taught several courses related to this subject. As president of the Catholic League, Donohue has written many articles on priestly sexual abuse and has discussed this issue on a number of radio and television shows. What follows is a critical analysis of the 2011 report by John Jay College of Criminal Justice, "The Causes and Context of Sexual Abuse of Minors by Catholic Priests in the United States, 1950-2010." Overview In the aftermath of the media blitz in 2002 exposing sexual abuse by Catholic priests, the United States Conference of Catholic Bishops (USCCB) created a National Review Board and an Office of Child and Youth Protection to deal with this problem. The Review Board subsequently commissioned researchers from the John Jay College of Criminal Justice to study what happened. In 2004, the first study, The Nature and Scope of Sexual Abuse of Minors by Catholic Priests and Deacons, 1950-2002, was published. Now it has released its latest study on the causes and context of abuse. The initial study pinpointed the timeline when the abuse crisis was at its peak, roughly from the mid-1960s to the mid-1980s, and provided rich data on a host of important variables. What it did not do was account for why this happened. -
Also Suggest a Relatively High Level of Concern About the Issue, with Between 60% and 76% Characterizing It As a “Major Proble
852 CONNECTICUT LAW REVIEW [Vol. 39:809 also suggest a relatively high level of concern about the issue, with between 60% and 76% characterizing it as a “major problem that demands immediate attention,” and 80% calling it a “crisis.” 231 Recall that 2002 was the year that litigation documents in the Geoghan case were unsealed and widely reported in the media, abuse allegations skyrocketed, and the volume of litigation exploded from Boston to Los Angeles. Unfortunately, poll data can tell us nothing about the levels of general public awareness and concern prior to 2002. For this, we will have to rely on the venues and volume of press coverage, for which there is data available back to the initial coverage of the Gauthe litigation. ii. Media Coverage The venues and volume of press coverage may be used to gauge the level of public awareness and concern about an issue. Media scholars Shanto Iyengar and Donald Kinder, based on studies of television coverage, have shown that “those problems that receive prominent attention on the national news become the problems the viewing public regards as the nation’s most important.” 232 Political scientists Roy Flemming, John Bohte, and Dan Wood point out that “[r]elations between the media and the public are obviously reciprocal in nature. The media faces market incentives to follow events and develop stories that attract audiences. At the same time, public concerns over issues reflect in part the media’s coverage.” 233 Regardless of the direction of influence, however, media coverage—which can be measured by the placement, or venue, of stories and the volume of stories—offers a proxy for public awareness and concern. -
1 Protecting Children and Organizations From
Protecting Children and Organizations from Child Sexual Abuse: An Overview of Legal and Practical Issues Theresa Lynn Sidebotham, Esq. Telios Law PLLC Yet it is not our part to master all the tides of the world, but to do what is in us for the succour of those years wherein we are set, uprooting the evil in the fields that we know, so that those who live after may have clean earth to till. What weather they shall have is not ours to rule. J.R.R. Tolkien, “The Last Debate,” The Return of the King Child sexual abuse is an evil and poisonous plant with deep roots. It destroys the lives of those it touches. Because child sexual abuse is endemic in human society, religious organizations must devote time, energy, and money to stop the seeds from sprouting, uproot abuse whenever it is found, heal the wounds, and keep the organization healthy and whole. This paper examines the current landscape of child sexual abuse, then addresses prevention of abuse and wise approaches to investigations.1 Finally, it discusses sex abuse litigation. I. Current Landscape of Child Sexual Abuse Child sexual abuse is frighteningly common. Experts disagree on the percentage of sexual abusers among adult American males, but a conservative estimate is 1 in 10. Some researchers believe it is closer to 1 in 5. Even these figures may be low due to under-reporting.2 (By way of comparison, the number of priests accused from 1950 to around 2000 was 4 percent of priests in ministry, or 1 out of 20.3) Child sexual abuse in public institutions such as schools 1 A condensed version of this paper, entitled “Getting it Right, Healing the Wrong: Legal Issues in Protecting Children and Organizations from Child Sexual Abuse,” is scheduled to be published in the Evangelical Missiological Society Series, no. -
Clergy, Sex and the American Way
Pepperdine Law Review Volume 31 Issue 2 Article 2 1-20-2004 Clergy, Sex and the American Way Raymond C. O'Brien Follow this and additional works at: https://digitalcommons.pepperdine.edu/plr Part of the Religion Law Commons, and the Sexuality and the Law Commons Recommended Citation Raymond C. O'Brien Clergy, Sex and the American Way, 31 Pepp. L. Rev. Iss. 2 (2004) Available at: https://digitalcommons.pepperdine.edu/plr/vol31/iss2/2 This Article is brought to you for free and open access by the Caruso School of Law at Pepperdine Digital Commons. It has been accepted for inclusion in Pepperdine Law Review by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Clergy, Sex and the American Way Rev. Raymond C. O'Brien* * Roman Catholic priest of the Archdiocese of Washington; Professor of Law, The Catholic University of America, Columbus School of Law; Visiting Professor of Law, Georgetown University Law Center. TABLE OF CONTENTS I. INTRODUCTION II. THE AMERICAN WAY A. Church and State B. Adoption of the Charter III. WHAT HAPPENED A. The Victims B. The Priests 1. Theological Status 2. Sacramental Brotherhood 3. Quantifying Errant Priests 4. Qualifying Errant Priests 5. Accountability C. The Bishops 1. Financial Costs 2. Best of Intentions IV. BISHOPS' RESPONSE: THE CHARTER FOR THE PROTECTION OF CHILDREN & YOUNG PEOPLE A. The Definition of Sexual Abuse 1. Physical Contact 2. Interactions B. The Personnel 1. Diocesan Review Board 2. National Review Board 3. Office for Child and Youth Protection C. -
Final Report from the Abuse Response Team
Abuse Response Team Final Report with Appendices * of work product for archival purposes May 15, 2021 In October of 2018, following the widely publicized Pennsylvania report of widespread clerical abuse and the exposure of Cardinal McCarrick’s abuse of seminarians and minors, Bishop Zarama offered a Mass of Reconciliation and facilitated Town Hall meetings which several STM laity were invited and in follow-up conveyed their responses to Father Scott. Father Scott offered STM Listening Sessions and received feedback from the parish. An Abuse Response Team was appointed by Father Scott to develop recommendations for our parish that were to respond to the ongoing crisis as we continued to see investigations concluded and reports released. (Appendix A1,2,3) This team was formed charged with exploring three primary areas: education, awareness and support. The group members are Cindy Neely (chair) Barbara Wasik, Kathy Roundtree, Joel Morgenlander, Marianne Mitchell, Deacon Stephen Yates, Adrienne Yates, Steve Caiola, Barbara Reynolds, Mary Ellen McQuire, Dick Hinson and Pat Grebe. The team initially engaged in a process of prayer, discussion and learning from other parishes that had formed active response teams. These processes within our team led to a graphic depiction of the Body of Christ walking from the darkness of the abuse scandal toward the light and defined our body of work to move forward. (Appendix A4) Four subgroups were formed: support/healing of victims, support/healing of the laity, education of the parish, and clericalism/clergy visibility. Each subgroup was charged with identifying the objectives to be accomplished and an action plan to accomplish the objectives.