1904 Established the weeklyjournal. Indian Opinion Organised Ph,oenixSellfement near Dts'ban. afterreading Ruskin's Unto This Last. 1906 March Organise:! Indian Ambulance Corps for Zulu "Rebeffion". Took v,;mof continen0:: for life Sept. First satyagra.ha campaign began with meeting in Johannesburg in protest against proposed Asiaticoroinanoe directed against Indian ITT1mjgrants in Transvaal. Oct SaiJed for England to present Indians· case to Colonial Secretary an.d started back to South Africain December. 1907 June Organised sati1agraha against compulsoryregistration of Asians ("'The Black Act"}. 1908 Jan. Stood trial fo1 instigating satyagraha and was sentenoed to two months' imprisonment in Johannesburg jail (his first imprisonment). Jan. Was summoned to ccnsult General Smuts at Pretoria: compromise reached: was released from jaiL Feb. A�ci<ed and wounded by Indian exnemist. Mir Alam. tor react'ling settlemi:!ntwith Smuts. Aug. After Smuts broke agreement seoond satyagra:ha campaign began wilh bonfire of registration certificates. Oct. Arrested for not having certifica,e. an:lsentenced to twomonttts· imprisonmentin Volksrust jail. 1909 F�. Sentenced to three months' imprisonment in V•olksmsl and Pretcria jails. June Sailed for England!aga;n to pres-ent Indians: case. Nov. Returned tc, South Africa. writing Hin.d Swaraj en route. 1910 May Es1ablishedTolstoy Farm near JohaMesburg. 1913 Began penitential fast {one meal a day for-m0te than four months) because of moral lapse of two members of Phoenix SeWement. S�t. Hetped campaign against nullificaticn of non-Chnstian marriages with Kasturbai and other \//Omen being sentenced for crossing the Transvaal bOfder with.out pem,ils. Nov. Third satyagraha campaign begun by leading ·great march" of .2.000 Indian miners from Newcastleacross Transvaal border in Natal. Nov. .Arrested tnree times in four days (at Palmford. Standerton. and' Teak.worth) and sentenced at Dundee to nme monttis· imprisonment tried at Volksrust ir: second trial and sentenced to three moolhs' imprisonment with his European co-workers. Polak and Kallenbach. Imprisoned in Volksrust jail for a few days and then taken to Bloemfontein in Orange Free State. Dec. Released unconditionalty in expectation of a oomp<omise settlement C.F. Andr-ews and V\f.W. Pearson having been sent by Indians in India to negotiate. 1914 Jan. U nderwe,'11 fourteen days' fast for moral lapse of members of Phoenix SetUeme.--,t 168 174 Jan Satyagraha campaign Slls;,ended. with pending agreement between Smuts. C.F. Andrews. and Gandhi. and wi1h ultimate passage of Indian Relief Act July Left South Africa forever. sailing from Capetown for London wilh l<asturbai and Kallenbacr.. arrrv1ng just at beginning of WortdWar I. Organised Indian Ambulance Corps in England, btlt was obliged to sail for India because of pleurisy. 1915 Secured removal of C\Jstoms harassment of passengers aMramgam: first incipien: safyagraha campaign in India. May Established Satyagraha Ashram a1 Kochrab. near Ahmedabad. and soon adrritt-ed an untouchablefamity. in 1917 moved ashram to new site on Sabarmati River. 1916 Feo. Gave speech at opening of Hindu Universrty at Benares. 1917 Helped secure removal of recruiting of South Afncan indenture worl<ers M India. Led successful satyagraha campaign for rights of peasants on indigo pla;itaitions ir. Champaran. Defied aorder to leavearea in April. was arrest at Motihari and tried. but case was wittldrawr.. Mahadev Desai joined him at Champaran. 1918 F-eb led strikeof miltwori<Ef'Sat Ahmedabad. Millowner agreed ro art:litratioo after hrs three-day fasl (his first fast in Indra}. March Led satyagraha campa-gn for peasantsin Kheda. Attende� Viceroy's War Confereoce at DelhJ and agreed that Indians should be recruited. Bega11 recruitingcampaign. but was taken ill and came necr death: agreed to drink gears milk and learned spinning during convalescence. 1919 Spring. Rowlatt Bills (perpetuallngwithdrawal of civil liberties. for seditiouscri'Tles) passed. and nrst all-4ndia satyagraha campaign conoeivec. April Organised nation-wide hartaf - suspeAsion of activity for a day - against Rowlatt Bill�. April Arrested at Kosi near Defh1 on v,a,,• to Punjab and escorted back to Bombay. but never tried. Fasted at Sabamiati for three days m penitence for violence and suspended satfclgraha campaign. which he called a "Himalayan miscalctltation.· Assumed editorshql of English weekly. Young India. and Gujarati weekly. f.Javajivan Oct. After five months' refusal. authorities allowed 11m to vtsit scene of April cjsorders in Punjab Wori(ed closely with Motilal Nehru. Conducted inquiry into VIOience 1n Punjab vitages. 1920 Apnl. Elected president of All-lndia Home Rule league. June Successfully urged resolution for a satyagraha campaign of non-cooperation at Mosle.r.i Cooference at Allat-abad and at Congress sessions at Calcutta (Sept ) and Nagpt.Jr (Dec.) Al.og Second all-lndia satyagrahacampaign beg.anw'nen he gave up Katsar-i-Hm::f medal 169 175 1921 Presided al opening cf firstshop selling homespun (khadij in Bombay. Aug. Presided at bonfire of torei3n cloth in Bombay. Sept Gave up wearing shirtar..d cap and resol11ed to wear only a bin-cloth. Nov. Fasted at Bombay for five days because of communal ri.oting following visit o; Prin:;e of Wales (lateT Edward \1111 and Duke of Windsor). Dec. Mass civil disobecience. with thousands in jail. Gandhi invested with �sole executive authority" on behalf of C.ongress. 1922 Feb. Suspended mass disobedience because of violence a: Chauri Chaura and undertaoi< five-day fast of penance at Bardoli March Arrested at Sabarmati in charge of sedition in YoUT1g India Pleaded guilty in famous statement at the"grea: triar in Ahmedaba::I before Judge Broomfiekl. Sente�d to six years' imprisonmentin Yeravda jafl. 1923 Wrote Satyagrahain South Am::a and partof hisau tobiography in prison. 1924 Jan. Was operated on torappendicitis and unconditional!)' released from prison in February. Sept. Began 21-day "!treat fast' at Mohammed Ali's home near Delhi as penance for communal rioting fbetween Hindus and Moslems). especiallyat Kohat. Dec. Presided over Congress session at Be.gaum as pres.dent. 1925 Nov. Fas.ted at Sa::>armati f:x-seven days because cf �isbehaviouroi membersof ashram. Dec. Annou ncerl one-year po!itical silence and immobility .at Congresss.essio., at Cawnp:re. 1927 Nlo-tax. satyagraha campaign launched at Ban:toli. led by Sadar Patel. 1928 Dec. Moved compromise resolution at Congress session at Calcutta. calling for complete independence (,Doom swaraJ)within on.e�iear or newsatyagra.ha ;, 1929 March Arrested tor burningforeign cloth in Calcuttaand finedone rupee. Dec. Congress. at Lahore. declared complete independence aoo boycott of me leg isl3ture ai;id fixed January26 as National lndependenoe Day. Third all-Indian sa.;yagrahacampaign began 1930 March 12 Set out from Sabamarti w:i1:h 79 volunteers on historic salt march 200 mites 10 sea at Dandi. April6 Broke· salt law by pickingsafl up a� seashore as ,,.,:.,orewor.d watched. May Arrested by armed policemen at Karadi and imprisoned in Yeravda ja'I without trial. One hundred thousand persons arreste:L There was no Congress in December becausea11 leaders were in jail. 1931 Jan Released uncor.diti:onally with 30 other C:JOgress leaders. March Gandhi-Irwin(Viceroy) Pact signed. which ende:i civil disobedience. 170 176 Aug Sailed from Br..mbay accompanied by Desai. Naidu. Mira. etc.. for foe second Round Table Conference. arrilling in London via Marseilles. where Ile was met by C.F. Andrews. Autumn. Resided at Kingsley Hall in Loodon slums. b10adcast to Americ a visited universities. met cetebrities. an.d attended Round Table Conference sessions. Dec. Left England for Switzerland. wnere he me1 Romain Rolland. an::i Ital,·. where he met Mussolini. Dec. Anived in lr,dia. Was authonsed by Congress to renew· satyagraha camoa.ign (fourth nabon wide effoo). 1932 Jan. Arrested in Bcmbaywith Sardar Patel and derained without trial at Yeravda prison. Sept 20 Began "perpetual fast unto death� whi!e in ;:rison in protest of British action giving separate e.lectorates to untouchables. Sept 26 Concluded "epcc fasr with historic cell scene in presence of Tag::>re after British accepted "'Yeravda Pact". Dec Joined fast initiated by another prisoner. Appasaheb Patwardhan. again� :mtouchability; but fastended in t.vo days. 1933 Began weeklypublication of Harijan m placeof Young India. May 8 Began self-purification fast of 21 days against untouchability and was released from prison by government on first day. Fast concluded after 21 days at Poona. Ji..:�j Disbanded Sabarmati ashram. which becameoentre for removal of untouchabitity Aug Arrested and imprisonedat Yeravda for tomday s· witti 34 members of his ashram. On refusing to leave Yeravda village for Poona. sentence::' to one year's imprisonment at Yeravda. Aug. 15 Began fast a.gainst refusal of-government to grant him permission to work against untouchability while in prison: on day of fast he wasremoved to Sassoon Hospital: his healthwas precarioos: he was uncor.ditior.all�• re'eased on eighth day. N'ov. Began ten-month tour of every province in India to help end untctichability. i'fO'v. Kasturba arreste::i and imprisoned for sixth time in t,vo years. 1934 Summer. Three separate attempts made o,, his life. July Fasted at Wardna ashram for seven days in penance agarnst intolerance of Ci)ponents of the movement a;iainst untouohability. Oct Launched All-India Vfllage lnd1JSlries Association. 1935 Health dedlined: m-:,ved to Bomti-ay :o recover. 1936 Visited Seagon. a viJlage near Wardha in the Cenlral Provinces, and decided co settle there .. (This was renamed Se•.ragram in 194C- and evencually becamean as."lramk:1 his dis:ii:les.) 1937 Jan Visited Travanoore for remova� of unto.:chability. 171 177 1938 Au1umn. Tour of Northwesl Frootier Provir.cewith lh.e 1Khan Abcul Ghaffar Khan. 1939 March Began fast 1..nto death as part of satyagraha campai!;n rn Rajkot: fast ended four days later when Viceroyappointed as artlitrator.
HUMS 4904A Schedule Mondays 11:35 - 2:25 [Each Session Is in Two Halves: a and B]
CARLETON UNIVERSITY COLLEGE OF THE HUMANITIES Humanities 4904 A (Winter 2011) Mahatma Gandhi Across Cultures Mondays 11:35-2:25 Prof. Noel Salmond Paterson Hall 2A46 Paterson Hall 2A38 520-2600 ext. 8162 [email protected] Office Hours: Tuesdays 2:00 - 4:00 (Or by appointment) This seminar is a critical examination of the life and thought of one of the pivotal and iconic figures of the twentieth century, Mohandas Karamchand Gandhi – better known as the Mahatma, the great soul. Gandhi is a bridge figure across cultures in that his thought and action were inspired by both Indian and Western traditions. And, of course, in that his influence has spread across the globe. He was shaped by his upbringing in Gujarat India and the influences of Hindu and Jain piety. He identified as a Sanatani Hindu. Yet he was also influenced by Western thought: the New Testament, Henry David Thoreau, John Ruskin, Count Leo Tolstoy. We will read these authors: Thoreau, On Civil Disobedience; Ruskin, Unto This Last; Tolstoy, A Letter to a Hindu and The Kingdom of God is Within You. We will read Gandhi’s autobiography, My Experiments with Truth, and a variety of texts from his Collected Works covering the social, political, and religious dimensions of his struggle for a free India and an India of social justice. We will read selections from his commentary on the Bhagavad Gita, the book that was his daily inspiration and that also, ironically, was the inspiration of his assassin. We will encounter Gandhi’s clash over communal politics and caste with another architect of modern India – Bimrao Ambedkar, author of the constitution, Buddhist convert, and leader of the “untouchable” community.
Gandhi Sites in Durban Paul Tichmann 8 9 Gandhi Sites in Durban Gandhi Sites in Durban
local history museums gandhi sites in durban paul tichmann 8 9 gandhi sites in durban gandhi sites in durban introduction gandhi sites in durban The young London-trained barrister, Mohandas Karamchand Gandhi 1. Dada Abdullah and Company set sail for Durban from Bombay on 19 April 1893 and arrived in (427 Dr Pixley kaSeme Street) Durban on Tuesday 23 May 1893. Gandhi spent some twenty years in South Africa, returning to India in 1914. The period he spent in South Africa has often been described as his political and spiritual Sheth Abdul Karim Adam Jhaveri, a partner of Dada Abdullah and apprenticeship. Indeed, it was within the context of South Africa’s Co., a firm in Porbandar, wrote to Gandhi’s brother, informing him political and social milieu that Gandhi developed his philosophy and that a branch of the firm in South Africa was involved in a court practice of Satyagraha. Between 1893 and 1903 Gandhi spent periods case with a claim for 40 000 pounds. He suggested that Gandhi of time staying and working in Durban. Even after he had moved to be sent there to assist in the case. Gandhi’s brother introduced the Transvaal, he kept contact with friends in Durban and with the him to Sheth Abdul Karim Jhaveri, who assured him that the job Indian community of the City in general. He also often returned to would not be a difficult one, that he would not be required for spend time at Phoenix Settlement, the communitarian settlement he more than a year and that the company would pay “a first class established in Inanda, just outside Durban.
1. LETTER TO CHILDREN OF BAL MANDIR KARACHI, February 4, 1929 CHILDREN OF BAL MANDIR, The children of the Bal Mandir1are too mischievous. What kind of mischief was this that led to Hari breaking his arm? Shouldn’t there be some limit to playing pranks? Let each child give his or her reply. QUESTION TWO: Does any child still eat spices? Will those who eat them stop doing so? Those of you who have given up spices, do you feel tempted to eat them? If so, why do you feel that way? QUESTION THREE: Does any of you now make noise in the class or the kitchen? Remember that all of you have promised me that you will make no noise. In Karachi it is not so cold as they tried to frighten me by saying it would be. I am writing this letter at 4 o’clock. The post is cleared early. Reading by mistake four instead of three, I got up at three. I didn’t then feel inclined to sleep for one hour. As a result, I had one hour more for writing letters to the Udyoga Mandir2. How nice ! Blessings from BAPU From a photostat of the Gujarati: G.N. 9222 1 An infant school in the Sabarmati Ashram 2 Since the new constitution published on June 14, 1928 the Ashram was renamed Udyoga Mandir. VOL.45: 4 FEBRUARY, 1929 - 11 MAY, 1929 1 2. LETTER TO ASHRAM WOMEN KARACHI, February 4, 1929 SISTERS, I hope your classes are working regularly. I believe that no better arrangements could have been made than what has come about without any special planning.
Gandhi's View on Judaism and Zionism in Light of an Interreligious
religions Article Gandhi’s View on Judaism and Zionism in Light of an Interreligious Theology Ephraim Meir 1,2 1 Department of Jewish Philosophy, Bar-Ilan University, Ramat Gan 5290002, Israel; [email protected] 2 Stellenbosch Institute for Advanced Study (STIAS), Wallenberg Research Centre at Stellenbosch University, Stellenbosch 7600, South Africa Abstract: This article describes Gandhi’s view on Judaism and Zionism and places it in the framework of an interreligious theology. In such a theology, the notion of “trans-difference” appreciates the differences between cultures and religions with the aim of building bridges between them. It is argued that Gandhi’s understanding of Judaism was limited, mainly because he looked at Judaism through Christian lenses. He reduced Judaism to a religion without considering its peoplehood dimension. This reduction, together with his political endeavors in favor of the Hindu–Muslim unity and with his advice of satyagraha to the Jews in the 1930s determined his view on Zionism. Notwithstanding Gandhi’s problematic views on Judaism and Zionism, his satyagraha opens a wide-open window to possibilities and challenges in the Near East. In the spirit of an interreligious theology, bridges are built between Gandhi’s satyagraha and Jewish transformational dialogical thinking. Keywords: Gandhi; interreligious theology; Judaism; Zionism; satyagraha satyagraha This article situates Mohandas Karamchand Gandhi’s in the perspective of a Jewish dialogical philosophy and theology. I focus upon the question to what extent Citation: Meir, Ephraim. 2021. Gandhi’s religious outlook and satyagraha, initiated during his period in South Africa, con- Gandhi’s View on Judaism and tribute to intercultural and interreligious understanding and communication.
Quiz 1. What Is the Full Name of Mahatma Gandhi? Mohandas Karamchand Gandhi
Answers for Gandhi Jayanthi Day - Quiz 1. What is the full name of Mahatma Gandhi? Mohandas Karamchand Gandhi 2. Where was Gandhiji pushed off a train? Pietermaritzburg 3. Who gave the title Mahatma to Mr. Gandhi? Rabindranath Tagore 4. What is the Tamil version of Mahatma Gandhi’s autobiography? Sathya sothanai 5. Where did the attire change of Mahatma Gandhi take place? Madurai 6. What is the message he gave to the World? Satyagraha or Non-violence 7. Who was the political guru of Mahatma Gandhi? Gopal Krishna Gokhale 8. At which place was Gandhiji arrested for the first time by the British Government for sedition? Ahmedabad 9. This march was launched by the Mahatma Gandhi in March 1930 to produce what? Salt 10. When was the Mahatma Gandhi - Irwin Pact signed? March 5, 1931. 11. When did Mahatma Gandhi given the slogan ‘Do or Die’? Quit India movement. 12. Which book did Gandhiji translate into the Gujarati language? “Unto This Last” by John Ruskin. 13. Gandhiji confessed his guilt of stealing for what purpose? Smoking. 14. Although he had the support of Gandhiji, he lost the presidential election of Congress against Bose. Who is he? Pattabhi Sitaramayya 15. Which is the weekly run by Gandhiji? Harijan 16. Congress President said “never before was so great an event consummated with such little bloodshed and violence.” Who was he? J B Kripalani 17. Motilal Nehru said “Like the historic march of Ramchandra to Lanka, the march of Gandhi will be memorable”. What march is that? Dandi march 18. At which place did he undertake his last fast on January 13, 1948? Delhi 19.
GANDHIJI in SOUTH AFRICA Reminiscences of His Contemporaries
1 GANDHIJI IN SOUTH AFRICA Reminiscences of his Contemporaries Compiled by: E. S. Reddy [NOTE: This compilation consists of selected articles and short passages in books. For additional information, please see appendix.] 2 CONTENTS ANDREWS, C. F. “The Tribute of a Friend” (in Dr. Sarvepalli Radhakrishnan, ed., Mahatma Gandhi: Essays and Reflections on His Life and Work. Fourth edition. Bombay: Jaico Publishing House, 1977. Originally published in 1939.) CATT, Mrs. Carie Chapman “Gandhi and South Africa” (in The Woman Citizen, March 1922) CURTIS, Lionel “Two meetings with Gandhi” (in Radhakrishnan, op. cit.) DESAI, Pragji “Satyagraha in South Africa” (in Chandrashanker Shukla, ed., Reminiscences of Gandhiji by Forty-eight Contributors. Bombay: Vora & Co., 1951.) GANDHI, Manilal “Memories of Gandhiji” (in Indian Review, Madras, March 1952) KRAUSE, F.E.T. “Gandhiji in South Africa” (in Shukla, op. cit.) LAWRENCE, Vincent “Sixty Years Memoir” (extract) MEHTA, P.J. “M.K. Gandhi and the South African Indian Problem” (in Indian Review, Madras, May 1911) PHILLIPS, Agnes M. “Recollections” (in Shukla, op. cit.) POLAK, H.S.L. “South African Reminiscences” (in Indian Review, Madras, February, March and May 1925) “A South African Reminiscence” (in Indian Review, October 1926) “Memories of Gandhi” (in Contemporary Review, London, March 1948) “Some South African Reminiscences” (in Chandrashanker Shukla, ed., Incidents of Gandhiji’s Life, by Fifty-four Contributors. Bombay: Vora & Co., 1949.) 3 POLAK, Mrs. Millie Graham “In the South African Days” (in Shukla, Incidents of Gandhiji’s Life.) “My South African Days with Gandhi” (in Indian Review, October 1964) POLAK, H.S.L. AND Mrs. Millie Graham “Gandhi, the Man” (in Indian Review, October 1929) SMUTS, J.C.
1. SATYAGRAHA IN SOUTH AFRICA1 FOREWORD Shri Valji Desai’s translation has been revised by me, and I can assure the reader that the spirit of the original in Gujarati has been very faithfuly kept by the translator. The original chapters were all written by me from memory. They were written partly in the Yeravda jail and partly outside after my premature release. As the translator knew of this fact, he made a diligent study of the file of Indian Opinion and wherever he discovered slips of memory, he has not hesitated to make the necessary corrections. The reader will share my pleasure that in no relevant or material paricular has there been any slip. I need hardly mention that those who are following the weekly chapters of My Experiments with Truth cannot afford to miss these chapters on satyagraha, if they would follow in all its detail the working out of the search after Truth. M. K. GANDHI SABARMATI 26th April, 19282 1 Gandhiji started writing in Gujarati the historty of Satyagraha in South Africa on November 26, 1923, when he was in the Yeravda Central Jail; vide “Jail Diary, 1923.” By the time he was released, on February 5, 1924, he had completed 30 chapters. The chapters of Dakshina Africana Satyagrahano Itihas, as it was entitled, appeared serially in the issues of the Navajivan, beginning on April 13, 1924, and ending on November 22, 1925. The preface to the first part was written at Juhu, Bombay, on April 2, 1924; that to the second appeared in Navajivan, 5-7-1925.
AREA OF META DATA CONTENT THEME MAHATMA GANDHI IN SOUTH AFRICA SUBJECT HISTORY LINKAGE OF MAKING OF THE NATIONAL MOVEMENT THEME WITH CHAPTERS(NAME) CLASS/LEVEL Class VIII TARGET STUDENTS AND TEACHERS AUDIENCE To develop understanding of Gandhi’s struggle against racism in South Africa. OBJECTIVES To realize the significance of Gandhi’s stay in South Africa. DESCRIPTION In January 1915 Mohandas Karamchand Gandhi returned to his homeland after two decades of residence abroad. These years had been spent for the most part in South Africa, where he went as a lawyer, and in time became the leader of the Indian community there. In South Africa he had led a great struggle against the most vicious racist oppression and humiliations to which the Indians and Africans were subjected by the White minority. Influenced by the ideas of Tolstoy, Ruskin and Thoreau, Gandhiji’s struggle against the ruling white minority gave shape to a new philosophy, and method of struggle based on truth and non-violence. This 1 was Passive Resistance, or Satyagraha. It also meant mass actions through hartals, marches, mass violation of oppressive laws and mass courting of arrests. The challenges and trials that Gandhi underwent in Africa in the form of racist oppression was very significant. It gave birth to new ideas and philosophy, and method of struggle based on truth and non- violence. KEY WORDS Gandhi, Durban Court House, Tolstoy farm,, Pietermaritzburg Station, Satyagraha, Natal Indian Congress, Indian Ambulance Corps, Burning Cauldron, Asiatic Law Amendment Ordinance, Asiatic Law Amendment Ordinance, Hermann Kallenbach . CONTENT MILY ROY ANAND DEVELOPER SUBJECT MILY ROY ANAND COORDINATOR CIET INDU KUMAR COORDINATOR 2 Mohandas Karamchand Gandhi’s stay in South Africa from 1893 to 1915 was a significant chapter in the life of Gandhi.
ANARCHY 42 (Vol 4 No 8) August I964 225 Contents of No. 42 August 1964 Indian anarchism Geoffrey Ostergaard 225 On government Vinoba Bhave 237 Indian anarchism The saints in session Gaston Gerard 240 Attitudes to India Tristram Shandy 245 GEOFFREY 0ITERQAARD India, China and peace Jayaprakash Narayan 250 254 Buddhist anarchism Gary Snyder TO A SUPERFICIAL OBSERVER OF THE INDIAN POLITICAL SCENE an article might promise to be as brief as the celebrated Cover by Rufus Segar on Indian anarchism chapter on snakes in the natural history of Ireland: there are no anarchists in India. Other Western ideologies, such as liberalism, nationalism, communism, democratic socialism and even fascism, have Other issues of ANARCHY clearly taken root in modern India but anarchism appears to be con- spicuously absent. The recent publication of Adi Doctor's book, VOLUME 1, 1961: 1. Sex-and -Violence, Galbraith*; 2. Worker's control*; Publishing House, Bombay, Rs. 8.50), 3. What does anarchism mean today? ; 4. Deinstitutionalisation ; 5. Spain 1936*; Anarchist Thought in India (Asia ; Prison 10. 6. Cinema t; 7. Adventure playgrounds*; 8. Anthropology 9. ; Mac- however, shows the error of this view and at the same time accounts Innes, Industrial decentralisation. it is because they tor it. If there appear to be no anarchists in India, ; the anarchists? VOLUME 2, 1962: 11. Paul Goodman, A. S. Neill 12. Who are ; are ranged behind another banner imprinted with the word used by 13. Direct action*; 14. Disobedience ; 15. The work of David Wills ; 16. Ethics Welfare of ; social philosophy : Sarvodaya, the of anarchism, Africa ; 17.
Kunapipi Volume 21 Issue 3 Article 6 1999 The Anglo-Boer War: An Indian Perspective Judith M. Brown Follow this and additional works at: https://ro.uow.edu.au/kunapipi Part of the Arts and Humanities Commons Recommended Citation Brown, Judith M., The Anglo-Boer War: An Indian Perspective, Kunapipi, 21(3), 1999. Available at:https://ro.uow.edu.au/kunapipi/vol21/iss3/6 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] The Anglo-Boer War: An Indian Perspective Abstract The Anglo-Boer War is conventionally seen as part of the history of southern Africa or of British imperialism. This essay offers an Indian perspective on the conflict, in particular as it was experienced and seen through the eyes of a young Indian lawyer. M.K. Gandhi, later renowned as a religious visionary, social critic, advocate of non-violence, and a powerful opponent of British imperialism in India, in the early months of the confltct organized and helped to lead an Indian ambulance corps in the service of the government. This was one of his earliest interventions in imperial politics, for which he was honoured with an imperial medal. Such an apparently surprising episode merits attention - for it sheds light on the position of Indians in southern Africa as well as on the development of Gandhi's own thinking on a number of critical issues. This journal article is available in Kunapipi: https://ro.uow.edu.au/kunapipi/vol21/iss3/6 24 Judith M.
Selfsame Spaces: Gandhi, Architecture and Allusions in Twentieth Century India. A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Venugopal Maddipati IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Catherine Asher, Adviser May, 2011 @ Venugopal Maddipati 2011 i Acknowledgements I would like to thank the following institutions and people for supporting my work. I am grateful to the American Institute of Indian Studies in Delhi, The Center of Science for Villages in Wardha and Kumarappapuram, The Indira Gandhi Institute of Developmental Research in Mumbai, The Gandhi Memorial Library in Delhi, The Center for Developmental Studies in Trivandrum, The Kutch Nav Nirman Abhiyaan and the University of Minnesota. I would like to thank the following individuals: Bindia Thapar, Purnima Mehta, Bindu Rajasenan, Soman Nair, Tilak Baker, Laurie Baker, Varsha Kaley, Vibha Gupta, Sameer Kuruve, David Faust, Donal Johnson, Eleanor Zelliot, Jane Blocker, Ajay Skaria, Anna Clark, Sarah Sik, Lynsi Spaulding, Riyaz Latif, Radha Dalal, Aditi Chandra, Sugata Ray, Atreyee Gupta, Midori Green, Sinem Arcak, Sherry, Dick, Jodi, Paul Wilson, Madhav Raman, Dhruv Sud, my parents, my sister Sushama, my mentors and my beloved Gurus, Frederick Asher and Catherine Asher. i Dedication Dedicated to my Tatagaru, Surapaneni Venugopal Rao. Tatagaru, if you can read this: You brought me up and taught me how to go beyond myself. ii Abstract In this dissertation, I suggest that the Indian political leader Mohandas Karamchand Gandhi infused deep and enigmatic meanings into everyday physical objects, particularly buildings. Indeed, the manner in which Gandhi named the buildings in his famous Satyagraha Ashram in Ahmedabad in the early part of the twentieth century, makes it somewhat difficult to write, in isolation, about their physical appearance.